قصيدة البردة
- 1. 28
ﻣﱳ ﻗﺼﻴﺪﺓ ﺍﻟﱪﺩﺓ ﻟﻺﻣﺎﻡ ﺍﻟﺒﻮﺻﲑﻱ ﺭﲪﻪ ﺍﷲ
ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ
ﰲ ﺍﻟﻐﺰﻝ ﻭﺷﻜﻮﻯ ﺍﻟﻐﺮﺍﻡ
ﺃﻣﻦ ﺗﺬﹶﺍ ﹸﺮﹺ ﺟﹺﻴﺮﺍﻥ ﺑﹺﺬﻱ ﺳﻠﹶﻢﹴ ﻣﺰﺟﺖ ﺩﻣﻌﺎﹰ ﺟﺮﻱ ﻣﻦ ﻘﹾﻠﹶﺔ ﺑﹺﺪﻡﹴ
ﻣ
ﻛ
ﺃﻡ ﻫﺒﺖ ﺍﻟ ﻳ ﻣﻦ ﺗﻠﹾﻘﹶﺎﺀِ ﻛﹶﺎﻇﻤﺔ ﻭﺃﻭﻣﺾ ﺍﻟﺒﺮ ﻓﻲ ﺍﻟ ﱠﻠﹾﻤﺎﺀِ ﻣﻦ ﺇﺿﻢﹴ
ﻈ
ﻕ
ﺮﺢ
ﻓﹶﻤﺎ ﻟﻌﻴﻨﻴﻚ ﺇﻥﹾ ﹸﻠﹾﺖ ﺍﻛﹾ ﹸﻔﹶﺎ ﻫﻤﺘﺎ ﻭﻣﺎ ﻟﻘﹶﻠﹾﺒﹺﻚ ﺇﻥﹾ ﹸﻠﹾﺖ ﺍﺳﺘﻔﻖ ﻳﻬﹺﻢﹺ
ﻗ
ﻔ
ﻗ
ﺃﻳﺤﺴِ ﺍﻟ ﺃ ﱠ ﺍ ﹸ ﻨﻜﹶﺘ ﻣﺎ ﺑﻴﻦ ﻨﺴﺠﹺﻢﹴ ﻣﻨ ﻭ ﻀﻄﹶﺮﹺﻡﹴ
ﻪ ﻣ
ﻣ
ﺐ ﺼﺐ ﻥ ﳊﺐ ﻣ ﻢ
ﻟﹶﻮﻻﹾ ﺍﳍﹶﻮﻯ ﻟﹶﻢ ﺮﹺﻕ ﺩﻣﻌﺎﹰ ﻋﻠﹶﻰ ﻃﹶﻠﹶﻞﹴ ﻭﻻﹾ ﺃﺭﹺﻗﹾﺖ ﻟﺬﻛﹾﺮﹺ ﺍﻟﺒﺎﹾﻥ ﻭﺍﻟﻌﻠﹶﻢﹺ
ﺗ
ﻓﹶﻜﹶﻴﻒ ﻨﻜ ﺒﺎﹰ ﺑﻌﺪ ﻣﺎ ﺷﻬﹺﺪﺕ ﺑﹺﻪ ﻋﻠﹶﻴﻚ ﻭ ﹸ ﺍﻟ ﻣﻊﹺ ﻭﺍﻟ ﻘﹶﻢﹺ
ﺴ
ﻋﺪ ﻝ ﺪ
ﺗ ﺮ ﺣ
ﻭﺃﺛﹾﺒﺖ ﺍﻟﻮﺟ ﺧ ﱠﻰ ﻋﺒﺮﺓ ﻭﺿﲎ ﻣﺜﹾﻞﹶ ﺍﻟﺒﻬﺎﺭﹺ ﻋﻠﹶﻰ ﺧ ﻳﻚ ﻭﺍﻟﻌﻨﻢﹺ
ﺪ
ﺪ ﻄ
ﻧﻌﻢ ﺳﺮﻯ ﻃﹶﻴ ﻣﻦ ﺃﻫﻮﻯ ﻓﹶﺄ ﻗﹶﻨﹺﻲ ﻭﺍﻟﹾ ﻳﻌﺘﺮﹺﺽﹺ ﺍﻟﱠﺬﹶﺍﺕ ﺑﹺﺎﻷَﻟﹶﻢﹺ
ﻠ
ﺤﺐ
ﺭ
ﻒ
ﻳﺎ ﻻﹾﺋﻤﻲ ﻓﻲ ﺍﻟﹾﻬﻮﻯ ﺍﻟ ﺬﹾﺭﹺ ﻣﻌﺬﺭﺓﹰ ﻣﻲ ﺇﻟﹶﻴﻚ ﻭﻟﹶﻮ ﺃﻧﺼﻔﹾﺖ ﻟﹶﻢ ﺗﹸﻢﹺ
ﻠ
ﻨ
ﻌ ﻱ
ﻋﺪﺗﻚ ﺣﺎﻟﻲ ﻻﹾ ﺳ ﻱ ﺑﹺ ﺴﺘﺘﺮﹴ ﻋﻦﹺ ﺍﻟ ﺷﺎﹾﺓ ﻭﻻﹾ ﺩﺍﺋﻲ ﺑﹺ ﻨﺤﺴِﻢﹴ
ﻤ
ﻮ
ﻤ
ﺮ
ﻣﺤﻀﺘﻨﹺﻲ ﺍﻟﺼﺢ ﻟﹶﻜﻦ ﻟﹶﺴ ﺃﺳﻤ ﺇ ﱠ ﺍﻟﹾ ﺤ ﻋﻦﹺ ﺍﻟ ﱠﺍﻝﹺ ﻓﻲ ﺻﻤﻢﹺ
ﻌﺬ
ﻥ ﻤ ﺐ
ﺖ ﻌﻪ
ﻨ
ﺇﻲ ﺍـﻬﻤ ﻧﺼﻴﺢ ﺍﻟ ﻴﺐﹺ ﻓﻲ ﻋﺬﹶﻟﻲ ﻭﺍﻟ ﻴ ﺃﺑﻌ ﻓﻲ ﺼﺢﹴ ﻋﻦﹺ ﺍﻟﻬﻢﹺ
ﺘ
ﻧ
ﺸﺐ ﺪ
ﺸ
ﻧ ﺗ ﺖ
ﻥ
ﻓﹶﺈ ﱠ
ﻭﻻﹾ
ﻟﹶﻮ
ﻣﻦ
ﻓﹶﻼﹾ
ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ
ﰲ ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﻫﻮﻯ ﺍﻟﻨﻔﺲ
ﺃ ﺎﺭﺗﻲ ﺑﹺﺎﻟ ﻮﺀِ ﻣﺎ ﺍﻌﻈﹶﺖ ﻣﻦ ﺟﻬﻠﻬﺎ ﹺﺑﻨﺬﻳﺮﹺ ﺍﻟ ﻴﺐﹺ ﻭﺍﻟﹾﻬﺮﻡﹺ
ﺸ
ﺗ
ﺴ
ﻣ
ﺃﻋ ﺕ ﻣﻦ ﺍﻟﻔﻌﻞﹺ ﺍﳉﹶﻤﻴﻞﹺ ﻗﺮﻯ ﺿﻴﻒ ﺃﻟﹶ ﺑﹺﺮﺃﺳﻲ ﻏﹶﻴﺮ ﺤﺘﺸﻢﹺ
ﻣ
ﻢ
ﺪ
ﹸﻨ ﺃﻋﻠﹶ ﺃﻲ ﻣﺎ ﹸﻭﱢ ﻛﹶﺘﻤ ﺳﺮﺍﹰ ﺑﺪﺍ ﻟﻲ ﻣﻨ ﺑﹺﺎﻟﻜﹶﺘﻢﹺ
ﻪ
ﺖ
ﺃ ﻗﺮﻩ
ﻢ ﻧ
ﻛﺖ
ﻟﻲ ﺑﹺﺮ ﺟﹺﻤﺎﺡﹺ ﻣﻦ ﻏﹶﻮﺍﻳﺘﻬﺎ ﻛﹶﻤﺎ ﺮ ﺟﹺﻤﺎ ﺍﳋﹶﻴﻞﹺ ﺑﹺﺎﻟﱡﺠﻢﹺ
ﻠ
ﺡ
ﻳﺩ
ﺩ
ﺗ ﻡ ﺑﹺﺎﳌﹶﻌﺎﺻﻲ ﻛﹶﺴﺮ ﺷﻬﻮﺗـﻬﺎ ﺇ ﱠ ﺍﻟ ﱠﻌﺎﻡ ﻘﹶ ﻱ ﺷﻬﻮﺓﹶ ﺍﻟﻬﻢﹺ
ﻨ
ﻳﻮ
ﻥ ﻄ
ﺮ
- 2. ﻭﺍﻟﻔﹾ ﻛﹶﺎﻟ ﱢﻔﹾﻞﹺ ﺇﻥﹾ ﻬﻤﻠﹾ ﺷ ﻋﻠﹶﻰ
ﺗ ﻪ ﺐ
ﻨﺲ ﻄ
ﺗ ﻟﻪ
ﻓﹶﺎﺻﺮﹺﻑ ﻫﻮﺍﻫﺎ ﻭﺣﺎﺫﺭ ﺃﻥﹾ ﻮﱢﻴ
ﺔ
ﻭﺭﺍﻋﻬﺎ ﻭﻫﻲ ﻓﻲ ﺍﻷﻋﻤﺎﻝﹺ ﺻﺎﺋﻤ ﹲ
ﻛﹶﻢ ﺣﺴﻨﺖ ﻟﹶ ﱠﺓﹰ ﻟﻠﹾﻤﺮﺀِ ﻗﹶﺎﹾﺗﻠﹶﺔﹰ
ﺬ
ﻭﺍﺧﺶ ﺍﻟ ﺳﺎﺋﺲ ﻣﻦ ﻮﻉﹴ ﻭﻣﻦ ﺷﺒﻊﹴ
ﺟ
ﺪ
ﻭﺍﺳﺘﻔﹾﺮﹺﻍﹺ ﺍﻟ ﻣﻊ ﻣﻦ ﻋﻴﻦﹴ ﻗﹶﺪ ﺍﻣﺘﻸَﺕ
ﺪ
ﻭﺧﺎﻟﻒ ﺍﻟﻔﹾﺲ ﻭﺍﻟﺸﻴﻄﹶﺎﹾﻥﹶ ﻭﺍﻋﺼﻬﹺﻤﺎ
