This document discusses the importance of valuing one's time and not wasting precious moments. It explains that human life is short and moments are like priceless diamonds. The purpose of life is to worship Allah and prepare for the afterlife. Breaths are counted and time cannot be regained, so one must make the most of each moment.

2. ے
ل
ا
PPrriicceelleessss DDiiaammoonnddss
This booklet was written by Shaykh-e-Ṭarīqat Amīr-e-Aĥl-e-
Sunnat, the founder of Dawat-e-Islami ‘Allāmaĥ Maulānā
Muḥammad Ilyās ‘Aṭṭār Qādirī Razavī دَامَـتْ بَـرَكَـاتُـهُـمُ الـْعَـالِـيَـهْ in Urdu.
The Translation Majlis has translated this booklet into English.
If you find any mistake(s) in the translation or composing,
please inform the Majlis on the following postal or email
address and gain reward [Šawāb].
Translation Majlis (Dawat-e-Islami)
Alami Madanī Markaz, Faizān-e-Madīna, Mahalla Saudagrān,
Old Sabzī Mandi, Baab-ul-Madīna, Karachi, Pakistan
Contact #: +92-21-34921389 to 91
translation@dawateislami.net

4. ـا

5. فــعۡـد

6. ـاب

7. م

8. ه ()

9. لـش ـ ن

10. مـ
الْاو ل لا جــ االْ ـا ذ ك ي ـت مـ ـرحْ ا ن ـيْـ عـل
ii
ٰلۡـحـمۡـدلـل ـ
ه

12. ۡ مـ

13. لۡـعٰـل
ب

14. ـلٰـ ر

15. لـص

16. و وة

17. ۡ لـسـ

18. مـرۡلۡـ ديـسـ

19. ٰ عـ

20. م لإ

21. سـلآ

22. لـ و

23. ٰـالـلذ بعـوۡ
ـ
* جۡر

24. لـ نـيۡـطٰ
ٰ(* بـسۡملـل هلـر حۡـمٰن

25. لـر ح

26. )
ـۡ
Du’a for Reading the Book
ead the following Du’ā (supplication) before studying a
religious book or Islamic lesson, ـه عَزَّوَجَلَّآءَالـل اِنْ شَ , you will
R
remember whatever you study:
شـ ر وانْـ ك تـ مـ حكْنا ـيْـ عـل تـحْ م افْـ هـلـلـٰ ا
رام كْـ
TTrraannssllaattiioonn
Yā Allah! Open the portal of knowledge and wisdom for us, and
have mercy on us! O the One Who is the Most Honourable and
Magnificent!
(Al-Mustaṭraf, Vol. 1, pp. 40)
Note: Recite Ṣalāt-‘Alan-Nabī once before and after the Du’ā

27. Transliteration Chart
iii
A/a
Ř/ř
L/l
A/a
Z/z
M/m
B/b
X/x
N/n
P/p
S/s

28. V/v,
W/w
T/t
Sh/sh
Ṫ/ṫ
Ṣ/ṣ
Ĥ/ĥ
Š/š
Ḍ/ḍ
Y/y
J/j
Ṭ/ṭ
Y/y
Ch
Ẓ/ẓ
A/a
Ḥ/ḥ
‘
!
U/u
Kh/kh
#
Gh/gh
$
I/i
%
D/d
F/f
'(

29. Ū/ū
)
Ḋ/ḋ
*
Q/q
'(
Ī/ī
+
Ż/ż
,
K/k
'(
Ā/ā

30. Table of Contents
Du’a for Reading the Book ........................................................................ ii
Transliteration Chart ................................................................................ iii
PRICELESS DIAMONDS ........................... 1
Excellence of Ṣalāt-‘Alan-Nabī
.......................................................... 1
Moments of life are priceless diamonds .................................................. 2
Life is short .................................................................................................. 4
The string of breaths .................................................................................. 4
The day announces... ................................................................................. 5
Mister or Late .............................................................................................. 5
Death comes suddenly ............................................................................... 6
Regret even in the Heaven ........................................................................ 6
Nib of the pen ............................................................................................. 7
Get trees planted for you in Paradise ...................................................... 7
Excellence of Ṣalāt-‘Alan-Nabī
.......................................................... 8
Better than 60 Years’ worship ................................................................... 9
Five before five ............................................................................................ 9
Two favours .............................................................................................. 10
Grandeur of Islam .................................................................................... 11
Value of priceless moments .................................................................... 11
Sayings of those who valued time .......................................................... 11
Make a timetable ...................................................................................... 13
Blessings of the morning ......................................................................... 15
15 Pearls of wisdom regarding sleeping and waking .......................... 16
iv

32. #

33. $#

34. '
(

35. )

36. .

