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A Context for 21st
Century
American Evangelicalism
Who’s out there and
do they really get it?
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
What does “one body” mean?
• Does it mean shared experiences?
• Does it mean shared values?
• Does it mean shared ministry?
• It comes down to a shared body of truth.
• 1 Corinthians 12:12-18
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Assumptions are Scary
• Can we assume that the church we enter
is a missional church?
• Can we assume that the church we enter
supports missionaries?
• Can we assume that the church we enter
understands their place is their
community?
• Can we assume that our story will connect
with them?
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
In the future everyone will be
famous for fifteen minutes.
Andy Warhol
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Observation Blows Away
Assumptions
“To acquire knowledge, one must study; but
to acquire wisdom, one must observe.”
Marilyn vos Savant
• Every church is a new experience with its
own set of values, passions and problems.
• Your ability to see into the hearts of a
community of believers and speak to their
desire for Kingdom impact is the key.
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Drilling Down
• God didn’t ask us to pray for vision . . .
– He gives that to the pure of heart
• God didn’t ask us to pray for money . . .
– He owns everything
• God asked us to pray for PEOPLE . . .
– “Pray that the Lord of the Harvest sent forth
laborers . . .”
• So why is this the hardest thing for us to
do?
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
People Problems
• People take:
– Time
– Patience
– Love
– Value
• Sometimes people don’t:
– Care about what we value
– Respond in love
– Grasp the bigger picture
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
So lets Understand These People
• I want to introduce you to several key
concepts that I think will provide you with
the ability to observe the churches you
visit and connect at a deeper level
– Thin Slicing the Church
– Evangelical Epistemologies (World Views)
– 3 Generations of Evangelicals
– Method/Message Matrix
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Thin Slicing the Church
“Thin-slicing is not an exotic gift. It is a central part
of what it means to be human. We thin-slice
whenever we meet a new person or have to
make sense of something quickly or encounter a
novel situation. We thin-slice because we have
to . . . Lots of situations where careful attention
to the details of a very thin-slice, even for no
more than a second or two,
can tell us an awful lot.”
Malcolm Gladwell, Blink (pg. 43-44)
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Thin Slicing the Church
• It is more important to understand what
matters at the key moment. More isn’t
always better.
• God has designed people to understand
volumes of information very quickly if we
can be aware of what to look for.
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Evangelical Epistemologies
• Positivism: Truth is completely knowable
and there is only one correct interpretation
• Critical Realism: There is a core of truth
that is completely knowable but many
things are not certain until the other side of
Heaven
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Questions and Answers
• Is it possible for an African theology to exist that
looks different from ours?
– Positivist: NO, we all share a global theology
– Critical Realist: YES, worldview, culture and
experience should shape a unique theology as long
as the core is the same
• How does difference of opinion shape the
church?
– Positivist: It is divisive because people cannot see the
truth clearly
– Critical Realist: It is healthy, many of these things are
larger than anyone’s understanding of truth and only
through discussion will we understand them better
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Three Generations of Evangelicals
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Three Generations of Evangelicals
• Traditional Evangelicals:
– Communication through words
– Retain Reformation distinction in
history/tradition
– Systematic theology
– Church is a place for private worship
– Education has a knowledge focus
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Traditional Evangelicals
“Pure modernism held to a single, universal
worldview and moral standard, a belief
that all knowledge is good and certain,
truth is absolute, individualism is valued,
and thinking, learning, and beliefs should
be determined systematically and
logically.”
Dan Kimball
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Three Generations of Evangelicals
• Pragmatic Evangelicals:
– Communication through broadcasting
– Start something new instead of focus on
history/tradition
– Christianity 101 Theology
– Church is a place to meet everyone’s needs
– Education is answering felt needs
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Pragmatic Evangelicals
“I would argue that the church growth
movement is a transition in the North
American church between the old church
culture and the emerging culture.”
Reggie McNeal
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Three Generations of Evangelicals
• Emerging Evangelicals:
– Internet Communications
– The future runs through the past
– Ancient-Future Theology
– Church exists to witness through word and
deed
– Spiritual Formation is Education
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Emerging Evangelicals
“The appropriate response to the emerging
world is a reboot of the mission, a radical
obedience to an ancient command, a loss
of self rather than self-preoccupation,
concern about service and sacrifice rather
than concern about style.”
