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NEW YEAR,
NEW ME(ME)
“ LET GO OF
MY INSECURITY.”
CHAPTER 9:
SOLIDARITY,
NOT SANCTIMONY
HOW WE RESPOND TO SIN
QUESTIONS MUNA
1. HAS SOMEONE SINNED AGAINST YOU?
QUESTIONS MUNA
1. HAS SOMEONE SINNED AGAINST YOU?
2. HAVE YOU SINNED AGAINST SOMEONE?
ABOVE ALL, MAINTAIN CONSTANT LOVE WITH ONE
ANOTHER, FOR LOVE COVERS A MULTITUDE OF SINS.
1 PETER 4:8
I don’t think we’re talking about squishy, mushy,
emotion-drenched love here, either. We are here in the
realm of costly love. Love that lays aside its rights, love
that pours goodness and kindness into difficult situations,
love that chooses to see the best in others, even when
they are at their most unlovely, love that keeps no record
of wrongs, always perseveres, rejoices in truth.
Ryan Dueck
Ryan Dueck
Love that forgives even (or especially) when
forgiveness isn’t deserved. This, I think, is the love
that covers a multitude of sins, preserving and
protecting what is good, hiding what is ugly from
view, repairing the damage that we do to ourselves
and to others.
Ryan Dueck
When we sin, our instinct, like Adam in the garden, is to hide what we’ve done, to
explain it away, to make excuses, to, well, cover it up. Maybe what Peter is
reminding us of in this passage is that the best way to hide our sin is to
stubbornly persist in loving each other. Maybe the best way to cover up what we
have done and continue to do to each other is to expose it for what it is: pitifully
small, transitory, and ultimately powerless in the face of love, the strongest and
truest thing our world has ever seen.
WONDERWOMAN
DIANA PRINCE
https://www.youtube.com/watch?v=9MHHV-uyYjM
WHEN WE LOOK AT PEOPLE,
WE SHOULD BE LOOKING FOR WAYS
THAT THEY ARE LOVELY.
HOW JESUS SHOWS SOLIDITARY
LUKE 7:36-
PARTY AT SIMON THE PHARISEE’S HOUSE
SANCTIMONY
SOLIDARITY
VS
SANCTIMONY
“hypocritical holiness”
SELF-RIGHTEOUS PEOPLE VIEW SIN AS
DISOBEDIENCE TO THE RULES.
EVERY WRONG MUST BE PUNISHED
ACCORDINGLY.
JUDGMENT
In ancient Near Eastern culture, a woman’s hair was an
erotic symbol. For a woman to let her hair down in
public was scandalous enough, but to rob a man’s feet
with her hair was beyond the pale. To do this at a
party where prominent religious leaders were present
was breathtaking.
LUKE 7:39
When Simon, the Pharisee who had invited him saw
this, he said to himself, “If this man was the prophet I
thought he was, he would have known what kind of
woman this is who is falling all over him.”
WHAT KIND OF
WOMAN WAS
SHE?
WHAT KIND OF WOMAN WAS SHE?
We don’t know her name, her age, or her
history. We know only that she was bad for
a season. To be specific, she sold her body
for money. Because her sinful lifestyle was
common knowledge, people whispered
about her, eyed her with disdain, avoided
her company.
Bad Girls of the Bible
WHAT KIND OF WOMAN WAS SHE?
Her sins weren’t listed in detail because they
didn’t need to be. The world’s oldest profession
hardly requires a job description.
She came alone, bearing a small alabaster vial of
perfume. Did she intend to give the Lord this
“flask of ointment”, this “jar of fragrant oil”? Or
did she mean simply to anoint his head, a
common gesture of respect?
Whatever her plans, they flew out the window
the moment she saw him.
Jesus.
Bad Girls of the Bible
Here comes judgment…
Bad Girls of the Bible
Simon saw a prostitute, period. He didn’t see her as a
person, nor had he “noticed” her acts of worship for
what they were.
LUKE 6: 37-38
Don’t judge others, and God won’t judge you. Don’t
be hard on others, and God won’t be hard on you.
Forgive others, and God will forgive you.
THE MEASURE WE GIVE
IS THE MEASURE WE GET.
SOLIDARITY
FANCY WORD TO BE ON SOMEONE’S
SIDE UNCONDITIONALLY.
IT VIEWS SIN AS A FAILURE TO LOVE.