37. ,'
!#$% said: I saw the Most Blessed Rasul ' ()
#$%*+
)
#$% said to me, ‘You will intercede
1

38. !

39. #$ %
*
-
+

40. ,
/
$ 0

41. ,
0
*

42. ()
Priceless Diamonds*
No matter how
lazy Satan makes you feel, read this booklet from the
beginning to the end defeating Satan’s tricks.

43. , it will
benefit you in the worldly life and afterlife.
Excellence of alat-‘Alan-Nabi
A’la arat Imam-e-Ahl-e-Sunnat Maulana Shah Imam
Amad Raza Khan
has mentioned in Fatawa-e-
Razaviyyah, Volume 23, Page 122: Sayyiduna Abul Mawahib
in my
dream. Rasulullah *+
' (
for one hundred thousand people on the Day of Judgement.’ I
asked, ‘Ya Rasulullah! How did I gain such a great status?’
Rasulullah ' (
)
#$%*+
said, ‘Because you recite alat and
convey its reward to me.’ (Al-abqat-tul-Kubra lish-Sha’rani, pp. 101)

44. * This discourse (Bayan) was delivered during Dawat-e-Islami’s 3-Day Sunnah-inspiring Ijtima’ in
era-e-Madinah, Bab-ul-Madinah, Karachi on 25 afar-ul-Muaffar, 1430. It is presented in
writing after necessary amendments.
Majlis Maktabah-ul-Madinah

45. Priceless Diamonds
In order to convey the reward, make the intention of conveying
the reward in your heart whilst you are reciting Ṣalāt-‘Alan-
Nabī, or say, ‘I am conveying the reward of this Ṣalāt to the
Beloved Rasūl اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ’ either before or after invoking
Ṣalāt-‘Alan-Nabī.
It is said that once a king who was passing by a garden (fruit farm)
along with his companions saw someone throwing pebbles; one
of the pebbles struck even the king. He ordered his servants to
bring the person throwing the pebbles. The servants brought a
villager.
The king asked, ‘Where did you get these pebbles from?’ The
terrified villager replied, ‘I saw these beautiful pebbles while
wandering at a desolate place, so I put them into my pocket; when
I reached this garden I used these pebbles to pluck fruits from the
trees.’ The king asked, ‘Do you know the value of these pebbles?’
He replied, ‘No.’ The king said, ‘These little pebbles were, in fact,
priceless diamonds which you have wasted out of foolishness.’ On
hearing that, the villager regretted a lot but his regret was useless
because he had lost the priceless diamonds forever.
Moments of life are priceless diamonds
Dear Islamic brothers! Likewise, the moments of our life are
also priceless diamonds. If we waste them in useless activities,
we will possess nothing except grief and regret on the Day of
Judgement.
2

46. Priceless Diamonds
Allah عَزَّوَجَلَّ has sent the human beings in this world for a limited
period of time in order to fulfil a specific objective. Therefore, it
is mentioned in Sūraĥ Muminūn, Verse 115:
و

47. بثًا

48. ع

49. مۡ
3
قۡنٰك

50. خل

51. ما

54. ن

55. )ۡ9ۡسب

56. :
ك

57. ن

58. ﴾ ن ﴿ ١١٥

59. عوۡج

60. رۡلإ ت

61. نا لآ

62. يۡ

63. ل
مۡ ;

64. So do you think that We have created you needlessly, and that
you do not have to return to Us?
[Kanz-ul-Īmān (Translation of Quran)] (Part 18, Sūraĥ Muminūn, Verse 115)
Regarding this verse, it is written in Khazāin-ul-‘Irfān: ‘Don’t
you have to be resurrected for reward on the Day of Judgement!
You have been created for worship which is obligatory on you,
so you could return to us and be rewarded for your deeds.’
Explaining the aim of the creation of life and death, it is mentioned
in Sūraĥ Mulk, Verse 2:
كي

65. مۡ
( ملآًلإ

66. ع

67. ن س

68. حۡ

69. مۡ
D

70. E
F
ۡ
G و

71. ت

72. موۡ

73. لۡ ق

75. خل

76. ذيۡ
يبۡ

77. ة ل

78. يٰو

79. :

