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 It wasn’t a sudden process
◦Began in 1750s
◦Took full control in 1857
 The East India Company
 Took over from the declining Mughal
Empire
 A trading relationship at first
 Began to take over tax of people
◦Used the same system as the Mughal
empire
 Promised “protection”
 In 1850: 300,000 men in army.
◦Only 50,000 were British
 100,000 British rule 200 million Indians
Two Views of Indian Life
Called the “Sepoy Rebellion”
Problem over loading bullets
Lasted for over a year
Indians rallied behind the aging
Mughal emperor
“No, Benjamin. It
will never do! You
can’t improve on
the old Queen’s
Head!”
Landlords were allowed to own
the land. They had to pay fixed
revenues to the British
So some landlords were loyal to
the British
Champeneer village
 1919, massacre
 1920, Gandhi’s first satyagraha.
Designed to make the British rule
in India non-functional through a
complete non-violent boycott
 Many were jailed by the British
 Cancelled due to violence
“No country has ever risen without being
purified through the fire of suffering.
Mother suffers so her child may live. The
condition of wheat-growing is that the grain
shall perish. Life comes out of death. Will
India rise out of her slavery without
fulfilling this eternal law of purification?”
--
Mahatma Gandhi
 Harbor no anger, but suffer the anger of the
opponent. Do not return assaults
 Do not submit to an order given in anger
 Refrain from insults and swearing
 Protect the opponents from insult or attack,
even at the risk of life
 If taken prisoner, behave in an exemplary
manner
 Obey the orders of the satyagraha
leaders
 Negotiation and arbitration
 Preparation of the group for direct action
 Agitation
 Issuing an ultimatum
 Economic boycott and forms of strike
 Non-cooperation
 Civil Disobedience
 Usurping the functions of the government
 Parallel Government
 According to law, the British had a
monopoly on the manufacture and sale
of salt.
 Indians were arrested if they tried to
make salt.
 Gandhi directly defied British law and
marched to the ocean to collect salt.
 Before embarking on civil disobedience and
taking the risk I have dreaded to take all these
years, I would fain approach you and find a
way out. . . . Whilst , therefore, I hold the
British rule to be a curse, I do not intend harm
to a single Englishman or to any legitimate
interest he may have in India. . . . And why do
I regard the British rule as a curse?
 It has impoverished the dumb millions by a
system of progressive exploitation and by a
ruinously expensive military and civil
administration which the country can never
afford.
 It has reduced us politically to serfdom. It has
sapped the foundation of our culture. And, by
the policy of cruel disarmament, it has
degraded us spiritually.
 The British system seems to be designed to crush
the very life out of the Indian farmer. Even the salt
he must use to live on is so taxed as to make the
burden fall heaviest on him. The drink and drug
revenue, too, is derived from the poor. If the weight
of taxation has crushed the poor from above, the
destruction of the central supplementary industry,
i.e., hand-spinning, has undermined their capacity
for producing wealth. . .
 If you cannot see your way to deal with
these evils and my letter makes no appeal
to your heart, I shall proceed with such co-
workers of the Ashram as I can take, to
disregard the provisions of the salt laws.
 According to Kipling, and in your own words,
what was the "White Man’s Burden"?
 What reward did Kipling suggest the "White
Man" gets for carrying his "burden"?
 Who did Kipling think would read his poem?
What do you think that this audience might
have said in response to it?
 How do you feel about the poem? If you were a
citizen of a colonized territory, how would you
respond to Kipling?
The British Rule In India

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The British Rule In India

  • 1.
  • 2.
  • 3.
  • 4.  It wasn’t a sudden process ◦Began in 1750s ◦Took full control in 1857  The East India Company  Took over from the declining Mughal Empire  A trading relationship at first
  • 5.
  • 6.  Began to take over tax of people ◦Used the same system as the Mughal empire  Promised “protection”  In 1850: 300,000 men in army. ◦Only 50,000 were British  100,000 British rule 200 million Indians
  • 7. Two Views of Indian Life
  • 8.
  • 9.
  • 10. Called the “Sepoy Rebellion” Problem over loading bullets Lasted for over a year Indians rallied behind the aging Mughal emperor
  • 11.
  • 12.
  • 13. “No, Benjamin. It will never do! You can’t improve on the old Queen’s Head!”
  • 14.
  • 15.
  • 16.
  • 17.
  • 18.
  • 19.
  • 20.
  • 21. Landlords were allowed to own the land. They had to pay fixed revenues to the British So some landlords were loyal to the British Champeneer village
  • 22.
  • 23.  1919, massacre  1920, Gandhi’s first satyagraha. Designed to make the British rule in India non-functional through a complete non-violent boycott  Many were jailed by the British  Cancelled due to violence
  • 24. “No country has ever risen without being purified through the fire of suffering. Mother suffers so her child may live. The condition of wheat-growing is that the grain shall perish. Life comes out of death. Will India rise out of her slavery without fulfilling this eternal law of purification?” -- Mahatma Gandhi
  • 25.  Harbor no anger, but suffer the anger of the opponent. Do not return assaults  Do not submit to an order given in anger  Refrain from insults and swearing  Protect the opponents from insult or attack, even at the risk of life  If taken prisoner, behave in an exemplary manner  Obey the orders of the satyagraha leaders
  • 26.  Negotiation and arbitration  Preparation of the group for direct action  Agitation  Issuing an ultimatum  Economic boycott and forms of strike  Non-cooperation  Civil Disobedience  Usurping the functions of the government  Parallel Government
  • 27.  According to law, the British had a monopoly on the manufacture and sale of salt.  Indians were arrested if they tried to make salt.  Gandhi directly defied British law and marched to the ocean to collect salt.
  • 28.  Before embarking on civil disobedience and taking the risk I have dreaded to take all these years, I would fain approach you and find a way out. . . . Whilst , therefore, I hold the British rule to be a curse, I do not intend harm to a single Englishman or to any legitimate interest he may have in India. . . . And why do I regard the British rule as a curse?
  • 29.  It has impoverished the dumb millions by a system of progressive exploitation and by a ruinously expensive military and civil administration which the country can never afford.  It has reduced us politically to serfdom. It has sapped the foundation of our culture. And, by the policy of cruel disarmament, it has degraded us spiritually.
  • 30.  The British system seems to be designed to crush the very life out of the Indian farmer. Even the salt he must use to live on is so taxed as to make the burden fall heaviest on him. The drink and drug revenue, too, is derived from the poor. If the weight of taxation has crushed the poor from above, the destruction of the central supplementary industry, i.e., hand-spinning, has undermined their capacity for producing wealth. . .
  • 31.  If you cannot see your way to deal with these evils and my letter makes no appeal to your heart, I shall proceed with such co- workers of the Ashram as I can take, to disregard the provisions of the salt laws.
  • 32.
  • 33.
  • 34.  According to Kipling, and in your own words, what was the "White Man’s Burden"?  What reward did Kipling suggest the "White Man" gets for carrying his "burden"?  Who did Kipling think would read his poem? What do you think that this audience might have said in response to it?  How do you feel about the poem? If you were a citizen of a colonized territory, how would you respond to Kipling?