Japanese Sea Lion Research Paper

Japanese Sea Lion Research Paper
There are quite a few factors that lead to the extinction of the Japanese Sea Lions. It is a myth that they were widely hunted for food. In fact, there are
plenty of written documents from the 18th Century and after to indicate the meat from them had a terrible taste to it.
They weren't consumed for food unless there was no other alternative. They were killed though to allow fishermen more access to the fish in the waters.
The blubber from them was also used to make oil.
The internal organs were used to make a variety of medicines for the people. The leather was used to create a variety of clothing and shoes as well as
blankets. They also used the whiskers to make pipe cleaners. The only known predators of the Japanese Sea Lion were
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Swami Vivekananda
SWAMI VIVEKANANDA'S inspiring personality was well known both in India and in America during the last decade of the nineteenth century and
the first decade of the twentieth. The unknown monk of India suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at
which he represented Hinduism. His vast knowledge of Eastern and Western culture as well as his deep spiritual insight, fervid eloquence, brilliant
conversation, broad human sympathy, colourful personality, and handsome figure made an irresistible appeal to the many types of Americans who
came in contact with him. People who saw or heard Vivekananda even once still cherish his memory after a lapse of more than half a century. In
America Vivekananda's mission...show more content...
His father, Vishwanath Datta, was a successful attorney with interests in a wide range of subjects, and his mother, Bhuvaneshwari Devi, was
endowed with deep devotion, strong character and other qualities. A precocious boy, Narendra excelled in music, gymnastics and studies. By the
time he graduated from Calcutta University, he had acquired a vast knowledge of different subjects, especially Western philosophy and history. Born
with a yogic temperament, he used to practise meditation even from his boyhood, and was associated with Brahmo Movement for some time. With
Sri Ramakrishna At the threshold of youth Narendra had to pass through a period of spiritual crisis when he was assailed by doubts about the
existence of God. It was at that time he first heard about Sri Ramakrishna from one of his English professors at college. One day in November 1881,
Narendra went to meet Sri Ramakrishna who was staying at the Kali Temple in Dakshineshwar. He straightaway asked the Master a question which he
had put to several others but had received no satisfactory answer: "Sir, have you seen God?" Without a moment's hesitation, Sri Ramakrishna

Swami Vivekananda Quotes
Swami Vivekananda's 150 Quotes
(WORTH READING..READ AS MUCH YOU CAN AND SHARE IT)
1. "You have to grow from the inside out. None can teach you, none can make you spiritual.
There is no other teacher but your own soul."
2. "Take up one idea. Make that one idea your life – think of it, dream of it, and live on that idea. Let the brain, muscles, nerves, every part of your
body, be full of that idea, and just leave every other idea alone. This is the way to success that is way great spiritual giants are produced."
3. "In a conflict between the heart and the brain, follow your heart."
4. "When I Asked God for Strength
He Gave Me Difficult Situations to Face
When I Asked God for Brain & Brown
He Gave Me Puzzles in...show more content...
"Arise, awake, stop not until your goal is achieved."
37. "Blessed are they whose bodies get destroyed in the service of others."
38. "If a man can realize his divine nature with the help of an image, would it be right to call that a sin? Nor, even when he has passed that stage, should
he call it an error. [...] man is not traveling from error to truth, but from truth to truth, from lower to higher truth. To him all the religions from the lowest
fetishism to the highest absolutism, mean so many attempts of the human soul to grasp and realize the Infinite, each determined by the conditions of its
birth and association, and each of these marks a stage of progress; and every soul is a young eagle soaring higher and higher, gathering more and more
strength till it reaches the Glorious Sun."

39. "The cheerful mind perseveres and the strong mind hews its way through a thousand difficulties."
40. "The brain and muscles must develop simultaneously. Iron nerves with an intelligent brain – and the whole world is at your feet."
41. "All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark."
42."The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see
God in him –

