Investment in The Coconut Industry by Nancy Cheruiyot
Ethics
1. Doing Right Things: Ethics and Decision Making in Human Organizations SHILPI PRIYA P.G.D.M(HR)
2. For generations, managers and leaders have wondered not only about what they might do when confronted by particularly troublesome dilemmas in their organizations. Sensing their responsibility to make things better, these women and men have also struggled to do what they believe and hope is the right thing to do. THE CHALLENGE OF ETHICS
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23. Aristotle’s ethical decision-making paradigm... ideas concerning what is good, proper, and just techniques discrete skills to achieve what is good, proper, and just practice a practical judgment about what must be done in this situation, given what theory and best practice suggest knowledge
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28. “… that is not for everyone, nor is it easy; wherefore goodness is both rare and laudable and noble.” Aristotle, Ethics , II.9
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30. COURAGE … the quality of being fearless or brave when facing and dealing with anything recognized as dangerous, difficult, or painful
31. LIBERALITY … the noble quality whereby one is generous in thought and evidences the absence of prejudice and partiality when considering substantive matters
32. MAGNIFICENCE … the condition or quality of grandeur, splendor, and glory uplifting the human spirit
33. PRIDE … the quality, state, and behavior evidencing an accurate perception of one’s dignity and worth
34. ANGER … the feeling engendered by a real or supposed injury for which one seeks satisfaction
35. TRUTH … the quality or state of sincerity, genuineness, honesty, trustworthiness, and loyalty emerging when one acts in accord with verified experience, facts, or reality
36. INDIGNATION … the contempt, disgust, and abhorrence caused by the disapproval of something mean, disgraceful, or unjust
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38. COURAGE confidence fear Manager/Leader Virtue: as a vice: an excess as a vice: a defect as a virtue: a “golden mean”
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40. LIBERALITY prodigality meanness Manager/Leader Virtue: as a vice: an excess as a vice: a defect as a virtue: a “golden mean”
44. PRIDE vanity humility Manager/Leader Virtue: as a vice: an excess as a vice: a defect as a virtue: a “golden mean”
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46. ANGER irascibility equanimity Manager/Leader Virtue: as a vice: an excess as a vice: a defect as a virtue: a “golden mean”
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48. TRUTH boasting modesty Manager/Leader Virtue: as a vice: an excess as a vice: a defect as a virtue: a “golden mean”
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50. INDIGNATION envy spite Manager/Leader Virtue: as a vice: an excess as a vice: a defect as a virtue: a “golden mean”
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56. The reflective practice model... antecedents theories of practice practice episodes cultural milieu theoretical knowledge craft knowledge self knowledge critical knowledge mindscapes action platforms intentions actions realities
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58. Aristotle’s ethical decision-making paradigm... ideas concerning what is good, proper, and just techniques discrete skills to achieve what is good, proper, and just practice a practical judgment about what must be done in this situation, given what theory and best practice suggest knowledge
64. Using ethical decision making... effective managers and leaders are … virtuous whose primary concerns are …“ what ought to be” given “what is” … balancing the common and collective good … wise … decisive … reflective … doing right things
65. Abusing ethical decision making... ineffective managers and leaders … implement ideas mindlessly whose primary concerns are … doing things right … self-protection … deny responsibility … point the finger of blame at others … one’s desires and wishes
66. Ethical decision making... … is not a learned behavior or lifestyle worn like a set of clothes, but... a matter of focus : seeking constantly to do what is right and necessary in the system a matter of time : devoting inordinate amounts of time to doing right things a matter of feeling : putting one’s whole psyche, energy, and conviction into it
67. This module has focused on... ethical decision making and how managers and leaders can utilize it in practice episodes...
68. “ By acting virtuously in our transactions with other human beings we become virtuous or unvirtuous. The states of character arise out of activity. It makes no small difference, then, whether we form habits of one kind or another from our very youth; it makes a great difference, or rather, all the difference .” Aristotle, Ethics , II.1, p. 183 ETHICAL DECISION MAKING