Guests in a home were usually offered water so they
could wash their feet, because most people either went
barefoot or wore sandals and would come in the house
with very dusty feet. Guests were also greeted with a
kiss on the cheek, and special ones often had sweet-
smelling olive oil poured on their head.
background
LUKE 7: 44-46
He turned toward the woman and said to Simon,
“Have you noticed this woman? When I came into
your home, you didn’t give me any water so I could
wash my feet. But she has washed my feet with her
tears and dried them with her hair. You didn’t greet
me with a kiss, but from the time I came in, she has
not stopped kissing my feet. You didn’t even pour
olive oil on my head, but she has poured expensive
perfume on my feet.
She cried so hard that “her tears began to wet his feet “(Luke 7:38
CJB). You know she must have been mortified. But she couldn’t
stop her tears—not when her heart was filled to overflowing. She
sank to her knees, then bowed her head so low it touched the
ground.
Jesus didn’t pull away, didn’t scold her, didn’t make her feel
foolish. No, he gladly received the baptism of her tears,
recognizing this heartfelt expression for what it was—worship,
pure and holy. She could have used her sleeves to dry his tear-
drenched feet. Instead, “she wiped them with the hair of her
head” (NKJV). Far more personal, more humble, more sacrificial.
Bad Girls of the Bible
She pressed her lips to his feet, “kissing them many times” (NCV).
Not just once in shy affection, but “over and over again” (GW)
with an abundance born of passion. It was customary to kiss a
man’s hand or cheek or the hem of his garment. But this woman
kissed his dirt-covered, stone-bruised feet.
Then she reached for her alabaster box, “and poured perfume”
(Luke 7:38) on his feet—the same perfume she wore to advertise
her services. So much for slipping under the radar at Simon’s
gathering.
Bad Girls of the Bible
Jonathan Martin
Bad Girls of the Bible
Simon saw a prostitute, period. He didn’t see her as a
person, nor had he “noticed” her acts of worship for what
they were.
But Jesus missed nothing. He saw her. He saw her sordid
past, her humble present, and her glorious future. He
quickly described all the ways she’d honored him—unlike
Simon—then finished with this startling announcement:
“Her sins, which are many, are forgiven” (Luke 7:47 ASV).
“WHEN WE LOOK AT PEOPLE,
WE SHOULD BE LOOKING FOR WAYS
THAT THEY ARE LOVELY.”
ABOVE ALL, MAINTAIN CONSTANT LOVE WITH ONE
ANOTHER, FOR LOVE COVERS A MULTITUDE OF SINS.
1 PETER 4:8
SOLIDARITY,
NOT SANCTIMONY
HOW WE RESPOND TO SIN
LOVE,
NOT JUDGMENT

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Love Covers a Multitude of Sins

  • 2. “ LET GO OF MY INSECURITY.”
  • 4. QUESTIONS MUNA 1. HAS SOMEONE SINNED AGAINST YOU?
  • 5. QUESTIONS MUNA 1. HAS SOMEONE SINNED AGAINST YOU? 2. HAVE YOU SINNED AGAINST SOMEONE?
  • 6. ABOVE ALL, MAINTAIN CONSTANT LOVE WITH ONE ANOTHER, FOR LOVE COVERS A MULTITUDE OF SINS. 1 PETER 4:8
  • 7. I don’t think we’re talking about squishy, mushy, emotion-drenched love here, either. We are here in the realm of costly love. Love that lays aside its rights, love that pours goodness and kindness into difficult situations, love that chooses to see the best in others, even when they are at their most unlovely, love that keeps no record of wrongs, always perseveres, rejoices in truth. Ryan Dueck
  • 8. Ryan Dueck Love that forgives even (or especially) when forgiveness isn’t deserved. This, I think, is the love that covers a multitude of sins, preserving and protecting what is good, hiding what is ugly from view, repairing the damage that we do to ourselves and to others.
  • 9. Ryan Dueck When we sin, our instinct, like Adam in the garden, is to hide what we’ve done, to explain it away, to make excuses, to, well, cover it up. Maybe what Peter is reminding us of in this passage is that the best way to hide our sin is to stubbornly persist in loving each other. Maybe the best way to cover up what we have done and continue to do to each other is to expose it for what it is: pitifully small, transitory, and ultimately powerless in the face of love, the strongest and truest thing our world has ever seen.
  • 11. WHEN WE LOOK AT PEOPLE, WE SHOULD BE LOOKING FOR WAYS THAT THEY ARE LOVELY.
  • 12. HOW JESUS SHOWS SOLIDITARY LUKE 7:36- PARTY AT SIMON THE PHARISEE’S HOUSE
  • 14. SANCTIMONY “hypocritical holiness” SELF-RIGHTEOUS PEOPLE VIEW SIN AS DISOBEDIENCE TO THE RULES. EVERY WRONG MUST BE PUNISHED ACCORDINGLY.
