Final id501-culture in-the_plural-gizem_evcengizemcen
Michel de Certeau examines culture and society through three chapters. [Chapter 6] discusses how minorities gain cultural identity in opposition to majoritarian societies but lack true political power. [Chapter 8] views culture as a labor to be undertaken across society, but it has become passive consumption. [Chapter 10] contrasts "hard" economic regions exploiting "soft" cultural spaces, creating a "pathological zone" of boredom and passivity. De Certeau sees culture as practices that transform social structures through creative operations across differentiated social places.
Nationalism is exclusionary by definitionAzmiSuhaimi
This document discusses nationalism and its relationship to multicultural societies and individual rights. It begins by defining nationalism and noting its subjective nature. It then examines the differences between cultural nationalism, which can be exclusionary, and civic or political nationalism, which emphasizes shared citizenship. The document also explores the positive effects of civic nationalism but notes the negative impacts that ethnic or expansionist nationalism can have, like the conflicts in former Yugoslavia. It argues that nationalism is mutually exclusive with liberalism's emphasis on individual rights and freedoms when nationalism threatens the rights of minority groups or promotes intolerance. However, it qualifies this by stating nationalism is not definitively exclusionary.
The document discusses the role of television fiction in nation building. It examines how television represents national identity through localization, language, cultural symbols, and history. It analyzes how the Aboriginal Peoples Television Network builds nationhood for Indigenous peoples in Canada through storytelling traditions, celebrating accomplishments, and issues of importance to Aboriginal communities. The network uses television to share culture, inspire children, and honor elders in a way that affirms First Nations identity and sovereignty.
Feasibility of Catalonia as a State: Analysis of Public FundsMiqui Mel
This document analyzes the feasibility of Catalonia becoming an independent state within the EU based on its public finances. It estimates the additional revenue Catalonia would generate as a state from maintaining its current tax system and burden. It also estimates additional costs Catalonia would take on as a state, such as social services currently managed by Spain. The analysis finds that with similar GDP per capita to other small EU states, Catalonia's revenues could sustain its current welfare standards as an independent state.
Why do Catalans want to hold a Referendum on their future?Miqui Mel
This note aims to explain why Catalans want to vote. However, a simple list of grievances would not capture the spirit of optimism, tolerance and modernization which is at the heart of the move to independence.
Source: Diplocat.
Date: 30.04.2013.
Refugee Protection, Migration and Human Rights in EuropeMiqui Mel
This document summarizes key issues relating to refugee protection and human rights in Europe. It discusses the lack of coordinated response to the Syrian refugee crisis across European countries, deficiencies in the Dublin system for processing asylum applications, poor treatment of migrants in detention facilities, and the growing racism and xenophobia in some states. It calls for Europe to take a more coordinated, human rights-based approach to migration policy and to counter the influence of extremist voices in the debate.
Final id501-culture in-the_plural-gizem_evcengizemcen
Michel de Certeau examines culture and society through three chapters. [Chapter 6] discusses how minorities gain cultural identity in opposition to majoritarian societies but lack true political power. [Chapter 8] views culture as a labor to be undertaken across society, but it has become passive consumption. [Chapter 10] contrasts "hard" economic regions exploiting "soft" cultural spaces, creating a "pathological zone" of boredom and passivity. De Certeau sees culture as practices that transform social structures through creative operations across differentiated social places.
Nationalism is exclusionary by definitionAzmiSuhaimi
This document discusses nationalism and its relationship to multicultural societies and individual rights. It begins by defining nationalism and noting its subjective nature. It then examines the differences between cultural nationalism, which can be exclusionary, and civic or political nationalism, which emphasizes shared citizenship. The document also explores the positive effects of civic nationalism but notes the negative impacts that ethnic or expansionist nationalism can have, like the conflicts in former Yugoslavia. It argues that nationalism is mutually exclusive with liberalism's emphasis on individual rights and freedoms when nationalism threatens the rights of minority groups or promotes intolerance. However, it qualifies this by stating nationalism is not definitively exclusionary.