Reggie McNeal
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Postmodernism Defined
“The postmodern world is a world which understands itself
through biological rather than mechanistic models; a
world where people see themselves as belonging to the
environment rather than over it or apart from it. A world
distrustful of institutions, hierarchies, centralized
bureaucracies and male dominated organizations. It is a
world which networks and local grassroots activities take
precedence over large scale structures and grand
designs; a world in which the book age is giving way to
the screen age; a world hungry for spirituality yet
dismissive of systematized religion.”
Dave Tomlinson, The Post-Evangelical
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Meaning / Method Matrix
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Meaning/Method Matrix
• 4 types of clearings
– Garden: tried-and-true seeds that have been inherited
– Park: the seeds that have been passed down from
their ancestors, but they exploit new methods of
planting the ground
– Glen: fortify the seed stock and adapt it to meet the
challenges of new environments . . . They sow this
new seed in traditional furrows.
– Meadow: augmenting the seed stock, even using new
techniques of cross-fertilization, hybridization,
aquaculture and the like.
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Identifying the Scorecard
“Church scorecards currently reflect
member values: how many show up, pay,
and participate in club member activities . .
. A missionary church culture will need to
keep score on things different from what
we measure now.”
Reggie McNeal
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Thin-Slicing Check List
• What is their epistemology?
• What generation of evangelicals do they
represent?
• Are they a Garden, Park, Glen or
Meadow?
• Are they missional – outward vs. inward?
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Group Exercise
• Church A:
– Country church that is a mix of elderly and
young families
– They just went to Mexico to paint a church
– They have supported the same missionaries
for 20 years – that couple just retired
– Value ministers and don’t question details of
missionary work
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Group Exercise
• Church B:
– Old downtown church – 100 years of history
– 3 services for different worship styles
– ATM in the lobby
– Focus on social justice
– They just raised money for an orphanage
– Lots of couples not many kids
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Group Exercise
• Church C:
– Suburbs of major city
– One service with focus on community
– Focus on Indonesia for short term ministry
and giving
– Family friendly focus
– Seeker-sensitive
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
Group Exercise
• Church D:
– Outskirts of a city
– Focus on art and worship
– Community ministry is paramount
– Mix of ages
– Focus on holistic ministry
– Entrepreneurial spirit
– No missions understanding
. . . . . . . . . . . . . . .. . . . . . . . . . . . . . .
All great things are simple, and
many can be expressed in single
words: freedom, justice, honor,
duty, mercy, hope.
Sir Winston Churchill

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A Context for 21st Century American Evangelicalism

  • 1. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . A Context for 21st Century American Evangelicalism Who’s out there and do they really get it?
  • 2. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . What does “one body” mean? • Does it mean shared experiences? • Does it mean shared values? • Does it mean shared ministry? • It comes down to a shared body of truth. • 1 Corinthians 12:12-18
  • 3. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Assumptions are Scary • Can we assume that the church we enter is a missional church? • Can we assume that the church we enter supports missionaries? • Can we assume that the church we enter understands their place is their community? • Can we assume that our story will connect with them?
  • 4. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . In the future everyone will be famous for fifteen minutes. Andy Warhol
  • 5. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Observation Blows Away Assumptions “To acquire knowledge, one must study; but to acquire wisdom, one must observe.” Marilyn vos Savant • Every church is a new experience with its own set of values, passions and problems. • Your ability to see into the hearts of a community of believers and speak to their desire for Kingdom impact is the key.
  • 6. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Drilling Down • God didn’t ask us to pray for vision . . . – He gives that to the pure of heart • God didn’t ask us to pray for money . . . – He owns everything • God asked us to pray for PEOPLE . . . – “Pray that the Lord of the Harvest sent forth laborers . . .” • So why is this the hardest thing for us to do?
  • 7. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . People Problems • People take: – Time – Patience – Love – Value • Sometimes people don’t: – Care about what we value – Respond in love – Grasp the bigger picture
  • 8. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . So lets Understand These People • I want to introduce you to several key concepts that I think will provide you with the ability to observe the churches you visit and connect at a deeper level – Thin Slicing the Church – Evangelical Epistemologies (World Views) – 3 Generations of Evangelicals – Method/Message Matrix
  • 9. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Thin Slicing the Church “Thin-slicing is not an exotic gift. It is a central part of what it means to be human. We thin-slice whenever we meet a new person or have to make sense of something quickly or encounter a novel situation. We thin-slice because we have to . . . Lots of situations where careful attention to the details of a very thin-slice, even for no more than a second or two, can tell us an awful lot.” Malcolm Gladwell, Blink (pg. 43-44)
  • 10. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Thin Slicing the Church • It is more important to understand what matters at the key moment. More isn’t always better. • God has designed people to understand volumes of information very quickly if we can be aware of what to look for.