ﻨ
ﻭﻻﹾ ﻄﻊ ﻣﻨ ﻤﺎ ﺧﺼﻤﺎﹰ ﻭﻻﹾ ﺣﻜﹶﻤﺎﹰ
ﻬ
ﺗ
ﺃﺳﺘﻐﻔ ﺍﷲَ ﻣﻦ ﻗﹶﻮﻝﹴ ﺑﹺﻼﹾ ﻋﻤﻞﹴ
ﺮ
ﺃﻣﺮﻚ ﺍﻟﹾﺨﻴﺮ ﻟﹶﻜﻦ ﻣﺎ ﺍﺋﹾﺘﻤﺮ ﺑﹺﻪ
ﺕ
ﺗ
ﻭﻻﹾ ﺗﺰ ﺩ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻤﻮﺕ ﻧﺎﻓﻠﹶﺔﹰ
ﻭﺕ
38
ﺍﻟ ﺿﺎﻉﹺ ﻭﺇﻥﹾ ﺗﻔﹾﻄﻤ ﻳﻨﻔﹶﻄﻢﹺ
ﻪ
ﺣﺐ ﺮ
ﺇ ﱠ ﺍﻟﹾﻬﻮﻯ ﻣﺎ ﺗﻮﱠﻰ ﺼﻢﹺ ﺃﻭ ﻳﺼﻢﹺ
ﻟ ﻳ
ﻥ
ﻭﺇﻥﹾ ﻫﻲ ﺍﺳﺘﺤﱠﺖ ﺍﻟﹾﻤﺮﻋﻰ ﻓﹶﻼﹾ ﺴِﻢﹺ
ﺗ
ﻠ
ﻣﻦ ﺣﻴ ﹸ ﻟﹶﻢ ﻳﺪﺭﹺ ﺃ ﱠ ﺍﻟ ﻓﻲ ﺍﻟ ﺳﻢﹺ
ﺪ
ﻥ ﺴﻢ
ﺚ
ﻓﹶ ﺏ ﻣﺨﻤﺼﺔ ﺷ ﻣﻦ ﺍﻟﺨﻢﹺ
ﺘ
ﺮ
ﺮ
ﻣﻦ ﺍﻟﹾﻤﺤﺎﺭﹺﻡﹺ ﻭﺍﻟﹾﺰﻡ ﺣﻤﻴﺔﹶ ﺍﻟﺪﻡﹺ
ﻨ
ﻭﺇﻥﹾ ﻤﺎ ﻣﺤﻀﺎﻙ ﺍﻟﺼﺢ ﻓﹶﺎـﻬﹺﻢﹺ
ﺗ
ﻨ
ﻫ
ﻓﹶﺄﻧﺖ ﺗﻌﺮﹺ ﻛﹶﻴﺪ ﺍﳋﹶﺼﻢﹺ ﻭﺍﳊﹶﻜﹶﻢﹺ
ﻑ
ﻟﹶﻘﹶﺪ ﻧﺴﺒ ﺑﹺﻪ ﻧﺴﻼﹰ ﻟﺬﻱ ﹸﻢﹴ
ﻋﻘ
ﺖ
ﻭﻣﺎ ﺍﺳﺘﻘﹶﻤ ﻓﹶﻤﺎ ﻗﹶﻮﻟﻲ ﻟﹶﻚ ﺍﺳﺘﻘﻢﹺ
ﺖ
ﻭﻟﹶﻢ ﹸﺻ ﱢ ﺳﻮﻯ ﻓﹶﺮﺽﹴ ﻭﻟﹶﻢ ﺃﹶ ﻢﹺ
ﺻ
ﺃ ﻞ
ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ
ﰲ ﻣﺪﺡ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ
ﻇﹶﻠﹶﻤ ﺔﹶ ﻣﻦ ﺃﹶﺣﻴﻰ ﺍﻟ ﱠﻼﹾﻡ ﺇﹺﻟﹶﻰ ﺃﹶﻥ ﺍﺷﺘﻜﹶﺖ ﻗﹶﺪﻣﺎ ﺍﻟ ﻣﻦ ﻭﺭﻡﹴ
ﻩ ﻀﺮ
ﻈ
ﺖ ﺳﻨ
ﻭﺷ ﻣﻦ ﺳﻐﺐﹴ ﺃﹶﺣﺸﺎﺀَ ﻭﻃﹶﻮﻯ ﺗﺤﺖ ﺍﻟﹾﺤﺠﺎﹾﺭﺓ ﻛﹶﺸﺤﺎﹰ ﺘﺮﻑ ﺍﻷَﺩﻡﹺ
ﻣ
ﻩ
ﺪ
ﻭﺭﺍﻭﺩﺗ ﺍﻟﹾﺠﹺﺒﺎ ﹸ ﺍﻟ ﻣﻦ ﺫﹶﻫﺐﹴ ﻋﻦ ﻧﻔﹾﺴِﻪ ﻓﹶﺄﺭﺍﻫﺎ ﺃﻤﺎ ﺷﻤﻢﹺ
ﻳ
ﻝ ﺸﻢ
ﻪ
ﻭﺃﻛﹶﺪﺕ ﻫﺪ ﻓﻴﻬﺎ ﺿ ﻭﺭ ﺇ ﱠ ﺍﻟ ﻭﺭﺓﹶ ﻻﹾ ﺗﻌ ﻭ ﻋﻠﹶﻰ ﺍﻟﻌﺼﻢﹺ
ﺪ
ﺮ ﺗﻪ ﻥ ﻀﺮ
ﺯ ﻩ
ﻭﻛﹶﻴﻒ ﺗﺪ ﻮ ﺇﻟﹶﻰ ﺍﻟ ﻧﻴﺎ ﺿ ﻭﺭ ﹸ ﻣﻦ ﻟﹶﻮﻻﹾ ﻟﹶﻢ ﺗﺨ ﺝﹺ ﺍﻟ ﻧﻴﺎ ﻣﻦ ﺍﻟﻌﺪﻡﹺ
ﺮ ﺪ
ﻩ
ﺮ ﺓ
ﺪ
ﻋ
ﺤ ﺳ ﺍﻟﻜﹶﻮﻧﻴﻦﹺ ﻭﺍﻟﱠﻘﹶﻠﹶﻴﻦﹺ ﻭﺍﻟﻔﹶﺮﹺﻳﻘﹶﻴﻦﹺ ﻣﻦ ﺮﺏﹴ ﻭﻣﻦ ﻋﺠﻢﹴ
ﻋ
ﺜ
ﻴﺪ
ﻣ ﻤﺪ
ﻧﺒﹺﻨﺎ ﺍﻵﻣ ﺍﻟﺎﻫﻲ ﻓﹶﻼﹾ ﺃﹶﺣ ﺃﺑ ﻓﻲ ﻗﹶﻮﻝﹺ ﻻﹾ ﻣﻨ ﻭﻻﹾ ﻧﻌﻢﹺ
ﻪ
ﺮ
ﺪ
ﺮ ﻨ
ﻴ
ﻮ ﺍﳊﹶﺒﹺﻴ ﺍﹼﺬﻱ ﺮﺟﻰ ﺷﻔﹶﺎﻋ ﻟ ﹸ ﱢ ﻫﻮﻝﹴ ﻦ ﺍﻷﻫﻮﺍﻝﹺ ﻘﹾﺘﺤﻢﹺ
ﻣ
ﻣ
ﺘﻪ ﻜﻞ
ﺗ
ﺐ ﻟ
ﻫ
ﺩﻋﺎ ﺇﻟﹶﻰ ﺍﷲِ ﻓﹶﺎﻟﹾ ﺴﺘﻤﺴِ ﹸﻮﻥﹶ ﺑﹺﻪ ﺴﺘﻤﺴِ ﹸﻮﻥﹶ ﺑﹺﺤﺒﻞﹴ ﻏﹶﻴﺮﹺ ﻨﻔﹶﺼﻢﹴ
ﻣ
ﻜ
ﻣ
ﻜ
ﻤ
- 3. ﻓﹶﺎﻕ ﺍﻟﺒﹺﻴﻦ ﻓﻲ ﺧﻠﹾﻖﹴ ﻭﻓﻲ ﹸﻖﹴ
ﺧﻠ
ﻨﻴ
ﻣ ﺲ
ﻭ ﹸﱡ ﻢ ﻣﻦ ﻮﻝﹺ ﺍﷲِ ﻠﹾﺘﻤ
ﺭﺳ
ﻛﻠﻬ
ﻭﻭﺍﻗ ﹸﻮﻥﹶ ﻟﹶﺪﻳﻪ ﻋﻨﺪ ﺣ ﻫﻢﹺ
ﺪ
ﻔ
ﻩ ﺻ ﺗﻪ
ﻓﹶﻬﻮ ﺍﹼﺬﻱ ﺗ ﻣﻌﻨﺎ ﻭ ﻮﺭ
ﻢ
ﻟ
ﻨـ ﻋﻦ ﺷﺮﹺﻳﻚ ﻓﻲ ﻣﺤﺎﺳﻨﹺﻪ
ﻣ ﺰﻩ
ﺩﻉ ﻣﺎ ﺩﻋﺘ ﺍﻟﺼﺎﺭﻯ ﻓﻲ ﻧﺒﹺﻬﹺﻢﹺ
ﻴ
ﻪ ﻨ
ﻭﺍﻧ ﺐ ﺇﻟﹶﻰ ﺫﺍﺗﻪ ﻣﺎ ﺷﺌﹾﺖ ﻣﻦ ﺷﺮﻑٍ
ﺴ
ﻪ
ﻓﹶﺈ ﱠ ﻓﹶﻀﻞﹶ ﺭ ﻮﻝﹺ ﺍﷲِ ﻟﹶﻴﺲ ﻟﹶ
ﺳ
ﻥ
ﻟﹶﻮ ﻧﺎﺳﺒﺖ ﻗﹶﺪﺭ ﺁﻳﺎ ﻋﻈﹶﻤﺎﹰ
ﺗﻪ
ﻩ
ﻟﹶﻢ ﻳﻤﺘﺤﺎ ﺑﹺﻤﺎ ﺗﻌﻴﻰ ﺍﻟ ﹸﻮ ﹸ ﺑﹺﻪ
ﻌﻘ ﻝ
ﻨ
ﺃﹶﻋﻴﻰ ﺍﻟﻮﺭﻯ ﻓﹶﻬ ﻣﻌﻨﺎ ﻓﹶﻠﹶﻴﺲ ﺮﻯ
ﻳ
ﻢ ﻩ
