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تحفه القادم
- 2. 2 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﻤﻘﺩﻤﺔ
ﺃﺷﺒﻬﻮﺍ ﺍﻟﺬﻳﻦ ﻭﺻﺤﺒﻪ ﺁﻟﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﱢﻲﻠﹸﺻﺃ ﹰﺍﻭﳏﻤﺪ ،ﹶﺮﺽﻘﺍﻟ ﻀﺎﻋﻒﻣ ﺜﻤﺮﻳ ِﻤﺎﻟ ،ﻓﺾﺮﺍﻟ ﻣﻦ ﹰﺎﻭﺻﻮﻧ ،ﹶﺮﺽﻔﺍﻟ ﻤﺪﻩﺣ ﻋﻠﻰ ﹰﺎﻋﻮﻧ ﺍﷲ ﺃﺳﺄﻝ
ﺍ ﺠﻮﻡﻧﺮﺽﻌﺍﻟ ﻳﻮﻡ ﺍﻟﻨﺎﺭ ﻌﺚﺑ ﺝﹸﺧﺮﺃ ﺇﺫﺍ ﺍﳉﻨﺔ ﺯﻣﺮﺓ ﰲ ﺪﺧﻠﲏﺗ ﹰﺓﺻﻼ ،ﺍﻷﺭﺽ ﰲ ﻟﺴﻤﺎﺀ.
ﻣﻮﻟﺪﻱ ﻣﻨﻬﻢ ﻪﺗﻭﻓﺎ ﺳﺒﻖ ﻣﻦ ﺇﱃ ﻪﺗﻭﺣﺼﺮ ،ﺑﻠﺪﻱ ﺍﻷﻧﺪﻟﺲ ﺃﻫﻞ ﻋﻠﻰ ﻪﺗﻗﺼﺮ ،ﺍﻷﺯﻫﺎﺭ ﻳﺎﻧﻊ ﺑﻞ ،ﺍﻷﺷﻌﺎﺭ ﺑﺎﺭﻉ ﻣﻦ ﺍﻗﺘﻀﺎﺏ ﻓﻬﺬﺍ ،ﻭﺑﻌﺪ.ﱠﰒ
ُﺿﺎﻫﻲﻷ ،ﺍﻷﻭﺍﻥ ﺫﻟﻚ ﺥﺷﻴﻮ ﳊﻘﻬﻢ ﹰﺍﺃﻓﺮﺍﺩ ﻢ ﺖﺃﳊﻘ"ﺃﳕﻮﺫﺝ"ﺍﻟﻄﺎﺭﺋﲔ ،ﻫﺆﻻﺀ ﺇﱃ ﻭﺃﺿﻔﺖ ﺍﻟﻘﲑﻭﺍﻥ؛ ﻌﺮﺍﺀﺷ ﰲ ،ﺷﻴﻖﺭ ﺍﺑﻦ ﻲﻋﻠ ﺃﰊ
ﻴﻌﺘﻪ؛ﺿﻭ ﺴﺮﺍﻧﻪﺧ ﻣﻦ ﺪﺃﺑﻌ ،ﻴﻌﺘﻪﺿﻭ ﺑﺮﻳﻌﺎﻧﻪ ﻟﻴﻜﻮﻥ ُﺩﺑﺎﺀ؛ﻷﺍ ﻣﻦ ﺍﻟﺴﺎﺑﻘﲔ ﺗﺼﺎﻧﻴﻒ ﻪﺘﺗﻀﻤﻨ ﺎﻤﻋ ﺑﻪ ﺕﻭﺭﺑﺄ ،ﺮﺑﺎﺀﻐﺍﻟ ﻣﻦ ﺍﳉﺰﻳﺮﺓ ﻋﻠﻰ
ﺎﹸﺼﻮﻏ ﻬﺘﺼﺮﺗ ﱂ ﻭﺑﺄﺯﺍﻫﺮ ،ﺎﺼﻮﻣ ﺒﺘﺬﻝﻳ ﱂ ﲜﻮﺍﻫﺮ ﺖﻓﺠﺌﺗﻜﻤﻴﻞ ﰲ ﹰﺎﻭﺷﺎﺭﻋ ،ﺳﺎﻓﺮﺓ ﻭﺁﻳﺎﺕ ،ﺳﺎﺋﺮﺓ ﺃﺑﻴﺎﺕ ﻣﻦ ﳍﻢ ﻣﺎ ﺇﱃ ﹰﺎﻣﺴﺎﺭﻋ ؛
ﻦﹶﳌﻭﺍ ﻝﻮﱠﻄﺍﻟ ﺫﻭ ﺍﳌﺴﺘﻌﺎﻥ ﻭﺍﷲ ،ﺍﻟﻔﻦ ﻫﺬﺍ ﰲ ﻱﻳﺪ ﺑﲔ ﻣﺎ ﺑﺎﻛﻮﺭﺓ ﻭﺟﻌﻠﺘﻪ ﻭﺷﺎﻋﺮﺓ؛ ﺷﺎﻋﺮ ﻣﺎﺋﺔ ﻋﺪﺩﻫﻢ.
ﺑﻪ ﻋﺎﺭﺿﺖ ﻭﳌﺎ"ﺍﳌﺴﺎﻓﺮ ﺯﺍﺩ"ﻴﺘﻪﲰ"ﺍﻟﻘﺎﺩﻡ ﲢﻔﺔ"ﺍﻟﻨﺎ ﺑﻘﻮﺍﰲ ﺍﻛﺘﻔﺎﺀ ،ﺍﻟﻨﺎﺛﺮ ﺃﺳﺠﺎﻉ ﻪﺘﻭﲪﻴﺍﺑﻦ ﲝﺮ ﺃﺑﻮ ٍﺔﺗﺮﲨ ﰲ ﹶﻛﺮﻩﺫ ﻦﻣ ﹰﺎﻧﺎﺳﻴ ﻇﻢ؛
ﺃﻋﻴﺎ ،ﻭﺍﺿﺢ ﻲِﺿﺮﺑﺎﻟ ﺇﺯﺭﺍﺅﻩ ﺸﺒﻴﺐﺗﻭ ،ﻓﺎﺿﺢ ﹸﻌﺘﺰﳌﺍ ﻻﺑﻦ ﻛﺘﺸﺒﻴﻪ ،ﻭﺳﺎﻣﻌﻪ ﺒﺼﺮﻩﻣ ﻟﻪ ﺰﻳﻬﺘ ﻣﺎ ﺍﻟﺒﺪﻳﻊ ﺭﻭﺍﺋﻊ ﻣﻦ ﹰﺎﻭﺁﺗﻴ ،ﺟﺎﻣﻌﻪ ﺇﺩﺭﻳﺲ
ِﺕﺫﻭﺍ ٍﻥﻓﻨﻮ ﺇﱃ ﺍﻟﺒﺎﻥ؛ ﹶﺒﻴﺔﻇﻭ ﻔﺢﺴﺍﻟ ﹶﺔﻟﻴﻠ ﺍﻟﺜﺎﱐ ﻭﺃﻧﺴﻰ ،ﻫﺎﻥﺮﺍﻟ ﻳﻮﻡ ﻖﺍﻟﺴﺒ ﻭﻟﻪ ﺍﻷﻭﻝﻣﻦ ٍﺓﻭﺳﺎﺧﺮ ،ﻟﻸﻟﺒﺎﺏ ٍﺓﺳﺎﺣﺮ ،ﺍﻵﺩﺍﺏ ﻣﻦ ﹸﺘﻮﻥﻓ
ﱡﺒﺎﺏﻠﺍﻟ ِﻢِﻠﹶﻜﺍﻟ.
ﺃﺑﺪﺃ ﻤﻮﻉﺍ ﺬﺍ ،ﹸﺮﺍﺩﳌﺍ ﰲ ﺮﻭﻉﺸﺍﻟ ﹸﻥﺃﻭﺍ ﻭﻫﺬﺍ:ﱠﻞﻛﻮﻣ ﻫﻮ ﻣﺎ ،ﺴﻴﺎﻥﻨﺍﻟ ﻣﻦ ﻳﻌﺮﺽ ﺃﻥ ﺇﻻ ،ﺑﺎﳌﻜﺎﻥ ﺍﻷﻛﱪ ﻣﺖﺪﻗ ﻭﺭﲟﺎ ،ﺍﻟﺰﻣﺎﻥ ﰲ ﻓﺎﻷﻭﻝ
ﺑﺎﻹﻧﺴﺎﻥ.
ﺨﻠﺼﺔ ﺍﺒﻥ
ﻓ ﺑﻦ ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﺑﻦ ﳏﻤﺪ ﺍﷲ ﻋﺒﺪ ﺃﺑﻮﻠﺼﺔﺧ ﺑﻦ ﺳﻮﻳﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻗﺎﺳﻢ ﺑﻦ ﺘﺢ-ﻭﺍﻟﺼﺎﺩ ﻭﺍﻟﻼﻡ ﺍﳌﻌﺠﻤﺔ ﺍﳋﺎﺀ ﺑﻔﺘﺢ-ﻣﻦ ،ﺍﻟﻠﺨﻤﻲ
ﱠﰒ ،ﺍﻟﻨﺜﺮ ﰲ ﺪﻳ ﻭﻟﻪ ،ﻭﺑﻠﻨﺴﻴﺔ ﺑﺪﺍﻧﻴﺔ ﺳﻴﺒﻮﻳﻪ ﻛﺘﺎﺏ ﺃﻗﺮﺃ ،ﻟﻠﻐﺎﺕ ﹰﺎﺣﺎﻓﻈ ﹰﺎﻫﻮﻣﻔ ﹰﺎﻓﺼﻴﺤ ﻭﺍﻷﺩﺏ ﺍﻟﻠﺴﺎﻥ ﻋﻠﻢ ﰲ ﹰﺍﺃﺳﺘﺎﺫ ﻛﺎﻥ ،ﺑﻠﻨﺴﻴﺔ ﺃﻫﻞ
ﻋﺸﺮ ﺗﺴﻊ ﺳﻨﺔ ﺗﻮﰲ ﻭﻓﻴﻬﺎ ﺔﻳﺍﳌﺮ ﺇﱃ ﺍﻧﺘﻘﻞﻭﻋﺸﺮﻳﻦ ﺇﺣﺪﻯ ﻭﻗﻴﻞ ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﻗﻴﻞ ﺗﺎﺭﳜﻪ ﰲ ﺍﻟﺼﲑﰲ ﺍﺑﻦ ﺫﻟﻚ ﺣﻜﻰ ،ﻭﲬﺴﻤﺎﺋﺔ ﺓ"ﻭﻫﻮ
ﺍﻟﺼﺤﻴﺢ."ﻗﺼﻴﺪﺓ ﻣﻦ ﻫﺮﺯ ﺍﺑﻦ ﺍﻟﻌﻼﺀ ﺃﰊ ﰲ ﻗﻮﻟﻪ ﻭﻣﻦ:
ِﻖﺍﻟﺪﻭﺍﻓ ِﻡﺍﻟﻐﻴﻮ ﻩﺃﻓﻮﺍ ﻋﻨﻚ ﺕﺪﻏﺾﺗﻔﻴِﻕﺍﻟﺒﻮﺍﺭ ﺯﻧﺎﺩ ﻮﺭﻱﺗ ﲟﺎ
ﺕﺭﺃﻧﺎﻪﺘﺍﺣﺘﻠﻠ ﱠﺎﳌ ِﻕﺮﺸﺍﻟ ﺕﺟﻬﺎﻓﻜﺎﺩﻟﻨ ﳚﻠﻮ ﺟﻰﺪﺍﻟِﻕﺷﺎﺭ ﻭﺟﻪ ﺎ
- 3. 3 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﻭﻛﻢﹸﲎﳌﺍ ﹸﺔﻴِﺴﺑﻠﻨ ﹰﺎﺷﻮﻗ ﺕﺮﺯﻓﻚﺇﻟﻴِﻖﻃﺎﻟ َﺀﺣﺴﻨﺎ ﺏﺭ ﻦﻭﻟﻜ
ﺪﱠﻠﺗﻘﹰﺎﻭﺻﺎﺭﻣ ﹰﺍﻋﻘﺪ ﺮﻫﺪﺍﻟ ﻣﻨﻚًﺀﺎِﻖﻟﻌﺎﺗ ًﺀﺳﻨﺎ ﺃﻭ ٍﺪﳉﻴ
ﺍﻟﺪﻧﺎ ﰲ ﺮﻐﺍﻟ ﺃﺧﻼﻗﻚ ﺖﻤِﺴﹸﻗ ﻭﻟﻮِﻖﻭﺍﳊﺪﺍﺋ ﰉﺮﺍﻟ ﺮﻀﺧ ﺖﺣﻮﺻ ﳌﺎ
ﹰﺎﻛﺘﺎﺑ ﻣﻨﻪ ﺍﺳﺘﺪﻋﻰ ﻭﻗﺪ ﳜﺎﻃﺒﻪ ﻭﻟﻪ:
ﻳﺎﱠﻴﺎﱄﻠﺍﻟ ﺢﻔﺼﺗ ﹰﺍﺭﺯﻭﺑﺄﻧﻪﺏﺍﻟﻠﺒﺎ ﺎﻫﺮِﺳ
ﻦﻣﻭﺕﺳﺎﻓﺮﺍ ﻣﻌﺎﻟﻴﻪﺏﻧﻘﺎ ﺎﺩﻭ ﻣﻦ ﺲﻤﺸﻭﺍﻟ
ﺕﺣﺪﺩﹰﺍﺃﻣﺮ ﺖﻓﺎﻣﺘﺜﻠ ﱄﻫﺎﻭﺍﻟﻜﺘﺎﺏ ِﺏﺑﺎﻟﺒﺎ ﺃﻧﺎ
ﹰﺎﺃﻳﻀ ﺧﻠﺼﺔ ﺇﱃ ﻭﻳﻨﺴﺐ:ﺃﻳﻀ ﻭﻷﻧﻪ ،ﺍﳋﺎﻣﺴﺔ ﺍﳌﺎﺋﺔ ﺁﺧﺮ ﰲ ﻭﻓﺎﺗﻪ ﻟﺘﻘﺪﻡ ﺷﺮﻃﻨﺎ ﻣﻦ ﻭﻟﻴﺲ ،ﺍﻟﺪﺍﱐ ﺍﻟﻀﺮﻳﺮ ﺍﷲ ﻋﺒﺪ ﺃﺑﻮﻛﺘﺎﺏ ﰲ ﻣﺬﻛﻮﺭ ﹰﺎ
ﺑﺴﺎﻡ ﻻﺑﻦ ﺍﻟﺬﺧﲑﺓ.
ﺍﻷﺩﺑﺎﺀ ﰲ ﲟﻌﺪﻭﺩ ﻭﻟﻴﺲ ،ﺍﻟﱪ ﻋﺒﺪ ﺍﺑﻦ ﻋﻤﺮ ﺃﰊ ﻋﻦ ﺍﻟﺮﻭﺍﺓ ﺃﺣﺪ ﺍﻟﺸﺎﻃﱯ ﺍﳌﻌﺎﻓﺮﻱ ﺧﻠﺼﺔ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﳏﻤﺪ ﺍﷲ ﻋﺒﺪ ﻭﺃﺑﻮ.ﺬﺍ ﻭﺃﺭﺩﺕ
ﺍﻻﺷﺘﺒﺎﻩ ﹶﺔﺧﻴﻔ ﺑﻴﻨﻬﻢ ﹶﺔﺍﻟﺘﻔﺮﻗ ،ﻭﺍﻻﻧﺒﺎﻩ ﺍﻻﻧﺒﺎﺀ.