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  • 17. In ancient Near Eastern culture, a woman’s hair was an erotic symbol. For a woman to let her hair down in public was scandalous enough, but to rob a man’s feet with her hair was beyond the pale. To do this at a party where prominent religious leaders were present was breathtaking.
  • 18. LUKE 7:39 When Simon, the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”
  • 19. WHAT KIND OF WOMAN WAS SHE?
  • 20. WHAT KIND OF WOMAN WAS SHE? We don’t know her name, her age, or her history. We know only that she was bad for a season. To be specific, she sold her body for money. Because her sinful lifestyle was common knowledge, people whispered about her, eyed her with disdain, avoided her company. Bad Girls of the Bible
  • 21. WHAT KIND OF WOMAN WAS SHE? Her sins weren’t listed in detail because they didn’t need to be. The world’s oldest profession hardly requires a job description. She came alone, bearing a small alabaster vial of perfume. Did she intend to give the Lord this “flask of ointment”, this “jar of fragrant oil”? Or did she mean simply to anoint his head, a common gesture of respect? Whatever her plans, they flew out the window the moment she saw him. Jesus. Bad Girls of the Bible
  • 22.
  • 24. Bad Girls of the Bible Simon saw a prostitute, period. He didn’t see her as a person, nor had he “noticed” her acts of worship for what they were.
  • 25. LUKE 6: 37-38 Don’t judge others, and God won’t judge you. Don’t be hard on others, and God won’t be hard on you. Forgive others, and God will forgive you.
  • 26. THE MEASURE WE GIVE IS THE MEASURE WE GET.
  • 27. SOLIDARITY FANCY WORD TO BE ON SOMEONE’S SIDE UNCONDITIONALLY. IT VIEWS SIN AS A FAILURE TO LOVE.
  • 28. Guests in a home were usually offered water so they could wash their feet, because most people either went barefoot or wore sandals and would come in the house with very dusty feet. Guests were also greeted with a kiss on the cheek, and special ones often had sweet- smelling olive oil poured on their head. background
  • 29. LUKE 7: 44-46 He turned toward the woman and said to Simon, “Have you noticed this woman? When I came into your home, you didn’t give me any water so I could wash my feet. But she has washed my feet with her tears and dried them with her hair. You didn’t greet me with a kiss, but from the time I came in, she has not stopped kissing my feet. You didn’t even pour olive oil on my head, but she has poured expensive perfume on my feet.
  • 30. She cried so hard that “her tears began to wet his feet “(Luke 7:38 CJB). You know she must have been mortified. But she couldn’t stop her tears—not when her heart was filled to overflowing. She sank to her knees, then bowed her head so low it touched the ground. Jesus didn’t pull away, didn’t scold her, didn’t make her feel foolish. No, he gladly received the baptism of her tears, recognizing this heartfelt expression for what it was—worship, pure and holy. She could have used her sleeves to dry his tear- drenched feet. Instead, “she wiped them with the hair of her head” (NKJV). Far more personal, more humble, more sacrificial. Bad Girls of the Bible
  • 31. She pressed her lips to his feet, “kissing them many times” (NCV). Not just once in shy affection, but “over and over again” (GW) with an abundance born of passion. It was customary to kiss a man’s hand or cheek or the hem of his garment. But this woman kissed his dirt-covered, stone-bruised feet. Then she reached for her alabaster box, “and poured perfume” (Luke 7:38) on his feet—the same perfume she wore to advertise her services. So much for slipping under the radar at Simon’s gathering. Bad Girls of the Bible
  • 33. Bad Girls of the Bible Simon saw a prostitute, period. He didn’t see her as a person, nor had he “noticed” her acts of worship for what they were. But Jesus missed nothing. He saw her. He saw her sordid past, her humble present, and her glorious future. He quickly described all the ways she’d honored him—unlike Simon—then finished with this startling announcement: “Her sins, which are many, are forgiven” (Luke 7:47 ASV).
  • 34. “WHEN WE LOOK AT PEOPLE, WE SHOULD BE LOOKING FOR WAYS THAT THEY ARE LOVELY.”
  • 35. ABOVE ALL, MAINTAIN CONSTANT LOVE WITH ONE ANOTHER, FOR LOVE COVERS A MULTITUDE OF SINS. 1 PETER 4:8
  • 36. SOLIDARITY, NOT SANCTIMONY HOW WE RESPOND TO SIN LOVE, NOT JUDGMENT