The document discusses the role of television fiction in nation building. It examines how television represents national identity through localization, language, cultural symbols, and history. It analyzes how the Aboriginal Peoples Television Network builds nationhood for Indigenous peoples in Canada through storytelling traditions, celebrating accomplishments, and issues of importance to Aboriginal communities. The network uses television to share culture, inspire children, and honor elders in a way that affirms First Nations identity and sovereignty.
Feasibility of Catalonia as a State: Analysis of Public FundsMiqui Mel
This document analyzes the feasibility of Catalonia becoming an independent state within the EU based on its public finances. It estimates the additional revenue Catalonia would generate as a state from maintaining its current tax system and burden. It also estimates additional costs Catalonia would take on as a state, such as social services currently managed by Spain. The analysis finds that with similar GDP per capita to other small EU states, Catalonia's revenues could sustain its current welfare standards as an independent state.
Why do Catalans want to hold a Referendum on their future?Miqui Mel
This note aims to explain why Catalans want to vote. However, a simple list of grievances would not capture the spirit of optimism, tolerance and modernization which is at the heart of the move to independence.
Source: Diplocat.
Date: 30.04.2013.
Refugee Protection, Migration and Human Rights in EuropeMiqui Mel
This document summarizes key issues relating to refugee protection and human rights in Europe. It discusses the lack of coordinated response to the Syrian refugee crisis across European countries, deficiencies in the Dublin system for processing asylum applications, poor treatment of migrants in detention facilities, and the growing racism and xenophobia in some states. It calls for Europe to take a more coordinated, human rights-based approach to migration policy and to counter the influence of extremist voices in the debate.
The Internationalization of Catalan Companies (IT InTransit #11)Miqui Mel
This document summarizes the views of four Catalan business leaders who argue that independence is the best economic option for Catalonia. They cite statistics showing that Catalonia contributes more to the Spanish economy than it receives in return. The business leaders claim that the Spanish economic model does not match Catalonia's export-oriented, small business model. An independent Catalonia, freed from Spain's fiscal deficit and lack of investment in Catalan infrastructure, could better promote economic growth and attract investment. The business leaders believe independence would benefit not just Catalonia but also Spain by forcing economic reforms, and the EU.
Programa Electoral del Partit dels Socialistes de Catalunya 25N 2012Miqui Mel
El programa electoral per a les eleccions catalanes d'aquesta formació política.
Font: Partit dels Socialistes de Catalunya (PSC).
Data: Novembre 2012.
1) The document summarizes a pamphlet that analyzes public attitudes toward immigration in Britain. It finds that while minorities hold "rejectionist" or "pro-migration" views, most people fall into an "anxious middle" that wants a balanced approach to managing immigration.
2) It argues that pro-migration advocates have failed to connect with the anxious middle by relying on fact-based arguments. Instead, they need messages addressing people's economic anxieties related to immigration in their communities.
3) The document also notes that while migration skeptics are vocal, they have not proposed realistic policies and plans to achieve their goals of much lower immigration levels that could gain broad public support.
This document summarizes and analyzes a longer article about Catalan memory and history. It discusses how Catalan identity developed in the 19th century by looking to both the past and future. It highlights Enric Prat de la Riba's view that Catalans should emulate Americans in being independent and modern. It then summarizes Prat de la Riba's role in establishing the Mancomunitat de Catalunya in 1914, which promoted education, culture, and infrastructure development and represented Catalan self-government. The document argues the 1914 milestone of the Mancomunitat is more important to commemorate than the 1714 war, as it showed Catalans rebuilding and modernizing after earlier defeats. It says the
The passage describes a unique atmosphere in Barcelona, Spain, with colorful artifacts and greenery throughout. It focuses on a modern installation artwork called "Identity" located in Plaza Nova. The translucent bamboo structure in a grid formation is meant to reinterpret an ancient wall and allow people to walk through openings. The artwork was commissioned to commemorate the 300th anniversary of the Battle of Barcelona on September 11, 1714, when the city fell to French-Castilian troops after a long siege, becoming a symbol of Catalan national identity and spirit of recovery.
This document summarizes and discusses issues related to Catalan independence and democracy. It discusses:
1) The failure of the Spanish state to recognize Catalonia's distinct national identity and accommodate Catalan pluralism within Spain's political system, fueling support for independence.
