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Energy poverty in Northern Greece:
Experiencing and contesting deprivation in conditions of crisis
Saska Petrova
University of Manchester
Context
• The dismantling of traditional forms of energy provision (Nye 1996) as a result of
austerity policies opens the space for non-market and informal economic strategies
(Gibson-Graham 1996)
• (Re)emergence of a communal ethos and various neighbourhood ‘experiments’
(Anastasopoulos 2013)
- How do spaces of informality and austerity help address poverty and social
exclusion, while sustaining the rhythms of urban everyday life?
• Informal practices understood as ways of challenging and contesting the political,
economic and spatial regimes associated with austerity policies
Case study: Greece
EVENT - Energy Vulnerability and Alternative Economies in Northern Greece
funded by RGS-IBG, UK
From economic to humanitarian crisis
Electricity cuts and blackouts
Greece has the highest poverty risk rate in Europe, with approximately one quarter of the total population
falling under this category (ELSTAT 2013).
The collapse of universal energy provision in this country has brought into light the complex technical, social
and economic relations involved in sustaining the modern ʻtechnological sublimeʼ
Why Thessaloniki?
Relatively
colder winter
temperatures
compared to
other major
urban areas in
the country
Evidence of
diverse
economies
Field research undertaken in 2013 and 2014 under the EVENT (Energy Vulnerability in Northern
Greece) project
Two sets of interviews and ‘energy diaries’ with 25 households, including 77 people in
Thessaloniki
Analysis of documentary evidence, 10 decision-maker interviews
9 households
2 households
1 household
13 households
Widespread
presence of energy
poverty within
urban and peri-
urban areas
Energy poverty beyond
heating/cooling:
Lighting deprivation as a social
and cultural signifier
I am afraid that people my age
have lost their social identity as a
result of having to deal with the
crisis’ (Maria, 55 year old,
unemployed)
I have to keep most of my house
in the dark…but I do not feel
comfortable having my
grandchildren in a dark house
(Spiros, 70 years old, pensioner)
Not only cold, but humid too…
Fuel switching, multiple
carriers and energy
poverty:
Lighting as a coping
strategy
Our family spends a lot of
time around the σομπα, it
is warm, cosy and we use
it to make coffee … we
appreciate the light that it
gives off (Marika, 60 years
old, unemployed)
Reshaping of
everyday practices
‘We decided to use
the water heater at
specific times when
we can all take a bath
around the same time
and do house chores.’
(52 year old man,
travel agent)
‘If things get worse in the
future I will go back to
my village to live.’ (55
year old man, part time
accountant)
‘We stay in our flat
during the week and on
the weekends we go to
our villages.’ (37 year old
woman, secretary)
Utilizing land assets: the ‘new peasants’
Community resources:
The beating heart of
alternative economies
‘I would not be able to afford a
place on my own. I am only posh
when I am together with my
partner.’
(37 year old woman, secretary)
‘Sometimes I go over to a
friend’s house to warm up.’
(52 year old woman,
homemaker)
‘We were planning to move to a
better apartment, but our
current neighbours help us with
our children.’
(35 year old man, ambulance
driver)
Discourses of crisis: the
fear of blackouts
I am scared of
power cuts…
Without hot
water and
lighting our
business is
ruined
(Alexandra, 47
years old, B&B
owner)
• Energy poverty widespread in the case study area and closely contingent upon
everyday spaces of informality
• The lack of energy service provision alters the patterns of energy demand and
creates alternative territories and spaces of resource consumption
• Lighting is an integral part of the rise of energy poverty and an instrument of
austerity. Needs and practices surrounding lighting are used as a tool for the
construction of crisis and as a mechanism for controlling vulnerable groups
• The ability to switch to different carriers offers opportunities for resistance and
resilience
• The intensification of collective agencies goes hand in hand with the rise of diverse
economies and new locally embedded practices
Concluding thoughts
http://urban-energy.org
@curemanchester
Thank you!