ﻛﹶﺎﻟ ﻤﺲﹺ ﺗﻈﹾﻬ ﻟﻠﹾﻌﻴﻨﻴﻦﹺ ﻣﻦ ﺪ
ﺑﻌ
ﺮ
ﺸ
ﻪ
ﻭﻛﹶﻴﻒ ﺪﺭﹺ ﻓﻲ ﺍﻟ ﻧﻴﺎ ﺣﻘﻴﻘﹶﺘ
ﺪ
ﻳ ﻙ
ﺮ
ﻓﹶﻤﺒﻠﹶ ﹸ ﺍﻟﻌﻠﹾﻢﹺ ﻓﻴﻪ ﺃ ﺑﺸ
ﻧﻪ
ﻎ
ﻭ ﹸ ﱡ ﺁﻱﹴ ﺃﺗﻰ ﺍﻟ ﺳ ﹸ ﺍﻟﻜﺮﺍﹾ ﺑﹺـﻬﺎ
ﻡ
ﺮ ﻞ
ﻛﻞ
ﻓﹶﺈ ﺷﻤ ﻓﹶﻀﻞﹴ ﻢ ﻛﹶﻮﺍﻛﻬﺎ
ﺒ
ﻫ
ﺲ
ﻧﻪ
ﻪ ﺧﻠﻖ
ﺃﻛﹾﺮﹺﻡ ﺑﹺﺨﻠﹾﻖﹺ ﻧﺒﹺﻲﹴ ﺯﺍﻧ ﹸ
ﻛﹶﺎﻟ ﻫﺮﹺ ﻓﻲ ﺗﺮﻑ ﻭﺍﻟﺒﺪﺭﹺ ﻓﻲ ﺷﺮﻑ
ﺰ
ﻛﹶﺄ ﻭﻫﻮ ﻓﹶﺮ ﻓﻲ ﺟﻼﹾﻟﹶﺘﻪ
ﺩ
ﻧﻪ
ﻛﹶﺄﻤﺎ ﺍﻟﱡﺆﹸ ﺍﻟﹾﻤﻜﹾﻮ ﹸ ﻓﻲ ﺻﺪﻑ
ﻨﻥ
ﻠ ﻟﺆ
ﻧ
ﻢ ﻈﻪ
ﻻﹾ ﻃﻴﺐ ﻳﻌﺪ ﹸ ﺮﺑﺎﹰ ﺿ ﺃﻋ ﹸﻤ
ﻝ ﺗ
48
ﻭﻟﹶﻢ ﺪﺍﻮ ﻓﻲ ﻋﻠﹾﻢﹴ ﻭﻻﹾ ﻛﹶﺮﻡﹴ
ﻳ ﻧﻩ
ﻏﹶﺮﻓﺎﹰ ﻦ ﺍﻟﺒﺤﺮﹺ ﺃﻭ ﺭﺷﻔﺎ ﻦ ﺍﻟ ﻳﻢﹺ
ﻣ ﺪ
ﻣ
ﻣﻦ ﻘﹾﻄﹶﺔ ﺍﻟﻌﻠﹾﻢﹺ ﺃﻭ ﻣﻦ ﺷﻜﹾﻠﹶﺔ ﺍﳊﻜﹶﻢﹺ
ﻧ
ﹸ ﺍﺻﻄﹶﻔﹶﺎ ﺣﺒﹺﻴﺒﺎﹰ ﺑﺎﺭﹺ ﺍﻟﺴﻢﹺ
ﺉ ﻨ
ﻩ
ﺛﻢ
ﻓﹶﺠﻮﻫ ﺍﻟﹾ ﺴﻦﹺ ﻓﻴﻪ ﻏﻴ ﻨﻘﹶﺴِﻢﹺ
ﹶﺮ ﻣ
ﺮ ﺤ
ﻭﺍﺣ ﹸﻢ ﺑﹺﻤﺎ ﺷﺌﹾﺖ ﻣﺪﺣﺎﹰ ﻓﻴﻪ ﻭﺍﺣﺘﻜﻢﹺ
ﻜ
ﻭﺍﻧ ﺐ ﺇﻟﹶﻰ ﻗﹶﺪﺭﹺﻩ ﻣﺎ ﺷﺌﹾﺖ ﻣﻦ ﻋﻈﹶﻢﹴ
ﺴ
ﺣ ﻓﹶﻌﺮﹺﺏ ﻋﻨ ﻧﺎﻃ ﺑﹺﻔﹶﻢﹴ
ﻖ
ﻪ
ﺪ ﻴ
ﺃﹶﺣﻴﻰ ﺍﺳ ﺣﻴﻦ ﺪﻋﻰ ﺩﺍﺭﹺﺱ ﺍﻟ ﻣﻢﹺ
ﺮ
ﻳ
ﻤﻪ
ﺣﺮﺻﺎﹰ ﻋﻠﹶﻴﻨﺎ ﻓﹶﻠﹶﻢ ﻧﺮﺗﺐ ﻭﻟﹶﻢ ﻧـﻬﹺﻢﹺ
ﻓﻲ ﺍﻟ ﹸﺮﺏﹺ ﻭﺍﻟﻌﺪ ﻣﻨ ﻏﹶﻴ ﻨﻔﹶﺤﻢﹺ
ﻪ ﺮ ﻣ
ﺒ
ﻘ
ﺻﻐﻴﺮﺓﹰ ﻭﻜ ﱡ ﺍﻟ ﱠﺮ ﻣﻦ ﺃﹶﻣﻢﹺ
ﺗ ﻞ ﻄﻑ
ﻗﹶﻮ ﻧﹺﻴﺎﹾ ﺗﺴﱡﻮﺍ ﻋﻨ ﺑﹺﺎﻟﹾ ﹸﻢﹺ
ﻪ ﺤﻠ
ﻠ
ﻡ
ﻡ
ﻭﺃ ﺧﻴ ﺧﻠﹾﻖﹺ ﺍﷲِ ﹸﱢﻬﹺﻢﹺ
ﻛﻠ
ﺮ
ﻧﻪ
ﻓﹶﺈﻤﺎ ﺍﺼﻠﹶﺖ ﻣﻦ ﻮﺭﹺﻩ ﺑﹺـﻬﹺﻢﹺ
ﻧ
ﻧ ﺗ
ﻈﹾﻬﹺﺮﻥﹶ ﺃﻧﻮﺍﺭﻫﺎ ﻟﻠﹾﺎﺱﹺ ﻓﻲ ﺍﻟ ﱡﻠﹶﻢﹺ
ﻈ
ﻨ
ﻳ
ﺑﹺﺎﻟﹾ ﺴﻦﹺ ﺸﺘﻤﻞﹴ ﺑﹺﺎﻟﺒﹺﺸﺮﹺ ﺴِﻢﹺ
ﻣﺘ
ﻣ
ﺤ
ﻭﺍﻟﺒﺤﺮﹺ ﻓﻲ ﻛﹶﺮﻡﹴ ﻭﺍﻟ ﻫﺮﹺ ﻓﻲ ﻫﻤﻢﹺ
ﺪ
ﻓﻲ ﻋﺴﻜﹶﺮﹴ ﺣﻴﻦ ﺗﻠﹾﻘﹶﺎ ﻭﻓﻲ ﺣﺸﻢﹺ
ﻩ
ﻣﻦ ﻣﻌﺪﻧﻰ ﻣﻨﻄﻖﹴ ﻨ ﻭ ﺒﺘﺴِﻢﹺ
ﻣﻪ ﻣ
ﹸﻮﺑﻰ ﻟ ﻨﺘﺸﻖﹴ ﻨ ﻭ ﻠﹾﺘﺜﻢﹺ
ﻣ
ﻣﻪ
ﻤ
ﻃ
- 4. 58
ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ
ﰲ ﻣﻮﻟﺪﻩ ﻋﻠﻴﻪ ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ
ﺃﺑﺎﻥﹶ ﻣﻮﻟ ﻋﻦ ﻃﻴﺐﹺ ﻨﺼﺮﹺﻩ ﻳﺎ ﻃﻴﺐ ﺒﺘﺪﺇﹴ ﻣﻨ ﻭ ﺨﺘﺘﻢﹴ
ﻪ ﻣ
ﻣ
ﻋ
ﺪﻩ
ﻳﻮ ﺗﻔﹶ ﺱ ﻓﻴﻪ ﺍﻟ ﹸﺮ ﺃـ ﻗﹶﺪ ﺃﻧﺬ ﻭﺍ ﺑﹺ ﹸﻮﻝﹺ ﺍﻟﺆﺱﹺ ﻭﺍﻟﻘﹶﻢﹺ
ﻨ
ﺒ
ﺭ ﺤﻠ
ﻔ ﺱ ﻧ ﻬﻢ
ﻡ ﺮ
ﻭﺑﺎﺕ ﺇﻳﻮﺍ ﹸ ﻛﺴﺮﻯ ﻭﻫﻮ ﻨﺼﺪ ﻛﹶﺸﻤﻞﹺ ﺃﺻﺤﺎﺏﹺ ﻛﺴﺮﻯ ﻏﹶﻴﺮ ﻠﹾﺘﺌﻢﹺ
ﻣ
ﻣ ﻉ
ﻥ
ﻭﺍﻟﺎ ﺧﺎﹾﻣﺪ ﹸ ﺍﻷﻧﻔﹶﺎﺱﹺ ﻣﻦ ﺃﺳﻒ ﻋﻠﹶﻴﻪ ﻭﺍﻟﻬ ﺳﺎﹾﻫﻲ ﺍﻟﻌﻴﻦﹺ ﻣﻦ ﺻﺪﻡﹴ
ﻨﺮ
ﺓ
ﻨﺭ
ﻭﺳﺎﺀَ ﺳﺎﻭﺓﹶ ﺃﻥﹾ ﻏﹶﺎﺿﺖ ﺤﻴﺮـﻬﺎ ﻭ ﻭﺍﺭﹺ ﻫﺎ ﺑﹺﺎﻟﻐﻴﻆ ﺣﻴﻦ ﻇﹶﻤﻲ
ﺭﺩ ﺩ
ﺑ ﺗ
ﻛﺄ ﱠ ﺑﹺﺎﻟﺎﺭﹺ ﻣﺎ ﺑﹺﺎﻟﹾﻤﺎﺀِ ﻣﻦ ﺑﻠﹶﻞﹴ ﻭﺑﹺﺎﻟﹾﻤﺎﺀِ ﻣﺎ ﺑﹺﺎﻟﺎﺭﹺ ﻣﻦ ﺿﺮﻡﹴ
ﻨ
ﻥ ﻨ
ﻭﺍﻟﹾﺠﹺ ﺗـﻬﺘ ﻭﺍﻷﻧﻮﺍﹾ ﺳﺎﻃﻌ ﹲ ﻭﺍﻟﹾﺤ ﻳﻈﹾﻬ ﻣﻦ ﻣﻌﲎ ﻭﻣﻦ ﻛﹶﻠﻢﹴ
ﻖ ﺮ