80. ل
The One Who created death and life to test you - who among
you possess the better deeds;
[Kanz-ul-Īmān (Translation of Quran)] (Part 29, Sūraĥ Mulk, Verse 2)

81. Priceless Diamonds
Life is short
Dear Islamic brothers! Besides these two verses, the purpose of
the creation of human beings has also been described in many
other verses. Man has to live in this world for a very limited
period. In this little life, he has to make preparations for the
grave and the Day of Judgement. Therefore, the time that we
have at present is very valuable. Time is passing very fast. It can
neither be controlled nor be stopped. The breath, which once
breathed will never return.
The string of breaths
Sayyidunā Ḥasan Baṣrī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه would say, ‘Hurry up, Hurry
up! What is the reality of your life - your life consists of just a
few breaths. If they cease, your actions and deeds whereby you
get the pleasure of Allah عَزَّوَجَلَّ will also cease. May Allah عَزَّوَجَلَّ
have mercy upon the person who took account of himself and
shed some tears remembering his sins!’ Saying that, he رَحْمَةُ اللهِ تَعَالٰى عَلَيْه
recited verse 84 of Sūraĥ Maryam:
4

82. ن
ما

83. L عد ۡ

84. ن
ً﴾ عد ٨٤

85. ﴿ۚ M

86. ل
We are only completing their number.*
(Kanzul Īmān [Translation of Quran])
* The number of days left for them or their evil deeds.

87. Priceless Diamonds
Ḥujja-tul-Islām Sayyidunā Imām Muhammad bin Muhammad
Ghazālī عَلَي ه رَ حمَ ة اللهِ الوَاِلى said, ‘This counting refers to the number of
breaths.’ (Iḥyā-ul-‘Ulūm, Vol. 4, pp. 205)
The day announces...
Sayyidunā Imām Bayĥaqī ـ ه الـقَـوِیعَـلَيْهِ رَ حـ م ة الـل has written in Shu’ab-ul-
Īmān: The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ
اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ said, “The day makes the announcement daily
at the time of sunrise ‘if you want to perform any good deed
today, then do it because I will never come back’.” (Shu’ab-ul-Īmān,
Vol. 3, pp. 386, Ḥadīš 3840, Dar-ul-Kutub-ul-Ilmīyah, Beirut)
Mister or Late
Dear Islamic brothers! We should perform as many good
deeds as possible taking the advantage of each and every day of
our life as we may meet our death at any time. The people who
call us today with the title ‘mister’ may call us tomorrow with
the word ‘late’. It is an undeniable fact that we are moving fast
towards our death even though we realise this or not. Thus, it
is mentioned in Sūraĥ Inshiqāq, Verse 6:

88. R كدۡحًا

89. ك

90. رب

91. UٰVدحٌ ا

92. Z ك

93. 5
ه ﴿ۚقيۡلٰQ

95. ن سان

96. ۡ[ لإلآۡ ها

97. ي
﴾ يا ٦]
O man, indeed you have to surely run towards
your Rab, and to meet him.
[Kanz-ul-Īmān (Translation of Quran)] (Part 30, Sūraĥ Inshiqāq, Verse 6)

98. Priceless Diamonds
Death comes suddenly
O those who waste their precious time in idle activities! Ponder
carefully. Our lifetime is finishing too fast. You might have seen
several times that a healthy man dies all of a sudden. We don't
know what would be happening with him inside the grave;
however, the reality of life must have been exposed to him.
O you who hanker after the wealth of this world! O you who
consider the acquisition and accumulation of wealth as the
only aim of your life! Hurry up! Prepare yourself for the
afterlife in case you are put into the dark grave in the morning
despite sleeping normal tonight. For the sake of Allah عَزَّوَجَلَّ get
rid of the veil of heedlessness. Allah عَزَّوَجَلَّ has said in the first
verse of Sūraĥ Anbiyā:
Mاب

99. س حاس

100. لن ﴿ۚ ل

101. وۡنضd
6

103. ب

104. _
و

105. Lۡ` قۡ
e مۡةٍ

106. غفۡل

107. Uۡj Lۡ
﴾١ k
The people’s reckoning is near,
whereas they are in neglect, turned away!
[Kanz-ul-Īmān (Translation of Quran)] (Part 17, Sūraĥ Anbiyā, Verse 1)
Regret even in the Heaven
Dear Islamic brothers! It is necessary for us to realize the
importance of our time. Spending the precious moments of life
uselessly is a great loss as the Holy Prophet اللهُ تَعَالٰى عَلَيْهِ وَالِٰهٖ وَسَلَّم 0 صََّ said,
‘The people of the Heaven will never regret anything of the world