2) The main arguments put forth by Catalan and Spanish actors regarding Catalan independence - Catalans argue for self-determination and cite injustices, while Spain argues it is unconstitutional and could harm Catalonia.
3) Recent events that have shifted Catalan demands from regionalism to secessionism, including the rejection of Catalan nation recognition in the new Statute and economic mistreatment by Spain.
4) The range
The document discusses the recent vote in Catalonia supporting independence from Spain and examines related documents from the 1970s during Spain's transition to democracy after Franco's dictatorship. It finds that despite the relatively peaceful transition, there were underlying forces of separatism, as evidenced by concerns over Catalan autonomy. The Catalan identity and past concessions to autonomy have nourished calls for independence that remain strong today, as shown by the recent vote, posing challenges for the Spanish government.
Thoughts About Independence (IT In Transit #20)Miqui Mel
This document summarizes two incidents experienced by Catalans outside of Catalonia that illustrate underlying tensions with Spain. In the first incident, a Catalan taxi driver in Saragossa was verbally abused by other drivers for having a Barcelona taxi. In the second incident, a group of young Catalan men in Madrid were assaulted in what appeared to be a nationalist attack. These anecdotes suggest to the author that anti-Catalan sentiment in Spain goes beyond isolated incidents and points to deeper societal issues.
The document discusses the evolution and role of cities throughout history as a European invention. Cities helped form identities in the past and this could help unite Europe. Contemporary Europe includes diverse cultures that cities are best equipped to cope with. Essential values like democracy and citizenship emerged from cities. Cities act as melting pots that produce new ideas through architecture, planning and the mixing of people and cultures. Nationalism later reduced cities' autonomy but their role in identity formation remains important.
The document discusses the 300th anniversary of the War of Spanish Succession ending in 1714 with Barcelona surrendering to Bourbon troops. It provides historical context of the period following 1714 when Catalonia lost ancient freedoms and political autonomy under centralizing Spanish rule. While Catalan identity and culture faced attacks, the 19th century Renaixença cultural revival movement helped sustain the Catalan nation. The document argues Catalonia still desires equal partnership in democratic Spain but recent events have changed citizens' relationship with the Spanish state due to issues like fiscal contributions not being fairly distributed. It maintains the will of the Catalan people is to vote on their future and they will hold a non-binding referendum on November 9th regarding Catal
2015 02 judicialization of catalonian language and identity politicsMiqui Mel
The document summarizes a judicial decision regarding Catalonia's status within Spain that has strained relations between the two governments. The Spanish Constitutional Court struck down parts of Catalonia's statute that referenced Catalonia as a "nation" and gave preferential status to the Catalan language. This decision fueled anti-Spanish sentiment in Catalonia and led Catalan leaders to hold a symbolic independence referendum in 2014, further exacerbating tensions over Catalonia's autonomy and identity within Spain. The ruling highlighted the tension between Spain's principle of national unity and recognition of regional autonomy in its constitution.
When did multiculturalism end some reflections on useful european mythologiesMohammed (MIDHAL) Dhalech
The document discusses debates around whether and when multiculturalism ended in Europe. It notes that some argue multiculturalism failed by creating isolated communities and breeding extremism, while others argue multiculturalism's demise has been exaggerated for political reasons to consolidate cultural uniformity. The document also examines how culture and identity have been invoked in governance, with culture sometimes blamed for socioeconomic problems or used as a mode of governance in a neoliberal era.
Colonial Legacies: Indigeneity in a Multicultural WorldTony Ward
This critique of multicultural democracy views it as a form of neocolonialism that subverts the rights of indigenous peoples.
This slide show and others of a similar nature can be viewed and downloaded from my website at www.tonywardedu.com
When did multiculturalism end some reflections on useful european mythologiesMohammed (MIDHAL) Dhalech
This document discusses the concept of multiculturalism in Europe. It questions whether multiculturalism has actually ended, or if policies of "integration" still constitute a form of multiculturalism. It examines different perspectives on the failure and success of multiculturalism as both an empirical reality and an ideology. It also analyzes how crisis narratives have been used to justify a backlash against multiculturalism and increased emphasis on national values and identity.