ﺍﻟﺼﻠﺕ ﺃﺒﻲ ﺍﺒﻥ
ﺑﻦ ﺍﻟﻌﺰﻳﺰ ﻋﺒﺪ ﺑﻦ ﹸﻣﻴﺔﺃ ﻠﺖﺼﺍﻟ ﺃﺑﻮﺑﺎﺑﻨﻪ ﱠﰒ ،ﻨﻬﺎﺟﻲﺼﺍﻟ ﺰﹸﻌﳌﺍ ﲤﻴﻢ ﺑﻦ ﳛﲕ ﺑﺄﻣﲑﻫﺎ ﻭﺍﺗﺼﻞ ،ﺔﻳﹶﻬﺪﳌﺍ ﻭﺳﻜﻦ ،ﺇﺷﺒﻴﻠﻴﺔ ﺃﻫﻞ ﻣﻦ ،ﺍﻟﺼﻠﺖ ﺃﰊ
ﺎ ﻨﻬﺎﺟﻴﲔﺼﺍﻟ ِﻙﻣﻠﻮ ﺁﺧﺮ ،ﻋﻠﻲ ﺑﻦ ﺑﺎﳊﺴﻦ ﻭﺑﻌﺪﻩ ،ﳛﲕ ﺑﻦ ﻲﻋﻠ.ﺑﻴﺴﲑ ﺑﻌﺪﻫﺎ ﺃﻭ ،ﻭﲬﺴﻤﺎﺋﺔ ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﻻﻳﺘﻪ ﺻﺪﺭ ﻮﰲﺗﻭ.ﻭﻗﻴﻞ
ﰲ ﺍﳌﺎﺯﺭﻱ ﺍﷲ ﻋﺒﺪ ﺃﰊ ﻣﻊ ﺗﻮﰲﺢﺃﺻ ﻭﺍﻷﻭﻝ ،ﻭﺛﻼﺛﲔ ﺳﺖ ﺳﻨﺔ.
ﺳﻨﺔ ﻋﺸﺮﻳﻦ ﺔﻳﹶﻬﺪﳌﺍ ﺃﻭﻃﻦ ﱠﰒ ،ﺳﻨﺔ ﻋﺸﺮﻳﻦ ﲟﺼﺮ ﱡﻢﻠﺍﻟﺘﻌ ﻭﻟﺰﻡ ،ﺳﻨﺔ ﻋﺸﺮﻳﻦ ﺍﺑﻦ ﺇﺷﺒﻴﻠﻴﺔ ﻣﻦ ﺧﺮﺝ ﻪﻧﺃ ﱪﻩﺧ ﻭﻣﻦ.ﻋﺒﺪ ﺃﰊ ﻋﻦ ﺬﺍ ﺪﺛﺖﺣ
ﺷﻴﻮﺧﻬﺎ ﻣﻦ ﺃﺩﺭﻛﻪ ﻦﻣ ﺑﻌﺾ ﻋﻦ ،ﺎ ﺍﳋﻄﻴﺐ ﺍﳋﺎﻟﻖ ﻋﺒﺪ ﺍﺑﻦ ﺍﷲ.
ﺍ ﻛﺎﻥ ﻭﻫﻮ ،ﺐﺍﻟﻄ ﰲ ﻔﻴﺪﺓﻣ ﺗﻮﺍﻟﻴﻒ ﻭﻟﻪﻭﺍﻟﺘﺎﺭﻳﺦ ﻭﺍﻟﻌﺮﻭﺽ ﺍﻷﺩﺏ ﻭﰲ ،ﻋﻠﻴﻪ ﻟﻐﺎﻟﺐ.
ﺍﻟﺸﻜﻞ ِﻼﻟﻴﺔﻫ ﺟﺒﻬﺘﻪ ﰲ ٍﺓﺮﻐﻟ ﹰﻻﻫﻼ ﻰﻤﺴﻳ ﻛﺎﻥ ﻟﻪ ﹰﺎﻓﺮﺳ ﻳﺼﻒ ﲤﻴﻢ ﺑﻦ ﳛﲕ ﰲ ﻣﺪﺍﺋﺤﻪ ﻭﻣﻦ:
ﺕﺷﻬﺪﱠﻫﺎﺬﺑﻭ ﺩﺍﳉﻴﺎ ﻓﺎﺕ ﻟﻘﺪﻙﺩﺟﻮﺍِﺮﻘﺷ ﻭﻣﻦ ٍﺩِﺭﺍﻭ ﻣﻦ ﻫﺬﺍ
- 4. 4 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﺩﺟﻮﺍﹲﺓﺮﹸﻏ ﻋﻴﻨﻴﻪ ﺑﲔ ﺕﺪﺗﺒﻚﺮﻳﺗﹸﺮﻏ ﰲ ﺍﻟﻔﻄﺮ ﹶﻝﻫﻼِﺮﺍﻟﺸﻬ ﺓ
ﻭﻣﺎﺻﺎﺣﱯ ﺃﺳﺄﻝ ﺖﻗﻠ ﱠﻻﺇ ﱳﺍﻋﻚﻴﺸﻌﺑِﺭﺍﻟﺒﺪ ﺇﱃ ﹶﻝﺍﳍﻼ ﺃﻫﺪﻯ ﻣﻦ
ﱠﻥﻛﺄﻪﻬﺟﻭ ﹶﻞﺒﹶﻗ ﻖﹾﻠﱠﻄﺍﻟ ﺡﺒﺎﺼﺍﻟﺖﻭﺳﺎﻟِﺮﺍﳋﻤ ﹸﺔﺻﺎﻓﻴ ِﻪﺑﺎﻗﻴ ﻋﻠﻰ
ﻪﻧِﻨﺎﻋ ﺖﺑﹶﺬﺟ ﺇﺫ ﻪﻣﻨ ﻚﻧﻛﺄِﺮﺴﻨﺍﻟ ِﻕﺮﹾﻔﻣ ﺃﻭ ِﺀﺯﺍﻮﹶﳉﺍ ِﺐِﻜﻣﻨ ﻋﻠﻰ
ﻚﻧﻛﺄﻓﻮﻕ ﻪﺘﺃﺭﺳﻠ ﺇﺫﹸﺠﺔﻟﱢﻌﻬﺎﻓﺪﺗِﺮﺒﺍﻟﻌ ﺇﱃ ﻳﺎﺡﺮﺍﻟ ﺃﻳﺪﻱ
ﻤﺎﺘﹼﻘﻓﺗﺪﹰﺓﻮﺩﺟﻭ ﹰﺍﻮﺩﺟ ﻳﻦﺮﲝﻭﻣﻦِﺮﺤﺑ ﻋﻠﻰ ﺮﲝ ِﺀﺍﻷﺷﻴﺎ ِﺐﺃﻋﺠ
ِﻴﻪﻧﻣﺒﺎ ﺾﺑﻌ ﻭﻳﺼﻒ ﻓﻴﻪ ﹰﺎﺃﻳﻀ ﻭﻟﻪ:
ﹸﻢﻗﹶﺮﻯﻜﺍﻟ ﹶﺔﺨﺎﻟﺴﻣ ﻉﺩﻭ ﻡﻏﻼ ﻳﺎِﺲﱠﻠﻐﻣﻭ ﻮﻯﻨﺍﻟ ﻒﻳﺼ ٍﺮﺠﹸﻬﳌ
ﺃﻭﺪﻯﻨﺑﺎﻟ ﻕﺸﺮﻳ ﺭﻮﻨﺍﻟ ﺭﺃﻳﺖ ﻣﺎﻭِﺱِﺪﻨِﳊﺍ ِﺏﺧﻀﺎ ﻣﻦ ﹸﻞﺼﻨﻳ ﺮﺍﻟﻔﺠ
ٍﻮﺗﺮﻣ ﺍﳊﺪﻳﻘﺔ ﻠﻞﺧ ﰲ ﺏﺮﺘﻭﺍﻟﻦﻭﺍﻟﻐﺼِﺲﺘﹾﻜﻣ ِﻪﺒﻴﺸﺍﻟ ِﻞﹶﻠﺣ ﻣﻦ
ﺽﻭﺮﻭﺍﻟٍﺆﹸﻟﹸﺆﻟ ِﺪﻗﻼﺋ ﰲ ﺯﱪﻳﺽﻭﺍﻷﺭِﺱﻨﺪﺳ ِﻞِﺋﹶﻼﻏ ﰲ ﹸﻞﹸﻓﺗﺮ
ﻻﺖﹶﻓﺮﺗﺼ ﻛﻴﻒ ﹸﻅﺍﻷﳊﺎ ﻡﺪﻌﺗِﺕﻨﺎﺟﻭِﺲﺟﺮﻧ ﹶﻆﻟﻮﺍﺣ ﺃﻭ ٍﺩﺭﻭ
ﻭﻟﻗﻮﻟﻪ ﺫﻟﻚ ﻓﻤﻦ ﹸﻬﺎﻔﻳﺼ ﺍﻟﺴﻠﻄﺎﻧﻴﺔ ﺍﳌﺒﺎﱐ ﰲ ﻛﻼﻡ ﻪ:
ﺎﺣﺔﺿﻭﻬﺎﺘﺳﺎﺣ ﺭﺍﻷﻧﻮﺍ ِﺖﱠﻠﺣﺖﻓﺄﺯﻣﻌﻑﺪﺴﺍﻟ ﹸﻓﻘﻬﺎﺃ ﻋﻦ ﹰﺔﺭﺣﻠ
ﱠﻥﻛﺄﻐﺎﺯﳍﺎﻳ ﳑﺎ ﺤﻰﻀﺍﻟ ﺩﹾﺃﺭﻋﻦﻒِﻠﹶﻛ ﺎ ﹲﻥﻫﻴﻤﺎ ِﺔﺰﺍﻟﻐﺍﻟ
ﻬﺎﻨﳏﺎﺳ ﺕﺃﺷﺘﺎ ﻭﻫﻲ ﺖﻌﻤﲡﻒﻧُﻷﺍ ﹸﺔﻭﺿﺮﺍﻟ ِﻱﺬﻭﻫ ﺪﻳﺮﻐﺍﻟ ﻫﺬﺍ
ﻳﻚﻀﺎﺣٍﺐﹶﺜﹶﻛ ﻣﻦ ﺭﻮﻨﺍﻟ ﻓﻴﻬﺎ ﻮﺭﻨﺍﻟﻣﻬﻤﺎﻑﺭﹸﺫ ﲔﺃﻋ ﻮﺍﱐﻐﻟﻠ ﺖﺑﻜ
ﺮﻀﺧﺟﺪﺍﻭﳍﺎ ﻕﺭﺯ ﲬﺎﺋﻠﻬﺎﻦﺴﹸﳊﻓﺎﻒﻭﳐﺘﻠ ﻓﻴﻬﺎ ﻒﺘﻠﻣ
- 5. 5 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﺡﻭﺩﺑﻴﻨﻬﻤﺎ ﺶﺍﻟﻌﻴ ﱡﺬﻳﻠ ﱞﻞﻭﻇﻫﺬﺍﻑِﺮﻳ ﻭﺫﺍ ﻯﻮ ﻛﻤﺎ ﻑِﺮﻳ
ﺠﺮﻱﻳﹰﺎِﻔﻧﺩ ﺃﺭﺟﺎﺋﻬﺎ ﻋﻠﻰ ﻢﺍﻟﻨﺴﻴِﻠﺆﻩﻣﻭﺑﻪ ﹶﻰﻔﻳﺸ ﺝﺭﺃﻒِﻧﺪﺍﻟ
ﻙﺣﺎﹰﺍﺮﺒِﺣ ِﻪِﺑﺻﻮ ﻣﻦ ﳍﺎ ﻊﺍﻟﺮﺑﻴﻬﺎﻧﻛﺄﺤﻒﺼﻭﺍﻟ ﻑﺍﻷﻓﻮﺍ ﹸﻞﹶﻠﹸﳊﺍ
ﹲﺓﹶﺮﻳﺮﻏﹲﺔﻧﺎﻋﻤ ِﺽﻭﺮﺍﻟ ِﺕﺑﻨﺎ ﻣﻦﺜﲏﻳﻑﺮﺘﺍﻟ ﻨﺪﺱﺴﺍﻟ ﰲ ﹶﻬﺎﻔﻣﻌﺎﻃ
ﻨﺪﻯﺗﹸﻬﺎﻠﻏﻼﺋ ﹰﺍﻔﺮﺻ ﹸﻬﺎﻠﺃﺻﺎﺋﱠﻥﻛﺄﻒِﻜﻳ ﻓﻮﻗﻬﺎ ٍﺭﻀﺎﻧ َﺀﻣﺎ
ِﻬﺮﻓ ﺑﺄﰊ ﺍﳌﻌﺮﻭﻑ ﹶﺼﻨﻊﳌﺍ ﰲ ﻭﻟﻪ:
ﻧﻪﺗﹸﺮﻓﺎﻏ ٍﺓﺪِﺟ ﰲ ﹰﺍﺪﻌﺻ ﻤﺖﺪِﳉﺍ ﳍﺎ ﺍﺳﺘﺠﺎﺩ ﳑﺎ ٍﺪﻤﻋ ﻋﻠﻰ
ﻠﻦﻴﺨﺗﹲﻞﻋﻘﺎﺋ ﻦﻫﻭ ٍﺕﻗﺎﻣﺎﺳﻮﻯﺪﹾﻠﻣ ﻭﻻ ﺕﻧﺎﻃﻘﺎ ﻻ ﻬﺎﻧﺃ
ﺩﹸﺪﻭﻗﻬﺎﻳﺮﻋ ﹸﺴﻦﳊﺍ ﹶﰲﺿﺎ ﻛﺴﺎﻫﺎﻦﻭﺃﻣﻌﺪﹶﻘﻭﺍﻟ ﺖﺤﻨﺍﻟ ﻨﻌﻴﻤﻬﺎﺗ ﰲ
ﺮﱢﻛﺬﺗﻖﺣﺪﺍﺋ ِﺩﺍﳋﻠﻮ ِﺕﺎﻨﺟﻫﺰﺍﻟ ﻻ ﺮﺯﻭﺍﻫﹸﻠﺪﳋﺍ ﻭﻻ ﻣﻨﻬﺎ ُﺀﺮﺍ
ﻫﺎﺭﻓﺄﺳﺤﺎﺞﺒﻨﻣ ﺐﺍﻟﻄﻴ ﳍﺎ ﻬﺪﻱﺗﺪﳒ ﳓﻮﻫﺎ ﺒﺎﺼﺍﻟ ﻬﺪﻱﺗ ﹸﻬﺎﻟﻭﺁﺻﺎ
ﻑﺃﻧﺎﹾﻝﺰﺗ ﻓﻠﻢ ِﺭﹸﺼﻮﻘﺍﻟ ﻢﺷ ﻋﻠﻰﺪﻬﻨﺗﺪﻨﻬﺗﻭ ﹸﺼﻮﺭﻘﻟﻠ ﹰﺍﻭﺟﺪ
ﺐﺣﻴﺭِﻩِﺪﹾﻓﻮﺑ ﻳﻀﻴﻖ ﻻ ﹶﻐﺎﱐﳌﺍﻭﻟﻮﻓﺪﻭ ﻢﻬﱠﻠﻛ ِﺽﺍﻷﺭ ﹶﻞﺃﻫ ﱠﻥﺃ
ﻮﺭﻨﺍﻟ ﻟﺪﻳﻪ ﹶﻰﻗﺗﻼﺖﻓﺎﳒﻠ ﻮﺭﻨﻭﺍﻟﻖﺗﻔﺎﺭﻳﺑﺪﺮﺍﻟ ﻢﹶﻠﱡﻈﺍﻟ ِﻪﺳﺎﺣﺎﺗ ﻋﻦ
ﺫﻟﻚ ﰲ ﻓﻘﺎﻝ ،ﲟﺼﺮ ﺍﻟﺼﻠﺖ ﺃﺑﻮ ﺠﻦﺳﻭ:
ﻱﺬﻳﺮﻋﻪﺗﺗﺮﻭ ﻲﻧﻛﺄ ٍﺮﺩﻫ ﻣﻦﻲﻨﻣ ﺑﻪ ﺩﻓﺎﺳﺘﻘﺎ ﹶﻀﻠﻲﻓ ِﺮِﻫﺑﺒﺎ
ﻠﲏﺠﻌﺗِﻪﺃﻭﺍﻧ ﹶﻞﻗﺒ ِﺐﻴﺸﺑﺎﻟﹼﻥﺪﺍﻟ ِﻝﻭﺃ ﻣﻦ ﻱﺭﺩﺪﺍﻟ ﻋﲏﺮﻓﺠ
ﻭﻣﺎﻣ ﻓﻴﻪ ِﻦﺠﺴﻛﺎﻟ ﰊ ﺮﻣﹲﺔﻤﻠﺠﻦﺴﺍﻟ ﰲ ﺐﺣﹸﺼﺎﳌﺍ ِﻦﺠﺴﺍﻟ ﻣﻦ ﺮﻭﺷ
- 6. 6 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﻦﹸﻇﺃٍﺔﳊﺎﻟ ِﻴﺎﰐﻘﺒﻣ ﱠﻴﺎﱄﻠﺍﻟﹸﻝﺪﺒﺗﻲﻨﻋ ﻫﺬﻩ ﺣﻴﺎﰐ ﻓﻴﻬﺎ
ﱠﻻﻭﺇﺸﺎﺷﱵﺣ ﹶﻰﻘﺒﺘﻟ ﺖﻛﺎﻧ ﻓﻤﺎﻋﻠﻰِﱭﻐﻭﺍﻟ ِﻢﻴﻀﺍﻟ ﻣﻦ ﺃﻟﻘﻰ ﻣﺎ ِﻝﻃﻮ
ﻭﻗﺎﻟﻮﺍﻼﻌﺍﻟ ﺇﱃ ﻤﻮﺴﻳ ﻦﺴﺍﻟ ﹸﺚﺣﺪﻳﱠﻥﻛﺄِﺮﺒِﻛ ﻋﻠﻰ ﻒﻭﻗ ﻼﻌﺍﻟﻦﺍﻟﺴ
ﻭﻣﺎﺒﺎﺼﻭﺍﻟ ﹶﺪﺍﺛﺔﳊﺍ ﻦﺳ ﱐﺮﺿﺇﺫﺍِﻦﹾﻓﻭﺍﻷ ِﺺﻘﻨﺍﻟ ﺇﱃ ﹾﻘﻲﻠﺧ ﻒﻀﻳ ﱂ
ﻢﹾﻠﻓﻌﻯﻮﻫ ﺑﻼ ﻱﻭﺭﺃ ﻋﻮﻯﺩ ﺑﻼﺪﻭﻭﻋﻦﻣ ﺑﻼ ﻦﻭﻣ ٍﻒﹾﻠﺧ ﺑﻼ