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Saska Petrova - Energy poverty and alternative economies in Northern Greece

  • 1. Energy poverty in Northern Greece: Experiencing and contesting deprivation in conditions of crisis Saska Petrova University of Manchester
  • 2. Context • The dismantling of traditional forms of energy provision (Nye 1996) as a result of austerity policies opens the space for non-market and informal economic strategies (Gibson-Graham 1996) • (Re)emergence of a communal ethos and various neighbourhood ‘experiments’ (Anastasopoulos 2013) - How do spaces of informality and austerity help address poverty and social exclusion, while sustaining the rhythms of urban everyday life? • Informal practices understood as ways of challenging and contesting the political, economic and spatial regimes associated with austerity policies
  • 3. Case study: Greece EVENT - Energy Vulnerability and Alternative Economies in Northern Greece funded by RGS-IBG, UK From economic to humanitarian crisis Electricity cuts and blackouts
  • 4. Greece has the highest poverty risk rate in Europe, with approximately one quarter of the total population falling under this category (ELSTAT 2013). The collapse of universal energy provision in this country has brought into light the complex technical, social and economic relations involved in sustaining the modern ʻtechnological sublimeʼ
  • 8. Field research undertaken in 2013 and 2014 under the EVENT (Energy Vulnerability in Northern Greece) project Two sets of interviews and ‘energy diaries’ with 25 households, including 77 people in Thessaloniki Analysis of documentary evidence, 10 decision-maker interviews
  • 9. 9 households 2 households 1 household 13 households
  • 10. Widespread presence of energy poverty within urban and peri- urban areas
  • 11. Energy poverty beyond heating/cooling: Lighting deprivation as a social and cultural signifier I am afraid that people my age have lost their social identity as a result of having to deal with the crisis’ (Maria, 55 year old, unemployed) I have to keep most of my house in the dark…but I do not feel comfortable having my grandchildren in a dark house (Spiros, 70 years old, pensioner)
  • 12. Not only cold, but humid too…
  • 13. Fuel switching, multiple carriers and energy poverty: Lighting as a coping strategy Our family spends a lot of time around the σομπα, it is warm, cosy and we use it to make coffee … we appreciate the light that it gives off (Marika, 60 years old, unemployed)
  • 14. Reshaping of everyday practices ‘We decided to use the water heater at specific times when we can all take a bath around the same time and do house chores.’ (52 year old man, travel agent)
  • 15. ‘If things get worse in the future I will go back to my village to live.’ (55 year old man, part time accountant) ‘We stay in our flat during the week and on the weekends we go to our villages.’ (37 year old woman, secretary) Utilizing land assets: the ‘new peasants’
  • 16. Community resources: The beating heart of alternative economies ‘I would not be able to afford a place on my own. I am only posh when I am together with my partner.’ (37 year old woman, secretary) ‘Sometimes I go over to a friend’s house to warm up.’ (52 year old woman, homemaker) ‘We were planning to move to a better apartment, but our current neighbours help us with our children.’ (35 year old man, ambulance driver)
  • 17. Discourses of crisis: the fear of blackouts I am scared of power cuts… Without hot water and lighting our business is ruined (Alexandra, 47 years old, B&B owner)
  • 18. • Energy poverty widespread in the case study area and closely contingent upon everyday spaces of informality • The lack of energy service provision alters the patterns of energy demand and creates alternative territories and spaces of resource consumption • Lighting is an integral part of the rise of energy poverty and an instrument of austerity. Needs and practices surrounding lighting are used as a tool for the construction of crisis and as a mechanism for controlling vulnerable groups • The ability to switch to different carriers offers opportunities for resistance and resilience • The intensification of collective agencies goes hand in hand with the rise of diverse economies and new locally embedded practices Concluding thoughts

Editor's Notes

  1. Energy services approaches reveal: That energy poverty is not just about space cooling and heating Lighting is important because it is embedded in people’s identiities
  2. There has been massive fuel switching because of the crisis Thus, carriers with one primary purpose often serve a range of secondary roles, Also, the ability to switch to a different carrier (for technical or economic reasons) is a key element deprivation When switching occurred it often brought different meanings: forms of resistance, identity etc.
  3. Blackouts used to capture: THE THREAT OF CRISIS – what it means if deprivation got worse MEANING OF CRISIS – what it meant for households who are afffected by it