2. Luke 15:1-2
[1] Now the tax collectors and
sinners were all drawing near to
hear him.
[2] And the Pharisees and the
scribes grumbled, saying, “This
man receives sinners and eats with
them.”
3. Luke 15:3-4
[3] So he told them this parable:
[4] “What man of you, having a
hundred sheep, if he has lost one
of them, does not leave the ninety-
nine in the open country, and go
after the one that is lost, until he
finds it?
4. Luke 15:5-7
[5] And when he has found it, he
lays it on his shoulders, rejoicing.
[6] And when he comes home, he
calls together his friends and his
neighbors, saying to them, ‘Rejoice
with me, for I have found my sheep
that was lost.’
5. Luke 15:7
[7] Just so, I tell you, there will be
more joy in heaven over one sinner
who repents than over ninety-nine
righteous persons who need no
repentance.
6. Review
The sheep was not saved by any law or good
works. The sheep was saved through the
efforts of the Good Shepherd (Ephesians 2:8-
9).
The sheep was not saved by seeking the
Lord. The Lord sought the lost and helpless
sheep (Romans 5:8).
The sheep was not saved by any shepherd,
but by the Good Shepherd - the Lord Jesus
Christ (John 10:14).
7. Invitation
For God so loved the world, that he gave his only Son, that whoever
believes in him should not perish but have eternal life. John 3:16
for all have sinned and fall short of the glory of God, Romans 3:23
For the wages of sin is death, but the free gift of God is eternal life
in Christ Jesus our Lord. Romans 6:23
but God shows his love for us in that while we were still sinners,
Christ died for us. Romans 5:8
because, if you confess with your mouth that Jesus is Lord and
believe in your heart that God raised him from the dead, you will be
saved. For with the heart one believes and is justified, and with the
mouth one confesses and is saved. Romans 10:9-10
Editor's Notes
Luke 15:1 Tax collectors (see notes on 3:12–14 and Matt. 5:46–47) and sinners (see note on Matt. 9:10) are also associated together in Luke 5:30; 7:34; 19:7. Were all drawing near to hear him reveals Jesus’ popularity with the outcasts of society who had “ears to hear” (14:35).
Luke 15:2 Pharisees and the scribes. See notes on 5:17,21–22; also Matt. 5:20; Mark 7:5. grumbled. See note on Luke 5:30; cf. 19:7. Receives sinners and eats with them again reflects Jesus’ concern for the outsider. For similar criticisms, cf. 5:27–32; 7:39; 19:7. For the implications of eating with sinners, see note on 5:30.
Luke 15:3 So he told them. The following parables are directed to the Pharisees and scribes. The lost sheep (vv. 4–7), lost coin (vv. 8–10), and prodigal son (vv. 11–32) all correspond to lost sinners being found by Jesus (i.e., entering the kingdom of God).
Luke 15:4 The man leaves the ninety-nine in the open country to go after the one lost (cf. 19:10; John 10:11, 14).
Luke 15:5 lays it on his shoulders. The sheep is too weak to return on its own.
Luke 15:6 calls together his friends and his neighbors. Cf. v. 9. The Pharisees and scribes should rejoice that the lost sheep of Israel are entering the kingdom.
Luke 15:7 Joy in heaven contrasts with the grumbling of Jesus’ opponents. It apparently means that both God and all the heavenly beings, including the angels, rejoice greatly (cf. v. 10). righteous persons who need no repentance (cf. 5:31–32). In light of the emphasis in Luke–Acts on the universal need of repentance (see Luke 3:3) and the evil of humanity (11:13; cf. Rom. 3:10–20), this is best understood as ironic for “those who think they are righteous and have no need to repent.”