Things Fall Apart: The Paris Peace Conference
Throughout the semester, the seventh period Modern World History class, has assimilated an ample amount of information. The information one has
attained in the class can range from the catastrophes in early Europe, to the skirmishes of the present day world, and evidently the most important
lesson was about the Peace Treaty of Versailles. The most salient event is the establishment of the Paris Peace Conference, because the results of the
meeting initiated World War 2; dismembered many of the previous empires; and it was the first time where colonization was opposed. All these events
were triggered by the end decree of the Paris peace conference and would initiate or settle future conflicts. The Paris peace conference ventured the
future...show more content...
During the dawn of 1900's Europe imperialism was heavily practiced, however, it wasn't till the idea was consequently looked down upon in the
consultation of nations. According to the textbook "Since, Woodrow Wilson had opposed the outright annexation of colonial territories by Allies, the
peace peace settlement had created a system of mandates whereby a nation officially administered a territory on behalf of the League of
Nations..."(p.799). Woodrow Wilson , can be considered the leader of the this conference, and for him to take a stand against imperialism, and create a
new system, means that there has now been an opposition to colonization.The Paris Peace conference was the most important event, because it
specifically helped expand an intiate feelings of aggression and disgust with colonization, that would later be expanded upon in the next fifty years.
Everything prior to the conference is the past, and everything after is the future However, this conference was the middle glue that sticks it all

Humanistic Philosophy of Swami Vivekananda
Humanistic Philosophy of Swami Vivekananda
Br. Suvimalachaitanya
Introduction
Swami Vivekananda was a savant and philosopher of the highest order. The Philosophy of Swami Vivekananda is a gospel of humanism, for man is
the central pillar of his life and teachings. Man, manliness, man–making these were the constant mantra on his lips. It sprang forth authentically from
his own realization of the Divine that existed in himself and all. He therefore raised the dignity, and worth of man to the pinnacle of divine
excellence. He exemplified man in his universal dimension which expressed itself in a concern for him everywhere and in every field of his life. It
made him the exponent of humanism as much deep as significant in illuminating the...show more content...
You will understand the Upanishads better and the glory of the Atman when your body stands firm upon your feet, and you feel yourselves as men.
Thus we have to apply these to our needs." "Makes your nerves strong, what we want is the muscles of iron and nerves of steel. ... Stand on your own
feet and be men."
The faculty of reason should be cultivated to harness the full potential of being human. Swami Vivekananda says: "Why was reason given us if we
have to believe? Is it not tremendously blasphemous to believe against reason? What right have we not to use the greatest gift that God has given to
us? I am sure God will pardon a man who will use his reason and cannot believe, rather than a man who believes blindly instead of using the faculties
He has given him."
Swami Vivekananda feels that, religion is not a separate pursuit divorced from the humdrum of life. On the other hand, it envelops the whole life. The
way man looks at himself, his conception of his own nature, governs all his other concepts. The value of the reorientation of man's view of himself
extends from value to the individual in the development of his character to the humanity as a whole. This reorientation of man's view of himself results
in a new kind of holistic awareness where the so–called distinction between the religious and secular vanishes. Referring to this approach Sister
Nivedita in her Introduction to the Complete Works of Swami Vivekananda says:

Lord Krishna As A Diplomat
Lord Krishna as a Diplomat with reference to Mahabharata
Lord Krishna is the lord of almighty. He is a symbol of Peace, Happiness, Wealth and Prosperity. It is a well known fact that Lord Krishna is known
for his friendship and caring and helpful nature. His friendship with Sudama is very famous and is known by everyone throughout the world. He
treated everyone equally and was against caste discrimination. People used to idealise his friendship with Sudama as he treated him equally and
though he was a king he never made him realize that he is poor and weak. He treated him with respect and used to love him as a friend through the
bottom of his heart. Lord Krishna followed the path of Dharma , he wanted to establish Dharma again when Adharma was increasing and he succeeded
in establishing Dharma through the war of Mahabharata. The war of Mahabharata is the greatest war ever fought and was fought for the establishment
of dharma. Lord Krishna supported Pandavas and lead them to the path of victory.
If Lord Krishna was not by the side of Pandavas they would have never won the battle....show more content...
Bheema had sweared to kill all the Kauravas, he killed all his brothers and only he was left. Gandhari gave a boon to his son and made his upper
body rigid so that nobody can kill him, it became difficult for bheema to kill him as he was unable to attack him. Lord Krishna instructed bheema
that only his upper body has become rigid and he should attack on his thigh. Bheema did as instructed. This was unfair upto some extent because Lord
Krishna had decided not to be part of the war but still he was an active participant and knew each and everything of the war. Lord Krishna punished
Duryodhana for his wrong doings and humiliating Draupadi by disrobing her. He punished him for following Adharma throughout his life instead of
dharma. Duryodhana died and the war ended by the win of the