108. Priceless Diamonds
except the moment which they spent without remembering
Allah عَزَّوَجَلَّ .’ (Mu’jam Kabīr, Vol. 20, pp. 93-94, Ḥadīš 172, Dārā-ḥayā-ul-
Turāš Al-‘Arbī, Beirut)
Nib of the pen
Ḥāfiẓ Ibn ‘Asākir has written in Tabyīn-u-Każib-il-Muftarī:
When the pen of Sayyidunā Salīm Rāzī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه (a great
scholar of the fifth century) would wear out because of excessive
use, he رَحْمَةُ اللهِ تَعَالٰى عَلَيْه would sharpen his pen (though doing so for
Islamic writings was itself a virtuous act, but like killing two
birds with one stone) he would start invoking the Żikr of Allah
عَزَّوَجَلَّ taking double advantage of his time. When the pen of
Sayyidunā Salīm Rāzī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه wore out because of excessive
use, he would start praising Allah عَزَّوَجَلَّ whilst abrading the nib
of the pen, (However, abrading the nib does cause Šawāb when
it is written within the purview of Islam, but it was a mere
intention to perform two tasks at a time) so that the time should
not only be consumed abrading the nib.
Get trees planted for you in Paradise
The importance of time can be realized by the fact that one can
get a tree planted for himself in the Paradise within a second of
this mortal life. The method of getting a tree planted in
Paradise is very easy as a Ḥadīš mentioned in Ibn-e-Mājaĥ says,
‘A tree will be planted in the Paradise for the one who invokes
any of the following:’
7

109. Priceless Diamonds
ه لـلا الـٰ اه الٰـلآ 3 6لـٰ ن ا سبۡ حٰ1
بر كْـ ه الـلـٰ ه 4 الـٰد لـحـمْ لْـ 2 ا
(Sunan Ibn-e-Mājaĥ, Vol. 4, pp. 252, Ḥadīš 3807)
Excellence of Ṣalāt-‘Alan-Nabī
8
Dear Islamic brothers! See, how easy it is to have a tree planted
in Paradise for you! If one of the aforementioned words is
invoked, so one tree and if all four are recited then four trees
will be planted for you in Paradise. Now try to realize the
importance of time; trees are planted for us in the Heaven just
by slight use of our tongue.
Would that we get heavenly trees planted for us by reciting
لـه“لـٰ ن ا سبحٰلـه لـٰ ن ا سبحٰ” instead of wasting our time in useless
conversation. No matter if we are standing, walking, sitting,
lying down or even working; we should try to invoke Ṣalāt-
‘Alan-Nabī in abundance, as its reward is huge. The Beloved
and Blessed Prophet اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ said, ‘The one who recites
Ṣalāt upon me one time, Allah عَزَّوَجَلَّ showers 10 mercies upon
him, 10 of his sins are forgiven and his rank is elevated by 10
times.’ (Sunan Nasāī, p. 222, Ḥadīš 1294, Dār-ul-Kutub, Beirut)
Remember! Whenever you lie down and recite something, you
should fold your legs.

110. Priceless Diamonds
Dear Islamic brothers! Would that we make the habit of
consideration before conversation in this way: whether the thing
I am going to say has any worldly and religious benefit or not; if
it appears to be useless, we should invoke Ṣalāt-‘Alan-Nabī or
start doing the Żikr of Allah عَزَّوَجَلَّ instead of indulging in
purposeless conversation so that we get the treasure of reward.
Or we should say: ‘ لـهلـٰ ن ا سبۡ حٰلـ ‘ ,’ٰد لـحـمْ ـه لْ الٰـ ‘ ,’اه لـلا الـٰ اه لآ ’ or
بر ‘ كْـ ه الـلـٰ ا’ so that trees are planted for us in the Paradise.
Better than 60 Years’ worship
If you don’t want to recite anything, you can still earn reward
even in silence. Instead of thinking about useless worldly
things, remember Allah عَزَّوَجَلَّ and His Beloved Rasūl اللهُ تَعَالٰى عَلَيْهِ 0 صََّ
وَاٰلِهٖ وَسَلَّم in imagination. Ponder over Islamic knowledge or the
troubles of death, the loneliness in the grave and the fearful
situation of the Day of Judgement. In this way, your time will
not be wasted and every breath will ـه عَزَّوَجَلَّآءَالـل اِنْ ش be counted as
worship. It is mentioned in Jāmi’-uṣ-Ṣaghīr that the Beloved
Prophet اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ said, ‘To contemplate (in matters of
afterlife) for a moment is better than 60 years’ worship.’ (Al-
Jāmi’-uṣ-Ṣaghīr, p. 365, Ḥadīš 5897, Dār-ul-Kutub Ilmīyah, Beirut)
Five before five
Dear Islamic brothers! Surely, life is very short. In fact, the
present time is the only time which we have in hand; any hope
9

