Purpose of life -Atmajyothi group

2. What is the Purpose of life ?
For ones own liberation (Self Realization)
for the welfare of the world
Freedom from Samskara and Vasana, Self Realization
Service for the Welfare of the World.

3. Creation of Vasana/Samskara
Causal Body stores
the Samskara and
Vasanas -
Impressions

4. Vasana/Samskara forcing us
Stored Vasanas – Impressions,
Samskaras – Habit patterns

5. Purpose of Life

6. How Samskaras are formed
Enjoy once in a
while in company.
Repeatedly enjoy
Alcohol – Alcohol
samskara
Samskara takes
over - Addiction
dhyayato visayan pumsah
sangas tesupajayate
sangat sanjayate kamah
kamat krodho ’bhijayate
"While contemplating the objects of the
senses, a person develops attachment for
them, and from such attachment lust develops,
and from lust anger arises Bh 2.62

7. Living like Robot
Bio-Boots !!

8. Moksha = Vasana Kshaya + Atma Jnan
Inherited
Vasana + Acquired
Vasana
= Total
Inner
Vasana
Inherited
Samskara + Acquired
Samskara
= Total
Inner
Samskara

9. Last Samskara at Death,
First Samskara in next life
anta-kale ca mam eva
smaran muktva kalevaram
yah prayati sa mad-bhavam
yati nasty atra samsayah
"And whoever, at the end of his life,
quits his body, remembering Me alone,
at once attains My nature. Of this
there is no doubt.“ 8.5
yam yam vapi smaran bhavam
tyajaty ante kalevaram
tam tam evaiti kaunteya
sada tad-bhava-bhavitah
"Whatever state of being one remembers
when he quits his body, O son of Kunti, that
state he will attain without fail.“ 8.6

11. Purusharthas- Vasana kshaya
Kama - Desire
Artha - Money
Dharma
Moksha - Liberation

12. Varna Vyavastha
Brahmana – Swadhyaya Vasana (Self Realization)
Teacher of Scriptures, Archak, Scientist, Teacher.
Kshatriya – Satta Vasana (Power)
Politician, Administrator, Soldier.
Kshatriya – Vitta Vasana (Money)
Trader, Industrialist
Kshatriya – Bhoga Vasana (Enjoyment)
Worker

13. Purify Chitta – Spiritual Heart
Lower self
( suffering)
Higher Self
Bliss, Love, Wisdom

14. Dharma – Jagad Hitaya
Service to the World
for exhausting Vasanas
and Samskaras.
Dharma – Beneficial to
individual and the world
in the long run.
Yagna for Loka
kalyana

15. Removal of Major Vasanas through Yoga
I am the body – due to
ignorance. (Ajnana)
Jnana Yoga
I am the doer– Aham
karta
- Leads to Karma phala
Karma Yoga
I am the Enjoyer– Aham
Bhokta
- Leads to kama,
krodha…
Bhakti Yoga, Raja Yoga
/Kriya Yoga

16. Jivan Mukti

17. Jivan MuktiChange of View Point …

18. Jivan mukti
duhkhesv anudvigna-manah
sukhesu vigata-sprhah
vita-raga-bhaya-krodhah
sthita-dhir munir ucyate
"One who is not disturbed in mind even amidst
the threefold miseries or elated when there is
happiness, and who is free from attachment,
fear and anger, is called a sage of steady mind.“
2.56
yah sarvatranabhisnehas
tat tat prapya subhasubham
nabhinandati na dvesti
tasya prajna pratisthita
"In the material world, one who is unaffected
by whatever good or evil he may obtain,
neither praising it nor despising it, is firmly
fixed in perfect knowledge.“ 2.58

19. Jivanmukta
yada samharate cayam
kurmo ’nganiva sarvasah
indriyanindriyarthebhyas
tasya prajna pratisthita
"One who is able to withdraw his senses from
sense objects, as the tortoise draws its limbs
within the shell, is firmly fixed in perfect
consciousness.“ 2.58
visaya vinivartante
niraharasya dehinah
rasa-varjam raso ’py asya
param drishtva nivartate
"The embodied soul may be restricted from
sense enjoyment, though the taste for sense
objects remains. But, ceasing such
engagements by experiencing a higher taste,
he is fixed in consciousness."

20. Jivan Mukti …
tani sarvani samyamya
yukta asita mat-parah
vase hi yasyendriyani
tasya prajna pratisthita
One who restrains his senses, keeping them
under full control, and fixes his consciousness
upon Me, is known as a man of steady
intelligence. 2.61
raga-dvesa-vimuktais tu
visayan indriyais caran
atma-vasyair vidheyatma
prasadam adhigacchati
"But a person free from all attachment and
aversion and able to control his senses through
regulative principles of freedom can obtain the
complete mercy of the Lord.“ 2.64

21. Jivan Mukti
prasade sarva-duhkhanam
hanir asyopajayate
prasanna-cetaso hy asu
buddhih paryavatisthate
"For one thus satisfied [in the Self], the
threefold miseries of material existence exist
no longer; in such satisfied consciousness,
one’s intelligence is soon well established."
ya nisa sarva-bhutanam
tasyam jagarti samyami
yasyam jagrati bhutani
sa nisa pasyato muneh
"What is night for all beings is the time of
awakening for the self-controlled; and the time
of awakening for all beings is night for the
introspective sage.“ Bh 2.69

22. Jivan Mukta
apuryamanam acala-pratishtham
samudram apah pravishanti yadvat
tadvat kama yam pravishanti sarve
sa shantim apnoti na kama-kami
"A person who is not disturbed by the
incessant flow of desires—that enter like rivers
into the ocean, which is ever being filled but is
always still—can alone achieve peace, and not
the man who strives to satisfy such desires.“
2.70
vihaya kaman yah sarvan
pumams carati nihsprhah
nirmamo nirahankarah
sa shantim adhigacchati
"A person who has given up all desires for
sense gratification, who lives free from desires,
who has given up all sense of proprietorship
and is devoid of false ego—he alone can attain
real peace.“ 2.71

23. esa brahmi sthitih partha
nainam prapya vimuhyati
sthitvasyam anta-kale ’pi
brahma-nirvanam rcchati
"That is the way of the spiritual and godly life,
after attaining which a man is not bewildered.
If one is thus situated even at the hour of
death, one can enter into the kingdom of God.“
2.72

24. Moksha 6.20
yatroparamate cittam
niruddham yoga-sevaya
yatra caivatmanatmanam
pasyann atmani tusyati
sukham atyantikam yat tad
buddhi-grahyam atindriyam
vetti yatra na caivayam
sthitas calati tattvatah
yam labdhva caparam labham
manyate nadhikam tatah
yasmin sthito na duhkhena
gurunapi vicalyate
tam vidyad duhkha-samyoga-
viyogam yoga-samjnitam
."
"In the stage of perfection called trance, or
samadhi, one’s mind is completely restrained
from material mental activities by practice of
yoga. This perfection is characterized by one’s
ability to see the self by the pure mind and to
relish and rejoice in the self. In that joyous
state, one is situated in boundless
transcendental happiness, realized through
transcendental senses. Established thus, one
never departs from the truth, and upon
gaining this he thinks there is no greater gain.
Being situated in such a position, one is never
shaken, even in the midst of greatest difficulty.
This indeed is actual freedom from all miseries
arising from material contact

26. atmajyothi@gmail.com