The French and India War prompted the Revolutionary War in two ways. Initially, financing this war prompted a colossal national obligation for Great
Britain, which they felt the Americans ought to pay. Parliament chose to benefit the obligation by passing the Stamp Act, an unpleasant disappointment
which irritated natives on both sides of the Atlantic and started the crack amongst Britain and its pioneers. This break, obviously, in the end prompted
the Revolutionary War. Second, the French, driven from North America amid the French and Indian War, upheld the exertion for American autonomy
with cash and supplies, then happily joined the fight after the Battle of Saratoga gave them trust that the Americans may really win. Pontiac's Rebellion

Whether men understand it or not, they are impelled by that power behind to become unselfish. That is the foundation of morality. It is quintessence of
all ethics, preached in any language, or any religion, or by any prophet in the world. "Be thou selfish", "I", but 'Thou" that is the background of ethical
codes."
–Swami Vivekananda
Finance and Accounting is the only business function that accepts the responsibility to act I public interest. Hence the onus lies on the professionals to
act in public interest and not restrict themselves to individual or the organisation.
Finance professionals are always ranked high for their professional integrity and ethics. But various scandals in companies like World Com, Tyco,
Quest,...show more content...
equity markets. Other parties indirectly affected are family and friends of Rajat Gupta, employees at McKinsley & Company and Galleon Group,
investors in Goldman Sachs and its creditors, and government and officials involved with the case
Ethical Analysis :
Rajat Gupta, once a role model for young business leaders has suddenly become a name not to be associated with. A person who was teaching future
managers how to work ethically was himself accused of indulging in unethical practices. The analysis is as follows
Integrity: Rajat Gupta was known for his integrity. But, in this case he has not shown his integrity towards his company i.e Goldman Sachs for which
he was the Board director.
Trust : Rajat Gupta has broken the trust not only of other directors of Goldman Sachs, but also of his followers and well wishers who stood by him
even during his crisis. Fairness: Rajat Gupta's action was completely unfair to the shareholders and Investors who did not have the information about
the investment in Goldman Sachs

Pristine Character Of Swami Vivekananda
Swami Vivekananda has had claimed his universal identity across the cultures and there is a unanimous acceptance of his principles on life. Most of
Vivekananda's thoughts were focused on empowering youth and he strongly believed that the youth have the power to create, generate and destroy the
civilizations. Further, he believed that the youngsters have oozing energy and the youngsters must realize their hidden potentials, fortify their strengths
and direct that vital energy towards achieving the personal, social or economic well–being. It is this faith of Vivekananda that forced him to state
referring to youth "My countrymen should have nerves of steel, muscles of iron, and minds like thunderbolt." In this statement, he is quite evident that
...show more content...
These three Gunas are referred to Hyperactive, Inactive and Equanimity, respectively. In addition, these Gunas have their influential impact on the
behaviour, character and personality of a youngster.
Further, Vivekananda in KarmaYogasays "Karma determines what we deserve and what we can assimilate. We are responsible for what we are; and
whatever we wish ourselves to be, we have the power to make ourselves." These lines of Vivekananda throws light on both manifested and
unmanifested actions that is even thoughts/ cognitive conditions have their own contributions in affecting the personality of an individual.
2.Conceptual

The Historical Context of The Bhagavad Gita and Its Relation to Indian Religious Doctrines
The Bhagavad Gita is perhaps the most famous, and definitely the most widely–read, ethical text of ancient India. As an episode in India's great epic,
the Mahabharata, The Bhagavad Gita now ranks as one of the three principal texts that define and capture the essence of Hinduism; the other two being
the Upanishads and the Brahma Sutras. Though this work contains much theology, its kernel is ethical and its teaching is set in the context of an
ethical problem. The teaching of The Bhagavad Gita is summed up in the maxim "your business is with the deed and not with the result." When Arjuna,
the third son of king Pandu (dynasty name: Pandavas) is...show more content...
The conflict between the Pandavas and the Kauravas brewed gradually when the Kauravas refused to return the kingdom to the Panadavas and honor
the agreement after the fourteen–year exile, and escalated to a full scale war when the Kauravas refused to even grant Yudhisthir's reduced demand
for a few villages instead of the entire kingdom. As the battle is about to begin, Arjuna, himself an acclaimed warrior, wonders how he could kill his
own blood relatives with whom he had grown up as a child. He puts the battle on hold and begins a conversation with Krishna, one of the ten but most
important incarnations of the Universal Hindu God, Vishnu. The Bhagavad Gita begins here and ends with Krishna convincing Arjuna that in the
grand scheme of things, he is only a pawn. The best he could do is do his duty and not question God's will. It was his duty to fight. In convincing
Arjuna, the Lord Krishna provides a philosophy of life and restores Arjuna's nerve to begin the battle –– a battle that had been stalled because the
protagonist had lost his nerve and needed time to reexamine his moral values.
Even though The Bhagavad Gita (hereafter referred to as the Gita) is one of the three principal texts that define the essence of Hinduism, and since all
over the world Hindus chant from the Gita during most of their religious ceremonies, strictly speaking the Gita is not one of the Hindu scriptures. In
light

