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The Jeanne Bryant Peruvian
Textile Study Collection
Background Information
• Jim and Jeanne Bryant were teachers that taught in Peru
during the 1970s.
• During their time in Peru they acquired hundreds of textiles
from all of the regions.
• Between 1971 to 1975 Jim Bryant donated a large amount
of the textiles to Norman Herrett’s Museum.
• In 1980 Norman Herrett died, after which Jeanne Bryant
donated her collection of sample textiles to the Herrett
Center for the Arts and Sciences.
• Jeanne Bryant’s collection was donated as a separate
collection for the sole purpose of studying it.
• All pieces are grave goods.
• Some pieces are similar, however several are rare
representations of particular motifs.
The Collection
• This study collection has over 500 pieces in it.
• It has examples from each region/area, culture of Peru
North:
Chavin ~900 to 1 B.C.
Moche ~1 B.C. to 750 A.D.
Chimu or Chimor ~ 1000 to 1500 A.D.
Central:
Pachamachay ~8000 to 2000 B.C.
Huari ~ 500 to 800 A.D.
Chancay ~ 1000 to 1500 A.D.
South:
Paracas ~ 600 to 1 B.C.
Nazca ~ 1 to 500 A.D.
Huari
Chimu or Chimor
Moche
The Problem
• The collection needed
to be catalogued and
studied.
• The collection needed
to be placed in an on-
line database.
• The collection needs
conservation work.
The Method
• Each textile was given a catalogue ID.
• Measured by length and width
• Thread count was taken on warp and weft
• Selvage ends were counted, if any
• Fiber determined for all threads
• Colors used recorded
• Motif/design recorded
• Type of weave and spinning style
• Date, region/area, culture determined if possible
• Photograph taken
• Notes of condition, need of conservation, and any other
observations were documented
• Index card (paper and digital) was created using data gathered
• Digital library created using Dreamweaver/Nvivo (in progress)
Conservation Efforts
• Some conservation work was done in Peru prior to the pieces being brought to the
U.S.
• Further conservation efforts are at a stand still due to funding and the development
of better techniques.
The Next Steps
• Research the significance of specific motifs and their
relation to the cultural area still uses them.
*for example: The Moche’s use of sexually explicit
design in their ceramics which is absent in their weavings.
*The significance of the Staff God in the Northern
regions and the absence of it in the Southern.
• Conduct a case study on modern day weavers and the
affects that globalization has had on their traditions of
weaving, rituals and story telling.

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The Jeanne Bryant Textile Study Collection

  • 1. The Jeanne Bryant Peruvian Textile Study Collection
  • 2. Background Information • Jim and Jeanne Bryant were teachers that taught in Peru during the 1970s. • During their time in Peru they acquired hundreds of textiles from all of the regions. • Between 1971 to 1975 Jim Bryant donated a large amount of the textiles to Norman Herrett’s Museum. • In 1980 Norman Herrett died, after which Jeanne Bryant donated her collection of sample textiles to the Herrett Center for the Arts and Sciences. • Jeanne Bryant’s collection was donated as a separate collection for the sole purpose of studying it. • All pieces are grave goods. • Some pieces are similar, however several are rare representations of particular motifs.
  • 3. The Collection • This study collection has over 500 pieces in it. • It has examples from each region/area, culture of Peru North: Chavin ~900 to 1 B.C. Moche ~1 B.C. to 750 A.D. Chimu or Chimor ~ 1000 to 1500 A.D. Central: Pachamachay ~8000 to 2000 B.C. Huari ~ 500 to 800 A.D. Chancay ~ 1000 to 1500 A.D. South: Paracas ~ 600 to 1 B.C. Nazca ~ 1 to 500 A.D.
  • 7.
  • 8.
  • 9.
  • 10.
  • 11. The Problem • The collection needed to be catalogued and studied. • The collection needed to be placed in an on- line database. • The collection needs conservation work.
  • 12.
  • 13. The Method • Each textile was given a catalogue ID. • Measured by length and width • Thread count was taken on warp and weft • Selvage ends were counted, if any • Fiber determined for all threads • Colors used recorded • Motif/design recorded • Type of weave and spinning style • Date, region/area, culture determined if possible • Photograph taken • Notes of condition, need of conservation, and any other observations were documented • Index card (paper and digital) was created using data gathered • Digital library created using Dreamweaver/Nvivo (in progress)
  • 14. Conservation Efforts • Some conservation work was done in Peru prior to the pieces being brought to the U.S. • Further conservation efforts are at a stand still due to funding and the development of better techniques.
  • 15. The Next Steps • Research the significance of specific motifs and their relation to the cultural area still uses them. *for example: The Moche’s use of sexually explicit design in their ceramics which is absent in their weavings. *The significance of the Staff God in the Northern regions and the absence of it in the Southern. • Conduct a case study on modern day weavers and the affects that globalization has had on their traditions of weaving, rituals and story telling.