ﻣﱴﻓﺄﺑﺘﻐﻲ ﺮﹸﳊ ﻧﻴﺎﺪﺍﻟ ِﺖﹶﻔﺻﺎِﻥﺰﹸﳊﺍ ﻣﻦ ﻱﻮﹸﻠﺧ ﺃﻭ ﻴﺸﻲﻋ ﺐﻃﻴ
ﻭﻫﻞﻣ ﱢﻞﹸﻛ ﺭﺩﺍ ﱠﻻﺇ ﻫﻲٍﺔﻤِﻠﺾﺃﻣِﻦﱠﻌﻄﺍﻟ ﻣﻦ ِﺐﱠﺒﻴﻠﺍﻟ ِﺀﻷﺣﺸﺎ
ﻠﺖﺼﺍﻟ ﺃﺑﻮ ﻭﻗﺎﻝ:
ﻭﰲ ﹶﻀﺎﺀﻘﺍﻟ ﻜﻢﺣ ﻋﻠﻰ ُﻣﻮﺭﻷﺍ ﺠﺮﻱﺗﻲﻃﻩﻭﻣﻜﺮﻭ ﺏﺤﺒﻮﻣ ِﺙِﺩﺍﳊﻮﺍ
ﻤﺎﺑﻓﺮﻩﺭﺃﺣﺬ ﺖِﺑ ﻣﺎ ﱐﺮﺳﻩﺃﺭﺟﻮ ﺖِﺑ ﻣﺎ ﺳﺎﺀﱐ ﻤﺎﺑﻭﺭ
ﺍﻟﺘﺠﻴﺒﻲ ﺍﻟﺒﺭﺍﺀ ﺍﺒﻥ
ﺑ ﺍﷲ ﻋﺒﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮِﻴﱯﺠﺘﺍﻟ ﺍﻟﱪﺍﺀ ﻦ:ﻧﻈﻢ ﺩﻳﻮﺍﻥ ﻭﻟﻪ ،ﺍﻟﺸﻌﺮﺍﺀ ﻣﻦ ﻴﺪﻳﻦﺍ ﰲ ﺩﻭﻣﻌﺪﻭ ،ﺍﳋﻀﺮﺍﺀ ﺍﳉﺰﻳﺮﺓ ﺃﻫﻞ ﻣﻦ
ﻛﺒﲑ ﻭﻧﺜﺮ.ﺍﳊﻨﲔ ﻳﻌﺪﻡ ﱂ ﻛﻤﺎ ،ﹶﺭﺍﻩﺫ ﺇﱃ ﻳﻌﺪ ﱂ ﻭﺃﺭﺍﻩ ،ﺍﻷﻣﺮﺍﺀ ﻣﻦ ﺎ ﻛﺎﻥ ﻣﻦ ﹰﺎﻭﳑﺘﺪﺣ ،ﺍﻟﺼﺤﺮﺍﺀ ﺑﻼﺩ ﺇﱃ ﹰﺎﻣﻨﺘﺰﺣ ﺻﻐﲑ ﻭﻫﻮ ﻭﻃﻨﻪ ﻓﺎﺭﻕ
ﰲ ﺷﻌﺮﻩ ﻓﻤﻦ ،ﺮﺍﻩﺳﻭ ﺗﺄﻭﻳﺒﻪ ﰲ ﺇﻟﻴﻪﺫﻟﻚ:
ﻋﻨﺪﻱﻒﻭﺍﻛ ﻊﻣﺩ ِﺀﺍﳋﻀﺮﺍ ﻋﻠﻰﺐﻭﺍﻟﻘﻠُﺀﺍﻟﺮﻣﻀﺎ ِﻩﺮﺣ ﺩﺮﺃﺑ
ﺃﻭﺩﻯﺑﻘﻨﺎﺗﻨﺎ ﺎﻨِﻗﻓﺮﺍ ﻑِﻘﺎﺛِﺕﻓﺎﻧﺂﺩُﺀﺍﻟﺴﻤﺮﺍ ﹸﺔﻴِﻧﺰﻴﺍﻟ
ﻯﻮﺍﳍ ِﺭﺩﺍ ﻋﻦ ﺭﺍﻷﻗﺪﺍ ﰊ ﺖِﺣﻧﺰﲏﻨﹾﻓﹶﺬﹶﻗﻭُﺀﻫﻮﺍ ﺩﺍﻟﻔﺆﺍ ﹸﺚﺣﻴ
ﻓﺈﻗﺎﻣﱵٍﺮﻣﻌﺸ ِﺮﺃﻇﻬ ﲔﺑ ﻣﺎﹸﻛﺫﻭ ﺟﻰﺪﺍﻟ ﻢﻫﻋﻨﺪ ﺎﻥﻴﺳُﺀﺎ
ﹰﺎﺃﻳﻀ ﻭﻗﺎﻝ:
- 7. 7 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﻦﺃﺣﺒﺎﺼﺍﻟ ﺎ ﺖﺴِﺒﹶﻟ ٍﺽﺃﺭ ﺇﱃﺪﻭﺟ ﺒﺎﺼﺍﻟ ِﺮﹾﻛِﺫ ﺃﺟﻞ ﻣﻦ ﳍﺎ ﻓﻌﻨﺪﻱ
ﻭﻣﻦﻪﻨﹾﻔﺟ ﻡِﺮﹸﻛﺃ ِﻒﻴﺴﺍﻟ ِﻞﺼﻧ ِﻞﺃﺟﻭﻣﻦﺩﺍﻟﻮﺭ ﱪﺍﻟﻌﻨ ﲰﺎ ﺎﻳﺮﺍﻟ ِﺔﻬﺟ
ﹰﺎﺃﻳﻀ ﻭﻗﺎﻝ:
ﺳﻘﻰﲏﻧﺇ ﹶﺓﺍﳉﺰﻳﺮ ِﺮﺍﻟﻘﻄ ﻒﻭﺍﻛﻖﻟﻮﺍﻣ ﻕِﺮﺍﻔﺍﻟ ﺪﺟ ﻭﺇﻥ ﺇﻟﻴﻬﺎ
ﹰﺍﺩﻳﺎﺭﺷﺒﻴﺒﱵ ﺮﺼﻋ ﺖﻓﺎﺭﻗ ﺎﻕﺍﳌﻔﺎﺭ ِﺏﺒﺎﺸﺍﻟ ﺮﺼﻋ ﺬﺍﺒﺣ ﻓﻴﺎ
ﺏﺷﺒﺎﹰﺎﻣﺴﺮﻋ ﻉﺩﻭﻭ ﻧﻔﺴﻲ ﹶﻰﻔﺷﻛﻤﺎﻕﺑﺎﺭ ﺝﻮﺗﺒ ﺃﻭ ﻒﹶﻴﻃ ﺯﺍﺭ
ﺖﻗﻀﻴﻪﺘﻭﺃﻃﻌ ﻯﻮﺍﳍ ﻖﺣ ﺑﻪﻪﻣﻓﺄﻳﺎﻖﺣﺪﺍﺋ ﻓﻜﺮﻱ ِﲔﻋ ﰲ
ﹰﺎﺃﻳﻀ ﻭﻗﺎﻝ:
ﰊِﻪﺒﲝ ﺩﺍﻟﻔﺆﺍ ﻡﻫﺎ ﺭﹶﺫﺆﺟﺖﻨﻴﻋﹸﻈﻟﻮﺍﺣِﻪﺒﳏ ِﻞﺑﻘﺘ ﻪ
ﻗﺪٍﺔﹶﻓﹶﻄﺎﻟ ﺑﲔ ِﺕﺠﺎﻬﹸﳌﺍ ﻒﺃﺗﻠﰲِﻪﻗﻠﺒ ﰲ ٍﺓﻭﻗﺴﻮ ِﻪﻭﺟﻨﺘﻴ
ﻭﺇﺫﺍﻩﺩﻓﺆﺍ ﻡﻫﺎ ﹶﺓﺍﳌﺮﺁ ﺭﺃﻯﻪﺒﻟﺼ ﻕﻓﺮ ِﻪِﺗﺻﻮﺭ ِﻦﺴﺣ ﰲ
ﺃﻋﺮﺝ ﰲ ﺍﻟﱪﺍﺀ ﻭﻻﺑﻦ
ﻦِﺑﺃٍﻝﲝﺎ ﻣﻮﺳﻰ ﺃﺑﺎ ﻳﺎ ﱄﺭﺁﻫﺎ ﻣﻦ ﻚﻳﻀﺤ ﻚﻣﻨ ﱄ ﺕﺪﺑ
ﹸﻞﺗﻜﻴٍﻉﺑﺎ ﺪﻌﺑ ﹰﺎﺑﺎﻋ ﺽﺍﻷﺭِﺮﺍﻫﺎﺷ ﻋﻠﻰ ﺖﻣﺰﻋ ﻗﺪ ﻚﻧﻛﺄ
ﻚﺤﻭﺗﻨﺒٍﺽﺃﺭ ﱢﻞﺑﻜ ﺏﺍﻟﻜﻼﻚﻧﻛﺄﺃﺫﺍﻫﺎ ﻋﻠﻰ ﺖِﻌﺒﹸﻃ ﻗﺪ
ﻓﻴﻬﺎ ﻳﻘﻮﻝ ﻗﺼﻴﺪﺓ ﻣﻦ ،ﺍﻷﻧﺪﻟﺲ ﺃﻫﻞ ﱠﻂﺧ ﺫﻡ ﺍﻟﻨﺤﻮﻱ ﺍﺑﻦ ﻳﻮﺳﻒ ﺍﻟﻔﻀﻞ ﺃﺑﺎ ﺃﻥ ﺑﻠﻐﻪ ﻭﻗﺪ ،ﺑﺎﻟﻘﲑﻭﺍﻥ ﻭﻗﺎﻝ:
ﻢﺗﻨﺴِﻢﻟﻄﺎﺋ ﻣﻦ ﻊﻀﻳ ﱂ ﹰﺎﺃﺭﳚﺝﺮﻭﻋِﻢِﺳﻃﺎ ﹶﺔﻴﳌ ٍﻊﺭﺑ ﻋﻠﻰ
ﺗﺮﻮﻯﻨﺍﻟ ﰊ ﺖﻓﺄﻓﻀ ﹶﺭﺿﻲﺃ ﻋﻦ ﺖﺣﻠِﺽﻷﺭِﻢﺿﺮﺍﻏ ِﺏﺛﻴﺎ ﰲ ٍﺏﺫﺋﺎ
ﻓﻜﻢﺟﻰﺪﺍﻟ ﺮﻗﻤ ٍﺐﻋﺎﺋ ﻣﻦ ﻢﻓﻴﻬﺍﻟﻐﻤﺎﺋﻢ ِﺮﹾﻄﻗ ﱠﻞﻣﻨﻬ ٍﺭﻭﻣﺴﺘﱰ
- 8. 8 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﺭﻣﻰٍﻒﻳﻮﺳ ﻖﻣﻨﻄ ﻡﺑﺎﻟﺬ ﻣﻌﺸﺮﻱﻦﺴﺣﻭﺫﺍﺋﻢ ﱠﻞﻛ ﻢِﺤﹾﻔﻣ ﺎﻳﹼﺮﺜﺍﻟ
ﺃﺑﺎﻓﻤﻲ ﻣﻦ ﻚﻧﺑﺄ ﺐﺗﺗﺮ ﻻ ﺍﻟﻔﻀﻞﻢﺳﻠﻴِﱂﺑﺴﺎ ﻣﻨﻬﺎ ﺖﻟﺴ ٍﻉﺃﻓﺎ
ﻙﺃﺭﺍٍﺮﺎﺷﻌﻣ ﱠﻂﺧ ﺖﻋﺒ ﹰﺎﺳﻔﺎﻫﻢِﻢﺑﺎﺳ ِﻪﻭﺟ ﻋﻦ ﻡﺎﻳﺍﻷ ﺮِﻔﺴﺗ
ﻓﺈﻥٍﺐﻛﺎﺗ ﺪﻳ ﺗﺸﻲ ﻣﺎ ﹰﻼﻓﻀ ﻚﻳﺭﺍﻗﻢ ﺪﻳ ﺗﺸﻲ ﻣﺎ ﰲ ﻼﻌﺍﻟ ﱡﻞﻓﻜ
ﻗﺼﻴﺪﺓ ﻣﻦ ﻭﻟﻪ:
ﻣﺎﻣﻨﺎﺯﻟﻨﺎ ﰲ ﱠﻻﺇ ﺪﺍ ﻢﻴﺧﻓﻠﻴﺲِﺪﺃﺣ ﻣﻦ ِﺽﺍﻷﺭ ﰲ ِﻟﻨﺎﺪﻌﻳ
ﺇﺫﺍﹲﺔﱠﺑﺬﻬﻣ ﻕﻓﺄﺧﻼ ﺕﻮﹶﻠﺑﻭﺇﻥِﺪﻭﻳ ٍﻢﻓ ﻣﻦ ﹲﻝﻓﺒﺬ ﺖﺳﺄﻟ
ِﻫﺎﺮﹶﻓﺑﺄﻭ ﹸﺰﻧﺎﻓ ٍﺔﻣﺮﻣﻜ ﱢﻞﻛ ﻣﻦﹸﻆﺣﻔِﺩﻮﹶﻘﺑﺎﻟ ﹸﺬﻭﺍﻷﺧ ﻟﻨﺎ ِﺭِﻮﺍﳉﺍ
ﻟﻨﺎﹲﺔﺿِﺮﻣﻌ ِﺕﺍﳉﺎﺭﺍ ﻋﻦ ﺱﻧﻔﻮﻭﰲِﺪﺻﺮﺑﺎﻟ ﻦﻷﻓﺎﻋﻴﻬ ﻘﻰﺘﺍﻟ
ﻬﺎﺤﺃﻓﺼ ِﺏﺍﻷﻋﺮﺍ ِﻢِﻠﹶﻛ ﻣﻦ ﺖﺷﺌ ﺇﻥﻩﹾﺬﺨﻓِﺪﹶﻟﻭ ﻭﻋﻦ ﺎﻨﻣ ٍﺪﻭﺍﻟ ﻋﻦ
ﱡﻈﺍﻟ ﺩِﺪﺍﺣ ﻮﺒﻨﺗﻣﻨﻄﻘﻨﺎ ِﺏﺮﹶﻏ ﻋﻦ ﺎﺒﻮﻧﺒِﺪﺍﻷﺳ ِﺐﳐﻠ ﻋﻦ ﻰﺘﺍﻟﻔ ِﺮﹸﻔﻇ
ﱪﺍﻟ ﻋﺒﺪ ﻦﺍﺑ ﻋﻤﺮ ﺃﺑﺎ ﻡﺫ ﺇﺫ ﺍﻟﻔﻀﻞ ﺃﰊ ﻋﻠﻰ ﺩﺮﺍﻟ ﰲ ﻭﻣﻨﻬﺎ:
ﻩﻣﻌﺘﻮﺭﻳﺎﺿﺘﻨﺎ ﻳﻨﻔﻲ ٍﺔﻗﺴﻄﻴﻠﻭﻣﻦِﺪﻳﺼ ﱂ ِﺀﺍﻟﻌﻨﻘﺎ ﺺﻨﹶﻗ ﺩِﺮﻳ
ﹸﻆﺗﻔﻴِﻧﺎﺪِﺳﺣﺎ ﺲﹾﻔﻧ ﻨﺎﻫﺎﻣ ﺩﻭﻥﻭﻛﻴﻒِﺪﻨﺴﺍﻟ ﹶﺓﻭﺭِﺫ ﻳﻌﻠﻮ ِﺭﻮﻐﻟﻠ
ﹰﺎﺗﻌﺴﻩﺮﺧﺎﻃ ﻩﺎﻨﻣ ﹾﻥﺃ ﻒﻟﻴﻮﺳﺎﻨﹶﻗﳊﺎِﺪﻛﺎﻟﺜﻤ ﺽﺍﻟﻌﺮﻣﺎ ِﻞﻭﻫ
ﺖﺣﺑﺎﻪﺘﹶﻟﻮﹶﻗ ﺍﻟﱪ ﻋﺒﺪ ﺍﺑﻦ ﻡﺑﺬﺩﺮﺣ ﺫﻭ ِﺩﺍﶈﺴﻮ ﻋﻠﻰ ﺩﺍﳊﺴﻮ ﺇﻥ
ﻛﻢﻪﻐﻳﺒﻠ ﻟﻴﺲ ﻓﻴﻤﺎ ﺲﺍﻟﻨﻔ ﺐِﻌﺘﻳﻊﻭﺍﻟﻀﺒِﺪﺒِﻟ ﺫﻱ ﱡﻞﻛ ﻋﻨﻬﺎ ﻢﻳﻌﻈ
- 9. 9 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﹰﺎﺣﺮﱠﻄﻣ ﻛﺎﻥ ﻗﻮﻣﻲ ﹶﺔﺳﺎﺣ ﱠﻞﺣ ﻟﻮﺒﹶﻛٍﺝﺮﻬِﺪِﻘﺘﻨﻣ ﲔﻋ ﻪﺘﹶﻈِﺤﹶﻟ
ﺩﻋﻮﻯﹶﺷﺒﻬﻬﻢﺄﻓ ﱠﻫﺎﻼﲢ ِﻡﺍﻟﻌﻠﻮﻛﻤﺎِﺪﻌﺴﻭﺍﻟ ِﺪﻌﺴﺍﻟ ﹸﻆﻟﻔ ﻪﺑﺗﺸﺎ
ﻧﺜﺮ ﻣﻊ ﺃﺧﻴﻪ ﺇﱃ ﻓﻜﺘﺐ ،ﻭﺍﻻﺿﻄﺮﺍﺏ ﺍﻻﻏﺘﺮﺍﺏ ﻣﻦ ﺣﺎﻟﻪ ﻋﻠﻰ ﻭﻫﻮ ﺃﺑﻮﻩ ﻭﺗﻮﰲ:
ﺖﻋﺒﺜ ٍﺔﻣﻬﺠ ﻣﻦ ﻛﻢ ِﲔﺍﻟﺒ ﺪﻳ ﺖﺒﺗﻉِﺪﺼﻨﻣ ﻭﻫﻮ ٍﺩﻓﺆﺍ ﻣﻦ ﻭﻛﻢ ﺎ
ﻮﺩﻧﺭﻪﹸﻠﻣﺅﹸﺃ ﻣﺎ ﺃﻗﺼﻰ ﻚﻌﺑﻊﳑﺘﻨ ﺾﻘﻳ ﱂ ﱠﺬﻱﻟﺍ ﹸﻝﻣﻨﺎ ﻦﻟﻜ
ﺍﷲ ﺭﲪﻪ ،ﻋﻴﺎﺽ ﺍﻟﻔﻀﻞ ﺃﰊ ﺷﻴﻮﺥ ﺪﺃﺣ ﺑﻜﺮ ﺃﺑﻮ ﺃﺑﻮﻩ ﻭﻛﺎﻥ.
