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WHAT is ACTUALLY NEW in
   BULGARIA as BRANDED AREA?
                   BEFORE/NOW


                 Dimitar Trendafilov
  PhD Candidate – New Bulgarian University, Sofia




                           International workshop:
                        Brands, Dreams, and Spaces:
Making Markets through Marketing and Consumption in Post-Socialist Economies?
                           Sofia – 17th-19th May 2012
Preliminary notes

Beyond the Iron Curtain, 1967 (B. Feddersen, Germany):
   “No matter how great the demand and how serious the need is for the certain
   product, the product will not be imported if the planning commission has decided
   that other products are of greater importance to the economy.”
   …but a large number of Western companies do good business with Eastblock
   anyway; they were mainly big concerns with long history and trading experience
   (i.e. they had connections and information about the market opportunities).
   Before deciding to import a product from non-communist country, a Communist
   country first tried to fill the gap from their Socialist partners.
   Even at that time, when two sides of the world had business contacts, there were
   some ad materials – trade journals, product catalogues, booklets.
   Eastblock needed goods as well as know-how.
“You have your Lenin, we have
    our Lennon”
Recycling the Western pop-information in 80’s (G. Bar-Haim, 1989):
There is no vacuum in society, thus:
   The lack of credibility in ideology propagated by Eastblock authorities and
  inadequacy of local “labor heroes” as a role models encouraged the youngsters to
  seek intentionally and with high motivation the more information possible about
  Western rock, pop, sport, and film stars and to copy certain lifestyles and behavior.
  The sources were foreign students and few local people who were permitted to
  travel abroad and brought Western magazines, various goods, video tapes as well
  as all kinds of rumors and gossips about the life beyond the Berlin wall.
  The Western system was a symbol of newness, action, speed, fashion, and, of
  course, of individuality and freedom [predominantly of expression and choice] vs.
  sedentary, supervised, and unproductive live in their own countries.
  Eastblock youngsters decode and recode the pop-culture information from the
  West 1) taking it out from the original context, and 2) using it for different purposes
  [seeking alternatives and as kind of protest, not for consumption].
An alternative look

“Global Advertising Failure in Bulgaria” (in Symplokē magazine, 2001)
by Josh Parker (observations from journey in 1998):

  first impression (aesthetics) –
  grey Communism vs. colorful environment of
  branded streets, buildings and shops
  second impression – no advertising efficacy (=
  B. Barber, S. Zyman).
  third impression – big ad signs and billboards
  vs. knee-shops (windows).
  forth impression – advertising as drug.
  fifth   impression   –   western   advertisements
  removed from its own context
Brands ≠ products but = ad
   paraphernalia
Parker puts several points under discussion:

  a lack of disposable capital in post-Soviet Eastern Europe
  the disability of western corporations to predict the dynamics of these societies
when they launched their global marketing plans in new territories.
  home-made marketing using American brands and characters
  Coke + hard liquor
  extremely branded public areas (≠ N. Klein)
  small traditional groups vs. global advertising
  ad images makes impoverishment more visible

“Advertising, it’s been said, is capitalism’s way to say ‘I love you’ to itself. It does not
tend to repeat these words to anyone outside the system it creates.”
Anthropological concerns


“In advertising terms, people in this and many other parts of the world are leaving
in a cultural Dream Time. They see objects for what day are without haze of
commercial associations.”
“But the main problem for Easterners is that while they may buy these
[western/branded] products, their chances of working for the companies that
produce them is, at the moment, small – and since they come from culture where
people tent to see their identities as a function of what they produce rather than of
what they consume, this system of images fails them doubly.”
“…the semiological system used by advertising can’t be understood without proper
training.” (based on William Leiss and Stephen Kline)
International face of Bulgaria; advertising
                 mimicry

                           Brand “Vekho’




               It is written
                with Latin
               characters



                                  “These automobiles
                                 are made in Bulgaria.
                                   For its roads, for its
“Caprice”, a perfumery
                                         drivers.”
        brand
What happened then?