ﺔ
ﺭ
ﻒ
ﻦ
ﻋ ﻮﺍ ﻭﺻ ﻮﺍ ﻓﹶﺈﻋﻼﹾ ﹸ ﺍﻟﺒﺸﺎﺋﺮﹺ ﻟﹶﻢ ﺴﻤﻊ ﻭﺑﺎﺭﹺﻗﹶ ﹸ ﺍﻹﻧﺬﹶﺍﹾﺭﹺ ﻟﹶﻢ ﺸﻢﹺ
ﺗ
ﺔ
ﺗ
ﻥ
ﻤ
ﻤ
ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺃﺧﺒﺮ ﺍﻷﻗﹾﻮﺍﻡ ﻛﹶﺎﻫ ﻢ ﺑﹺﺄ ﱠ ﺩﻳﻨ ﺍﻟﹾ ﻌﻮ ﻟﹶﻢ ﻳ ﹸﻢﹺ
ﻘ
ﻬﻢ ﻤ ﺝ
ﻥ
ﻨﻬ
ﻭﺑﻌﺪ ﻣﺎ ﻋﺎﻳﻮﺍ ﻓﻲ ﺍﻷﻓﹾﻖﹺ ﻣﻦ ﺐﹴ ﻨﻘﹶﻀﺔﹰ ﻭﹺﻓﹾﻖ ﻣﺎ ﻓﻲ ﺍﻷﺭﺽﹺ ﻣﻦ ﺻﻨﻢﹴ
ﻣ
ﺷﻬ
ﻨ
ﺣﺘﻰ ﻏﹶﺪﺍ ﻋﻦ ﻃﹶﺮﹺﻳﻖﹺ ﺍﻟﻮﺣﻲﹺ ﻨﻬﺰﹺ ﻣﻦ ﺍﻟ ﻴﺎﻃﻴﻦﹺ ﻳﻘﹾ ﹸﻮﺍ ﺇﺛﹾﺮ ﻨﻬﺰﹺﻡﹺ
ﻣ
ﻔ
ﺸ
ﻣ ﻡ
ﻛﹶﺄـ ﻢ ﻫﺮﺑﺎﹰ ﺃﺑﻄﹶﺎ ﹸ ﺃﺑﺮﻫﺔ ﺃﻭ ﻋﺴﻜﹶ ﺑﹺﺎﳊﹶﺼﻰ ﻣﻦ ﺭﺍﺣﺘﻴﻪ ﻣﻲ
ﺭ
ﺮ
ﻝ
ﻧ ﻬ
ﻧﺒﺬﺍﹰ ﺑﹺﻪ ﺑﻌﺪ ﺗﺴﺒﹺﻴﺢﹴ ﺑﹺﺒﻄﹾﻨﹺﻬﹺﻤﺎ ﻧﺒﺬﹶ ﺍﻟﹾ ﺴﺢﹺ ﻣﻦ ﺃﺣﺸﺎﺀِ ﻠﹾﺘﻘﻢﹺ
ﻣ
ﻤ ﺒ
ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ
ﰲ ﻣﻌﺠﺰﺍﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺷ ﻑ ﻭﻛﹶ ﻡ
ﺮ
ﺮ
ﻭﻣ ﺪ ﻭﻋ ﱠﻢ ﻭﻭﺍﻟﹶﻰ ﻭﺃﻧﻌﻢ
ﺠ ﻈ
ﺟﺎﹾﺀَﺕ ﻟﺪﻋﻮﺗﻪ ﺍﻷﺷﺠﺎ ﺳﺎﺟﹺﺪﺓﹰ ﺗﻤﺸﻲ ﺇﻟﹶﻴﻪ ﻋﻠﹶﻰ ﺳﺎﻕ ﺑﹺﻼﹾ ﻗﹶﺪﻡﹺ
ﹴ
ﺭ
ﻛﹶﺄﻤﺎ ﺳﻄﹶﺮﺕ ﺳﻄﹾﺮﺍﹰ ﱢﻤﺎ ﻛﹶﺘﺒﺖ ﹸ ﻭ ﻬﺎ ﻣﻦ ﺑﺪﻳﻊﹺ ﺍﻟﹾﺨ ﱢ ﻓﻲ ﺍﻟﱡﻘﹶﻢﹺ
ﻠ
ﻂ
ﻓﺮ ﻋ
ﻟ
ﻧ
ﻣﺜﹾ ﹸ ﺍﻟﻐﻤﺎﻣﺔ ﺃﻧﻰ ﺳﺎﺭ ﺳﺎﺋﺮﺓﹰ ﺗﻘﻴﻪ ﺣ ﻭﻃﻴﺲﹴ ﻟﻠﹾﻬﺠﹺﻴﺮﹺ ﺣﻤﻲ
ﺮ
ﻞ
- 5. ﻤ ﻖ ﻥ ﻪ
ﺃﻗﹾﺴﻤ ﺑﹺﺎﻟﻘﹶﻤﺮﹺ ﺍﻟﹾ ﻨﺸ ﺇ ﱠ ﻟﹶ
ﺖ
ﻭﻣﺎ ﺣﻮﻯ ﺍﻟﻐﺎﹾ ﻣﻦ ﺧﻴﺮﹴ ﻭﻣﻦ ﻛﹶﺮﻡﹴ
ﺭ
ﻓﹶﺎﻟ ﺪ ﻓﻲ ﺍﻟﻐﺎﹾﺭﹺ ﻭﺍﻟ ﻳ ﻟﹶﻢ ﻳﺮﹺﻣﺎ
ﺼﺪ ﻖ
ﺼﻕ
ﻇﹶﻮﺍ ﺍﳊﹶﻤﺎﻡ ﻭﻇﹶﻮﺍ ﺍﻟﻌﻨﻜﹶﻮﺕ ﻋﻠﹶﻰ
ﺒ
ﻨ
ﻨ
ﻭﹺﻗﹶﺎﻳ ﹸ ﺍﷲِ ﺃﻏﹾﻨﺖ ﻋﻦ ﻀﺎﻋﻔﹶﺔ
ﻣ
ﺔ
ﻣﺎ ﺳﺎﻣﻨﹺﻲ ﺍﻟ ﻫ ﺿﻴﻤﺎﹰ ﻭﺍﺳﺘﺠﺮ ﺑﹺﻪ
ﺕ
ﺪﺮ
ﻭﻻﹾ ﺍﻟﺘﻤﺴ ﻏﻨﻰ ﺍﻟ ﺍﺭﻳﻦﹺ ﻣﻦ ﻳﺪﻩ
ﺪ
ﺖ
ﺭ ﻩ ﻥ ﻪ
ﻻﹾ ﻨﻜﺮﹺ ﺍﻟﻮﺣﻲ ﻣﻦ ﺅﻳﺎ ﺇ ﱠ ﻟﹶ
ﺗ
ﻓﹶﺬﹶﺍﻙ ﺣﻴﻦ ﹸﻮﻍﹴ ﻣﻦ ﺗﻪ
ﻧﺒﻮ
ﺑﻠ
ﺗﺒﺎﺭﻙ ﺍ ُ ﻣﺎ ﻭﺣ ﺑﹺ ﻜﹾﺘﺴﺐﹴ
ﻲ ﻤ
ﷲ
ﺘﻪ
ﻛﹶﻢ ﺃﺑﺮﺃﺕ ﻭﺻﺒﺎﹰ ﺑﹺﺎﻟﱠﻤﺲﹺ ﺭﺍﺣ
ﻠ
ﺗﻪ
ﻭﺃﺣﻴﺖ ﺍﻟ ﻨﺔﹶ ﺍﻟ ﻬﺒﺎﺀَ ﺩﻋﻮ
ﺸ
ﺴ
ﺑﹺﻌﺎﺭﹺﺽﹴ ﺟﺎﺩ ﺃﻭ ﺧﻠﹾﺖ ﺍﻟﺒﹺﻄﹶﺎﺡ ﺑﹺـﻬﺎ
68
ﻣﻦ ﻗﹶﻠﹾﺒﹺﻪ ﻧﹺﺴﺒﺔﹰ ﻣﺒ ﻭﺭﺓﹰ ﺍﻟﻘﹶﺴﻢﹺ
ﺮ
ﻭ ﹸ ﱡ ﻃﹶﺮﻑ ﻣﻦ ﺍﻟ ﹸﻔﹶﺎﹾﺭﹺ ﻋﻨ ﻋﻤﻲ
ﻪ
ﻜ
ﻛﻞ
ﻭ ﻢ ﻳ ﹸﻮﹸﻮﻥﹶ ﻣﺎ ﺑﹺﺎﻟﻐﺎﹾﺭﹺ ﻣﻦ ﺃﹶﺭﹺﻡﹺ
ﻫ ﻘﻟ
ﺧﻴﺮﹺ ﺍﻟﺒﺮﹺﺔ ﻟﹶﻢ ﺗﻨ ﺞ ﻭﻟﹶﻢ ﺗ ﻢﹺ
ﺤ
ﺴ
ﻳ
ﻣﻦ ﺍﻟ ﻭﻉﹺ ﻭﻋﺎﻝﹴ ﻣﻦ ﺍﻷ ﹸﻢﹺ
ﻃ
ﺪﺭ
ﺇ ﹼ ﻭﻧﹺﻠﹾ ﺟﹺﻮﺍﺭﺍﹰ ﻣﻨ ﻟﹶﻢ ﻀﻢﹺ
ﻳ
ﻪ
ﻻ ﺖ
ﺇ ﹼ ﺍﺳﺘﻠﹶﻤ ﺍﻟﺪﻯ ﻣﻦ ﺧﻴﺮﹺ ﺴﺘﻠﹶﻢﹺ
ﻣ
ﺖ ﻨ
ﻻ
ﻗﹶﻠﹾﺒﺎﹰ ﺇﺫﹶﺍ ﻧﺎﻣﺖ ﺍﻟﻌﻴﻨﺎﻥ ﻟﹶﻢ ﻳﻨﻢﹺ
ﻓﹶﻠﹶﻴﺲ ﻨﻜﹶ ﻓﻴﻪ ﺣﺎ ﹸ ﺤﺘﻠﹶﻢﹺ
ﻝ ﻣ
ﻳ ﺮ
ﻭﻻﹾ ﻧﺒﹺ ﻋﻠﹶﻰ ﻏﹶﻴﺐﹴ ﺑﹺ ﻬﻢﹺ
ﻤﺘ
ﻲ
ﻭﺃﻃﹾﻠﹶﻘﹶﺖ ﺃﺭﹺﺑﺎﹰ ﻣﻦ ﺭﺑﻘﹶﺔ ﺍﻟﱠﻤﻢﹺ