Swami Vivekananda Research Paper
Swami Vivekananda Swami Vivekananda (London, 1896.)| |
Swami Vivekananda (Bangla: а¦ёа§Ќа¦¬а¦ѕа¦®а§Ђ а¦¬а¦їа¦¬а§‡а¦•а¦ѕа¦Ёа¦Ёа§Ќа¦¦, Hindi: а¤ёаҐЌа¤µа¤ѕа¤®аҐЂ а¤µа¤їа¤µаҐ‡а¤•а¤ѕа¤Ёа¤ЁаҐЌа¤¦)
(whose pre–monastic name was Narendranath Dutta Bangla: а¦Ёа¦°а§‡а¦Ёа§Ќа¦¦а§Ќа¦°а¦Ёа¦ѕа¦Ґ а¦¦а¦¤а§Ќа¦¤, Hindi:
а¤Ёа¤°аҐ‡а¤ЁаҐЌа¤¦аҐЌа¤°а¤Ёа¤ѕа¤Ґ а¤¦а¤¤аҐЌа¤¤) (January 12, 1863 – July 4, 1902) is considered one of the most famous and influential spiritual
leaders of the Hindu religion. He was the chief disciple of Ramakrishna Paramahamsa and was the founder of Ramakrishna Math and Ramakrishna
Mission. He is considered by many as an icon for his fearless courage, his positive exhortations to the youth, his broad outlook to social problems, and
countless lectures and discourses on Vedanta philosophy. Contents | 1 Biography ofSwami Vivekananda | 1.1 Birth and Early...show more content...
They took alms to satisfy their hunger and their other needs were taken care of by Ramakrishna's richer householder disciples.
Wanderings in India
Soon, the young monks of Baraganore wanted to live the life of wandering monks with rags and a begging bowl and no other possessions. On July
1890, Vivekananda set out for a long journey, without knowing where the journey would take him. The journey that followed took him to the length
and breadth of the Indian subcontinent. During these days, Vivekananda assumed various names like Swami Satchidananda, etc., It is said that he was
given the name Vivekananda by Maharaja of Khetri for his discrimination of things, good and bad. He is affectionately called Swamiji by his admirers
and devotees.
During these wandering days, Vivekananda stayed in king's palaces, as well as the huts of the poor. He came in close contact with the culture of
different regions of India and various classes of people in India. Vivekananda observed the imbalance in society and tyranny in the name of caste. He
realized the need for a national rejuvenation if India was to survive at all. He reached Kanyakumari, the southernmost tip of the Indian subcontinent in
24 December 1892. There he swam across the sea and started meditating on a lone rock. He thus meditated for three days and said later that he
meditated about the past, present and future

Robert CaivanaSOC1008/29/17
What is Social Imagination?
Coined by Charles Wright Mills, social imagination is "the awareness of the relationship between personal experience and the wider society."
Social imagination is a tool used to help connect our personal experiences in our lives to society at large and greater historical forces. According to
the book "You May Ask Yourself" by Dalton Conley, Mills describes social imagination as "the idea that the individual can understand his own
experience and gauge his own fate... by only becoming aware of those of all individuals in his circumstances." This quote allows all who read it to
pause for a moment and reflect about certain experiences in their lives and what effects they have had. Social...show more content...
In today's world, conflict seems so natural. We hear and read about it on the news or social media almost everyday, but rarely do we see people
stop and think why, and come to a realization about it. Rather we see arguing and more conflict from within. How can we use social imagination in
our everyday lives? A common example that is used in the book "You May Ask Yourself" is the question "Why go to College?" We all know the
benefits of going to college. We go to get an education in hopes of one day working a job that will be worth the money we spent on college classes
and eventually earn that money back. The opportunity cost of going to college however is in the time that frame of you going to class, you could be
working an actual job somewhere else making money, however, it may not ever reach the salary potential of a job with a college degree. There are
certain things students of sociology can do to acquire sociological imagination. One thing students can do to acquire sociological imagination is to
think outside the box. Think about what it would be like to live in different situations. As Americans, we are extremely fortunate for the lives we live in
this