ﻗﺎﻝ ،ﲰﻌﻪ ﻭﳑﺎ:ﻣﻨﻪ ﲰﻌﻪ ﺍﻟﺴﻠﻔﻲ ﻃﺎﻫﺮ ﺃﰊ ﻋﻦ ﲟﺎﻟﻘﺔ ﻣﻨﻪ ﲰﻌﺖ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﺍﳊﺠﺎﺝ ﺃﰊ ﻋﻦ ﺑﺒﻠﻨﺴﻴﺔ ﺍﻟﺪﻻﻝ ﺍﺑﻦ ﺟﻌﻔﺮ ﺃﺑﻮ ﺃﻧﺸﺪﱐ
ﻗﺎﻝ ،ﺑﺎﻹﺳﻜﻨﺪﺭﻳﺔ:ﻤﺬﺍﻥ ﻟﻨﻔﺴﻪ ﺍﻷﺑﻴﻮﺭﺩﻱ ﺍﳌﻈﻔﺮ ﺃﺑﻮ ﺍﻹﻣﺎﻡ ﺃﻧﺸﺪﱐ:
ٍﺪﻭﻗﺼﺎﺋﻬﺎﺘﺃﺿﻌ ﺽﺍﻟﺮﻳﺎ ﲢﻜﻲﺏَﺣﺴﺎﻷﺍ ﺑﻪ ﺖﺿﺎﻋ ٍﻞﺑﺎﺧ ﰲ
ﺍﻝ ﻭﺃﺑﺼﺮﻭﺍ ﹸﺓﺍﻟﺮﻭﺍ ﺗﻨﺎﺷﺪﻫﺎ ﻓﺈﺫﺍﺡﳑﺪﻭﺏﱠﺍﺬﻛ ﺮﺳﺎﺣ ﻗﺎﻟﻮﺍ
ﺍﻟﻁﺭﺍﻭﺓ ﺍﺒﻥ
ﺍﻟﺴﺒﺎﺋﻲ ﺍﳊﺴﲔ ﺃﺑﻮ ﺍﷲ ﻋﺒﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ-ﺍ ﻭﺑﺎﻟﺒﺎﺀ ﺍﳌﻬﻤﻠﺔ ﺑﺎﻟﺴﲔﳌﻮﺣﺪﺓ-ﻣﺎﻟﻘﺔ ﺃﻫﻞ ﻣﻦ ﺍﻟﻄﺮﺍﻭﺓ ﺑﺎﺑﻦ ﺍﳌﻌﺮﻭﻑ.ﺃﰊ ﻋﻦ ﺃﺧﺬ
ﻭﺻﺎﺣﺐ ﻋﺼﺮﻩ ﰲ ﺍﻟﻌﺮﺑﻴﺔ ﺇﻣﺎﻡ ﻭﻛﺎﻥ ﺳﻴﺒﻮﻳﻪ ﻛﺘﺎﺏ ﻋﻨﻬﻢ ﲪﻞ ،ﺳﺮﺍﺝ ﺍﺑﻦ ﻣﺮﻭﺍﻥ ﻭﺃﰊ ﺍﳌﺮﺷﺎﱐ ﺑﻜﺮ ﺃﰊ ﻭﺍﻷﺩﻳﺐ ﺍﻷﻋﻠﻢ ﺍﳊﺠﺎﺝ
ﻭﲬﺴﻤﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﲦﺎﻥ ﺳﻨﺔ ﺷﻮﺍﻝ ﰲ ﻭﻗﻴﻞ ﺭﻣﻀﺎﻥ ﰲ ﻭﻓﺎﺗﻪ ﻭﻛﺎﻧﺖ ،ﻓﻴﻬﺎ ﺍﳌﺸﻬﻮﺭﺓ ﺍﻟﺘﻮﺍﻟﻴﻒ.ﻭﻣﻦﺷﻌﺮﻩ:
ٍﺔﻭﻗﺎﺋﻠﻟﻠﻐﻮﺍﱐ ﻔﻮﻬﺗﺃﻭﻗﺪﺭﻬﺎﻨﺍﻟ ِﻚِﻗِﺮﹾﻔﲟ ﺃﺿﺤﻰ
ﺖﻓﻘﻠﺼﺎﰊﺘﺍﻟ ﻋﻠﻰ ِﺖﹾﺜﹶﺜﺣ ﳍﺎﺭﺍﳌﻌﺎ ِﺾﻛﺮﺑﺎﻟ ِﻞﺍﳋﻴ ﻖﺃﺣ
ﻣﺎﻟﻘﺔ ﻓﻘﻬﺎﺀ ﰲ ﻭﻣﻨﻪ:
ﺇﺫﺍٍﺪﻌﺑ ﻋﻠﻰ ﻳﺄﰐ ﹰﻼﻤﺟ ﺭﺃﻭﺍﻭﺍﺪﻣِﺺﻣﻘﺘﻨ ﻒﻛ ﹰﺎﲨﻴﻌ ﺇﻟﻴﻪ
ﺇﻥٍﻥﺮﹶﻗ ﰲ ﻭﻙﺰﹶﻟ ﹰﺎﻓﺎﺭﻏ ﻬﻢﺘﺟﺌﻭﺇﻥِﺺﺧﺮﺑﺎﻟ ﹾﺘﻮﻙﻓﺃ ٍﺓﺭﺷﻮ ﺭﺃﻭﺍ
ﺧﺮﻭﺟﻬﻢ ﻋﻨﺪ ﺫﻟﻚ ﻓﺰﺍﻝ ﲰﺎﺅﻩ ﻏﺎﻣﺖ ﻳﻮﻡ ﰲ ﻗﺤﻂ ﺃﺛﺮ ﻋﻠﻰ ﻟﻴﺴﺘﺴﻘﻮﺍ ﺧﺮﺟﻮﺍ ﻭﻗﺪ ﻭﻣﻨﻪ:
- 10. 10 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﺕﺸﺄﻧ ﻭﻗﺪ ﻟﻴﺴﺘﺴﻘﻮﺍ ﺧﺮﺟﻮﺍﹲﺔﻳﲝﺮﺢﺍﻟﺴ ﺎ ﻦِﻤﹶﻗ
ﻰﺘﺣﻢﻟﺪﻋﻮ ﹼﻮﺍﻔﺍﺻﻄ ﺇﺫﺍﻭﺑﺪﺍﺢﻀﻧ ﺎ ﻢﻷﻋﻴﻨﻬ
ﻒِﺸﹸﻛﻢﳍ ﹰﺔﺇﺟﺎﺑ ﻡﺍﻟﻐﻤﺎﻤﺎﻧﻓﻜﺄﺧﺮﺟﺤﻮﺍﺼﻟﻴﺴﺘ ﻮﺍ
ﻮﺧﻲﻨﺍﻟﺘ ﺍﻟﻔﻬﻢ ﺃﰊ ﺑﻦ ﻲﻋﻠ ﺍﻟﻘﺎﺳﻢ ﺃﰊ ﺍﻟﻘﺎﺿﻲ ﺍﺑﻦ ﺍﶈﺴﻦ ﻲﻋﻠ ﺃﺑﻮ ﻣﻌﻨﺎﻫﺎ ﺇﱃ ﺳﺒﻘﻪ ﻭﻗﺪ ،ﺇﻟﻴﻪ ﹰﺔﻣﻨﺴﻮﺑ ﺍﻷﺑﻴﺎﺕ ﻫﺬﻩ ﻭﺟﺪﺕ ﻫﻜﺬﺍ
ﻗﻮﻟﻪ ﰲ ﺓﺪﺍﻟﺸ ﺑﻌﺪ ﺍﻟﻔﺮﺝ ﻛﺘﺎﺏ ﺻﺎﺣﺐ:
ﺧﺮﺟﻨﺎﺩﻋﺎﺋﻪ ِﻦﺑﻴﻤ ﻟﻨﺴﺘﺴﻘﻲﺍﻷﺭﺿﺎ ﺲﻠﺒﻳ ﺃﻥ ﺍﻟﻐﻴﻢ ﺏﺪﻫ ﻛﺎﺩ ﻭﻗﺪ
ﻳﺪﻋﻮ ﺍﺑﺘﺪﺍ ﺎﻤﻓﻠﻤﺎﺴﺍﻟ ِﺖﻌﺸﺗﻘﻓﻤﺎﺎﻀﺍﺭﻓ ﻗﺪ ﻡﻭﺍﻟﻐﻤﺎ ﱠﻻﺇ ﱠﰎ
ﺍﻷﻨﺩﻱ
ﺪﻱﻧُﻷﺍ ﻋﻤﺮﻭ ﺃﺑﻮ ﺧﻠﻴﻞ ﺑﻦ ﺃﲪﺪ-ﺍﳌﻬﻤﻠﺔ ﻭﺍﻟﺪﺍﻝ ﺑﺎﻟﻨﻮﻥ-،ﺣﺴﺎﻥ ٍﺕﱠﻌﺎﻄﻭﻣﻘ ٍﻥﺍﻓﺘﻨﺎ ﺐﺻﺎﺣ ﹰﺍﺷﺎﻋﺮ ﹰﺎﺃﺩﻳﺒ ﹰﺎﻃﺒﻴﺒ ﻛﺎﻥ ،ﺑﻠﻨﺴﻴﺔ ﺃﻫﻞ ﻣﻦ
ﺍﻟﻘﺎﺋﻞ ﻭﻫﻮ:
ٍﺓﺬﻋﻮﺭﻣﻭﻬﺎﺗﺫﻋﺮ ﻗﺪ ﹾﻴﻬﺎﻠﺣ ﻣﻦِﺔﹼﻠﺑﺴِﺭِﺮﺍﻐﺍﻟ ِﺭﻣﻄﺮﻭِﺪﻨﻣﻬ
ﻓﻤﺎﹰﺔﺗِﻔﺎﺘﺍﻟ ﱠﻻﺇ ﺰﻡﺤﻟﻠ ﺕﺪﻭﺟِﻗﻬﺎﺮﺮﻗﺗِﺪﻭﺇﲦ ﺩﻣﻊ ﺑﲔ ﻣﺎ
ﻜﻤﻬﺎﺣ ﺾﺑﻌ ﺃﳊﺎﻇﻬﺎ ﻋﻠﻰ ﺖﺣﻜﻤﻚﺒﻓﺤﺴِﺪﻣﻌﺘ ﲑﻏ ٍﺪﻌﺘﻣ ﻲﻨﻣ
ﹰﺎﺃﻳﻀ ﻭﻟﻪ:
ﻗﻮﺍﻣﻬﺎ ﳛﻜﻲ ﻦﺼﻐﺍﻟ ﺭﺍﻡ َﺀﻭﻫﻴﻔﺎﺢﺃﻣﻠ ِﺖﺃﻧ ﺤﻰﻀﺍﻟ ﺲﴰ ﳍﺎ ﻭﻗﺎﻟﺖ
ﱡﻞِﻘﻳﺮﺼﳐ ﻣﻨﻬﺎ ِﻑﺍﻟﺮﺩ ﺡﺭﺩﺍﺑﻖﻴﺄﺿﺢﺷﻳﺘﻮ ﺧﻠﺨﺎﳍﺎ ﻣﻦ
ﺐﻼﻋﺗﻤﺎﻧﻭﺇ ﹰﺎﺠﺒﻋ ﺑﺎﳌﺮﺁﺓﺢﻳﺴﺒ ِﺀﺍﳌﺎ ﰲ ِﺕﺍﳌﻮ ﱯﻇ ﻼﻋﺐﺗ
ﻓﺮﺱ ﰲ ﻭﻟﻪ:
ﺫﻭﻪﲢﺴﺒ ﺮﻣ ﺇﻥ ٍﺓﺮﻏﹰﺎﺭﳛﺲﺒﹶﻗ ﺃﻣﺎﻣﻬﺎ ﺮﳝ
- 11. 11 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﹲﻆﻳﻘ ﺍﻟﻮﻏﻰ ﰲ ﻚﻛﻄﺒﻌ ﻢﺷﻬﺲِﻠﺳ ﺪﻯﻨﺍﻟ ﰲ ﻚِﻘﹾﻠﺨﻛ ﹲﻞﺳﻬ
ﹰﺎﺃﻳﻀ ﻭﻟﻪ:
ﲝﻴﺚﺍﻟﻜﺘ ﺮﻀﺧ ﺕﺑﺪﹰﺔﻣﻘﻠ ِﺐﺎﺋﺷﻔﺮﺍ ﺍﻟﻘﻨﺎ ِﺕﻋﺎﺮﺸﻣ ﻣﻦ ﺎ ﹸﻝﲣﺎ
ﹰﺎﺃﻳﻀ ﻭﻟﻪ:
ٍﻝﻭﻣﱰﺲﺃﻧﻴ ﺑﻪ ﻣﺎﺭﻧﺎ ﻓﻴﻪ ِﺮﹾﻔﺴﻟﻠ ﻳﻠﻮﺡ
ﺖﱠﻠﻠﻋﺪﲞ ﺎ ﻃﺮﰲﺎﺩﺧﺎﺭﻋﺬﺍ ﹶﻪﻟﺣﻮ
ﹰﺎﺃﻳﻀ ﻭﻟﻪ:
ٍﺮﻭﻏﺪﻳﻰﺘﺣ ﺣﻮﺍﺷﻴﻪ ﺖﱠﻗﺭﺳﺎﺧﺎ ﻛﺎﻥ ﱠﺬﻱﻟﺍ ِﻩﺮﻌﹶﻗ ﰲ ﺑﺎﻥ
ﱠﻥﻭﻛﺄﰲ ﻛﺮﻋﺖ ﺇﺫ ﺭﺍﻟﻄﻴﻮﻩﱠﻠﻭﻋِﺮﺍﺧﺎﻓ ﻓﻴﻪ ﻕﺰﺗ ﺖ
ﻓﺭﺘﻭﻥ ﺍﺒﻥ
ﰲ ﹰﺎﺭﺃﺳ ﻭﻛﺎﻥ ،ﺑﺎﻟﻌﺮﺑﻴﺔ ﹰﺎﻣﻌﻠﻤ ﻭﻏﲑﻫﺎ ﺍﻷﻧﺪﻟﺲ ﺑﻼﺩ ﰲ ﲡﻮﻝ ،ﺷﻨﺘﺮﻳﻦ ﺃﻫﻞ ﻣﻦ ﺍﻟﻨﺤﻮﻱ ﺍﻷﺑﺮﺵ ﻓﺮﺗﻮﻥ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﺧﻠﻒ ﺍﻟﻘﺎﺳﻢ ﺃﺑﻮ
ﺃﺑﻮ ﺃﻧﺸﺪﻧﺎ ،ﻗﻮﻟﻪ ﻓﻤﻦ ،ﻭﲬﺴﻤﺎﺋﺔ ﻭﺛﻼﺛﲔ ﺍﺛﻨﺘﲔ ﺳﻨﺔ ﺔﺒﹸﻃﺮﹸﻘﺑ ﻭﺗﻮﰲ ﺳﻴﺒﻮﻳﻪ؛ ﻛﺘﺎﺏ ﺣﻔﻆ ،ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔﺃﺑﻮ ﺃﻧﺸﺪﻧﺎ ﻗﺎﻝ ﺳﺎﱂ ﺍﺑﻦ ﺍﻟﺮﺑﻴﻊ