ﻠ
ﹺ
ﺣﺘﻰ ﺣﻜﹶﺖ ﹸ ﺓﹰ ﻓﻲ ﺍﻷﻋ ﺮﹺ ﺍﻟ ﻢﹺ
ﺼ ﺪﻫ
ﻏﺮ
ﺻﻴﺒﺎﹰ ﻣﻦ ﺍﻟﻴ ﺃﻭ ﺳﻴﻼﹰ ﻣﻦ ﺍﻟﻌﺮﹺﻡﹺ
ﻢ
ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺩﺱ
ﰲ ﺷﺮﻑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻣﺪﺣﻪ
ﹸ ﻮﺭ ﻧﺎﺭﹺ ﺍﻟﻘﺮﻯ ﻟﹶﻴﻼﹰ ﻋﻠﹶﻰ ﻋﻠﹶﻢﹺ
ﺩﻋﻨﹺﻲ ﻭﻭﺻﻔﻲ ﺁﻳﺎﺕ ﻟﹶ ﻇﹶﻬﺮﺕ ﻇﻬ
ﻪ
ﻓﹶﺎﻟ ﻳﺰﺩﺍ ﺴﻨﺎﹰ ﻭﻫﻮ ﻨﺘﻈ ﻭﻟﹶﻴﺲ ﻳﻨ ﹸ ﻗﹶﺪﺭﺍﹰ ﻏﹶﻴﺮ ﻨﺘﻈﻢﹺ
ﻣ
ﻘﺺ
ﻣ ﻢ
ﺩ ﺣ
ﺪﺭ
ﻓﹶﻤﺎ ﺗﻄﹶﺎﻭﻝﹶ ﺁﻣﺎ ﹸ ﺍﳌﹶﺪﻳﺢﹺ ﺇﻟﹶﻰ ﻣﺎ ﻓﻴﻪ ﻣﻦ ﻛﹶﺮﻡﹺ ﺍﻷﺧﻼﹾﻕﹺ ﻭﺍﻟ ﻴﻢﹺ
ﺸ
ﻝ
ﺁﻳﺎ ﺣ ّ ﻣﻦ ﺍﻟ ﺣﻤﻦﹺ ﺤﺪﺛﹶ ﹲ ﻗﹶﺪﻳﻤ ﹲ ﺻﻔﹶ ﹸ ﺍﳌﹶﻮ ﻮﻑ ﺑﹺﺎﻟﻘﺪﻡﹺ
ﺻ
ﺔ
ﺔ
ﻣ ﺔ
ﺮ
ﺕ ﻖﹴ
ﻟﹶﻢ ﺗﻘﹾﺘﺮﹺﻥﹾ ﺑﹺﺰﻣﺎﻥ ﻭﻫﻲ ﺨﺒﹺ ﻧﺎ ﻋﻦﹺ ﺍﻟﹾﻤﻌﺎﺩ ﻭﻋﻦ ﻋﺎﺩ ﻭﻋﻦ ﺇﹺﺭﻡﹺ
ﺗ ﺮ
ﺩﺍﻣﺖ ﻟﹶﺪﻳﻨﺎ ﻓﹶﻔﹶﺎﻗﹶﺖ ﹸ ﱠ ﻌﺠﹺﺰﺓ ﻣﻦ ﺍﻟﺒﹺﻴﻦ ﺇﺫﹾ ﺟﺎﺀَﺕ ﻭﻟﹶﻢ ﺗ ﻡﹺ
ﺪ
ﻨﻴ
ﻛﻞ ﻣ
ﺤ ﱠﻤﺎﹾ ﻓﹶﻤﺎﹾ ﺒﻘﻴﻦ ﻣﻦ ﺒﻪ ﻟﺬﻱ ﺷﻘﹶﺎﹾﻕﹴ ﻭﻻﹾ ﻳﺒﻐﻴﻦ ﻣﻦ ﺣﻜﹶﻢﹺ
ﺷ
ﻳ
ﻣ ﻜ ﺕ
- 6. ﻣﺎ ﻮﺭﹺﺑﺖ ﻗﹶ ﱡ ﺇ ﹼ ﻋﺎﺩ ﻣﻦ ﺣﺮﺏﹴ
ﻂ ﻻ
ﺣ
ﺭ ﺕ ﺑﻼﹾﻏﹶﻬﺎ ﺩﻋﻮﻯ ﻌﺎﺭﹺﺿﻬﺎ
ﻣ
ﺘ
ﺩ
ﻟﹶﻬﺎ ﻣﻌﺎﻥ ﻛﹶﻤﻮﺝﹺ ﺍﻟﺒﺤﺮﹺ ﻓﻲ ﻣﺪﺩ
ﻓﹶﻼﹾ ﻌ ﻭﻻﹾ ﺤﺼﻰ ﻋﺠﺎﺋﻬﺎ
ﺒ
ﺗ
ﺗﺪ
ﻘﺖ ﻪ
ﻗﹶ ﺕ ﺑﹺـﻬﺎﹾ ﻋﻴ ﻗﹶﺎﺭﹺﻳﻬﺎ ﻓﹶ ﹸﻠﹾ ﻟﹶ
ﻦ
ﺮ
ﺇﻥﹾ ﺗﺘﹸﻬﺎ ﺧﻴﻔﹶﺔﹰ ﻣﻦ ﺣ ﻧﺎﺭﹺ ﺍﻟﱠﻈﹶﻰ
ﻠ
ﺮ
ﻠ
ﻛﹶﺄـﻬﺎ ﺍﳊﹶﻮ ﺗﺒﻴ ﺍﻟ ﺟﻮ ﺑﹺﻪ
ﺽ ﺾ ﻮ ﻩ
ﻧ
ﻣﻌﺪﻟﹶﺔﹰ
ﻭﻛﹶﺎﳌﻴﺰﺍﻥ
ﻭﻛﹶﺎﻟ ﺮﺍﻁ
ﺼ
ﻻﹾ ﺗﻌﺠﺒﻦ ﻟﺤ ﻮﺩ ﺭﺍﺡ ﻨﻜ ﻫﺎ
ﻳ ﺮ
ﺴ
ﻗﹶﺪ ﻨﻜ ﺍﻟﻌﻴ ﺿﻮﺀَ ﺍﻟ ﻤﺲﹺ ﻣﻦ ﺭﻣﺪ
ﺸ
ﺗ ﺮ ﻦ
78
ﺃﻋﺪﻯ ﺍﻷﻋﺎﺩﻱ ﺇﻟﹶﻴﻬﺎ ﻠﹾﻘﻲ ﺍﻟ ﻠﹶﻢﹺ
ﺴ
ﻣ
ﺭ ﺍﻟﻐﻮﺭﹺ ﻳﺪ ﺍﻟﹾﺠﺎﻧﹺﻲ ﻋﻦﹺ ﺍﻟﹾ ﻡﹺ
ﺤﺮ
ﺩ ﻴ
ﻭﻓﹶﻮﻕ ﺟﻮﻫﺮﹺﻩ ﻓﻲ ﺍ ﹸﺴﻦﹺ ﻭﺍﻟﻘﻴﻢﹺ
ﳊ
ﻭﻻﹾ ﺴﺎﹾ ﻋﻠﹶﻰ ﺍﻹﻛﹾﹶﺜﺎﺭﹺ ﺑﺎﻟ ﺄﹶﻡﹺ
ﺴ
ﺗ ﻡ
ﻟﹶﻘﹶﺪ ﻇﹶﻔﺮﺕ ﺑﹺﺤﺒﻞﹺ ﺍﷲِ ﻓﹶﺎﻋﺘﺼﻢﹺ
ﺃﻃﹾﻔﹶﺄﺕ ﺣ ﺍﻟﱠﻈﹶﻰ ﻣﻦ ﻭﹺﺭﺩﻫﺎ ﺍﻟ ﺒﹺﻢﹺ
ﺸ
ﺮ ﻠ
ﻣﻦ ﺍﻟ ﺼﺎﺓ ﻭﻗﹶﺪ ﺟﺎ ُﻭ ﻛﹶﺎ ﹸﻤﻢﹺ
ﺀﻩ ﳊ
ﻌ
ﻓﹶﺎﻟﻘﺴ ﹸ ﻣﻦ ﻏﹶﻴﺮﹺﻫﺎ ﻓﻲ ﺍﻟﺎﺱﹺ ﻟﹶﻢ ﻳ ﹸﻢﹺ
ﻘ
ﻨ
ﻂ
ﺗﺠﺎ ﻼﹰ ﻭﻫﻮ ﻋﻴ ﺍﳊﹶﺎﺫﻕﹺ ﺍﻟﻔﹶﻬﹺﻢﹺ
ﻦ
ﻫ
ﻭﻨﻜ ﺍﻟﻔﹶ ﻃﹶﻌﻢ ﺍﳌﹶﺎﹾﺀِ ﻣﻦ ﺳﻘﹶﻢﹺ
ﻳ ﺮ ﻢ
ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻊ
ﰲ ﺇﺳﺮﺍﺋﻪ ﻭﻣﻌﺮﺍﺟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺷ ﻑ ﻭﻛﹶ ﻡ
ﺮ
ﺮ
ﻭﻣ ﺪ ﻭﻋ ﱠﻢ ﻭﻭﺍﻟﹶﻰ ﻭﺃﻧﻌﻢ
ﺠ ﻈ
ﻳﺎ ﺧﻴﺮ ﻣﻦ ﻳﻤﻢ ﺍﻟﻌﺎﹸﻮﻥﹶ ﺳﺎﺣﺘ ﺳﻌﻴﺎﹰ ﻭﻓﹶﻮﻕ ﻮﻥ ﺍﻷﻳﻖﹺ ﺍﻟ ﻢﹺ
ﻨ ﺮﺳ
ﻣﺘ
ﻪ
ﻓ
ﻭﻣﻦ ﻮ ﺍﻵﻳ ﹸ ﺍﻟ ﹸﺒﺮﻯ ﻟ ﻌﺘﺒﹺﺮﹴ ﻭﻣﻦ ﻮ ﺍﻟﻌﻤ ﹸ ﺍﻟ ﻈﹾﻤﻰ ﻟ ﻐﺘﻨﹺﻢﹺ
