2. GRACIOUS JESUS
1. PRESENTING THE KING
The King is Born
The Greatest Prophet
John Baptizes Jesus
The Tempter Lures
Jesus
Jesus’ Ministry
Launch
3. JOHN BAPTIZES JESUS
OTHER REFERENCES
John 3:5
2 Corinthians 1:22
Ephesians 1:13-14
2 Corinthians 5:17
4. JOHN BAPTIZES JESUS
PRESENTATION OVERVIEW
Matt 3:13-17, Mark
1.9-11; Lk 3:21,22
• Objectives
• Introduction
• Baptism of John
• Baptism of Jesus
• Seal of The Holy
Spirit
• New Creation
• Discussion
5. JOHN BAPTIZES JESUS
OBJECTIVES
To understand:
•The meaning of baptism
•The significance of baptism
•Why Jesus got baptized
•Jesus command to His disciples
•Transformation as disciples of
Christ
6. JOHN BAPTIZES JESUS
THEME VERSE
Jesus answered,” I tell you the truth, no
can enter the kingdom of God unless he is
born of water and the Spirit.” – JOHN 3:5
7. JOHN THE BAPTIST
WATER FOR REPENTANCE
• Preached a baptism
of repentance for
the forgiveness of
sins.
• Preached the
kingdom of heaven
is near
• People confessed
their sins and were
baptized by him in
the Jordan river
• Jesus was also
baptized by John
Mathew 3:6
8. WHAT IS THE MEANING OF
BAPTISM?
Originates from a Greek word “bapto
that means “To plunge or to immerse
(ie. To go under)”
Introduced in Jewish culture as
ceremonial washing of hands (before a
meal) or immersion (with sprinkling of
blood) for purification. [1]
Later used by Jews for Gentiles, as
ritual bath while converting to Judaism.
9. JEWISH CONVERSION
A Gentile converting to a
Jew had to go through:
Baptism
Circumcision (more
important, called a
seal [4])
Offer a sacrifice
(Korban) in a temple
Even children (of
converted parents) could
be baptized, but had to
reconfirm their faith as an
adult.[2][3]
10. SIGNIFICANCE OF
BAPTISM
The bath was an outward
sign that the people were
dying to the old life and were
being resurrected to the new
life.
11. SIGNIFICANCE TODAY
Baptism is a testimony to the world
on a person’s:
Identification and commitment to
Christ.
Cleansing from sin and renewal in
Christ.
Death to sin (Romans 6:3) and
rising to walk in newness of life
(Romans 6:4)
12. BAPTISM IN NEW
TESTAMENT
After Jesus’ baptism and command to
be baptized, baptism was the practice
introduced in the Christian church:
For a child, with confirmation at
adulthood [2][3]
or
For an adult (with our without)
dedication at childhood.
13. THE BAPTISM OF
JESUS
13 Then Jesus arrived ..at the
Jordan coming to John, to be
baptized by him. 14 But John tried
to prevent Him, saying, “I have
need to be…?” 15 But Jesus
answering said to him, “Permit it ..
for in this way it is fitting for us to
fulfill all righteousness.” Matt 3:13-
17
14. THE BAPTISM OF
JESUS (CONT’D)
.. 16 After being baptized.. behold,
the heavens were opened, and he
saw the Spirit of God descending
as a dove and lighting on Him, 17
and behold, a voice out of the
heavens said, “This is My beloved
Son, in whom I am well-pleased.”
Matt 3:13-17
15. WHY DID JESUS GET
BAPTIZED?
Jesus was:
• Obedient to God’s commandment.
• Sinless and needed no repentance.
• Baptized to fulfill all righteousness.
• Acknowledged by God as His Son.
This event signified the beginning of
his public ministry.
17. THE SEAL OF THE
HOLY SPIRIT
“He anointed us, set His seal of
ownership on us, and put His spirit in
our hearts as a deposit, guaranteeing
what is to come” 2 Corinthians 1:22
..having also believed, you
were sealed in Him with the Holy
Spirit of promise Ephesians 3:13
18. BAPTISM, A
COMMAND OF JESUS
19 Therefore go and make disciples of
all nations, baptizing them in the
name of the Father and of the Son and
of the Holy Spirit, 20 and teaching
them to obey everything I have
commanded you. And surely I am with
you always, to the very end of the age.