  • 11. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Evangelical Epistemologies • Positivism: Truth is completely knowable and there is only one correct interpretation • Critical Realism: There is a core of truth that is completely knowable but many things are not certain until the other side of Heaven
  • 12. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Questions and Answers • Is it possible for an African theology to exist that looks different from ours? – Positivist: NO, we all share a global theology – Critical Realist: YES, worldview, culture and experience should shape a unique theology as long as the core is the same • How does difference of opinion shape the church? – Positivist: It is divisive because people cannot see the truth clearly – Critical Realist: It is healthy, many of these things are larger than anyone’s understanding of truth and only through discussion will we understand them better
  • 13. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Three Generations of Evangelicals
  • 14. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Three Generations of Evangelicals • Traditional Evangelicals: – Communication through words – Retain Reformation distinction in history/tradition – Systematic theology – Church is a place for private worship – Education has a knowledge focus
  • 15. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Traditional Evangelicals “Pure modernism held to a single, universal worldview and moral standard, a belief that all knowledge is good and certain, truth is absolute, individualism is valued, and thinking, learning, and beliefs should be determined systematically and logically.” Dan Kimball
  • 16. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Three Generations of Evangelicals • Pragmatic Evangelicals: – Communication through broadcasting – Start something new instead of focus on history/tradition – Christianity 101 Theology – Church is a place to meet everyone’s needs – Education is answering felt needs
  • 17. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Pragmatic Evangelicals “I would argue that the church growth movement is a transition in the North American church between the old church culture and the emerging culture.” Reggie McNeal
  • 18. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Three Generations of Evangelicals • Emerging Evangelicals: – Internet Communications – The future runs through the past – Ancient-Future Theology – Church exists to witness through word and deed – Spiritual Formation is Education
  • 19. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Emerging Evangelicals “The appropriate response to the emerging world is a reboot of the mission, a radical obedience to an ancient command, a loss of self rather than self-preoccupation, concern about service and sacrifice rather than concern about style.” Reggie McNeal
  • 20. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Postmodernism Defined “The postmodern world is a world which understands itself through biological rather than mechanistic models; a world where people see themselves as belonging to the environment rather than over it or apart from it. A world distrustful of institutions, hierarchies, centralized bureaucracies and male dominated organizations. It is a world which networks and local grassroots activities take precedence over large scale structures and grand designs; a world in which the book age is giving way to the screen age; a world hungry for spirituality yet dismissive of systematized religion.” Dave Tomlinson, The Post-Evangelical
  • 21. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Meaning / Method Matrix
  • 22. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Meaning/Method Matrix • 4 types of clearings – Garden: tried-and-true seeds that have been inherited – Park: the seeds that have been passed down from their ancestors, but they exploit new methods of planting the ground – Glen: fortify the seed stock and adapt it to meet the challenges of new environments . . . They sow this new seed in traditional furrows. – Meadow: augmenting the seed stock, even using new techniques of cross-fertilization, hybridization, aquaculture and the like.
  • 23. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Identifying the Scorecard “Church scorecards currently reflect member values: how many show up, pay, and participate in club member activities . . . A missionary church culture will need to keep score on things different from what we measure now.” Reggie McNeal
  • 24. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Thin-Slicing Check List • What is their epistemology? • What generation of evangelicals do they represent? • Are they a Garden, Park, Glen or Meadow? • Are they missional – outward vs. inward?
  • 25. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Group Exercise • Church A: – Country church that is a mix of elderly and young families – They just went to Mexico to paint a church – They have supported the same missionaries for 20 years – that couple just retired – Value ministers and don’t question details of missionary work
  • 26. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Group Exercise • Church B: – Old downtown church – 100 years of history – 3 services for different worship styles – ATM in the lobby – Focus on social justice – They just raised money for an orphanage – Lots of couples not many kids
  • 27. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Group Exercise • Church C: – Suburbs of major city – One service with focus on community – Focus on Indonesia for short term ministry and giving – Family friendly focus – Seeker-sensitive
  • 28. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . Group Exercise • Church D: – Outskirts of a city – Focus on art and worship – Community ministry is paramount – Mix of ages – Focus on holistic ministry – Entrepreneurial spirit – No missions understanding
  • 29. . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . All great things are simple, and many can be expressed in single words: freedom, justice, honor, duty, mercy, hope. Sir Winston Churchill