ﻤ
ﻫ ﻨ ﺔ ﻌ
ﻤ
ﺔ ﻜ
ﻫ
ﺳﺮﻳﺖ ﻣﻦ ﺣﺮﻡﹴ ﻟﹶﻴﻼﹰ ﺇﻟﹶﻰ ﺣﺮﻡﹴ ﻛﹶﻤﺎ ﺳﺮﻯ ﺍﻟﺒﺪ ﻓﻲ ﺩﺍﺝﹴ ﻣﻦ ﺍﻟ ﱡﻠﹶﻢﹺ
ﻈ
ﺭ
ﻭﺑﹺ ﺗﺮﻗﹶﻰ ﺇﻟﹶﻰ ﺃﻥﹾ ﻧﹺﻠﹾﺖ ﻣﻨـﺰﹺﻟﹶﺔﹰ ﻣﻦ ﻗﹶﺎﺏﹺ ﻗﹶﻮﺳﻴﻦﹺ ﻟﹶﻢ ﺪﺭﻙ ﻭﻟﹶﻢ ﺮﻡﹺ
ﺗ
ﺗ
ﺖ
ﻭﻗﺪﻣﺘﻚ ﺟﻤﻴ ﺍﻷﻧﺒﹺﻴﺎﺀِ ﺑﹺـﻬﺎ ﻭﺍﻟ ﺳﻞﹺ ﺗﻘﹾﺪﻳﻢ ﻣﺨ ﻭﻡﹴ ﻋﻠﹶﻰ ﺧﺪﻡﹺ
ﺪ
ﺮ
ﻊ
ﻭﺃﻧﺖ ﺗﺨﺘﺮﹺ ﺍﻟ ﺒﻊ ﺍﻟ ﱠﺒﺎﻕ ﺑﹺـﻬﹺﻢ ﻓﻲ ﻣﻮﻛﺐﹴ ﹸﻨﺖ ﻓﻴﻪ ﺻﺎﺣﺐ ﺍﻟﻌﻠﹶﻢﹺ
ﻛ
ﻕ ﺴ ﻄ
ﺣﺘﻰ ﺇﺫﹶﺍ ﻟﹶﻢ ﺗﺪﻉ ﺷﺄﻭﺍ ﻟ ﺴﺘﺒﹺﻖﹴ ﻦ ﺍﻟ ﻭﻻﹾ ﻣﺮﻗﻰ ﻟ ﺴﺘﻨﹺﻢﹺ
ﻤ
ﺪﻧﻮ
ﻣ
ﻤ
ﺧﻔﹶﻀﺖ ﹸ ﱠ ﻣﻘﹶﺎﻡﹴ ﺑﹺﺎﻹﺿﺎﹾﻓﹶﺔ ﺇﺫﹾ ﻮﺩﻳﺖ ﺑﹺﺎﻟ ﻓﹾﻊ ﻣﺜﹾﻞﹶ ﺍ ﹸﻔﹾﺮﺩ ﺍﻟﻌﻠﹶﻢﹺ
ﳌ
ﺮ
ﻧ
ﻛﻞ
ﻛﹶﻴﻤﺎ ﺗ ﹸﻮ ﺑﹺﻮﺻﻞﹴ ﺃ ﺴﺘﺘﺮﹴ ﻋﻦﹺ ﺍﻟ ﻮﻥ ﻭﺳ ّ ﺃ ﻜﹾﺘﺘﻢﹺ
ﺮﹴ ﻱ ﻣ
ﻌﻴ
ﻱ ﻣ
ﻔﺯ
- 7. ﻓﹶ ﺰﺕ ﹸ ﱠ ﻓﹶﺨﺎﺭﹴ ﻏﹶﻴﺮ ﺸﺘﺮﻙ
ﻣ
ﻛﻞ
ﺤ
ﻭﺟ ﱠ ﻣﻘﹾﺪﺍ ﻣﺎ ﱢﻴﺖ ﻣﻦ ﺗﺐﹴ
ﺭ
ﺭ ﻭﻟ
ﻞ
ﺸﺮﻯ ﻟﹶﻨﺎ ﻣﻌﺸﺮ ﺍﻹﺳﻼﻡﹺ ﺇ ﱠ ﻟﹶﻨﺎ
ﻥ
ﺑ
ﻟﹶ ﺎ ﺩﻋﺎ ﺍ ُ ﺩﺍﻋﻴﻨﺎ ﻟﻄﹶﺎﻋﺘﻪ
ﷲ
ﻤ
88
ﻭ ﺰﺕ ﹸ ﱠ ﻣﻘﹶﺎﻡﹴ ﻏﹶﻴﺮ ﺰﺩﺣﻢﹺ
ﻣ
ﻛﻞ
ﺟ
ﻭﻋ ﺇﺩﺭﺍ ﻣﺎ ﹸﻭﻟﻴﺖ ﻣﻦ ﻧﹺﻌﻢﹺ
ﺃ
ﻙ
ﺰ
ﻣﻦ ﺍﻟﻌﻨﺎﻳﺔ ﻛﹾﻨﺎﹰ ﻏﹶﻴﺮ ﻨﻬﺪﻡﹺ
ﻣ
ﺭ
ﺑﹺﺄﻛﹾﺮﻡﹺ ﺍﻟ ﺳﻞﹺ ﹸﺎ ﺃﻛﹾﺮﻡ ﺍﻷﻣﻢﹺ
ﻛﻨ
ﺮ
ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻣﻦ
ﰲ ﺟﻬﺎﺩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺷ ﻑ ﻭﻛﹶ ﻡ
ﺮ
ﺮ
ﻭﻣ ﺪ ﻭﻋ ﱠﻢ ﻭﻭﺍﻟﹶﻰ ﻭﺃﻧﻌﻢ
ﺠ ﻈ
ﺭﺍﻋﺖ ﹸﹸﻮﺏ ﺍﻟﻌﺪﺍ ﺃﻧﺒﺎ ُ ﺑﹺﻌﺜﹶﺘﻪ ﻛﹶﻨﺒﺌﹶﺔ ﺃﺟﻔﹶﻠﹶﺖ ﹸﻔﹾﻼﹰ ﻦ ﺍﻟﻐﻨﻢﹺ
ﻣ
ﻏ
ﺀ
ﻗﻠ
ﻣﺎ ﺯﺍﻝﹶ ﻳﻠﹾﻘﹶﺎ ﻓﻲ ﹸ ﱢ ﻌﺘﺮﻙ ﺣ ﺣﻜﹶﻮﺍ ﺑﹺﺎﻟﻘﹶﻨﺎ ﻟﹶﺤﻤﺎﹰ ﻋﻠﹶﻰ ﻭﺿﻢﹺ
ﱴ
ﻛﻞ ﻣ
ﻫﻢ
ﻭ ﻭﺍ ﺍﻟﻔﺮﺍﺭ ﻓﹶﻜﹶﺎﻮﺍ ﻳﻐﺒﹺ ﹸﻮﻥﹶ ﺑﹺﻪ ﺃﺷﻼﹾﺀَ ﺷﺎﻟﹶﺖ ﻣﻊ ﺍﻟﻌﻘﹾﺒﺎﻥ ﻭﺍﻟ ﺧﻢﹺ
ﺮ
ﻄ
ﻧ
ﺩ
ﺗﻤﻀﻲ ﺍﻟﱠﻴﺎﻟﻲ ﻭﻻﹾ ﻳﺪ ﻭﻥﹶ ﻋ ﺗـﻬﺎ ﻣﺎ ﻟﹶﻢ ﺗ ﹸﻦ ﻣﻦ ﻟﹶﻴﺎﻟﻲ ﺍﻷﺷ ﺮﹺ ﺍ ﹸ ﻡﹺ
ﻬ ﳊﺮ
ﻜ
ﺪ
ﺭ
ﻠ
ﻛﹶﺄﻤﺎ ﺍﻟ ﻳ ﺿﻴ ﺣ ﱠ ﺳﺎﺣﺘ ﻢ ﺑﹺ ﹸ ﱢ ﻗﹶﺮﻡﹴ ﺇﻟﹶﻰ ﻟﹶﺤﻢﹺ ﺍﻟﻌﺪﺍ ﻗﹶﺮﹺﻡﹺ
ﻜﻞ
ﻬ
ﻧ ﺪﻦ ﻒ ﻞ
ﻳ ﺑﺤﺮ ﺧﻤﻴﺲﹴ ﻓﹶﻮﻕ ﺳﺎﺑﹺﺤﺔ ﻳﺮﻣﻲ ﺑﹺﻤﻮﺝﹴ ﻦ ﺍﻷﺑﻄﹶﺎﻝﹺ ﻠﹾﺘﻘﻢﹺ
ﻣ
ﻣ
ﺠﺮ
ﻣﻦ ﹸ ﱢ ﻨﺘﺪﺏﹴ ﷲِ ﺤﺘﺴِﺐﹺ ﻳﺴ ﹸﻮ ﺑﹺ ﺴﺘﺄﺻﻞﹴ ﻟﻠﹾ ﹸﻔﹾﺮﹺ ﺼﻄﹶﻠﻢﹺ
ﻜ ﻣ
ﻄ ﻤ
ﻣ
ﻛﻞ ﻣ
ﺣﻰ ﻏﹶﺪﺕ ﻣﱠ ﹸ ﺍﻹﺳﻼﹾﻡﹺ ﻭﻫﻲ ﺑﹺـﻬﹺﻢ ﻣﻦ ﺑﻌﺪ ﹸﺮﺑﺘﻬﺎ ﻣﻮ ﻮﻟﹶﺔﹶ ﺍﻟ ﺣﻢﹺ
ﺮ
ﺻ
ﻏ
ﻠﺔ
ﺘ
ﻣﻜﹾ ﹸﻮﻟﹶﺔﹰ ﺃﺑﺪﺍ ﻨ ﻢ ﺑﹺﺨﻴﺮﹺ ﺃﹶﺏﹴ ﻭﺧﻴﺮﹺ ﺑﻌﻞﹴ ﻓﹶﻠﹶﻢ ﺗﻴﺘﻢ ﻭﻟﹶﻢ ﺗﺌﻢﹺ
ﻣﻬ
ﻔ
ﺍﳉﺒﺎ ﹸ ﻓﹶﺴﻞﹾ ﻋﻨ ﻢ ﻣﺼﺎﺩﻣ ﻢ ﻣﺎﺫﹶﺍ ﺭﺃﻭﺍ ﻣﻨ ﻢ ﻓﻲ ﹸ ﱢ ﺼﻄﹶﺪﻡﹺ
ﻛﻞ ﻣ
ﻬ
ﻬ
ﻬ
ﻝ
ﻫﻢ