ﻷﺑﻴﻪ ﺍﻷﺑﺮﺵ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺃﰊ ﺑﻦ ﺃﲪﺪ ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ ﺃﻧﺸﺪﻧﺎ ﻗﺎﻝ ﲰﺠﻮﻥ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ:
ﻟﻘﺪﹰﺔﻣﻼﻟ ﹶﻥﺗﻜﻮ ﹾﻥﺃ ﺃﺧﺸﻰ ﺖﻛﻨﺭﺃﺣﺬ ﺖﻛﻨ ﱠﺬﻱﻟﺍ ﺮﺍﻷﻣ ﻭﻗﻊ ﻓﻘﺪ
ﻦﱢﻘﻓﻠﹰﺔﺣﺠ ﻟﻘﻴﺘﻚ ﺇﻥ ﻟﺴﺎﱐﻓﻌﻨﺪﺳﺄﺫﻛﺮ ﺖﻧﺴﻴ ﺇﻥ ﺍﺭﲢﺎﱄ
ﺍﳌﺬﻛﻮﺭ ﺑﺎﻹﻧﺸﺎﺩ ﻭﻟﻪ:
ﻟﻮﻢ ﺩﹶﺳﻮﺃ ﺁﺑﺎﺀ ﹶﱄ ﻦﻳﻜ ﱂﻭﱂﺮﻓﺎﺷ ﱄ ِﺏﺮﻌﺍﻟ ﹸﻝﺭﺟﺎ ﺖﺒﺜﻳ
ﻭﱂﹰﺔﻣﱰﻟ ﺍﻟﻌﺼﺮ ِﻚﹾﻠﻣ ﻋﻨﺪ ﹾﻞﺃﻧﻭﻛﻔﻰ ﱄ ﺮﺍﻟﻔﺨ ِﻪﺳﻴﺒﻮﻳ ﰲ ﻟﻜﺎﻥ
ﻛﺬﻟﻚ ﺍﻷﺑﺮﺵ ﺍﺑﻦ ﻋﻦ ﺑﺎﻹﻧﺸﺎﺩ ﲪﲑ ﺍﺑﻦ ﻋﻦ ﹰﺎﺛﺎﻟﺜ ﹰﺎﺑﻴﺘ ﺍﻟﺮﺑﻴﻊ ﺃﺑﻮ ﻭﺯﺍﺩ:
- 12. 12 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﻒﻓﻜﻴﻤﺎﻬﲨﻌﺘ ﻗﺪ ﺪﻭﳎ ﻢﹾﻠِﻋﰲ ٍﻖﳐﺘﻠ ﱡﻞﻭﻛﹶﻔﺎﻗﻭ ﺫﺍ ِﻞﻣﺜ
ﻟﻪ ﺍﻷﻭﻝ ﻭﺑﺎﻹﻧﺸﺎﺩ:
ﺖﺭﺃﻳﹰﺎﺛﻼﺛ ﺤﻜﻲﺗ ﹰﺔﺛﻼﺛﻒِﺼﺗﻨ ِﻪﺍﻟﺘﺸﺒﻴ ﰲ ﺖﻛﻨ ﻣﺎ ﺇﺫﺍ
ﻓﺘﺎﺟﻮﹰﺎﺴﻨﺣﻭ ﹰﺔﻣﻨﻔﻌ ﹸﻞﻴﻨﺍﻟﺮﻭﻣﺼﻒﺳﻳﻮ ﻭﺃﻧﺖ ﻦﺷﻨﺘﺮﻳ
ﻭﺃﻧﺸﺪﻧﻴﻪ ،ﺍﳌﻌﲎ ﻫﺬﺍ ﰲ ﺣﺮﻳﻖ ﺍﺑﻦ ﺍﳊﺴﻦ ﺃﰊ ﺷﻴﺨﻨﺎ ﻗﻮﻝ ﺃﺣﺴﻦ ﻭﻣﺎ:
ﹰﺎﺒﻬﺷ ﹰﺍﺮﺼِﻣ ﲑﺪﻣﺗ ﺖﺤﺃﺻﺒﻭﺃﺑﻮﻳﻔﺎﺳﻳﻮ ﻓﻴﻬﺎ ﻮﺳﻒ
ﻭﻫﻮ ﺑﻪ ﲤﺜﻞ ﺃﻭ ﻗﺎﻟﻪ ،ﻏﺮﻕ ﹰﺎﻭﺳﻴﻤ ﹰﺎﻏﻼﻣ ﻳﺮﺛﻲ ﺍﻷﺑﺮﺵ ﻭﻻﺑﻦ:
ﺪﺍﳊﻤﹾﻝﺣﺎ ﱢﻞﻛ ﻋﻠﻰ ِﷲﻗﺪﹾﻝﹶﻤﺎﳉﺍ ﺝِﺮﺍﺳ ُﺀﺍﳌﺎ ﹶﺄﺃﻃﻔ
ﻟﻪ ﻴﺎﺤﻣ ﹶﻥﻛﺎ ﻗﺪ ﻣﺎ ﻩﺃﻃﻔﺄﹾﻝﱡﺑﺎﺬﺍﻟ َﺀﺿﻴﺎ ﺖﺍﻟﺰﻳ ﹸﺊﻳﻄﻔ ﻗﺪ
ﺍ ﺃﰊ ﻗﻮﻝ ﺫﻟﻚ ﻣﻦ ،ﻓﺄﺟﺎﺩﻭﺍ ﺍﻟﻐﺮﻳﻖ ﺭﺛﺎﺀ ﰲ ﺍﻟﺸﻌﺮﺍﺀ ﺃﻛﺜﺮ ﻭﻗﺪﻃﻠﺒﲑﺓ ﺮ ﰲ ﹰﺎﻏﺮﻳﻘ ﻭﻣﺎﺕ ﻧﻴﲔﺯﹶﻮﳍﺍ ﺑﻌﺾ ﰲ ﺍﻹﺷﺒﻴﻠﻲ ﺍﻟﻌﻄﺎﺭ ﺍﺑﻦ ﻟﻘﺎﺳﻢ
ﻓﺘﺤﻬﺎ ﻋﻨﺪ:
ﻭﳌﺎِﻪِﻔﻴﺴﻟ ﺮﻣﻘ ﻻ ﹾﻥﺃ ﺭﺃﻭﺍﻢﻣﻨﻬ ﺑﺄﺟﺮﺃ ﻻﺫﻭﺍ ِﻬﻢﻣﻫﺎ ﻯﻮﺳ
ﻭﻛﺎﻥﻬﻢﻨﻌﻴﻣ ﹶﻌﲔﳌﺍ ﻬﺮﻨﺍﻟ ﻣﻦﻭﻣﻦﻢﹼﻠﺍﳌﺜ ﻡﺍﳊﺴﺎ ﺪﺍﻟﺴ ﹶﻢﻠﹶﺛ
ﻓﻴﺎﹲﺔﻄﻔﻧ ﻪﻏﺎﻟﺘ ِﺮﻟﻠﺒﺤ ﹰﺎﻋﺠﺒِﺪﺳﻭﻟﻸﻢﹶﻗﺃﺭ ﺃﺭﺩﺍﻩ ِﻡﺮﻏﺎﻀﺍﻟ
ﺍﻟﻨﺤﻭﻱ ﺍﻟﻌﺎﻤﺭﻱ
ﺑﺎﺟﺔ ﻣﺪﻳﻨﺔ ﻣﻦ ﻭﺃﺻﻠﻪ ،ﺷﻠﺐ ﺃﻫﻞ ﻣﻦ ﺍﻟﻨﺤﻮﻱ ﺍﳋﻄﻴﺐ ﺍﻟﻌﺎﻣﺮﻱ ﺍﻟﻘﺮﺷﻲ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻜﺮ ﺃﺑﻮ.ﻗﱪﻩ ﻋﻠﻰ ﻜﺘﺐﻳ ﺃﻥ ﻭﺭﺳﻢ ﻟﻪ:
ﻟﺌﻦﻖﺎﺑﺴﺍﻟ ﺭﺍﻟﻘﺪ ﻧﻔﺬﲟﻮﰐﻖﺍﳋﺎﻟ ﻢﺣﻜ ﻛﻤﺎ
ﻓﻘﺪﻡﺁﺩ ﻧﺎﺪﻭﺍﻟ ﻣﺎﺕﻭﻣﺎﺕﻕﺍﻟﺼﺎﺩ ﺪﻤﳏ
ﺍﳌﻠ ﻭﻣﺎﺕﻬﻢﻋﻭﺃﺷﻴﺎ ﻙﻮﻖﻧﺎﻃ ﲨﻌﻬﻢ ﻦﻣ ﻖﻳﺒ ﻭﱂ
- 13. 13 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﹾﻞﹸﻘﻓﻣﻬﻠﻜﻲ ﻩﺮﺳ ﻟﻠﺬﻱﺐﻫﺗﺄﻖﻻﺣ ﰊ ﻚﻧﻓﺈ
ﺧﻔﺎﺟﺔ ﺍﺑﻦ ﺇﺳﺤﺎﻕ ﺃﰊ ﻗﻮﻝ ﺫﻟﻚ ﻣﻦ ،ﻣﺴﺘﺠﺎﺩ ﻛﺜﲑ ﺍﻟﻘﺒﻮﺭ ﻋﻠﻰ ﻳﻜﺘﺒﻮﻥ ﻓﻴﻤﺎ ﻭﻟﻠﻨﺎﺱ:
ﻲﺧﻠﻴﻠِﻢﱡﻟﺑﺘﺄ ٍﺔﻭﻗﻔ ﻣﻦ ﻫﻞِﻢﺣﺑﺘﺮ ٍﺓﻧﻈﺮ ﺃﻭ ﺟﺪﺛﻲ ﻋﻠﻰ
ﻲﺧﻠﻴﻠٍﺔﻴﺛﻨ ﻣﻦ ﺩﻯﺮﺍﻟ ﺑﻌﺪ ﻫﻞِﻢﻴﳐ ﺭﺩﺍ ﺍﻷﺭﺽ ﺑﻄﻦ ﺑﻌﺪ ﻭﻫﻞ
ﺎﻧﻭﺇﹲﺓﻮﺧﻹ ﺩﻳﻨﺎﺭ ﺃﻭ ﻴﻴﻨﺎﺣﻦﻤﻓِﻢﹼﻠﻓﻠﻴﺴ ﻣﺴﻠﻢ ﻣﻦ ﰊ ﺮﻣ
ﻭﻣﺎﹰﺎﻴﻴﺤﻣ ﻳﻘﻮﻝ ﺃﻥ ﻋﻠﻴﻪ ﺫﺍﺃﻻِﻢﺍﺳﻠ ﺃﻻ ﻳﻘﻮﻝ ﺃﻭ ﹰﺎﺻﺒﺎﺣ ﻢِﻋ
ًﺀﻭﻓﺎﹶﻰﻠِﺒﺍﻟ ﻋﻠﻰ ﻦﻣﺮﻛ ٍﺀﻷﺷﻼﺝﻓﻌﺎِﻢﹸﻈﻭﺃﻋ ٍﺕﻓﺎﺭ ﻣﻦ ﻋﻠﻴﻬﺎ
ﺩﺩﻳﺮﻋ ﹸﺰﻥﳊﺍ ﹶﺔﺁﻫ ﹰﺍﻃﻮﺭﻨﺪﻫﺎِﻢﺣﺍﳌﺘﺮ ﹶﺔﺩﻣﻌ ﹰﺍﻃﻮﺭ ﻑﻭﻳﺬﺭ
ﺍﻟﻜﺎﺗﺐ ِﺭﻭﻐﺎﻣ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﺑﻜﺮ ﺃﰊ ﻭﻗﻮﻝ-ﻭﺍﻟﺮﺍﺀ ﺍﳌﻜﺴﻮﺭﺓ ﻭﺍﻟﻮﺍﻭ ﺑﺎﻟﻐﲔ:
ﺑﻘﱪﻱ ﹰﺍﺍﻋﺘﺒﺎﺭ ﻒﺍﻟﻮﺍﻗ ﻬﺎﻳﺃِﻢﺍﻟﺮﻣﻴ ﻋﻈﻤﻲ ﹶﻝﻗﻮ ﻓﻴﻪ ﻊِﻤﺍﺳﺘ
ﺃﻭﺩﻋﻮﱐﻭﺧﺎﻓﻮﺍ ﺍﻟﻀﺮﻳﺢ ﻦﺑﻄﻣﻦﺑﺄﺩﳝﻲ ﻬﺎﻣﻛﻠﻮ ٍﺏﺫﻧﻮ
ﻲﻋﻠ ﲡﺰﻋﻮﺍ ﻻ ﺖﻗﻠﻲﻧﻓﺈﻦﺴﺣِﻢﺍﻟﺮﺣﻴ ﺑﺎﻟﺮﺀﻭﻑ ﻦﺍﻟﻈ
ﹰﺎﺭﻫﻴﻨ ﺖﺍﻛﺘﺴﺒ ﲟﺎ ﻭﺍﺗﺮﻛﻮﱐِﱘﻛﺮ ﹰﻰﻟﻣﻮ ﻋﻨﺪ ﺍﻟﺮﻫﻦ ﻖِﻠﹶﻏ
ﻗﺎﻝ ﺳﺎﱂ ﺍﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺃﺑﻮ ﺃﻧﺸﺪﻧﻴﻬﻤﺎ:ﻗﺎﻝ ،ﲟﺮﺳﻴﺔ ﻏﻠﺒﻮﻥ ﺍﺑﻦ ﺭﺟﺎﻝ ﺃﺑﻮ ﺃﻭﻻﳘﺎ ﺃﻧﺸﺪﻧﺎ:ﺇﺳﺤﺎﻕ ﺃﺑﻮ ﺃﻧﺸﺪﻧﺎ-ﺧﻔﺎﺟﺔ ﺍﺑﻦ ﻳﻌﲏ-،ﻟﻨﻔﺴﻪ
ﺍﻟﺮﺑﻴﻊ ﺃﺑﻮ ﻗﺎﻝ ،ﻭﺫﻛﺮﻫﺎ:ﺍ ﻭﺃﻧﺸﺪﻧﺎﺑﺸﺎﻃﺒﺔ ﺩﺍﺭﻩ ﺑﺎﺏ ﻋﻠﻰ ﻗﺎﺋﻠﻬﺎ ﻟﺜﺎﻧﻴﺔ.
