4. many love bikes. not so many love cycles.
at least not the ones that perpetuate mindlessness via
oppression/compulsion/dependence/blindness.
5. many love bikes. not so many love cycles.
at least not the ones that perpetuate mindlessness via
oppression/compulsion/dependence/blindness.
and especially not when there is a means to breaka w a y .
6. many love bikes. not so many love cycles.
at least not the ones that perpetuate mindlessness via
oppression/compulsion/dependence/blindness.
and especially not when there is a means to breaka w a y .
perhaps now… is one of those times.
7. many love bikes. not so many love cycles.
at least not the ones that perpetuate mindlessness via
oppression/compulsion/dependence/blindness.
and especially not when there is a means to breaka w a y .
perhaps now… is one of those times.
8. many love bikes. not so many love cycles.
at least not the ones that perpetuate mindlessness via
oppression/compulsion/dependence/blindness.
and especially not when there is a means to breaka w a y .
perhaps now… is one of those times.
maybe we say...
9. many love bikes. not so many love cycles.
at least not the ones that perpetuate mindlessness via
oppression/compulsion/dependence/blindness.
and especially not when there is a means to breaka w a y .
perhaps now… is one of those times.
maybe we say...
16. … no matter how intelligent the people staffing a large institution are as
individuals, hierarchy makes their intelligence unusable.
… a corporate hierarchy interferes with the judgment of what Friedrich
Hayek called “people-on-the-spot,” ..
from Kevin Carson’s The Desktop Regulatory State
18. the premise:
Different measure – how are the people around you doing.
Community as credential/curriculum/ecosystem.
Soul/world peace. Nationality: human.
Jump start a revival with an initial bet on synchronicity.
[sync: enough people, spaces/resources, and tech]
Emerge/model ongoing reallocation/upcycling of resources.
Based on grit (passion + persistence) as sustainability.
Stemming from 2 conversations to help people see better.
In-the-cityas-the-day as mental/physical spaces of permission.
@ibp