ﻭﺳﻞﹾ ﻨﻴﻨﺎﹰ ﻭﺳﻞﹾ ﺑﺪﺭﺍ ﻭﺳﻞﹾ ﺃ ﺪﺍﹰ ﹸﺼﻮﻝﹶ ﺣﺘﻒ ﻟﹶ ﻢ ﺃﺩﻫﻰ ﻣﻦ ﺍﻟﻮﺧﻢﹺ
ﻬ
ﻓ
ﺣ
ﺣ
ﺍﻟﹾ ﺼﺪﺭﹺ ﺍﻟﺒﹺﻴﺾﹺ ﻤﺮﺍﹰ ﺑﻌﺪ ﻣﺎ ﻭﺭﺩﺕ ﻣﻦ ﺍﻟﻌﺪﺍ ﹸ ﱠ ﺴﻮ ّ ﻣﻦ ﺍﻟﱢﻤﻢﹺ
ﻠ
ﻛﻞ ﻣ ﺩ
ﺣ
ﻤ
ﻭﺍﻟﻜﹶﺎﺗﺒﹺﻴﻦ ﺑﹺ ﻤﺮﹺ ﺍﳋﹶ ﱢ ﻣﺎ ﺗﺮﻛﹶﺖ ﺃﻗﹾﻼﹾ ﻢ ﺣﺮﻑ ﺟﹺﺴﻢﹴ ﻏﹶﻴﺮ ﻨﻌﺠﹺﻢﹺ
ﻣ
ﻣﻬ
ﻂ
ﺴ
ﺷﺎﻛﻲ ﺍﻟ ﻼﹾﺡﹺ ﻟﹶ ﻢ ﺳﻴﻤﺎ ﻤﺰ ﻢ ﻭﺍﻟﻮﺭ ﻳﻤﺘﺎ ﺑﹺﺎﻟ ﻴﻤﺎ ﻣﻦ ﺍﻟ ﻠﹶﻢﹺ
ﺴ
ﺯ ﺴ
ﺩ
ﺗﻴﻫ
ﻬ
ﺴ
ـﻬﺪﻱ ﺇﻟﹶﻴﻚ ﺭﹺﻳﺎ ﺍﻟﺼﺮﹺ ﻧﺸﺮ ﻓﹶﺘﺤﺴِ ﺍﻟ ﻫﺮ ﻓﻲ ﺍﻷﻛﹾﻤﺎﻡﹺ ﹸ ﱠ ﻛﹶﻤﻲ
ﻛﻞ
ﺐ ﺰ
ﻫﻢ
ﺡ ﻨ
ﺗ
- 8. ﻛﹶﺄـ ﻢ ﻓﻲ ﹸ ﻮﺭﹺ ﺍﳋﹶﻴﻞﹺ ﻧﺒ ﺑﻰ
ﺖﺭ
ﻇﻬ
ﻧ ﻬ
ﻃﹶﺎﺭﺕ ﹸﹸﻮ ﺍﻟﻌﺪﺍ ﻣﻦ ﺑﺄﺳﻬﹺﻢ ﻓﹶﺮﻗﺎﹰ
ﻗﻠ ﺏ
ﻧ ﺗﻪ
ﻭﻣﻦ ﺗ ﹸﻦ ﺑﹺﺮ ﻮﻝﹺ ﺍﷲِ ﺼﺮ
ﺳ
ﻜ
ﻭﻟﹶﻦ ﺗﺮﻯ ﻣﻦ ﻭﻟ ﻏﹶﻴﺮ ﻨﺘﺼﺮﹴ
ﻣ
ﻲ
ﺃﺣ ﱠ ﺃ ﺘ ﻓﻲ ﺣﺮﺯﹺ ﻣﱠﺘﻪ
ﻠ
ﻞ ﻣﻪ
ﻛﹶﻢ ﺟﺪﻟﹶﺖ ﻛﹶﻠﻤﺎﹾ ﺍﷲِ ﻣﻦ ﺟﺪﻝﹴ
ﺕ
ﻛﹶﻔﹶﺎﻙ ﺑﹺﺎﻟﻌﻠﹾﻢﹺ ﻓﻲ ﺍﻷﻣ ﻌﺠﹺﺰﺓﹰ
ﻲ ﻣ
98
ﻣﻦ ﺷ ﺓ ﺍﳊﹶﺰﻡﹺ ﻻﹾ ﻣﻦ ﺷ ﺓ ﺍ ﹸ ﻡﹺ
ﺪ ﳊﺰ
ﺪ
ﻓﹶﻤﺎ ﻔﹶ ﺑﻴﻦ ﺍﻟﺒﻬﻢﹺ ﻭﺍﻟ ﻢﹺ
ﺒﻬ
ﺗ ﺮﻕ
ﺇﻥﹾ ﺗﻠﹾﻘﹶ ﺍﻷﺳ ﻓﻲ ﺁﺟﺎﻣﻬﹺﺎ ﺗﺠﹺﻢﹺ
ﺪ
ﻪ
ﺑﹺﻪ ﻭﻻﹾ ﻣﻦ ﻋ ﻏﹶﻴﺮ ﻨﻘﹶﺼﻢﹴ
ﻣ
ﺪﻭ
ﻛﹶﺎﻟﱠﻴﺚ ﺣ ﱠ ﻣﻊ ﺍﻷﺷﺒﺎﻝﹺ ﻓﻲ ﺃﺟﻢﹺ
ﻞ
ﻠ
ﻓﻴﻪ ﻭﻛﹶﻢ ﺧﺼﻢ ﺍﻟﺮﻫﺎﻥﹶ ﻣﻦ ﺧﺼﻢﹺ
ﺒ
ﻓﻲ ﺍﳉﹶﺎﹾﻫﻠﺔ ﻭﺍﻟﺄﺩﻳﺐ ﻓﻲ ﺍﻟﻢﹺ
ﻴﺘ
ﺘ ﹺ
ﻴ
ﺍﻟﻔﺼﻞ ﺍﻟﺘﺎﺳﻊ
ﰲ ﺍﻟﺘﻮﺳﻞ ﺑﺎﻟﻨﱮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺷ ﻑ ﻭﻛﹶ ﻡ
ﺮ
ﺮ
ﻭﻣ ﺪ ﻭﻋ ﱠﻢ ﻭﻭﺍﻟﹶﻰ ﻭﺃﻧﻌﻢ
ﺠ ﻈ
ﺧﺪﻣ ﺑﹺﻤﺪﻳﺢﹴ ﺃﺳﺘﻘﻴ ﹸ ﺑﹺﻪ ﹸﻮﺏ ﻤﺮﹴ ﻣﻀﻰ ﻓﻲ ﺍﻟ ﻌﺮﹺ ﻭﺍﳋﹶﺪﻡﹺ
ﺸ
ﺫﻧ ﻋ
ﻞ
ﺘﻪ
ﺇﺫﹾ ﻗﹶﱠﺪﺍﹾﻧﹺﻲ ﻣﺎ ﺨﺸﻰ ﻋﻮﺍﻗ ﻛﹶﺄﻨﹺﻲ ﺑﹺـﻬﹺﻤﺎ ﻫﺪ ﻣﻦ ﺍﻟﻌﻢﹺ
ﻨ
ﻱ
ﻧ
ﺒﻪ
ﺗ
ﻠ
ﺃﻃﹶﻌ ﻏﹶ ﺍﻟ ﺒﺎ ﻓﻲ ﺍﳊﹶﺎﻟﹶﺘﻴﻦﹺ ﻭﻣﺎ ﺣ ﻠﹾ ﺇ ﹼ ﻋﻠﹶﻰ ﺍﻵﺛﹶﺎﻡﹺ ﻭﺍﻟﺪﻡﹺ
ﻨ
ﺼﺖ ﻻ
ﺖ ﻰ ﺼ
ﻓﹶﻴﺎ ﺧﺴﺎﺭﺓﹶ ﻧﻔﹾﺲﹴ ﻓﻲ ﺗﺠﺎﺭﺗـﻬﺎ ﻟﹶﻢ ﺗﺸﺘﺮﹺ ﺍﻟ ﻳﻦ ﺑﹺﺎﻟ ﻧﻴﺎ ﻭﻟﹶﻢ ﺗ ﻢﹺ
ﺴ
ﺪ
ﺪ
ﻭﻣﻦ ﻳﺒﹺﻊ ﺁﺟﹺﻼﹰ ﻨ ﺑﹺﻌﺎﺟﹺﻠﻪ ﻳﺒﹺﻦ ﻟﹶ ﺍﻟﻐﺒ ﻓﻲ ﺑﻴﻊﹴ ﻭﻓﻲ ﺳﻠﹶﻢﹺ
ﻪ ﻦ
ﻣﻪ
ﺇﻥﹾ ﺁﺕ ﺫﹶﻧﺒﺎﹰ ﻓﹶﻤﺎ ﻋﻬﺪﻱ ﺑﹺ ﻨﺘﻘﺾﹴ ﻣﻦ ﺍﻟﺒﹺ ﻭﻻﹾ ﺣﺒﻠﻲ ﺑﹺ ﻨﺼﺮﹺﻡ
ﻤ
ﻨﻲ
ﻤ
ﻓﹶﺈ ﱠ ﻟﻲ ﺫ ﺔﹰ ﻨ ﺑﹺﺘﺴﻤﻴﺘﻲ ﺤ ﺪﺍﹰ ﻭﻫﻮ ﺃﻭﻓﹶﻰ ﺍﳋﹶﻠﹾﻖﹺ ﺑﹺﺎﻟ ﱢﻣﻢﹺ
ﺬ
ﻣ ﻤ
ﻣ ﻣﻪ
ﻥ
ﺇﻥﹾ ﻟﹶﻢ ﻳ ﹸﻦ ﻓﻲ ﻣﻌﺎﺩﻱ ﺁﺧﺬﺍﹰ ﺑﹺﻴﺪﻱ ﻓﹶﻀﻼﹰ ﻭﺇ ﹼ ﻓﹶ ﹸﻞﹾ ﻳﺎ ﺯﱠﺔﹶ ﺍﻟﻘﹶﺪﻡﹺ
ﻟ
ﻻ ﻘ
ﻜ
ﺣﺎﺷﺎ ﺃﻥﹾ ﺤﺮﹺﻡ ﺍﻟ ﺍﺟﹺﻲ ﻣﻜﹶﺎﺭﻣ ﺃﻭ ﻳﺮﺟﹺﻊ ﺍﳉﹶﺎﹾ ﻣﻨ ﻏﹶﻴﺮ ﺤﺘﺮﻡﹺ
ﻣ
ﺭ ﻪ
ﻪ
ﺮ
ﻩ ﻳ
ﻭ ﻨ ﹸ ﺃﻟﹾﺰﻣ ﺃﻓﹾﻜﹶﺎﺭﹺﻱ ﻣﺪﺍﺋﺤ ﻭﺟﺪ ﻟﺨﻼﺻﻲ ﺧﻴﺮ ﻠﹾﺘﺰﹺَﻡﹺ
ﻣ
ﺗﻪ
ﻪ
ﺖ
ﻣﺬ
ﻭﻟﹶﻦ ﻳ ﹸﻮﺕ ﺍﻟﻐﻨﻰ ﻣﻨ ﻳﺪﺍﹰ ﺗﺮﹺﺑﺖ ﺇ ﱠ ﺍﳊﹶﻴﺎ ﻨﺒﹺ ﺍﻷﺯﻫﺎﺭ ﻓﻲ ﺍﻷﻛﹶﻢﹺ