ﺍﻟﻌﺭﻴﻑ ﺍﺒﻥ
ﺍﳌﺮﻳﺔ ﺃﻫﻞ ﻣﻦ ،ﺍﻟﺰﺍﻫﺪ ﺍﻟﻌﺮﻳﻒ ﺍﺑﻦ ،ﺍﻟﺼﻨﻬﺎﺟﻲ ﺍﷲ ﻋﻄﺎﺀ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ.ﺃﻗﺮﺃ ﻭﻗﺪ ،ﺑﺒﻠﻨﺴﻴﺔ ﺍﳊﺴﺒﺔ ﻭﱄ
ﺍﻟﻌﺒﺎﺩﺓ ﰲ ﺻﻴﺘﻪ ﺪﻌﺑ ﺫﻟﻚ ﻭﺑﻌﺪ ،ﺑﺴﺮﻗﺴﻄﺔ.ﻧﺇ ﻭﻗﻴﻞ ،ﲟﺮﺍﻛﺶ ﻭﺩﻓﻦ ﻭﲬﺴﻤﺎﺋﺔ ﻭﺛﻼﺛﲔ ﺳﺖ ﺳﻨﺔ ﺗﻮﰲﻏﲑ ﰲ ﺍﻧﻈﺮﻫﺎ ﺃﺧﺒﺎﺭ ﻭﻟﻪ ،ﻢﺳ ﻪ
ﻗﻮﻟﻪ ﺫﻟﻚ ﻓﻤﻦ ،ﻭﻧﻈﻢ ﻧﺜﺮ ﻭﻟﻪ ،ﺍﳌﻮﺿﻊ ﻫﺬﺍ:
- 14. 14 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﻰﺸﲤٍﻡﻮﺍﺳ ﻪﻟ ﹸﻥﻭﺍﻟﻌﻴﻮﻭﰲﻪﺣﺎﺟ ﺇﻟﻴﻪ ِﺱﺍﻟﻨﻔﻮ ﱢﻞﻛ
ﹰﺎﻌﺎﻋﺷ ﻪﹶﻼﺋﻠﻏ ﺖﹶﺌِﻠﻣ ﻭﻗﺪﻪﺍﻟﺰﺟﺎﺟ ِﺮﺍﳋﻤ ﻣﻦ ﺖﻠﺌﻣ ﻛﻤﺎ
ﻭﻟﻪ:
ﺇﺫﺍﺯﺍﻳﺎﺮﺍﻟ ﻚﺑﺴﺎﺣﺘ ﺖﹶﻟﻧﺰﱯﺍﻟﺼ ﻉﺰﺟ ﳍﺎ ﻉﲡﺰ ﻓﻼ
ﱠﻥﻓﺈًﺀﺰﺍﻋ ٍﺔﻧﺎﺯﻟ ﹼﻞﻟﻜﲟﺎﱯﺍﻟﻨ ِﺪﻓﻘ ﻣﻦ ﻛﺎﻥ ﺪﻗ
ﹰﺎﺃﻳﻀ ﻭﻟﻪ:
ﹾﻥﺇﻓﺈﻧﲏ ﻚﺇﻟﻴ ﹰﺎﺷﻮﻗ ﺖﺃﻣ ﱂﺕﺳﺄﻣﻮﻣﺸﻮﻗﺎ ﺕﺃﻣﻮ ﺃﻭ ﹰﺎﺷﻮﻗ
ﻪﺘِﻘﺸﻌﻓ ﺍﻟﻀﲎ ﺏﺛﻮ ﲏﺘﺴﺃﻟﺒﻦﻣﹰﺎﻣﻌﺸﻮﻗ ﻰﻨﺿ ﻗﺒﻠﻲ ﺭﺃﻯ ﺫﺍ
ﻻﺟﻮﺍﳓﻲ ﺮﹶﻘﻣ ﻣﻦ ﹾﱯﻠﹶﻗ ﺮﻗﺇﻥﺧﻔ ﻚﺇﻟﻴ ﻗﻠﱯ ﺮِﻄﻳ ﱂﹰﺎﻮﻗ
ﺖﻭﺑﺮﺋﻉﺪﺗ ﻟﻦ ﻫﻲ ﺇﺫﺍ ﻋﻴﲏ ﻣﻦِﻊﻣﺪﻟﻠﻃﺮﻳﻘﺎ ِﻉﻣﻮﺪﺍﻟ ﳎﺮﻯ ﰲ
ﺿﻰﺮﺑﺎﻟ ﱄ ﺪﺟ ِﺹﺍﻹﺧﻼ ِﺓﲝﻼﻭﻲﻧﺇﺭﻓﻴﻘﺎ ِﺩِﺒﺎﻌﺑﺎﻟ ﻚﺘﺭﺃﻳ
ﹰﺎﺃﻳﻀ ﻭﻟﻪ:
ِﻔﺎﻗﻭﺍﳊﻤﻰ ِﺐﺼﺍﶈ ﲔﺑ ﹰﺔﻭﻗﻔﺢﻧﺼﺎﻓﺍﳌﻐﺎﻧﻴﺎ ِﻥﺍﻟﻌﻴﻮ ِﻥﺑﺄﺟﻔﺎ
ﻭﻻﻯﻮﱢﻠﺍﻟ ﺮﻤﺳ ﺗﺴﺄﻻ ﹾﻥﺃ ﺗﻨﺴﻴﺎﻣﱴﻋﺎﺭﻳﺎ ِﺔﻨﺍﻷﺳ ِﺮﻤﺳ ﻣﻦ ﺑﺎﺕ
ﻓﻌﻬﺪﻱﻪﹶﻗﻓﻮ ﺏﻳﻨﺴﺎ ُﺀﻭﺍﳌﺎ ﺑﻪٌﺀﲰﺎﻭﺍﺩﻳﺎ ﺏﻳﻨﺴﺎ ِﺩﺍﻟﻮﺭ ُﺀﻭﻣﺎ
ﱠﻥﻛﺄﹼﻤﺎﻠﻛ ِﺚﺍﻟﻠﻴ ِﻢﻓ ﰲ ﻓﺆﺍﺩﻱﺖﺭﺃﻳﺭﺁﻧﻴﺎ ﺃﻭ ﺍﳊﻤﻰ ِﻕﺑﺮ ﺳﻨﺎ
ٍﻕﺑﺎﺭ ُﺀﺿﻮ ﻢﺃﻃﻼﳍ ﻋﻠﻰ ﻡﺃﻗﺎﺳﺎﻟﻴﺎ ِﺽﺍﻷﺭ ﻋﻠﻰ ﺒﻘﻲﻳ ﻻ ِﻦﺍﳊﺴ ﻣﻦ
ﻡﺳﻼﲢﺪﻭﻩ ِﺏﺍﻷﺣﺒﺎ ﻋﻠﻰﹲﺔﻟﻮﻋﻣﻦﺣﺎﺩﻳﺎ ِﲔﺍﻟﺒ ﻣﻦ ﻳﻔﻘﺪ ﱂ ﻮﻕﺸﺍﻟ
ﻏﺘﺎﻝ ﺍﺒﻥ
- 15. 15 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﺍﻟﻘﺎﺋﻞ ﻭﻫﻮ ،ﻧﺒﺎﻫﺔ ﺎ ﻭﻟﺴﻠﻔﻪ ،ﺩﺍﻧﻴﺔ ﺃﻫﻞ ﻣﻦ ﻏﺘﺎﻝ ﺑﺎﺑﻦ ﺍﳌﻌﺮﻭﻑ ﳛﲕ ﺑﻦ ﺟﻌﻔﺮ ﺍﳊﻜﻢ ﺃﺑﻮ:
ﻚﺒﺣﻰﻨﻣﻌ ﱢﻞﺑﻜ ﱞﺬﻟﺇﱃِﺩﺳﻬﺎ ﺃﻭ ﺖﻣﻠ ﻯﺮﻛ
ﺇﻥٍﻡﻣﻨﺎ ﻣﻦ ﺪﺑ ﻻ ﹶﻥﻛﺎِﺩﻭﺳﺎ ﻋﻦ ﻙﻫﺎ ﻓﺄﺿﻠﻌﻲ
ﹾﱎﻭﻫ ِﻬﺎﻘﹾﻔﺧ ﻋﻠﻰﹰﺍﻭﺪِﻞﻛﺎﻟﻄﻔِﺩﺍﳌﻬﺎ ِﻪﻨﻬﻧ ﰲ
ﻳﻘﻮﻝ ﺣﻴﺚ ،ﹰﺎﺫﻫﻨ ﻭﺃﻟﻄﻒ ﻰﻨﻣﻌ ﺃﻇﺮﻑ ﻛﺎﻥ ﺑﻘﻲ ﺑﻦ ﳛﲕ ﺑﻜﺮ ﺃﺑﻮ:
ﻪﺗﺑﺎﻋﺪﻪﹸﻗﺗﺸﺘﺎ ٍﻊﺃﺿﻠ ﻋﻦِﻖﺧﺎﻓ ٍﺩﻭﺳﺎ ﻋﻠﻰ ﻡﻳﻨﺎ ﻻ ﻛﻲ
ﻗﺎﻝ ﳌﺎ ﺍﳉﻔﺎﺀ ﺇﱃ ﻧﺴﺒﻪ ﺍﻷﺩﺑﺎﺀ ﺑﻌﺾ ﺃﻥ ﻋﻠﻰ":ﺗﺸﺘﺎﻗﻪ ﺃﺿﻠﻊ ﻋﻦ ﺑﺎﻋﺪﺗﻪ"ﻳﻘﻞ ﻭﱂ":ﺗﺸﺘﺎﻗﻪ ﹰﺎﺃﺿﻠﻌ ﻋﻨﻪ ﺑﺎﻋﺪﺕ"ﺣﺴﻦ ﺗﻨﺒﻴﻪ ﻭﻫﺬﺍ ،.
ﻗﺎﻝ ﺳﺎﱂ ﺍﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻭﺃﻧﺸﺪﻧﺎ:ﻗﺎﻝ ،ﻣﻐﺎﻭﺭ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﺃﻧﺸﺪﻧﺎ:ﳓﻠﺔ ﻟﺴﻌﺘﻪ ﻭﺳﻴﻢ ﻏﻼﻡ ﰲ ﹰﻻﺍﺭﲡﺎ ﻏﺘﺎﻝ ﺍﺑﻦ ﺍﳊﻜﻢ ﺃﺑﻮ ﺃﻧﺸﺪﻧﺎ
ﺷﻔﺘﻪ ﰲ:
ﺇﻥﹲﺔﳓﻠ ﺎﺀﺓﺴﻌﹶﻟ ﺖﻌﺴﹶﻟﻢﻤﱠﻠﺍﻟ ﰲ ﹲﺔﺼﺧﺭ ﻬﺎﻌﺴﺗ ﻭﱂ
ﻬﺎﺗﻋﺬﺭﻫﺎﺪﻬﺷ ﺕﹶﺬﺃﺧ ﺇﺫﻣﻦﺷﻟﻔﻢ ﻓﻴﻬﺎ ﺪﺗﺸﻬ ٍﺔﻔ
ﳍﺎ ﻮﺣﻰﻳﻭ ِﻞﺍﻟﻨﺤ ﰲ ﻭﻏﺮ ﻻﺃﻥﺍﺑﺘﺴﻢ ﻣﺎ ﺇﺫﺍ ﺮﺍﻟﺰﻫ ﻢﺗﻠﺜ
ﻣﻐﺎﻭﺭ ﺍﺑﻦ ﻓﻘﺎﻝ ﹰﺍﺑﺎﺭﺩ ﻫﻮﺍﺀ ﻓﺼﺎﺩﻓﻮﺍ ،ﺷﺎﻃﺒﺔ ﺟﻬﺔ ﻣﻦ ﺑﻴﺎﺭ ﲪﺎﻡ ﺍﻷﺩﺑﺎﺀ ﻣﻦ ﳍﻤﺎ ﺐﻭﺻﺎﺣ ﻣﻐﺎﻭﺭ ﺍﺑﻦ ﺑﻜﺮ ﻭﺃﺑﻮ ﻫﻮ ﻭﺩﺧﻞ:
ﺖﹶﻓﺮﺷﺑﻴﺎﺭ ِﺭﺍﻟﻨﻮﺍ ِﻡﲝﻤﺎﺭﺍﻷﺑﺼﺎ ﺑﻪ ﻰﺸﻌﺗ ﻓﺪﺧﺎﻧﻪ
ﺍ ﻭﻗﺎﻝﻵﺧﺮ:
ﺑﻴﻨﺎﺩﻓﺌﻪ ﰲ ﻡﺗﺮﻭﻗﺮﺍﺭ ﻋﻠﻴﻪ ﻣﺎ ﺮﻗ ﻳﻐﺸﺎﻙ
ﻏﺘﺎﻝ ﺑﻦ ﺍﳊﻜﻢ ﺃﺑﻮ ﻭﻗﺎﻝ:
ﻋﻠﻰ ﻣﻮﺳﻰ ﻋﺼﺎ ﻓﻴﻪ ﱄ ﺃﻥ ﻟﻮﺎﺁﻳﺎﺍﻟﻔﺎﺭ ﻲﻨﻋ ﺮﻓ ﻣﺎ
ﻣﻐﺎﻭﺭ ﺍﺑﻦ ﻓﻘﺎﻝ:ﺍﻷﻋﺠﻤﻲ ﺑﺎﻟﻠﺴﺎﻥ ﹰﺍﻣﺼﻐﺮ ﺍﳍﺮ ﺍﺳﻢ ﻭﻫﻮ ،ﻏﺘﺎﻝ ﺍﺑﻦ ﺃﻧﻚ ﻋﻠﻰ ﻫﺬﺍ.
ﹾﺴﻲﻨﹶﻠﺒﺍﻟ ﺔﻤﹶﻘﹾﻠﻋ ﺍﺒﻥ
- 16. 16 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﳏ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﳏﻤﺪ ﺃﺑﻮﺻﺎﺣﺐ ﻫﻮ ﺍﷲ ﻋﺒﺪ ﺃﺑﻮ ﺐﺍﻟﻜﺎﺗ ﻭﺃﺑﻮﻩ ،ﺔﻤﹶﻘﹾﻠﻋ ﺑﺎﺑﻦ ﻌﺮﻑﻳﻭ ،ﺑﻠﻨﺴﻴﺔ ﺃﻫﻞ ﻣﻦ ﰲﺪﺼﺍﻟ ﹶﻒﻠﹶﳋﺍ ﺑﻦ ﻤﺪ"ﺗﺎﺭﻳﺦ
ﺴﻴﺔﻨﹶﻠﺑ"ﺍﻟﻌﺰﻳﺰ ﻋﺒﺪ ﺍﺑﻦ ﺍﳊﺴﲔ ﺃﰊ ﻟﻠﻘﺎﺿﻲ ﻫﺬﺍ ﳏﻤﺪ ﺃﺑﻮ ﻭﻛﺘﺐ.