111. Priceless Diamonds
for having time in future is nothing but a deception. It is quite
possible that we face our death the very next moment. Rasūlullāĥ
10
اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ said:
ل ـبْ ك ق ت ح ـ صو ك مر هـ ل ـبْ ك ق باب شـ خمْسٍ : ل بْ خمْساً ق نمْ ت اغْـ
ك تموْ ل بْ ك ق يات ح و ك ل ـشغْل بْ ك ق غ را وف ك رقْ ل ف بْ ك ق نا غو ك مق س
Value five (things) before five (other things): (1) youth before
old age, (2) health before sickness, (3) wealth before poverty,
(4) leisure before being busy and (5) life before death. (Al-
Mustadrak, Vol. 5, pp. 435, Ḥadīš 7916, Dār-ul-M’arifat, Beirut)
Two favours
The Prophet of mankind, the Peace of our heart and mind, the
Most Generous and Kind اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ said, ‘There are two
such favours about which many people are in deception. One
is health and the other is leisure (free time).’ (Ṣaḥīḥ Bukhārī, Vol.
4, pp. 222, Ḥadīš 6412, Dār-ul-Kutub Ilmīyah, Beirut)
Dear Islamic brothers! A sick person can better realize the value
of health as compared to a healthy person and an extremely
busy person knows well the significance of time. Those who
have a lot of free time are not normally aware of the importance
of these precious moments. Value your time and utilize it in
the best-possible way refraining from unnecessary talk, useless
actions and useless company of friends.

112. Priceless Diamonds
Grandeur of Islam
It is mentioned in Tirmiżī Sharīf: The Mercy for the universe,
the Most Honourable Prophet اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ said, ‘Leaving
(the act) that is not beneficial to him is one of the grandeurs that
man gets by virtue of Islam.’ (Jāmi’ Tirmiżī, Vol. 4, p. 142, Ḥadīš 2344,
Dār-ul-Fikr, Beirut)
Value of priceless moments
Dear Islamic brothers! Life is comprised of limited days, hours
and moments. Every breath is a priceless pearl. Would that we
value every breath and spend every moment performing good
deeds! If we waste our time in useless and sinful activities we
may have to shed tears of grief and regret on the Day of Judgement
as a result of seeing our Book of Deeds deprived of righteous
acts. Take account of every moment of your life and consider
how you are spending your time. Try to spend every moment
of your life in useful and righteous deed. Refrain from wasting
time in jokes and useless matters; otherwise we may have to
regret on the Day of Judgement.
Sayings of those who valued time
1. Amīr-ul-Muminīn, Sayyidunā ‘Alī ـهُ تَـعَـالٰى وَجۡـهَـهُ الـۡکَـرِيۡمکَـرَّمَ الـل said,
‘These days are the pages of your life, decorate them with
good deeds.’
11

113. Priceless Diamonds
2. Sayyidunā ‘Abdullaĥ Ibn Mas’ūd اللهُ تَعَالٰى عَـنْ ه - رََِ said, ‘I feel
sad and ashamed on the day which I spend without
increasing my good deeds.’
3. Sayyidunā ‘Umar bin ‘Abd-ul-‘Azīz الله تَعَالٰى عَـنْ ه - رََِ said, ‘Your
lifetime is shortening every day, so why are you lazy in
performing good deeds!’ Once someone said to him, ‘Yā
Amīr-ul-Muminīn! Postpone this work until tomorrow.’
He اللهُ تَعَالٰى عَـنْ ه - رََِ said, ‘I hardly complete a day’s work in one
day; if I postponed today’s work until tomorrow, then how
would I be able to complete two days' work in one day?’
4. Sayyidunā Ḥasan Baṣrī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه said, ‘O man! Your life
consists of days. When a day passes, a part of your life also
passes.’ (Ṭabqāt-ul Kubrā lil Manāwī, Vol. 1, p. 259, Dār Ṣadr, Beirut)
5. Sayyidunā Imām Shāfi’ī اللهُ تَعَالٰى عَـنْ ه - رََِ said, ‘I remained in the
company of pious people for a certain time and got spiritual
benefits. I learnt two significant things from their company:
(1) time is like a sword, you should cut it with good deeds
or else it will cut you (by keeping you busy in useless
things) and (2) safeguard your Nafs (lower self); if you do
not busy it in good things it will busy you in bad things.’
6. Imām Rāzī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه said, ‘By Allah عَزَّوَجَلَّ I get very sad at
the time of eating because I have to leave religious activities
(writing or studying). Time is a very valuable asset.’
12