Matthew 18
19. “Therefore, If
anyone is in Christ,
he is a new
creation;
the old has gone,
the new has come”
2 Corinthians 5:17
20. JOHN BAPTIZES JESUS
RECAP
• John the Baptist baptizes with water,
preaching repentance for the forgiveness
of sins
• Jesus gets baptized by John to fulfil all
righteousness
• When we receive Christ as our Saviour
we receive the seal of the Holy Spirit
• We are new creations in Christ
21. JOHN BAPTIZES JESUS
DISCUSSION
Have you accepted Jesus as your Saviour?
Have you obeyed the commandment of baptism?
How has your self life died?
Is Jesus the Lord in every area of your life?
Have you experienced the inward transformation and
how does it reflect in your outward life?
Are you reflecting the light of Jesus to people
around you?
Would your life be an example to others to also want
to experience the love of Jesus in their life?
22. REFERENCES
1. Baptism by Kaufmann Kohler, Samuel Krauss
2. Robinson, George. Essential Judaism: A Complete Guide
to Beliefs, Customs and Rituals. New York: Simon &
Schuster, 2000. ISBN 0-671-03480-4, pgs 229–232.
3. "What is Conservative Judaism?". Shamash.org.
Retrieved 2012-07-21.
4. Schlatter, "Die Kirche Jerusalems," 1898, p. 70)
Editor's Notes
A religious ablution signifying purification or consecration. The natural method of cleansing the body by washing and bathing in water was always customary in Israel (see Ablution, Bathing). The washing of their clothes was an important means of sanctification enjoined on the Israelites before the Revelation on Mt. Sinai (Ex. xix. 10). The Rabbis connect with this the duty of bathing by complete immersion ("ṭebilah," Yeb. 46b; Mek., Baḥodesh, iii.); and since sprinkling with blood was always accompanied by immersion, tradition connects with this immersion the blood lustration mentioned as having also taken place immediately before the Revelation (Ex. xxiv. 8), these three acts being the initiatory rites always performed upon proselytes, "to bring them under the wings of the Shekinah" (Yeb. l.c.).
With reference to Ezek. xxxvi. 25, "Then will I sprinkle clean water upon you, and ye shall be clean," R. Akiba, in the second century, made the utterance: "Blessed art thou, O Israel! Before whom dost thou cleanse thyself? and who cleanses thee? Thy Father in heaven!“
BAPTISM:
By: Kaufmann Kohler, Samuel Krauss
Gentiles who wanted to become Jews had to go through “tevilah” (baptism), in a "mikveh“ (bath). The practice is still followed.
Jesus has upgraded it to a sign of entering God’s Kingdom.
The Amora'im who produced the Talmud set out three requirements for a conversion to Judaism (Keritot 8b), which must be witnessed and affirmed by a beth din hedyot rabbinical court composed of three Jewish males above the age of thirteen (they do not need to be rabbis):[original research?]
Circumcision (Brit milah or hatafat dam brit) for men[4]
Immersion (tevilah) in a ritual bath (mikveh) for both men and women[4]
Offering a certain sacrifice (korban) in the Temple (the Beit Hamikdash) – this requirement is deferred while the Temple does not exist until such time as it may be rebuilt.
The Jews were then the people of God. Today it is everyone who is saved.
Although an infant conversion might be accepted in some circumstances (such as in the case of adopted children or children whose parents convert), children who convert would typically be asked if they want to remain Jewish after reaching religious adulthood – which is 12 years of age for a girl and 13 for a boy. This standard is applied by Orthodox and Conservative Judaism, which accept halakha as binding.[17][18]
17 Robinson, George. Essential Judaism: A Complete Guide to Beliefs, Customs and Rituals. New York: Simon & Schuster, 2000. ISBN 0-671-03480-4, pgs 229–232.
Jump up^ "What is Conservative Judaism?". Shamash.org. Retrieved 2012-07-21.
Circumcision, however, was much more important, and, like baptism, was called a "seal" (Schlatter, "Die Kirche Jerusalems," 1898, p. 70)
Colossians 2:11-12 refers to this type of spiritual circumcision: “In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.”
When we accept Jesus as our saviour we too receive the anointing of the holy spirit. (Ref: Ephesians 1:13-14)