The document discusses two perspectives for understanding the power of ethno-politics in the contemporary world: a political-pragmatic approach and a social-psychological approach. The political approach analyzes how ethnic groups can use ethno-politics to gain material and political outcomes. It also examines the role of ethno-political entrepreneurs and how ethno-politics can destabilize states and international relations. The social-psychological approach focuses on how ethno-politics provides individuals with a sense of identity and security, especially during times of social and political uncertainty.
UPyD | Freedom and democracy. basque terrorism, a political pathologyupydeuropa
In 2011, the terrorist organization ETA announced a definitive ceasefire. It may have ceased to kill, but it has not yet disbanded, and the shadow of a 50-year-old fear still lures on society -consciously or not.
Politics must look towards the future, but in order to heal the wounds and allow them to regenerate, people must first deal with them. The Basque case can teach lessons on the ways in which toxic phenomena on communities are born; phenomena such as control, violent radicalisation, collective and cognitive misconception, discredit of the Rule of Law, but also of the processes of democratic response from that same community. For we also have to highlight the lack of desire of revenge from ETA victims, their efforts to make their humanity visible and the feats of both citizens and intellectuals who, against the flow, showed their face against terrorism and in favour of the Rule of Law, paying a high price for it.
We must keep fostering a democratic and liberal political culture amongst citizens. It still is a key task, but not only in the Basque country nor in Spain.
This document discusses the right to decide movement in Catalonia. It provides background on Catalonia's history of using participatory processes when referendums were not allowed, including collecting women's signatures in 1931. It describes how the right to decide became popular in Catalonia through large demonstrations in the 2000s and non-official referendums organized by civil society from 2007-2011. The document argues that the right to decide represents a new framework that crosses boundaries and allows people to express their political will about Catalonia's future, rather than being based on historical rights. It maintains the right to decide is distinct from self-determination under international law.
The Internationalization of Catalan Companies (IT InTransit #11)Miqui Mel
This document summarizes the views of four Catalan business leaders who argue that independence is the best economic option for Catalonia. They cite statistics showing that Catalonia contributes more to the Spanish economy than it receives in return. The business leaders claim that the Spanish economic model does not match Catalonia's export-oriented, small business model. An independent Catalonia, freed from Spain's fiscal deficit and lack of investment in Catalan infrastructure, could better promote economic growth and attract investment. The business leaders believe independence would benefit not just Catalonia but also Spain by forcing economic reforms, and the EU.
Programa Electoral del Partit dels Socialistes de Catalunya 25N 2012Miqui Mel
El programa electoral per a les eleccions catalanes d'aquesta formació política.
Font: Partit dels Socialistes de Catalunya (PSC).
Data: Novembre 2012.
1) The document summarizes a pamphlet that analyzes public attitudes toward immigration in Britain. It finds that while minorities hold "rejectionist" or "pro-migration" views, most people fall into an "anxious middle" that wants a balanced approach to managing immigration.
2) It argues that pro-migration advocates have failed to connect with the anxious middle by relying on fact-based arguments. Instead, they need messages addressing people's economic anxieties related to immigration in their communities.
3) The document also notes that while migration skeptics are vocal, they have not proposed realistic policies and plans to achieve their goals of much lower immigration levels that could gain broad public support.
This document summarizes and analyzes a longer article about Catalan memory and history. It discusses how Catalan identity developed in the 19th century by looking to both the past and future. It highlights Enric Prat de la Riba's view that Catalans should emulate Americans in being independent and modern. It then summarizes Prat de la Riba's role in establishing the Mancomunitat de Catalunya in 1914, which promoted education, culture, and infrastructure development and represented Catalan self-government. The document argues the 1914 milestone of the Mancomunitat is more important to commemorate than the 1714 war, as it showed Catalans rebuilding and modernizing after earlier defeats. It says the
The passage describes a unique atmosphere in Barcelona, Spain, with colorful artifacts and greenery throughout. It focuses on a modern installation artwork called "Identity" located in Plaza Nova. The translucent bamboo structure in a grid formation is meant to reinterpret an ancient wall and allow people to walk through openings. The artwork was commissioned to commemorate the 300th anniversary of the Battle of Barcelona on September 11, 1714, when the city fell to French-Castilian troops after a long siege, becoming a symbol of Catalan national identity and spirit of recovery.
