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Approaches to Methods of
Analysis and Transcription:
Rhythmic Units of Kuchipudi
Jathis
Dance as “Seen Sounds”
“If dance is a part of music as (Charles)
Seeger, rightly suggests, then some
‘sounds’ are not heard but seen”.
-- Sylvia A.Nannayona-Tamuza, PhD,
Ethnomusicologist
Units of Rhythm
In this paper I will discuss approaches
and methods of analysis of macro and
micro rhythmic units of Kuchipudi
jathis as performed by highly
respected Kuchipudi artist Nilimma
Devi.
Nilimma Devi
Dancer,
Choreographer,
Teacher, and Scholar
Student of Vedantam
Prahlad Sarma,
Nataraja Ramakrishna
and Vedantam
Jagannath Sarma
Studied Andra Court
Tradition from
Sanjeevaratnamma,
one of the last court
dancers from the
princely state of Bobbli
Respected Artist and Scholar
Taught at Shiraz University in
Iran, University of London and
Goldsmith’s College
Artist in Residence at the
Universities of Maryland,
Wisconsin, and Minnesota
Has taught at George
Washington University. George
Mason University and John’s
Hopkins University
Has had works commissioned
by Smithsonian
Directed 3 part dance drama for
Kenyan television
Questions in forming a Research
Methodology
What tools are useful in analysis? How is a particular tool useful?
How is it possible to transcribe and analyze Kuchipudi dance as
“seen sound”?
What methods facilitate rather than complicate a
visual representation of Kuchipudi dance?
Is there diminution and/or augmentation in the piece performed
by Nilimma Devi?
Ter Ellingson
Primacy of Vocal Music in South Asia
Musical Structures as Acoustical Mandalas
Notation: Drum Syllables and Drum
Language
Adrienne Kaeppler, PhD
“Structure in dance consists of specific
system of kinemines which combine
into morphokines, which combine into
motifs, which combine into choremes,
which combine into dances---
according to concepts of a specific
group of people at a specific time.”
•According to Kaeppler structure is
emic, meaning based on the concepts
of the holders of the tradition.
Kinemines
are units of movement
that are finer and more
subtle than morphokines
Morphokines Motifs
Micro movements of
head, neck, eyes, torso,
limbs
Adavu
Step or unit
of movement
Jahti
Movement
phrases
or step
sequences
Linguistic Model of Units of
Movement
Richard Widdess
Study of Diminution and Augmentation
in South Asian Music
Transcribe: Software
Moving loop sequence
Does Nilimma Speed up during the
piece?
The Nattuvanar
“He or she who makes the
dance, the conductor”. The
"nattuvanar" is the person who
"conducts" the dance recital. While
the singer sings, she keeps the tala
(time) and directs the dancer during
the jathi sequences with the help of a
pair of cymbals (nattuva talam). She
also recites the jathis to which the
dancer performs sequences of
adavus.
---Janet O’Shea, Ph.D.
Recognition of Layers of Sound in
South Asian Classical Dance
“The music incorporates the sharp sound of the foot
striking the floor, augmented by the use of ankle
bells. The dance form utilizes rhythmic
counterpoint in which phrases based on different
micro pulses are juxtaposed against the rhythmic
structure of the piece. The dance leads the music,
with the dancer interacting with the musicians,
creating rhythmic patterns through the use of her
feet”.
----Janet O’Shea, PhD
Dance Theorist
Adi Tala
The most common tala is Adi Tala 4+2+2.
Adi tala is a cycle of eight beats. This tala is conceptually
adaptable for Western dancers since dance sequences
for many Western genres are normally counted in eight.
In adi tala each beat will consist of four pulses. Because
there is a spoken language of carnatic rhythm, we could
say that Adi tala consists of 8 x 4 = 32 words.
Kuchipudi Jathis Performed by
Nilimma Devi
Transcriptions
Intro (Zither Opening) Vocal Intro
1 2 3 4 5 6 7 8
TA ka
Ti na
TUM
Ta ka
Di na
TUM
TA ka
DHI
na_
Jahti 1
1 2 3 4 5 6 7 8
DHI mi
DHI mi
TA
T i
-DHI
Mi ta
TEYYI- DHI mi
DHi mi
TA
T i
DHI mi
ta_
TA_
1 2 3 4 5 6 7 8
DHI mi
DHi mi
TA
T i
– Dhi
Mi ta
TEYYI- DHI mi
DHi mi
TA
T i
DHI mi
ta_
TA_
1 2 3 4 5 6 7 8
DHI mi
DHi mi
TA
T i
– DHI
Mi ta
TEYYI- DHI mi
DHI mi
TA
T i
DHI mi
ta_
TA_
Kuchipudi Vocabulary
Adavu: basic unit of
movement in Kuchipudi
which consists of a
combination of micro
movements of eyes,
neck, limbs which is
considered a basic step
Jahti: a combination of
adavus that form rhythmic
patterns in different tala
which are danced to bol
mnemonic syllables
Snapshots in Time: Movement as
Punctuation of Rhythm
Dhit Ta Dhimi ta
DHAT
Yato Hasta Stato Drushti
Yato Drushti Stato Manaha
Yato Manaha Stato Bhavom
Yato Bhavom Stato Rasaha
Where the hand goes, there the eyes should follow
Where the eyes are, the mind should follow
Where the mind is, there the expression should be brought out
Where the expression is, there the rasa.