114. Priceless Diamonds
7. Ḥāfiẓ Ibn Ḥajar رَحْمَةُ اللهِ تَعَالٰى عَلَيْه wrote about Sayyidunā Shams-ud-
Dīn Aṣbaĥānī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه (a great Shāfi’ī scholar of the
8th century): He رَحْمَةُ اللهِ تَعَالٰى عَلَيْه used to eat less out of fear of
the wastage of time in going to the toilet again and again.
(Ad Dar-ul-Kalimaĥ ‘Asqalānī, Vol. 4, pp. 328, Dār Aḥayā-ul-Turāš
Al-‘Arbī, Beirut)
8. ‘Allāmaĥ Żaĥbī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه has written in Tażkira-tul-
Ḥuffāẓ that Khaṭīb-e-Baghdādī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه would remain
engaged in study while even walking (so that the time it
takes to go from one place to another is not wasted).
(Tażkiraĥ-ul-Ḥuffāẓ, Vol. 3, pp. 224, Dār-ul-Kutub Ilmīyah, Beirut)
9. Sayyidunā Junaīd Baghdādī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه was reciting the
Holy Quran at the time of his death. Someone asked
surprisingly, ‘Recitation even at this time!’ He رَحْمَةُ اللهِ تَعَالٰى عَلَيْه
replied, ‘My book of deeds is going to be closed, so I am
trying to add good deeds to it quickly.’ (Ṣīd-ul-Khāṭir Ibn-ul-
Jauzī, pp. 227, Maktabaĥ nazar Muṣṭafā-ul-Bāz)
ع ا ا+ يۡب ه ص ـ ل دلـٰم ح م + عٰ 0 عاٰ ت
13
وۡ ل صب الْح +
Make a timetable
Dear Islamic brothers! If possible make a daily timetable. Firstly,
try your best to sleep within two hours after offering Ṣalā-tul-
‘Ishā. Chatting and gossiping with friends (when there is no
religious benefit) in hotels, etc. is a big loss. It is stated in Tafsīr

115. Priceless Diamonds
Rūḥ-ul-Bayān, Volume 4, Page 166, ‘One of the causes of the
destruction of the nation of Lūṭ was that they would sit by the
roadside and would laugh and joke.’
Dear Islamic brothers! No matter how pious your friends look,
you should avoid and repent of every such company which
makes you heedless of Allah عَزَّوَجَلَّ . Sleep early after completing
your religious activities of the night because rest at night is
better for health and this is natural too. It is mentioned in
Sūraĥ Qaṣaṣ, Verse 73:
سۡك

116. r
ر ل

117. ها

118. ن

119. ل و

120. ل

121. يۡ
14

122. ل مm
منۡ غوۡت

123. تبۡ

124. و ل

125. ه فيۡ نوۡ

126. n ل

127. ع

128. ج

129. تهٖ م

130. رحۡ

131. منۡ و

133. ف ضٖۡ ول عل

136. mمۡ روۡst

137. ن ﴿﴾ شۡك ٧٣

138. v
And with His mercy He made the night and day for you, so that
you may rest during the night and seek His munificence during
the day, and for you to be thankful.
[Kanz-ul-Īmān (Translation of Quran)] (Part 20, Sūraĥ Qaṣaṣ, Verse 73)
Commenting on the foregoing verse, Ḥakīm-ul-Ummat Muftī
Aḥmad Yār Khān عَـلَيْهِ رَ حـ مةُ ا لـْ مـنَّا ن has written on page 629 of Nūr-ul-‘
Irfān, ‘This verse makes it clear that resting at night and
earning livelihood during the day is better. Do not remain awake
at night unnecessarily, nor spend the day in useless activities.
However, if someone sleeps during the day and works during
the night due to his job, there is no harm in doing so.’