Economic impulse after 2001 (it increased the access to brands and the volume of
advertising production)
International brands presence raised
More experience with products and brands
More, various and adequate information sources
More traveling abroad
First post-socialist generation has entered the market recently (it has new kind of
memory; it perceives brands and advertising as a fact)
At last brands are objects of consumption and choice, not of protest or alternatives
Mall and outlet “fever” in last years re-defines the perception of brands
Move with the times?
THANK YOU FOR YOUR ATTENTION!
Durankev, Boyan (1996) [Дуранкев, Боян], The Beginning and the End of the Third WW
   [Началото и краят на Третата световна война], София: Университетско издателство
   „Стопанство” (Sofia: “Economy” University publishing house);
Alden, Dana, Steenkamp, Jan-Benedict E.M., Batra, Rajeev (1999), Brand Positioning Through
   Advertising in Asia North America, and Europe: the Role of Global Consumer Culture, in “The
   Journal of Marketing”, Vol. 63, №1 (Jan.) , pp. 75-87;
Barber, Benjamin (1996), Jihad vs. McWorld: Terrorism’s Challenge to Democracy, New
   York/Toronto: Ballantine Books;
Bar-Haim, Gabriel (1989), Actions and Heroes: The Meaning of Western Pop Information for
   Eastern European Youth, in “British Journal of Sociology”, Vol. 40, №1 (Mar.), pp. 22-45;




                                                                                                    R E F E R E N C E S:
Coulter, Robin A., Price, Linda L., Feick, Lawrence (2003), Rethinking the Origins of Involvement
   and Brand Commitment: Insights from Postsocialist Central Europe, in “Journal of Consumer
   Research”, Vol. 30, № 2 (Sept.), pp. 151-169;
Feddersen, Berend (1967), Markets behind the Iron Curtain, in “The Journal of Marketing”, Vol.
   31, №3, pp.1-5;
Hamilton, F.E. Ian (1999), Transformation and Space in Central and Eastern Europe, in “The
   Geographical Journal”, Vol. 165, № 2 (July), pp. 135-144;
Klein, Naomi (2000), No Logo: Taking Aim at the Brand Bullies; GB: Flamingo;
Parker, Josh (2001), Global Advertising’s Failure in Bulgaria, in “Symplokē”, Vol. 9, №1/2,
   “Globalism & Theory”, University of Nebraska Press, pp.132-144.
Zyman, Sergio, Brott, Armin (2002), The End of Advertising As We Know It, Hoboken, New
   Jersey: John Wiley & Sons, Inc.

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What is Actually New in Bulgarian Brand Landscape?

