This document discusses the Vedantic framework for understanding existence through three main points: 1. It describes the human experience as occurring through the instruments of the body, mind, and intellect which perceive the world of objects, emotions, and thoughts. 2. It explains the concept of vasanas or latent impressions from past experiences that influence one's perceptions and behaviors. 3. It outlines that devotion, contemplation, and selfless service can help reduce the influence of vasanas and bring one closer to realizing the Supreme Reality or true Self.

1. Vedantic Framework
www.amarantos.org
To Know The Truth Of Our Existence

2. “vimoodaah
naanupashyanti”
Why?

3. Vedantic FrameWork For
PLRT
Supreme
Consciousness
Vasanas
( Programs )
Shareera
Body
Manas
(Mind)
Buddhi
(Intellect)
So BMI are the equipment
of my experiences.
They themselves cannot
function because they are matter
Perceiver Feeler Thinker
PFT is the individualised ego
the Jeeva
Objects Emotions Thoughts
OET represents the
f
ields of my
experiences

4. A grazing animal smells a thing and if it’s an eatable it eats or else it leaves and goes away. Utility value is the only value that animals can understand.
Human beings are not so, they start questioning. When the great Rishis of the Vedic period found this cause effect relationship, in Sanskrit it is called ‗Karya – Karana
Sambandh’
The great Rishis recorded in the ‗Rigveda‘, they declared that-we tried our level best to
understand the cause of this universe, we could not. ―Yathovajo varthante aprapaya
manasa sah”
3 laws of causation
1. An effect can never be without a cause‘. The waves cannot be without ocean.
Ornaments cannot be made without gold. Pots can never be made without clay
2. ‘Effects are plural’
Nothing but the cause itself in different
forms. The big wave, medium wave, the small wave, ripple, foam, bubble, and the lather
are all different forms of the ocean - THE CAUSE.
3. From the effect if the cause is removed, nothing remains’.
If a wave is transferred to the hill, there will be no waves. From clay pot, all
the clay is removed, no pot. From the gold chain, all the gold is removed nothing there
remains.
Life in me expresses or life in the whole world expresses through 3 equipments of life,
Shareera-mana-buddhi are the upadhis through which life expresses in this whole world.
It is only inhuman beings, we have got not only the body, not only a form and shape, but
a fully developed mind of the animals plus a subtle instrument of discriminative, thinking
capacity to rationalize and think properly, creatively. This ability is called the intellect -
we have - all of us have got all the animal instincts and impulses.

5. Through the Body (B), Mind (M), Intellect (I)
the Perceiver (P), Feeler (F), Thinker (T)
becomes enmeshed in the
world of Objects (O), Emotions (E) and Thoughts (T)
But when we transcend our Vasanas (V) we realize our true Self
OM - The Supreme Reality

6. Impressions?

7. What are Vasanas
And Samskaras
Vasanas are latent impressions while
Samskaras are the impressions that
are already operating. For example,
the Vasana of lust is present in
childhood, but it triggered from a
certain age and becomes Samskara
manifesting as behavior.

8. So BMI are the equipment of my experiences. OET represents the
f
ields of my
experiences and ‗I‘ the experiencer, the individualized conscious ego is PFT. It
is not that
I‘m seeing with my eyes, then you become a perceiver but the moment you
understand
that „I‟m‟ seeing through my eyes you become independent.

9. Though thus the
individualized ego is demanding a permanent happiness it doesn‘t know where it lies
and
all that is available is only the OET and therefore each individual strives to hug as much
of OET and therefore each possible in order to get permanent happiness but they forget
that it is never permanent because all these are conditioned by the time. Nothing is
permanent. Einstein discovered it in the 20th century that time and space are the
quantum
in which alone the plurality can exist and function. This is the latest western discovery. In
the vedic period our masters have said that this is all time bound „kala bhandhin‟ and
time is constantly changing and therefore everything that is conditioned and
f
loating in
time must also keep on changing

10. All these three
are springingforth from the very bottom, the depth, the
psychological level and that is
what is called as vasanas. Vasanas are inclinations that are left in
you due to your past thoughts and actions. They
are the habits leftover; channels of thinking into which all your
thoughts at any given
moment is ready to
f
lood out - the direction that we give the desire
and the purpose of your thinking personality.

11. These are the tendencies gathered by each one of
us as we come along the avenue of time in our march of evolution. Instead
of thinking in
terms of evolution, which is rather dif
f
icult for a student suddenly to
remember or to
think; think of this life only. You and I are at this moment are products of our
past. In the
past, during this life, whatever we have thought of and acted today, we are
channelised to
repeat - it is called the habit.

12. The vasanas have to express,
the desires will be in all of us. When the desire rises in the
intellect, the
subtlest of your personality, it slowly becomes - comes to a
little grosser state in the mind
and the desire of your intellect when it expresses at the
mental level, it expresses as
mental agitation - 'vikshep'.

13. that which stands between me and that
perfection is my own vasanas. If vasanas are more, more
expression, vasanas are less no
more expression, you awake from this plane of consciousness of
thinking into a new
dimension. Therefore the enquiry was ‗what exactly or how exactly
can we wipe out the
vasanas?, how soon and how effectively can we eliminate the
vasanas?‘.

14. Thus loving Lord
alone and acting in the world outside is the method by which the existing vasanas can
exhaust. That‘s why in all scriptures, service of the mankind and communities and the
society as a dedication unto Him or as worship of Him, dedicating the work to Lord in the
world outside. In Geeta, it is said that ‗thus worshiping Me with your karmas, work in the
world outside is the noblest of all worship. Such an individual who does it, he is serving
me the best’. By this thus Karma – Bhakti – Gnana - the path of service, the path of
devotion and the
path of intellectual contemplation. By these three paths - Not that the three paths will
take
you there. No! the three paths will take you there the 3 paths will reduce the vasanas,
therefore the vasana pressure upon M and I is reduced.

15. Thank you for coming

16. References :-
http://chinmayamissionhongkong.com/wp-content/uploads/2017/12/LOGIC-OF-SPIRITUALITY.pdf
https://archive.org/details/BrahmaSutraBhashyaByAdiShankaracharyasanskrit.pdf
Thank you