139. Priceless Diamonds
Blessings of the morning
It is also important to take the nature of your work in consideration
while making the timetable. For example, the Islamic brothers
who sleep early are fresh in the morning. Therefore, the morning
time is very good for academic activities. The following
supplication of Rasūlullāĥ اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ has been stated in
Tirmiżī: ‘Yā Allah عَزَّوَجَلَّ add blessings in the time of morning
for my Ummaĥ.’ (Jāmi’ Tirmiżī, Vol. 3, p. 6, Ḥadīš 1216)
Regarding this narration, Muftī Aḥmad Yār Khān عَـلَيْهِ رَ حـ مةُ ا لـْ مـنَّا ن
said, ‘Meaning, (O Allah عَزَّوَجَلَّ ) bless all the religious and worldly
tasks which my Ummaĥ performs in the morning. (e.g. journey,
seeking knowledge, business, etc.).’ (Mirāt-ul Manājīḥ, Vol. 5, pp. 491)
Plan properly all of your daily routines from the time of rising
to sleeping. For example, Taĥajjud at such-and-such time,
academic activities, Fajr (and all other Ṣalāĥ as well) in the
Masjid with primary Takbīr, Ishrāq, Chāsht, breakfast, Ḥalāl
earning, lunch, domestic activities, evening activities, good
company (if this is not possible, then loneliness is far better),
meeting Islamic brothers for religious purpose, etc.
All these activities should be worked out and appropriate time
should be allocated to all of them. Those who are not used to
doing so might face difficulty in the beginning, but gradually it
will inculcate in their habits and they will see its blessings
themselves, ـه عَزَّوَجَلَّآءَالـل .اِنْ شَ
15

140. Priceless Diamonds
Dear Islamic brothers! In the ending of my speech, I would
mention the excellence of Sunnaĥ as well as some Sunan and
manners. The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ,
the Owner of Jannaĥ اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ said, ‘He who loved my
Sunnaĥ loved me and he who loved me will be with me in the
Paradise.’ (Mishkāt-ul-Maṣābīḥ, Vol. 1, p. 55, Ḥadīš 175, Dār-ul-Kutub
Ilmīyah, Beirut)
15 Pearls of wisdom regarding sleeping and waking
1. Dust your bedding down properly before using it for
sleeping to remove the insects or creatures, if there is any.
2. Recite the following supplication before sleeping:
حۡ ـيٰ و ا ت موْ ك ا مبـاسْـم ه ـلـلـٰ ا
Translation: O Allah عَزَّوَجَلَّ I die and live with Your name (meaning
sleep and wake up). (Ṣaḥīḥ Bukhārī, Vol. 4, pp. 196, Ḥadīš 6325)
3. Do not sleep after ‘Aṣr Ṣalāĥ as it could cause insanity.
Rasūlullāĥ اللهُ تَعَالٰى عَلَيْهِ وَالِٰهٖ وَسَلَّم 0 صََّ said, ‘The one losing his intellect
as a result of sleeping after ‘Aṣr Ṣalāĥ should blame only
himself.’ (Musnad Abī Ya’lā, Vol. 4, pp. 278, Ḥadīš 4897)
4. Having a siesta (a nap) during the afternoon is desirable.
(Fatāwā 'Alamgīrī, Vol. 5, pp. 376) Ṣadr-ush-Sharī’aĥ, Badr-uṭ-
Ṭarīqaĥ ‘Allāmaĥ Maulānā Muftī Muhammad Amjad ‘Alī
A’ẓamī رَحْمَةُ اللهِ تَعَالٰى عَلَيْه has written, ‘This is probably for those
16

141. Priceless Diamonds
people who stay awake at night offering Ṣalāĥ remembering
Allah عَزَّوَجَلَّ or remaining busy with study. Siesta removes
the tiredness caused by staying awake at night.’ (Baĥār-e-
Sharī’at, Part 16, pp. 79, Maktabaĥ-tul-Madinaĥ)
5. It is Makrūĥ to sleep at the start of the day or between
Maghrib and Isha. (Fatāwā ‘Alamgīrī, Vol. 5, pp. 376)
6. It is desirable to sleep in the state of purity.
7. It is also desirable to sleep on the right side with the right
hand under the right cheek facing the Qiblaĥ for a short
while and then to sleep on the left side. (Fatāwā 'Alamgīrī,
Vol. 5, pp. 376)
8. Whilst going to sleep, ponder over ‘sleeping’ in the grave
where nobody will accompany you except your deeds.
9. Whilst going to sleep, remember Allah عَزَّوَجَلَّ (Meaning, keep
saying ‘ هلـلا الـٰ اه الٰـلآ لـه‘ ,’لـٰ ن ا سبۡ حٰ’ and ‘ لـٰد لـحـمْ ـه لْ ’ا )
until you fall asleep as a person will awaken in the same
state in which he falls asleep and will get resurrected on the
Day of Judgement in the same state in which he dies. (Fatāwā
'Alamgīrī, Vol. 5, p. 376)
10. After waking up, recite the following supplication:
ر شـوْنـه الــيْـ الو نا ـ مـات مـآ ا د ـعْـ ـا ب يان حْ ذيْٓ اـ ال6 ٰد لـحمْ لْـ ا
All praise is for Allah عَزَّوَجَلَّ who gave us life after death and we
are to return to Him. (Ṣaḥīḥ Bukhārī, Vol. 4, pp. 196, Ḥadīš 6325)
17