ﺗﻌﺎﱃ ﺍﷲ ﺭﲪﻪ ،ﺍﻟﺰﺍﻫﺪ ﺍﻟﻌﺮﻳﻒ ﺍﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ ﻳﻘﻮﻝ ﻭﻓﻴﻪ:
ﻦﻣﻭﺁﻳﺎﺗﻪ ِﺮﻫﺪﺍﻟ ِﺐﻋﺠﺮﱠﻜﺳﹲﺓﻪﻤﹶﻘﹾﻠﻋ ﺇﱃ ﻯﺰﻌﺗ
ِﻬﺎﺒِﻴﻃ ﻣﻦ ﲔﺍﻟﻌ ﻋﻠﻴﻬﺎ ﻒﺧﻴﻪﻤﹶﻠﻌﻣ ﻰﻨﹸﻜﺍﻟ ِﺩﺑﺄﺿﺪﺍ ﻓﻬﻲ
ﹸﺔﻴﺑﻘٍﺔﻓﻄﻨ ﻟﺬﻱ ﺍﳌﻌﲎﻬﺎﻧﻷﻪﻣﻭ ﻖﹾﻠِﻋ ﺍﻟﻠﻔﻆ ﰲ
ِﻪِﺗﲟﻮ ﻓﻴﻪ ﻒِﺟﹸﺭﺃ ٍﺽﻣﺮ ﻣﻦ ﺇﺑﻼﻟﻪ ﺐﻋﻘﻴ ﹶﺼﺔﻠﺧ ﺍﺑﻦ ﺍﷲ ﻋﺒﺪ ﺃﺑﺎ ﺍﻷﺳﺘﺎﺫ ﳜﺎﻃﺐ ﳏﻤﺪ ﺃﰊ ﺷﻌﺮ ﻭﻣﻦ:
ﻭﻗ ﻙﻮﻌﻧٍﺔﻤﻠﻣ ﱠﻞﻛ ﺍﷲ ﺎﻙﻭﻣﺎﻲﹾﻘﺑ ﻪﹸﻔﺤﺼﻣ ﺑﻞ ﻲﻧﻌ ﻫﻮ
ﻊﻨﻳﻭِﻪِﻟﹸﺑﻮﺫ ﺑﻌﺪ ِﻢﺍﳉﺴ ِﺮﻟﺰﻫﻲﺍﻟﺸ ﻟﻨﺎ ﻭﺪﻳﺒ ﻣﻌﻨﺎﻩ ﻣﻦ ﺪﻀﻭﺑﺎﻟ
ﻓﻬﺬﺍﻪﹸﻠﺩﻟﻴ ٍﺩﺑﺎ ِﺮﺟﺰﺍﻟ ﺢﺻﺤﻴِﷲﻭﻲﻬﻨﻭﺍﻟ ﺮﻭﺍﻷﻣ ﻢﺍﳊﻜ ﻓﻴﻨﺎ
ﻣﻨﻬﺎ ٍﺕﺑﺄﺑﻴﺎ ﻠﺼﺔﺧ ﺍﺑﻦ ﻓﺠﺎﻭﺑﻪ:
ﹰﺎﻴِﻌﻨﻣ ﺖﻛﻨ ﻦﻟﺌﹰﺔﻭﺻﻤ ﺕﺍﳌﻮ ﻓﻤﺎﻲﻭﺍﻟﻮﺣ ﹸﺔﺍﻟﺮﺳﺎﻟ ﻗﺒﻠﻲ ﺖﻴِﻌﻧ ﻟﻘﺪ
ﺾﻐﻴﻟﹰﺔﴰﺎﺗ ﺮﻈﻬﻴﻟ ﺃﻭ ﻭﻋﺪﻲﺍﳊ ﺖﻴﺍﳌ ﻊﺘﺒﻳ ٍﻞﻗﻠﻴ ﺎﻤﻓﻌ
ﻭﺭﺩ ﺍﺒﻥ
ﺍﳌﺮﻳﺔ ﺃﻫﻞ ﻣﻦ ،ﺍﻟﺘﻤﻴﻤﻲ ﻭﺭﺩ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻟﻘﺎﺳﻢ ﺃﺑﻮ.
ﻳﻘﻮﻝ ﺍﻟﻜﻼﻋﻲ ﺳﺎﱂ ﺍﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺃﺑﺎ ﺍﳊﺎﻓﻆ ﲰﻌﺖ:ﺍﳋ ﺃﺑﺎ ﲰﻌﺖﻳﻘﻮﻝ ﻞﻴﺍﳉﻤ ﺍﺑﻦ ﻭﻫﻮ ،ﺍﳊﺴﻦ ﺍﺑﻦ ﻄﺎﺏ:ﺑﻦ ﻋﻴﺴﻰ ﻣﻮﺳﻰ ﺃﺑﺎ ﲰﻌﺖ
ﻋﻤﺮﺍﻥ-ﺍﳉﻤﺎﻋﺔ ﻗﺎﺿﻲ ﻳﻌﲏ-ﻳﻘﻮﻝ:ﻭﺭﺩ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺃﰊ ﻣﺜﻞ ﺑﺎﻷﻧﺪﻟﺲ ﻳﻜﻦ ﱂ:
ﺃﺣﺪ ﻣﻦ ﺍﻷﻗﻮﺍﻡ ﻣﻦ ﹸﺣﺎﺷﻲﺃ ﻭﻻ
ﻭﻟﻪ ﻭﲬﺴﻤﺎﺋﺔ ﺃﺭﺑﻌﲔ ﺳﻨﺔ ﺗﻮﰲ:
- 17. 17 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﱡﻝﹸﺫ ِﻕﺍﻟﻔﻨﺎﺩ ﻰﻨﻜﺳﱡﻝﺃﺫ ﻪﻣﻨ ﺖﻭﺍﻟﺒﻴ
ﺇﻟﻴ ﺖﻓﻌﺩ ﹾﻥﻓﺈﻬﺎﹲﺓﺠﺮﺤﻓﱡﻞﺃﻗ ﻻ
ﻭﻟﻪ:
ﱡﻞﻛﻪﺘﺒﺻﺤ ﻞِﺧﻠﻰﻌﻭﺍﻟ ِﺪﺍ ﺫﻭﻱ ﻣﻦ
ﺃﻧﺎٍﺪﺑﻮﺍﺣ ﻪﻣﻨﹶﻰﻠﺒﺘﻣ ِﻦﻴﻤِﻴﻈﻋ ﻦﻣ
ٍﺭﺑﺎﺻﻄﺒﺎﺍﻷﺫﻯ ﻋﻠﻰﺃﻭﺍﻟﻘﻠﻰ ﻋﻠﻰ ٍﻕﻓﺮﺍ
ﱪﻭﺍﻋﺘﺩﻧﺎ ﻣﻦ ﹶﻝﺣﺎﻢﻬﻣﻨﻼﻋ ﺑﺎﻟﺬﻱ
ِﻉﻭﺩﻢﹼﻬﻠﻛ ﺱﺎﻨﺍﻟﻒﻌﺗﻼﺒﺍﻟ ﻓﺎﺩﺡ ﻣﻦ
ﲑﻏﺍﻟ ِﺔﻠﻴﻤﺴﺗﹼﻘﺎﻠﱠﺬﻱﻟﻭﺍﹶﻼﻓ ﺑﻌﺪﻫﺎ
ﹶﻬﺎﻛﻫﺎٍﺏﺮﳎ ﻣﻦﻬﺎﻤِﻨﺘﻓﺎﻏﻼﺠﻣﻌ
ﺻﻐﲑ ٍﻦﺍﺑ ﰲ ﻭﻟﻪ:
ﹸﺓﹶﺬﻓﻠﺑﻴﺪﻱ ﻬﺎﺴﻣﹶﺃ ﺪﻱﺒِﻛﹸﻝﻳﻘﻮﹸﻍﹶﺃ ﺍﻟﻜﻼﻡ ﺣﺎﻭﻝ ﺇﻥ
ﻳﺼﻔﻮﺍ ﺃﻥ ﹶﻥﺍﻟﻮﺍﺻﻔﻮ ﻊﲨ ﻟﻮﹶﻐﻮﺍﻠﺑ ﳌﺎ ﻪﻟ ﻲﺒﺣ ﺭﻣﻘﺪﺍ
ﻗﺎﻝ ،ﻋﻠﻴﻪ ﺑﻘﺮﺍﺀﰐ ﱠﰒ ﺑﻠﻔﻈﻪ ﺳﺎﱂ ﺍﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺃﺑﻮ ﻭﺣﺪﺛﲏ:ﻗﺎﻝ ،ﺃﺑﻴﻪ ﻋﻦ ،ﺎﺩﻴﻋ ﺍﺑﻦ ﻫﻮ ،ﻋﻤﺮ ﺃﰊ ﺍﺑﻦ ﺍﷲ ﻋﺒﺪ ﺃﺑﻮ ﺣﺪﺛﲏ:ﺑﻜﺮ ﺃﺑﻮ ﺣﺪﺛﲏ
ﻗﺎﻝ ﺍﻟﻮﺍﻋﻆ ﳒﺎﺡ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ:ﺑﻌﺪﻣﺎ ﻓﺄﻧﺸﺪ ﺣﺎﻟﻪ ﻋﻦ ﻓﺴﺄﻟﻨﺎﻩ ،ﻓﻴﻪ ﺗﻮﰲ ﱠﺬﻱﻟﺍ ،ﻣﺮﺿﻪ ﰲ ﻟﻪ ﻋﺎﺋﺪﻳﻦ ﻭﺭﺩ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺃﰊ ﻋﻠﻰ ﺩﺧﻠﻨﺎ
ﻟﻨﻔﺴﻪ ﺍﺳﺘﻨﺪ:
ﺮﺸﻋﹾﻞﻃﻮﻳ ﺮﻭﻋﻤ ﲔﺍﻟﺜﻤﺎﻧِﺔﻟﻠﺼﺤﺒ ﻖﻳﺒ ﱂﹾﻞﺍﻟﻘﻠﻴ ﱠﻻﺇ
ﻻﻢﻓﻴﻜ ﹰﺎﺛﺎﻭﻳ ﲢﺴﺒﻮﱐﹾﻞﺣﻴﺮﺍﻟ ﹶﻥﻭﺁ ﺕﺍﳌﻮ ﺩﻧﺎ ﺪﻓﻘ
ﺭﻜﺏ ﺃﺒﻲ ﺍﺒﻥ
- 18. 18 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﺎﻥﻴﺟ ﺃﻫﻞ ﻣﻦ ،ﹶﺐﻛﺭ ﺃﰊ ﺍﺑﻦ ﹸﺸﲏﳋﺍ ﻣﺴﻌﻮﺩ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﻄﺎﻫﺮ ﺃﺑﻮ.ﺭﹶﺫ ﺃﰊ ﻢﻋ ﻫﻮ.ﻗﻮﻟﻪ ﻣﻦ:
ﹸﻝﻳﻘﻮٍﻞﹶﺜﻣ ﰲ ﺱﺎﻨﺍﻟﺮﱠﻛﺗﺬﻩﺮﺗ ﹰﺎﻏﺎﺋﺒ
ﻜﲏﺳ ﺃﺭﻯ ﻻ ﱄ ﻓﻤﺎﻭﻻﺃﻩﱡﺮﻛﺗﺬ ﻰﺴﻧ
ﻗﺎﻝ ﻤﻴﺪﺣ ﺍﺑﻦ ﻋﻦ ﺍﻟﺮﺑﻴﻊ ﺃﺑﻮ ﺃﻧﺸﺪﻧﺎﻩ:ﺇﲰﺎﻋﻴﻞ ﻷﺧﻴﻪ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﺑﻜﺮ ﺃﺑﻮ ﺃﻧﺸﺪﻧﺎﻩ.
ﻗﺎﻝ ﺑﻠﻔﻈﻪ ﺍﻟﺮﺑﻴﻊ ﺃﺑﻮ ﻭﺣﺪﺛﲏ:ﻗﺎﻝ ﺛﻪﺪﺣ ﺍﷲ ﺭﲪﻪ ،ﺷﻴﺨﻨﺎ ﺃﺑﺎﻩ ﺃﻥ ﺯﺭﻗﻮﻥ ﺍﺑﻦ ﺍﳊﺴﲔ ﺃﺑﻮ ﺣﺪﺛﲏ:،ﺍﻟﻄﻠﺒﺔ ﻣﻦ ﻤﻠﺔﺟ ﰲ ﺒﺘﺔﺴﺑ ﹰﺎﻳﻮﻣ ﺎﻨﻛ
ﻣﺴﻌ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﻄﺎﻫﺮ ﺃﺑﻮ ﻭﻣﻌﻨﺎﺍﺣﺘﻔﻞ ﻭﻗﺪ ،ﺃﺑﻨﻮﺱ ِﺤﱪﺓﻣ ﻳﺪﻩ ﻭﰲ ،ﻊﻨﺻ ﺭﺟﻞ ﺑﻨﺎ ﺮﻓﻤ ،ﹰﻼﻓﺎﺿ ﹰﺍﺷﺎﻋﺮ ﹰﺎﺃﺩﻳﺒ ﻫﺬﺍ ﺍﻟﻄﺎﻫﺮ ﺃﺑﻮ ﻭﻛﺎﻥ ،ﻮﺩ
ﻭﻗﺎﻝ ﻓﺄﺭﺍﻧﺎﻫﺎ ،ِﻠﻴﺘﻬﺎﺣ ﰲ ﹶﻧﻖﺄﻭﺗ ﻋﻤﻠﻬﺎ ﰲ:ﺗﺼﻨﻌﻮﺍ ﺑﺄﻥ ،ﻓﻴﻬﺎ ﺍﺣﺘﻔﺎﱄ ﱄ ﻮﺍﻤِﺘﺗ ﺃﻥ ﻭﺃﺭﻏﺐ ﹸﱪﺍﺀﻜﺍﻟ ﺑﻌﺾ ﺎ ﺃﻗﺼﺪ ﺃﻥ ﺃﺭﻳﺪ ﺍﶈﱪﺓ ﻫﺬﻩ ﺇﻥ
ﺃ ٍﺮﺷﻌ ﺕﺃﺑﻴﺎ ﺑﻴﻨﻜﻢ ﱄﻣﻨﻬﺎ ﻟﻐﺮﺿﻲ ﺢﺃﳒ ﺫﻟﻚ ﻳﻜﻮﻥ ﺃﻥ َﺀﺭﺟﺎ ،ﻣﻌﻬﺎ ﺩﻓﻌﻬﺎ.ﺃﰊ ﻗﺎﻝ:ﻓﻘﺎﻝ ،ﺍﻟﻄﺎﻫﺮ ﺃﺑﻮ ﻧﺎﺭﺪﺑﻭ ،ﻄﻠﺒﻪﻣ ﰲ ﺮﱢﻜﻧﻔ ﻓﺄﻃﺮﻗﻨﺎ:
ﹲﺔﻴِﳒﺯ ﻼﻌﺍﻟ ِﺩﺪﻋ ﻣﻦ ﹾﺘﻚﻓﻭﺍﰲﺮﺗﺘﺒﺨﺘ ٍﺔِﻠﻴﺣ ﻣﻦ ٍﺔﹼﻠﺣ
ُﺀﺳﻮﺩﺍﻬﺎﻧﻛﺄ ﻲﺍﳊﻠ ُﺀﺻﻔﺮﺍﹲﻞﻟﻴﻫﺮﺰﺗ ﻡﳒﻮ ﻩﺯﺮﻄﺗ
ﺎ ﻞﺟﺮﺍﻟ ﺮﺴﻓﻟﻪ ﹸﺘﺒﺖﻜﻓ ،ﻬﺎﺒﺘﹶﻛ ﻭﺳﺄﻝ.ﺇﺳﻌﺎﻓﻪ ﻣﻦ ﻛﺎﻥ ﻣﺎ ﹰﺍﺷﺎﻛﺮ ﺎﻨﻋ ﻭﺍﻧﻔﺼﻞ.ﻳﺪﻩ ﻭﰲ ﺇﻟﻴﻨﺎ ﻋﺎﺩ ﻗﺪ ﺑﻪ ﻭﺇﺫﺍ ،ﹰﺍﻳﺴﲑ ﱠﻻﺇ ﺎﻨﻋ ﺐﻳﻐ ﻓﻠﻢ
ﻟﻨﺎ ﻓﻘﺎﻝ ،ﺐﻫﺬﻣ ﺤﺎﺱﻧ ﻗﻠﻢ:ﹰﺎﺃﻳﻀ ﺭﺪﺒﻓ ،ﺍﻟﺼﻨﻴﻌﺔ ﺑﺈﻛﻤﺎﻝ ﻠﻮﺍﻀﻓﺘﻔ ،ﻟﻜﻢ ﻩﺮِﻛﺫ ﹸﻞﻗﺒ ﹸﻧﺴﻴﺖﺃﻭ ،ِﺤﱪﺓﳌﺍ ﻫﺬﻩ ﻣﻊ ﻟﻠﺪﻓﻊ ﺃﻋﺪﺩﺗﻪ ﳑﺎ ﻭﻫﺬﺍ
ﻭﻗﺎﻝ ﺍﻟﻄﺎﻫﺮ ﺃﺑﻮ:
ﻬﺎﻴِﻠﺣ ِﺭﺎﺠِﻧ ﻣﻦ ﺮﺑﺄﺻﻔ ﺖﻤﻠﺣِﻪﺨﻔﻴﺗﺮﻳﻈﻬ ﹰﺎﻭﺣﻴﻨ ﹰﺎﺃﺣﻴﺎﻧ
ﹸﻥﺮﺳﺎﺧﹶﺪﻳﻬﺎﺛ ﻊﻳﺮﺿ ﺣﲔ ﱠﻻﺇﻓﺘﺮﺍﻩﹾﻛﺮﺬﻳﻭ ُﺀﻳﺸﺎ ﻣﺎ ﻖِﻄﻨﻳ
،ﺍﻷﻋﻮﺍﻡ ﺑﻌﺾ ﰲ ﹰﺎﱢﻫﱰﻣﺘ ﺯﺭﻗﻮﻥ ﺍﺑﻦ ﺍﷲ ﻋﺒﺪ ﺃﺑﻮ ﻓﻴﻬﻢ ،ﺃﺻﺤﺎﺑﻪ ﻣﻦ ﲨﺎﻋﺔ ﻣﻊ ﺣﻀﺮ ﻫﺬﺍ ﺍﻟﻄﺎﻫﺮ ﺃﺑﺎ ﺃﻥ ﱄ ﻜﻲﺣﻭﻣﻨﻪ ﺷﻌﺒﺎﻥ ﻘﺐﻋ ﻭﰲ.