ﻳﺖ
ﻥ
ﻪ
ﻔ
ﻭﻟﹶﻢ ﹸﺭﹺﺩ ﺯﻫﺮﺓﹶ ﺍﻟ ﻧﻴﺎ ﺍﱠﺘﻲ ﺍﻗﹾﺘﻄﹶﻔﹶﺖ ﻳﺪﺍ ﻫﻴﺮﹴ ﺑﹺﻤﺎ ﺃﺛﹾﻨﻰ ﻋﻠﹶﻰ ﻫﺮﻡﹺ
ﺯ
ﺪ ﻟ
ﺃ
- 9. 09
ﺍﻟﻔﺼﻞ ﺍﻟﻌﺎﺷﺮ
ﰲ ﺍﳌﻨﺎﺟﺎﺓ ﻭﻋﺮﺽ ﺍﳊﺎﺟﺎﺕ
ﻳﺎ ﺃﻛﹾﺮﻡ ﺍﳋﹶﻠﹾﻖﹺ ﻣﺎ ﻟﻲ ﻣﻦ ﺃﹸﻮ ﹸ ﺑﹺﻪ ﺳﻮﺍﻙ ﻋﻨﺪ ﹸﻮﻝﹺ ﺍﳊﹶﺎﺩﺙ ﺍﻟﻌﻤﻢﹺ
ﺣﻠ
ﻟﺫ
ﻭﻟﹶﻦ ﻀﻴﻖ ﺭ ﻮﻝﹶ ﺍﷲ ﺟﺎ ﻚ ﺑﹺﻲ ﺇﺫ ﺍﻟﻜﹶﺮﹺﻳ ﺗﺠﱠﻰ ﺑﹺﺎﺳﻢﹺ ﻨﺘﻘﻢﹺ
ﻣ
ﻠ
ﻢ
ﻫ
ﺳ
ﻳ
ﻓﹶﺈ ﱠ ﻣﻦ ﻮﺩﻙ ﺍﻟ ﻧﻴﺎ ﻭﺿ ﺗـﻬﺎ ﻭﻣﻦ ﹸﻮﻣﻚ ﻋﻠﹾﻢ ﺍﻟﱠﻮﺡﹺ ﻭﺍﻟﻘﹶﻠﹶﻢﹺ
ﻠ
ﻋﻠ
ﺮ
ﺪ
ﺟ
ﻥ
ﻳﺎ ﻧﻔﹾ ﻻﹾ ﺗﻘﹾﻨﻄﻲ ﻣﻦ ﺯﱠﺔ ﻋ ﹸﻤﺖ ﺇ ﱠ ﺍﻟﻜﹶﺒﺎﺋﺮ ﻓﻲ ﺍﻟ ﻔﹾﺮﺍﻥ ﻛﹶﺎﻟﱠﻤﻢﹺ
ﻠ
ﻐ
ﻥ
ﻟ ﻈ
ﺲ
ﻟﹶﻌ ﱠ ﺭﺣﻤﺔﹶ ﺭﻲ ﺣﻴﻦ ﻳﻘﹾﺴِ ﻬﺎ ﺗﺄﺗﻲ ﻋﻠﹶﻰ ﺣﺴﺐﹺ ﺍﻟﻌﺼﻴﺎﻥ ﻓﻲ ﺍﻟﻘﺴﻢﹺ
ﻤ
ﺑ
ﻞ
ﻳﺎ ﺭ ﻭﺍﺟﻌﻞﹾ ﺭﺟﺎﺋﻲ ﻏﹶﻴﺮ ﻨﻌﻜﺲﹴ ﻟﹶﺪﻳﻚ ﻭﺍﺟﻌﻞﹾ ﺣﺴﺎﺑﹺﻲ ﻏﹶﻴﺮ ﻨﺨﺮﹺﻡﹺ
ﻣ
ﻣ
ﺏ
ﻭﺍﻟﹾ ﹸﻒ ﺑﹺﻌﺒﺪﻙ ﻓﻲ ﺍﻟ ﺍﺭﻳﻦﹺ ﺇ ﱠ ﻟﹶ ﺻﺒﺮﺍﹰ ﻣﺘﻰ ﺗﺪ ﺍﻷﻫﻮﺍ ﹸ ﻳﻨﻬﺰﹺﻡﹺ
ﻝ
ﻋﻪ
ﻥ ﻪ
ﺪ
ﻄ
ﻭﺃﺫﹶﻥﹾ ﻟ ﺤﺐﹺ ﺻﻼﹾﺓ ﻣﻨﻚ ﺩﺍﺋﻤﺔ ﻋﻠﹶﻰ ﺍﻟﺒﹺ ﺑﹺ ﻨﻬ ّ ﻭ ﻨﺴﺠﹺﻢﹺ
ﻨ ﻲ ﻤ ﻞﹴ ﻣ
ﺴ
ﻣﺎ ﺭﻧﺤﺖ ﻋﺬﹶﺑﺎﺕ ﺍﻟﺒﺎﻥ ﺭﹺﻳ ﺻﺒﺎ ﻭﺃﻃﹾﺮﺏ ﺍﻟﻌﻴﺲ ﺣﺎﺩﻱ ﺍﻟﻌﻴﺲﹺ ﺑﹺﺎﻟﻐﻢﹺ
ﻨ
ﺢ
ﲤﺖ ﺍﻟﻘﺼﻴﺪﺓ ﺍﳌﺒﺎﺭﻛﺔ
ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ
ﻋﻠﻰ ﺃﺷﺮﻑ ﺍﳌﺮﺳﻠﲔ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ
- 10. 19
ﻭﺯﺍﺩ ﺑﻌﺾ ﺍﻟﺼﺎﳊﲔ ﻫﺬﻩ ﺍﻷﺑﻴﺎﺕ
ﹸ ﺍﻟ ﺿﺎ ﻋﻦ ﺃﺑﹺﻲ ﺑﻜﹾﺮﹴ ﻭﻋﻦ ﻤﺮﹺ ﻭﻋﻦ ﻋﻠ ﻭﻋﻦ ﺜﹾﻤﺎﻥ ﺫﻱ ﺍﻟﻜﹶﺮﻡﹺ
ﻋ ﹶ
ﻲ
ﻋ
ﺛﻢ ﺮ
ﻭﺍﻵﻝﹺ ﻭﺍﻟ ﺤﺐﹺ ﹸ ﺍﻟﺎﺑﹺﻌﻴﻦ ﻓﹶ ﻢ ﺃﻫ ﹸ ﺍﻟﻘﹶﻰ ﻭﺍﻟﻘﹶﺎ ﻭﺍﳊﻠﹾﻢﹺ ﻭﺍﻟﻜﹶﺮﻡﹺ
ﻨ
ﻞ ﺘ
ﻬ
ﺛﻢ ﺘ
ﺼ
ﻳﺎ ﺭ ﺑﹺﺎﻟﹾﻤﺼﻄﹶﻔﹶﻰ ﺑﱢﻎﹾ ﻣﻘﹶﺎﺻﺪﻧﺎ ﻭﺍﻏﹾﻔﺮ ﻟﹶﻨﺎ ﻣﺎ ﻣﻀﻰ ﻳﺎ ﻭﺍﺳﻊ ﺍﻟﻜﹶﺮﻡﹺ
ﻠ
ﺏ
ﻭﺍﻏﹾﻔﺮ ﺇﻟﹶﻬﹺﻲ ﻟ ﹸ ﱢ ﺍﻟﹾ ﺴﻠﻤﻴﻦ ﺑﹺﻤﺎ ﻳﺘﹸﻮﻥ ﻓﻲ ﺍﻟﹾﻤﺴﺠﹺﺪ ﺍﻷﻗﹾﺼﻰ ﻭﻓﻲ ﺍﳊﹶﺮﻡﹺ
ﻠ
ﻜﻞ ﻤ
ﺑﹺﺠﺎﻩ ﻣﻦ ﺑﻴ ﻓﻲ ﻃﹶﻴﺒﺔ ﺣﺮ ﻭﺍﺳ ﻗﹶﺴ ﻣﻦ ﺃﻋﻈﹶﻢﹺ ﺍﻟﻘﹶﺴﻢﹺ
ﻢ
ﻤﻪ
ﻡ
ﺘﻪ
ﻭﻫﺬﻩ ﺮﺩ ﹸ ﺍﻟﹾ ﺨﺘﺎﺭﹺ ﻗﹶﺪ ﺘﻤﺖ ﻭﺍﳊﹶﻤ ﷲِ ﻓﻲ ﺑﺪﺇ ﻭﻓﻲ ﺧﺘﻢﹺ
ﺪ
ﺧ
ﺑ ﺓ ﻤ
ﺃﺑﻴﺎـﻬﺎ ﻗﹶﺪ ﺃﺗﺖ ﺳﻴﻦ ﻣﻊ ﻣﺎﺋﹶﺔ ﻓﹶ ﺝ ﺑﹺـﻬﺎ ﻛﹶﺮﺑﻨﺎ ﻳﺎ ﻭﺍﺳﻊ ﺍﻟﻜﹶﺮﻡﹺ
ﺮ
ﺘ
ﺗ
ﻭﻗﺎﻝ ﺍﻟﺒﺎﺟﻮﺭﻱ ﰲ ﺷﺮﺡ ﺍﻟﱪﺩﺓ: ﻗﺪ ﺍﺷﺘﻬﺮ ﺍﺑﺘﺪﺍﺀ ﻫﺬﻩ ﺍﻟﻘﺼﻴﺪﺓ ﺑﺒﻴﺖ ﻣﺸﺘﻤﻞ
ﻋﻠﻰ ﺍﳊﻤﺪ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻮ:
ﺍﳊﻤﺪ ﷲ ﻣﻨﺸﺊ ﺍﳋﻠﻖ ﻣﻦ ﻋﺪﻡ ﰒ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﳌﺨﺘﺎﺭ ﰲ ﺍﻟﻘﺪﻡ
ﻭﻫﻮ ﻟﻴﺲ ﻣﻨﻬﺎ ﺍﻫـ.
