2. I f we fo l l ow adv i c e of se e r s
and prac t i c e the measur e s
adv i s e d by them such as
NAMSMARAN; to ga i n
obj e c t i v i t y , then i t becomes
ea s y to se e and appre c i a t e
fa c t s wi thou t any kind of
ve s t e d in t e r e s t , bia s and
pre j ud i c e . Thi s i s becau s e
even th e bes t of ta l e n t s are
not immune to the di s t u r b i n g
and di s t o r t i n g in f l u e n c e of
th e i r emot i o n s , in s t i n c t s ,
background , sur r ound i n g s and
though t s and worr i e s abou t
fu t u r e ; in shor t th e in f l u e n c e
of th e i r own oth e r s ’ pe t t y
se l f !
3. Thi s i s es s e n t i a l in eve r y
s tudy but esp e c i a l l y in
Hol i s t i c Heal t h i . e . wel f a r e
of uni v e r s e !
The l anguag e s such as Sanskr i t
fo rm th e bas i s of vas t ocean
of wisdom conduc i v e to
Hol i s t i c hea l t h i . e . Heal t h in
eve r y aspe c t of l i f e fo r the
whol e uni v e r s e , des c r i b e d in
Vedas , Upani s h ad s , Ayurveda ,
Siddha and Yoga , bes i d e s
sev e r a l oth e r sy s t ems of
hea l i n g !
I t i s in the bes t in t e r e s t of
eve r y on e tha t one heed s th e
4. pre s e n c e of th i s wisdom and
re sp e c t f u l l y s t ud i e s i t !
Many words in Sanskr i t can be
shown to be th e roo t s of
Engl i s h words by v i r t u e of
th e i r c l o s e s im i l a r i t y e . g .
Manas = mind
Pi t r u = Pi t a = pat e r n a l =
Fathe r
Matru = Mata = materna l =
Mother
Sharkara = suga r
Bhra t a = bro th e r
Sut = son
Nisa r g = natu r e
Taru = Tree
Phul = f l owe r
5. There are many more f i t t i n g
exampl e s , which a Sanskr i t
scho l a r can prov i d e .
The bas i c humble messag e i s :
Sear ch th e t ru t h to the bes t
of your sa t i s f a c t i o n as
obj e c t i v e l y as pos s i b l e !
Dr . Shr i n iwa s Kasha l i k a r