ﺯﺭﻗﻮﻥ ﻻﺑﻦ ﺍﻟﻄﺎﻫﺮ ﺃﺑﻮ ﻗﺎﻝ ،ﺑﺎﻟﻄﻌﺎﻡ ﲤﻸﻭﺍ ﻓﻠﻤﺎ:ﻓﻘﺎﻝ ،ﺍﷲ ﻋﺒﺪ ﺃﺑﺎ ﻳﺎ ﺰﺃﺟ:
ﺕﺪِﻤﺣﹰﺔﺒﻌﺷ ِﻙﹸﺒﺎﺭﳌﺍ ﹶﻥﻟﺸﻌﺒﺎِﻥﺭﻣﻀﺎ ﰲ ﻉﹸﻮﳉﺍ ﻋﻨﺪﻱ ﹸﻞﻬﺴﺗ
ﻛﻤﺎﹰﺓﻭﺭﺯ ﻢﻴﺘﹸﳌﺍ ﺐﺼﺍﻟ ﺪِﻤﺣﻞﻤﲢِﻥﺯﻣﺎ ﹶﻝﻃﻮ ﺮﺍﳍﺠ ﻓﻴﻬﺎ
ﺍﻟﻄﺎﻫﺮ ﺃﺑﻮ ﻓﻘﺎﻝ:
- 19. 19 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﺩﻫﺎﻮﻋﻬﻢﻧﺍ ﻮﻭﻟ ﺔﻴﻌﺒﺎﻧﺸﺑﻔﺎﱐﺸﻟ ﺔﻴﻌﺎﻧﺒﺸﺑ ﻫﺎﻮﻋﺩ
ﻭﻗﺎﻝ ،ﺯﺭﻗﻮﻥ ﻻﺑﻦ ﺍﻷﺑﻴﺎﺕ ﻭﺃﻧﺸﺪﱐ ،ﺍﻟﺮﺑﻴﻊ ﺃﺑﻮ ﻨﺎﺨﺷﻴ ﺍﳊﻜﺎﻳﺔ ﺬﻩ ﻭﺣﺪﺛﲏ":ﺃﻛﻠﺔ"ﻣﻜﺎﻥ"ﺷﺒﻌﺔ."
ﻭﻻﺩ ﺍﺒﻥ
ﺷﻌﺮﻩ ﻭﻣﻦ ،ﺍﻷﻧﺪﻟﺲ ﺑﻐﺮﺏ ﹾﻄﻴﺶﻠﺷ ﺃﻫﻞ ﻣﻦ ﹼﺩﻻﻭ ﳏﻤﺪ ﺑﻜﺮ ﺃﺑﻮ:
ﹾﻮﻱﻄﻧﻨﻧﻭ ﹰﺍﻭﺁﺣﺎﺩ ﹰﺎﺒﻮﺗﺳﺸﺮﻫﺎِﺪﺣﻭﺍﻷ ِﺖﺒﺴﺍﻟ ﺑﲔ ﻲﺍﻟﻄ ﰲ ﻭﳓﻦ
ﺪﻌﻓٍﺪﺃﺣ ﻭﻣﻦ ٍﺖﺳﺒ ﻣﻦ ﺖﺷﺌ ﻣﺎِﺩﺍﻟﻌﺪ ﰲ ِﻝﺍﳌﺪﺧﻮ ﻣﻊ ﲑﺗﺼ ﻰﺘﺣ
ﺍﻟﻄﱪﻱ ﺟﻌﻔﺮ ﺃﰊ ﺭﺛﺎﺀ ﰲ ﺩﺭﻳﺪ ﺍﺑﻦ ﺑﻜﺮ ﺃﺑﻮ ﻗﺎﻝ ﻛﻤﺎ ﻭﻫﺬﺍ:
ﹰﺍﳎﺘﻬﺪ ﺍﻟﺘﺎﺭﻳﺦ ﰲ ﺐﺗﻜﺘ ﺖﺯﻟ ﻣﺎﻰﺘﺣﻣﻜﺘﻮﺑﺎ ﺍﻟﺘﺎﺭﻳﺦ ﰲ ﻚﺘﺭﺃﻳ
ﻫﺬﺍ ﻭﻻﺩ ﻻﺑﻦ ﻭﻛﺎﻥﻗﻮﻟﻪ ﺇﺟﺎﺯﺓ ﻓﺴﺄﻟﻪ ،ﹰﺔﻭﻓﻄﻨ ﹰﻼﻧﺒ ﻣﻨﻪ ﺧﱪ ﻭﻗﺪ ﹰﺎﻳﻮﻣ ﻣﻌﻪ ﻯﺪﻓﺘﻐ ﺍﻟﻜﺘﺎﺏ ﰲ ﻳﺘﻌﻠﻢ ﺻﻐﲑ ﺣﻔﻴﺪ:
ﹾﻨﺎﻠﹶﻛﺃﺰﺍﳋﺒِﺖﺑﺰﻳ ﹰﺎﻣﺼﺒﻮﻏ
ﱯﺍﻟﺼ ﻓﻘﺎﻝ:
ًﺀﻏﺬﺍﹰﺎﻧﺎﻓﻌِﺖﺑﻴ ﻭﺳﻂ ﰲ
ﻭﻻﺩ ﺍﺑﻦ ﻓﻘﺎﻝ:
ﺩﻳﺮ ٌﺀﺷﻲ ﻓﻠﻮﺖﺍﳌﻴﹰﺎﻴﺣ
ﺍﻟﺼﱯ ﻓﻘﺎﻝ:
ﺢﻳ ﺰﺍﳋﺒ ﻟﻜﺎﻥِﺖﻴﻣ ﱠﻞﻛ ﻳﻲ
ﻃﺎﻭﻟﺘﻪ ٍﺔﱠﻠﻋ ﰲ ﻭﻟﻪ:
ﱠﲏﻠﻣﺩﺍﻮﻭﺍﻟﻌ ﺕﺍﻟﻌﺎﺋﺪﺍﺩﻬﺎﺳ ﻠﻲﻴﹶﻠﹶﻓ ﺍﻟﻜﺮﻯ ﻭﺟﻔﺎﱐ
- 20. 20 ﺗﺤﻔﺔ ﺍﻟﻘﺎﺩﻡ-ﺍﺑﻦ ﺍﻷﺑﺎﺭ
ﻗﺪﹰﻼﻋﻠﻴ ﹰﻻﺣﻮ ﺵﺍﻟﻔﺮﺍ ﺖﹾﻔِﻟﹶﺃﺩﹸﺒﺎﻛ ﻘﺎﻡﺴﺍﻟ ﻣﻦ ﺪﻱﺒﻭﺑﻜ
ﻤﺎﻧﺇﺍﻟﻞ ﰲ ُﺀﻭﺍﻟﺪﻭﺍ ُﺀﺍﻟﺪﺍﻩﺩﺍﺟﺘﻬﺎ ﱠﺒﻴﺐﻄﻟﻠ ﹶﻥﻛﺎ ﻭﺇﻥ
ﻣﻮﺗﻪ ﺑﻌﺪ ﹼﻪﻄﲞ ﺟﺪﻭ ﳑﺎ ﻭﻟﻪ:
ﺮﺳ ﰲ ﺏﺭ ﻳﺎ ﺃﺭﺟﻮﻙﹶﲏﻠﻋ ﻭﰲ ﻱﳛﻤﻠﲏ ﻡﺍﻟﻴﻮ ﻚﺇﻟﻴ َﺀﺍﻟﺮﺟﺎ ﱠﻥﺇ
ﻦﻣﹰﺍﻣﻨﻔﺮﺩ ﺍﻟﻘﱪ ﰲ ﺴﲏﻧﻳﻮ ﺫﺍﺇﻥﺗﻮﻧﺴﲏ ﻣﻮﻻﻱ ﻳﺎ ﺃﻧﺖ ﻦﺗﻜ ﱂ
ﻭﺳﻮﻑﹰﺎﺟﺰﻋ ﺑﻜﻰ ﻗﺪ ﱞﻞﺧ ﻳﻀﺤﻚﺑﻌﺪﻱﻳﻨﺪﺑﲏ ﹶﻥﻛﺎ ﻗﺪ ﱠﺬﻱﻟﺍ ﻭﻳﺴﻠﻮ
ﺫﻧﱯٍﻢﹶﻈِﻋ ﺫﻭ ﻮﺍﻟﻌﻔ ﻭﻣﻨﻚ ﻢﻋﻈﻴﻓﻜﻴﻒﺒﲏﻴﺨﺗ ٍﻮﻋﻔ ﻣﻦ ﺏﺭ ﻳﺎ
ﻚﺴﻧﻔ ﺖﻴﲰﺖﹶﻘِﺛﻭ ﻓﻘﺪ ﹰﺎﺭﲪﺎﻧﻧﻔﺴﻲﺗﺮﲪﲏ ﹸﻥﺭﲪﺎ ﻳﺎ ﻚﻧﺑﺄ
ﺍﻷﺼﻐﺭ ﺍﻟﺘﻁﻴﻠﻲ
ﹶﻴﻠﻲﻄﺘﺍﻟ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺇﺳﺤﺎﻕ ﺃﺑﻮ-ﻭﻳﺎﺀ ﻻﻡ ﻭﺑﻌﺪﻫﺎ ﺍﳊﺮﻭﻑ ﺁﺧﺮ ﺍﻟﻴﺎﺀ ﻭﺳﻜﻮﻥ ﺍﳌﻬﻤﻠﺔ ﺍﻟﻄﺎﺀ ﻭﻓﺘﺢ ﻓﻮﻕ ﻣﻦ ﺍﳌﺜﻨﺎﺓ ﺍﻟﺘﺎﺀ ﺑﻀﻢ
ﺍﻟﻨﺴﺒﺔ-ﺍ ﺑﺎﻟﺘﻄﻴﻠﻲ ﻌﺮﻑﻳ ﻭﻛﺎﻥ ،ﺇﺷﺒﻴﻠﻴﺔ ﻭﺳﻜﻦ ﺔﺒﹸﻃﺮﹸﻘﺑ ﻧﺸﺄ ،ﺍﻟﻀﺮﻳﺮﺑﺰﻣﺎﻥ ﺍﻷﻋﻤﻰ ﺍﻟﺘﻄﻴﻠﻲ ﺍﻟﻌﺒﺎﺱ ﺃﰊ ﺑﻌﺪ ﺑﺎﻟﺸﻌﺮ ﻭﺍﺷﺘﻬﺮ ،ﻷﺻﻐﺮ
ﻋﻤﺎﻩ ﰲ ﻣﻨﻬﺎ ،ٍﺓﻗﺼﻴﺪ ﻣﻦ ﺍﻟﻘﺎﺋﻞ ﻭﻫﻮ ،ﻳﺴﲑ:
ﹾﲏﺜﻳﹰﺎﻣﺪﹶﻗ ﻳﻐﺘﺎﻟﻪ ﻣﺎ ِﺀﻭﻁ ﺇﱃِﻱﻮﻬﻳﻳﺪﺍ ﻋﻠﻴﻪ ﻳﻌﺪﻭ ﻣﺎ ِﺲﳌ ﺇﱃ
ﳝﺸﻲﹰﺎﺧﻄ ﹶﺓﻼﺼﺍﻟ ﻳﻘﻀﻲ ﻪﺒﻓﺘﺤﺴﺇﺫﺍﺳﺠﺪﺍ ٍﺔﺭﻛﻌ ﻣﻦ ﹰﺎﺭﺍﻛﻌ ﺍﺳﺘﻮﻯ
ﻮﻱﺠﹶﻟﺻﻮ ﻗﺪﻣﺎﻩ ﺑﻪٍﺐِﻌﹶﻟ ﻲﺗﱰﻭﺑﺪﺩﺍ ﻋﻨﻬﻤﺎ ٍﺕﻛﺮﺍ ﻡﻼﺴﺍﻟ
ﻢﻬﹸﻗﻣﻔﺎﺭ ﻧﻴﺎﺪﺍﻟ ﻟﺒﲏ ﹲﻂﳐﺎﻟﻗﺪﺷﻬﺪﺍ ﻣﺎ ﺍﻷﺷﻴﺎﺀ ﻣﻦ ﻋﻨﻪ ﺏﻏﺎ
ﺑﺼﺮﻱ ﻲﺒﹶﻛﻛﻮ ﺖﺃﻋﺸ ِﺓﱠﻬﲑﻈﺍﻟ ﺲﴰﻛﺬﺍﺪﺍﻤﺧ ﺤﻰﻀﺍﻟ ِﺀﺿﻮ ﰲ ﺠﻢﻨﺍﻟ ﺳﻨﺎ
ﺇﻥﺩﻱﺪﻋ ﻣﻦ ِﻦﻴﺘﺛﻨ ﰲ ﺮﻫﺪﺍﻟ ﻉﺯﻧﺎﺪﻓﻮﺍﺣﺩﺍﺪﻌﺍﻟ ﺮﻳﺒﻬ ﺿﻠﻮﻋﻲ ﰲ
ﻐﲎﻳﹰﻼﹶﻘﻣ ﺃﺟﻔﺎﻧﻪ ﰲ ِﺐﻬﺸﺍﻟ ﻋﻦﻦﻣﻠﺪﺍﺧ ﺃﺿﻼﻋﻪ ﰲ ﺲﻤﺸﺍﻟ ﻛﺎﻧﺖ