Swami Vivekanand The Following Game Show
Settings: The following game show takes place in a studio with a live audience. This game show is about different religions and the beliefs behind
them. We will learn about all three of our contestant's aspects of religion.
Characters:
Host: Tiffany Thomas
Contestants:
Swami Vivekananda
Siddhartha Gautama
Lao Tzu
Audience
{Applauses}
Narrator: Ladies and gentleman, welcome to My Way or the Highway! Please welcome today's contestants. I'll start off by introducing Swami
Vivekananda, a great Hinduism idol with great knowledge. Next, we have the one and only great leader Siddhartha Gautama, the founder of Buddhism.
And finally we have the great Lao Tzu founder of Taoism. And now here is your host for the night, Tiffany Thomas!
...show more content...
Once we are attuned to the Tao we have reached a perfect state of harmony. Harmony is produced by your actions and of the surroundings around us.
The Tao directly means "the way". This means the Tao is to experience nature in its purest form. The goal of the Way is peace. The Tao is the energy
that gives us a perfect balance between yin and yang.
Swami Vivekananda: Wait, that's not true. Let me tell you the force we believe in Hinduism. We believe in Brahman which is the eternal essence of
reality and the source of this universe beyond one's perception and thought. It is everything and the ultimate reality. The Brahman has an atman
which is the eternal self of one. We want to reach our atman because Perfect bliss grows only in the heart made tranquil, the spirit free from passion
and purged from offense. To reach Brahman we have to be in the state of Moksha because Moksha is a state of eternal being. We are releasing from
our individual self, atman, and from the bondage of samsara. Samsara is the cycle of rebirth or reincarnation that keeps our lives until we reach our
ultimate reality. It is not necessary to reach moksha in one lifetime, in fact it is merely impossible.

Tiffany: Wait, Swami Vivekananda, remember that the three of you all have different beliefs so nobody's answer is incorrect. Now that we heard from
the both of you let's move on to Siddhartha Gautama. Siddhartha Gautama: In Buddhism we only have an energy, there is no god. We

In life no matter what religion, ethnicity, gender, etc that all people are made up by we see that all humans have the need to bring meaning to our lives,
the Human Condition. We as humans, despite having different qualities and each person being unique, Joseph Campbell presents us with the idea that
people are inherently more alike than we as people are different, the concept of Intrinsic Sameness. This Sameness in all humans allows us to observe
similar themes and meanings behind our human ritualistic acts and stories, the stories that are very important to humans and how we came to be to this
day. There are many traits/stages/ common experiences that relate to all humans, but to focus on two that have deep meaning and importance to any
culture. A life cycle ritual that celebrates and marks the passage into death, along with a belief story that brings meaning to a culture similarly to other
cultures world wide. The Chippewa (Ojibwe) culture focuses on these two traits, a life cycle ritual that celebrates and marks the passage into death,
along with a belief story that brings meaning to the Chippewa Culture.
The Chippewa Tribe is a very historic and well known culture that works hard and respects everyone while holding everyone as well to a very high
regard. They see themselves as " another element of nature; no greater and no less than everything else on earth ( Flett 1). Their beliefs are centered
around the belief in "Gitchie Manitou, the "Supreme Being," "Master,"