142. Priceless Diamonds
11. After you get up, make the firm intention of adopting
piety and refraining from distressing others. (Fatāwā ‘Alamgīrī,
Vol. 5, pp. 376)
12. When the girl and the boy reach the age of 10, they should
be made to sleep on separate beds. A boy of this age should
not sleep with his peers or men on the same bed. (Dur-re-
Mukhtār, Vol. 9, pp. 629)
13. When husband and wife sleep on the same bed, they should
not allow a ten-year old child to sleep with them. When a
boy reaches puberty, rulings of men will apply to him.
(Dur-re-Mukhtār, Vol. 9, pp. 630)
14. Use Miswāk (to clean your teeth) when you wake up.
15. Waking up at night to perform Taĥajjud is a great virtue.
The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ
اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم 0 صََّ said, ‘After the Farḍ Ṣalāĥ, the supreme
Ṣalāĥ is the one offered during the night.’ (Ṣaḥīḥ Muslim, pp.
591, Ḥadīš 1163)
To learn various Sunan, purchase the booklet entitled ‘Sunnatayn
aur Ādāb’ (Sunan and Manners) from Maktaba-tul-Madīnaĥ.
Travelling with the Madanī Qāfilaĥs of Dawat-e-Islami in the
company of the Prophet’s devotees is also an excellent and
effective way of learning and acting upon Sunnaĥ.
ع ا ا+ يۡب ه ص ـ ل دلـٰم ح م + عٰ 0 عاٰ ت
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وۡ ل صب الْح +

143. Bibliography
Ad Dar-ul-Kalimaĥ ‘Asqalānī, Dār Iḥyā-ut-Turāš Al-‘Arbī, Beirut
Al-Jāmi’-uṣ-Ṣaghīr, Dār-ul-Kutub Ilmīyah, Beirut
Al-Mustadrak, Dār-ul-M’arifat, Beirut
Baĥār-e-Sharī’at, Maktabaĥ-tul-Madinaĥ
Dūr-re-Mukhtār, Dār-ul-M’arifat, Beirut
Fatāwā ‘Alamgīrī, Dār-ul-Fikr, Beirut
Iḥyā-ul-‘Ulūm, Dār-ul-Ṣādir, Beirut
Jāmi’ Tirmiżī, Dār-ul-Fikr, Beirut
Mirāt-ul Manājīḥ, Ziyā-ul-Quran Publication, Lahore
Mishkāt-ul-Maṣābīḥ, Dār-ul-Kutub Ilmīyah, Beirut
Mu’jam Kabīr, Dārā-ḥayā-ul-Turāš Al-‘Arbī, Beirut
Musnad Abī Ya’lā, Dār-ul-Kutub Ilmīyah, Beirut
Ṣaḥīḥ Bukhārī, Dār-ul-Kutub Ilmīyah, Beirut
Ṣaḥīḥ Muslim, Dār Ibn-e-Ḥazm, Beirut
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144. Priceless Diamonds
Shu’ab-ul-Īmān, Dar-ul-Kutub-ul-Ilmīyah, Beirut
Ṣīd-ul-Khāṭir Ibn-ul-Jauzī, Maktabaĥ nazar Muṣṭafā-ul-Bāz
Sunan Ibn-e-Mājaĥ, Dār-ul-M’arifat, Beirut
Sunan Nasāī, Dār-ul-Kutub, Beirut
Ṭabqāt-ul Kubrā lil Manāwī, Dār Ṣadr, Beirut
Tażkiraĥ-ul-Ḥuffāẓ, Dār-ul-Kutub Ilmīyah, Beirut
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