The document discusses forgetting oneself during namasmāran (remembrance of a divine name). It explains that forgetting oneself in this context does not mean becoming oblivious, but rather forgetting individual doubts and focusing on remedying situations from their root cause. By engaging in namasmāran in this state of forgetting oneself, one can become focused on and active with the unchanging controlling center or Paramātmā, as opposed to the ever-changing illusory situations of māyā. Feedback from other namasmāran practitioners is welcome.