Swami Vivekananda realizes that mankind is passing through a crisis. The tremendous emphasis on the scientific and mechanical ways of life is fast
reducing man to the status of a machine. Moral and religious values are being undermined. The fundamental principles of civilization are being
ignored. Conflicts of ideals, manners and habits are pervading the atmosphere. Disregard for everything old is the fashion of the day. Vivekananda
seeks the solutions of all these social and global evils through education. With this end in view, he feels the dire need of awakening man to his spiritual
self wherein, he thinks, lies the very purpose of education. Swami Vivekananda (1863 – 1902), a great thinker and reformer of India, embraces
education,...show more content...
By way of illustration, he mentions that the chemist in the laboratory concentrates all the powers of his mind and brings them into one focus–the
elements to be analyzed–and finds out their secrets. Concentration, which necessarily implies detachment from other things, constitutes a part of
Brahmacharya, which is one of the guiding mottos of his scheme of education. Brahmacharya, in a nutshell, stands for the practice of self–control for
securing harmony of the impulses. To quote him: 'Education is not the amount of information that is put into your brain and runs riot there undigested,
all your life.' By his philosophy of education, Swamiji thus brings it home that education is not a mere accumulation of information but a
comprehensive training for life. Education for him means that process by which character is formed, strength of mind is increased, and intellect is
sharpened, as a result of which one can stand on one's own feet.
Having analyzed the goal or objective of education, the next question that naturally arises is about the method of imparting education. According to
him, knowledge is inherent in every man's soul. Here again, we note the Vedantic foundation of Swamiji's theory. To drive his point home, he refers to
the growth of a plant. Just as in the case of a plant, one cannot do anything more than supplying it with water, air and manure while it grows from
within its own nature, so is the case with a human child. What we mean when

Rhetorical Analysis of Swami VivekanandaвЂ™s Speech
Columbian Exhibition of 1893 in Chicago was the first attempt of global religious leaders to unlock and disclose the truth about all beliefs across the
globe and first effort to reinforce the humans' attitude to the values of each religion in particular. One Indian monk, without a coin in his pockets,
intentionally left his motherland and visited American assembly in order to participate in the parliamentary meeting. It was Swami Vivekananda who
made an outstanding and impressive speech on behalf of entire Hinduism. He called for humanism and tolerance, and his magnificent sentences
sounded like the blessing magic spell for numerous listeners. The perfect proficiency in English, deeply sounded voice, respectful behavior that was
full of...show more content...
He uses "I thank you" (1) when he speaks on behalf of his entire religion and its representatives; he uses "I thank you" (1) when he narrates in the
name of all Hindu people across the world; he uses "I thank you" (1) when he expresses his appreciation to every speaker and attendant in Parliament.
The rhetorical technique of pronouns, actually, has always strengthened the speeches of wise men. In such manner, Swami Vivekananda classified
himself as the carrier and 'voice' of whole Hindu people and Hinduism. He says "I" and means "we – Hindu people and our religion". It is not an
egoistic context, because these pronouns imply the great respect to whole humanity in the world, not only to own nation. Such fraternal appeal with
usage of suitable pronouns touched the spirits of all listeners, because it is always enjoyable to hear respect to whole planet from the mouth of one man.
A great rhetorical combination of parallelism and metaphor we can see in this sentence: "I thank you in the name of the mother of religions" (1). It is
very kind and diligent comparison of human ideology with a Mother – a saint and eternal entity that gives a birth to everything. It was impressive
approach to mention a Mother as the starting point of all religious movements in the world, because people in Parliament had to understand that
Vivekananda deeply respect his religious

Examples Of Consequentialism In Bhagavad Gita
Rikin Patel
Brian Donohue
World Civilization 111
29 October 2014
Research Paper – Hinduism (Bhagavad Gita)
Arjuna faces the tough decision of facing his own blood in war as he has to fight against his relatives. As a result we get the distinction of duty and
consequences, or deontology and consequentialism. Deontology is the idea that believes that actions are right or wrong in themselves, regardless of
their consequence. On the other hand, consequentialism is defined as the position that an action is right if it has good consequences and wrong if it has
bad consequences. This is an underlying theme in the Bhagavad Gita as Arjuna seeks help from his cousin, Krishna on whether or not he should fight.
The Bhagavad Gita shows the tension that Arjuna faces between duty and consequences which ties into the belief of reincarnation and the purpose of
the soul in Hinduism.
Arjuna faces conflict when he has to make the decision to fight people that he was once friends with and have to kill them in order to survive. When it
comes time to fight Arjuna cannot bring himself together to fight, but Krishna encourages Arjuna to fight by giving him advice through a lot of
philosophical matter. In the end this is what motivates Arjuna to fight again. Krishna provides advice according to what Arjuna said about why he did
not want to fight anymore. Arjuna's argument can be summarized in two main points: the argument from personal happiness and the argument from
evil. The advice that

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