  • 1. WHAT is ACTUALLY NEW in BULGARIA as BRANDED AREA? BEFORE/NOW Dimitar Trendafilov PhD Candidate – New Bulgarian University, Sofia International workshop: Brands, Dreams, and Spaces: Making Markets through Marketing and Consumption in Post-Socialist Economies? Sofia – 17th-19th May 2012
  • 2.
  • 3. Preliminary notes Beyond the Iron Curtain, 1967 (B. Feddersen, Germany): “No matter how great the demand and how serious the need is for the certain product, the product will not be imported if the planning commission has decided that other products are of greater importance to the economy.” …but a large number of Western companies do good business with Eastblock anyway; they were mainly big concerns with long history and trading experience (i.e. they had connections and information about the market opportunities). Before deciding to import a product from non-communist country, a Communist country first tried to fill the gap from their Socialist partners. Even at that time, when two sides of the world had business contacts, there were some ad materials – trade journals, product catalogues, booklets. Eastblock needed goods as well as know-how.
  • 4. “You have your Lenin, we have our Lennon” Recycling the Western pop-information in 80’s (G. Bar-Haim, 1989): There is no vacuum in society, thus: The lack of credibility in ideology propagated by Eastblock authorities and inadequacy of local “labor heroes” as a role models encouraged the youngsters to seek intentionally and with high motivation the more information possible about Western rock, pop, sport, and film stars and to copy certain lifestyles and behavior. The sources were foreign students and few local people who were permitted to travel abroad and brought Western magazines, various goods, video tapes as well as all kinds of rumors and gossips about the life beyond the Berlin wall. The Western system was a symbol of newness, action, speed, fashion, and, of course, of individuality and freedom [predominantly of expression and choice] vs. sedentary, supervised, and unproductive live in their own countries. Eastblock youngsters decode and recode the pop-culture information from the West 1) taking it out from the original context, and 2) using it for different purposes [seeking alternatives and as kind of protest, not for consumption].
  • 5. An alternative look “Global Advertising Failure in Bulgaria” (in Symplokē magazine, 2001) by Josh Parker (observations from journey in 1998): first impression (aesthetics) – grey Communism vs. colorful environment of branded streets, buildings and shops second impression – no advertising efficacy (= B. Barber, S. Zyman). third impression – big ad signs and billboards vs. knee-shops (windows). forth impression – advertising as drug. fifth impression – western advertisements removed from its own context
  • 6. Brands ≠ products but = ad paraphernalia Parker puts several points under discussion: a lack of disposable capital in post-Soviet Eastern Europe the disability of western corporations to predict the dynamics of these societies when they launched their global marketing plans in new territories. home-made marketing using American brands and characters Coke + hard liquor extremely branded public areas (≠ N. Klein) small traditional groups vs. global advertising ad images makes impoverishment more visible “Advertising, it’s been said, is capitalism’s way to say ‘I love you’ to itself. It does not tend to repeat these words to anyone outside the system it creates.”
  • 7. Anthropological concerns “In advertising terms, people in this and many other parts of the world are leaving in a cultural Dream Time. They see objects for what day are without haze of commercial associations.” “But the main problem for Easterners is that while they may buy these [western/branded] products, their chances of working for the companies that produce them is, at the moment, small – and since they come from culture where people tent to see their identities as a function of what they produce rather than of what they consume, this system of images fails them doubly.” “…the semiological system used by advertising can’t be understood without proper training.” (based on William Leiss and Stephen Kline)
  • 8. International face of Bulgaria; advertising mimicry Brand “Vekho’ It is written with Latin characters “These automobiles are made in Bulgaria. For its roads, for its “Caprice”, a perfumery drivers.” brand
  • 9. What happened then? Economic impulse after 2001 (it increased the access to brands and the volume of advertising production) International brands presence raised More experience with products and brands More, various and adequate information sources More traveling abroad First post-socialist generation has entered the market recently (it has new kind of memory; it perceives brands and advertising as a fact) At last brands are objects of consumption and choice, not of protest or alternatives Mall and outlet “fever” in last years re-defines the perception of brands
  • 10. Move with the times?
  • 11. THANK YOU FOR YOUR ATTENTION!
  • 12. Durankev, Boyan (1996) [Дуранкев, Боян], The Beginning and the End of the Third WW [Началото и краят на Третата световна война], София: Университетско издателство „Стопанство” (Sofia: “Economy” University publishing house); Alden, Dana, Steenkamp, Jan-Benedict E.M., Batra, Rajeev (1999), Brand Positioning Through Advertising in Asia North America, and Europe: the Role of Global Consumer Culture, in “The Journal of Marketing”, Vol. 63, №1 (Jan.) , pp. 75-87; Barber, Benjamin (1996), Jihad vs. McWorld: Terrorism’s Challenge to Democracy, New York/Toronto: Ballantine Books; Bar-Haim, Gabriel (1989), Actions and Heroes: The Meaning of Western Pop Information for Eastern European Youth, in “British Journal of Sociology”, Vol. 40, №1 (Mar.), pp. 22-45; R E F E R E N C E S: Coulter, Robin A., Price, Linda L., Feick, Lawrence (2003), Rethinking the Origins of Involvement and Brand Commitment: Insights from Postsocialist Central Europe, in “Journal of Consumer Research”, Vol. 30, № 2 (Sept.), pp. 151-169; Feddersen, Berend (1967), Markets behind the Iron Curtain, in “The Journal of Marketing”, Vol. 31, №3, pp.1-5; Hamilton, F.E. Ian (1999), Transformation and Space in Central and Eastern Europe, in “The Geographical Journal”, Vol. 165, № 2 (July), pp. 135-144; Klein, Naomi (2000), No Logo: Taking Aim at the Brand Bullies; GB: Flamingo; Parker, Josh (2001), Global Advertising’s Failure in Bulgaria, in “Symplokē”, Vol. 9, №1/2, “Globalism & Theory”, University of Nebraska Press, pp.132-144. Zyman, Sergio, Brott, Armin (2002), The End of Advertising As We Know It, Hoboken, New Jersey: John Wiley & Sons, Inc.