Rasa
Sloka
Keep the song in your throat
Let your hands bring out the meaning
Your glance should be full of expression
While your feet maintain the rhythm

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Approaches to Methods of Analysis and Transcription

  • 1. Approaches to Methods of Analysis and Transcription: Rhythmic Units of Kuchipudi Jathis
  • 2. Dance as “Seen Sounds” “If dance is a part of music as (Charles) Seeger, rightly suggests, then some ‘sounds’ are not heard but seen”. -- Sylvia A.Nannayona-Tamuza, PhD, Ethnomusicologist
  • 3. Units of Rhythm In this paper I will discuss approaches and methods of analysis of macro and micro rhythmic units of Kuchipudi jathis as performed by highly respected Kuchipudi artist Nilimma Devi.
  • 4. Nilimma Devi Dancer, Choreographer, Teacher, and Scholar Student of Vedantam Prahlad Sarma, Nataraja Ramakrishna and Vedantam Jagannath Sarma Studied Andra Court Tradition from Sanjeevaratnamma, one of the last court dancers from the princely state of Bobbli
  • 5. Respected Artist and Scholar Taught at Shiraz University in Iran, University of London and Goldsmith’s College Artist in Residence at the Universities of Maryland, Wisconsin, and Minnesota Has taught at George Washington University. George Mason University and John’s Hopkins University Has had works commissioned by Smithsonian Directed 3 part dance drama for Kenyan television
  • 6. Questions in forming a Research Methodology What tools are useful in analysis? How is a particular tool useful? How is it possible to transcribe and analyze Kuchipudi dance as “seen sound”? What methods facilitate rather than complicate a visual representation of Kuchipudi dance? Is there diminution and/or augmentation in the piece performed by Nilimma Devi?
  • 7. Ter Ellingson Primacy of Vocal Music in South Asia Musical Structures as Acoustical Mandalas Notation: Drum Syllables and Drum Language
  • 8. Adrienne Kaeppler, PhD “Structure in dance consists of specific system of kinemines which combine into morphokines, which combine into motifs, which combine into choremes, which combine into dances--- according to concepts of a specific group of people at a specific time.” •According to Kaeppler structure is emic, meaning based on the concepts of the holders of the tradition.
  • 9. Kinemines are units of movement that are finer and more subtle than morphokines Morphokines Motifs Micro movements of head, neck, eyes, torso, limbs Adavu Step or unit of movement Jahti Movement phrases or step sequences Linguistic Model of Units of Movement
  • 10. Richard Widdess Study of Diminution and Augmentation in South Asian Music Transcribe: Software Moving loop sequence Does Nilimma Speed up during the piece?
  • 11. The Nattuvanar “He or she who makes the dance, the conductor”. The "nattuvanar" is the person who "conducts" the dance recital. While the singer sings, she keeps the tala (time) and directs the dancer during the jathi sequences with the help of a pair of cymbals (nattuva talam). She also recites the jathis to which the dancer performs sequences of adavus. ---Janet O’Shea, Ph.D.
  • 12. Recognition of Layers of Sound in South Asian Classical Dance “The music incorporates the sharp sound of the foot striking the floor, augmented by the use of ankle bells. The dance form utilizes rhythmic counterpoint in which phrases based on different micro pulses are juxtaposed against the rhythmic structure of the piece. The dance leads the music, with the dancer interacting with the musicians, creating rhythmic patterns through the use of her feet”. ----Janet O’Shea, PhD Dance Theorist
  • 13. Adi Tala The most common tala is Adi Tala 4+2+2. Adi tala is a cycle of eight beats. This tala is conceptually adaptable for Western dancers since dance sequences for many Western genres are normally counted in eight. In adi tala each beat will consist of four pulses. Because there is a spoken language of carnatic rhythm, we could say that Adi tala consists of 8 x 4 = 32 words.
  • 14. Kuchipudi Jathis Performed by Nilimma Devi
  • 16. Intro (Zither Opening) Vocal Intro 1 2 3 4 5 6 7 8 TA ka Ti na TUM Ta ka Di na TUM TA ka DHI na_ Jahti 1 1 2 3 4 5 6 7 8 DHI mi DHI mi TA T i -DHI Mi ta TEYYI- DHI mi DHi mi TA T i DHI mi ta_ TA_ 1 2 3 4 5 6 7 8 DHI mi DHi mi TA T i – Dhi Mi ta TEYYI- DHI mi DHi mi TA T i DHI mi ta_ TA_ 1 2 3 4 5 6 7 8 DHI mi DHi mi TA T i – DHI Mi ta TEYYI- DHI mi DHI mi TA T i DHI mi ta_ TA_
  • 17. Kuchipudi Vocabulary Adavu: basic unit of movement in Kuchipudi which consists of a combination of micro movements of eyes, neck, limbs which is considered a basic step Jahti: a combination of adavus that form rhythmic patterns in different tala which are danced to bol mnemonic syllables
  • 18. Snapshots in Time: Movement as Punctuation of Rhythm
  • 20. DHAT
  • 21. Yato Hasta Stato Drushti Yato Drushti Stato Manaha Yato Manaha Stato Bhavom Yato Bhavom Stato Rasaha Where the hand goes, there the eyes should follow Where the eyes are, the mind should follow Where the mind is, there the expression should be brought out Where the expression is, there the rasa. Rasa Sloka
  • 22. Keep the song in your throat Let your hands bring out the meaning Your glance should be full of expression While your feet maintain the rhythm