This document summarizes and discusses issues related to Catalan independence and democracy. It discusses:
1) The failure of the Spanish state to recognize Catalonia's distinct national identity and accommodate Catalan pluralism within Spain's political system, fueling support for independence.
2) The main arguments put forth by Catalan and Spanish actors regarding Catalan independence - Catalans argue for self-determination and cite injustices, while Spain argues it is unconstitutional and could harm Catalonia.
3) Recent events that have shifted Catalan demands from regionalism to secessionism, including the rejection of Catalan nation recognition in the new Statute and economic mistreatment by Spain.
4) The range
The document discusses the recent vote in Catalonia supporting independence from Spain and examines related documents from the 1970s during Spain's transition to democracy after Franco's dictatorship. It finds that despite the relatively peaceful transition, there were underlying forces of separatism, as evidenced by concerns over Catalan autonomy. The Catalan identity and past concessions to autonomy have nourished calls for independence that remain strong today, as shown by the recent vote, posing challenges for the Spanish government.
Thoughts About Independence (IT In Transit #20)Miqui Mel
This document summarizes two incidents experienced by Catalans outside of Catalonia that illustrate underlying tensions with Spain. In the first incident, a Catalan taxi driver in Saragossa was verbally abused by other drivers for having a Barcelona taxi. In the second incident, a group of young Catalan men in Madrid were assaulted in what appeared to be a nationalist attack. These anecdotes suggest to the author that anti-Catalan sentiment in Spain goes beyond isolated incidents and points to deeper societal issues.
The document discusses the evolution and role of cities throughout history as a European invention. Cities helped form identities in the past and this could help unite Europe. Contemporary Europe includes diverse cultures that cities are best equipped to cope with. Essential values like democracy and citizenship emerged from cities. Cities act as melting pots that produce new ideas through architecture, planning and the mixing of people and cultures. Nationalism later reduced cities' autonomy but their role in identity formation remains important.
The document discusses the 300th anniversary of the War of Spanish Succession ending in 1714 with Barcelona surrendering to Bourbon troops. It provides historical context of the period following 1714 when Catalonia lost ancient freedoms and political autonomy under centralizing Spanish rule. While Catalan identity and culture faced attacks, the 19th century Renaixença cultural revival movement helped sustain the Catalan nation. The document argues Catalonia still desires equal partnership in democratic Spain but recent events have changed citizens' relationship with the Spanish state due to issues like fiscal contributions not being fairly distributed. It maintains the will of the Catalan people is to vote on their future and they will hold a non-binding referendum on November 9th regarding Catal
2015 02 judicialization of catalonian language and identity politicsMiqui Mel
The document summarizes a judicial decision regarding Catalonia's status within Spain that has strained relations between the two governments. The Spanish Constitutional Court struck down parts of Catalonia's statute that referenced Catalonia as a "nation" and gave preferential status to the Catalan language. This decision fueled anti-Spanish sentiment in Catalonia and led Catalan leaders to hold a symbolic independence referendum in 2014, further exacerbating tensions over Catalonia's autonomy and identity within Spain. The ruling highlighted the tension between Spain's principle of national unity and recognition of regional autonomy in its constitution.
When did multiculturalism end some reflections on useful european mythologiesMohammed (MIDHAL) Dhalech
The document discusses debates around whether and when multiculturalism ended in Europe. It notes that some argue multiculturalism failed by creating isolated communities and breeding extremism, while others argue multiculturalism's demise has been exaggerated for political reasons to consolidate cultural uniformity. The document also examines how culture and identity have been invoked in governance, with culture sometimes blamed for socioeconomic problems or used as a mode of governance in a neoliberal era.
Colonial Legacies: Indigeneity in a Multicultural WorldTony Ward
This critique of multicultural democracy views it as a form of neocolonialism that subverts the rights of indigenous peoples.
This slide show and others of a similar nature can be viewed and downloaded from my website at www.tonywardedu.com
When did multiculturalism end some reflections on useful european mythologiesMohammed (MIDHAL) Dhalech
This document discusses the concept of multiculturalism in Europe. It questions whether multiculturalism has actually ended, or if policies of "integration" still constitute a form of multiculturalism. It examines different perspectives on the failure and success of multiculturalism as both an empirical reality and an ideology. It also analyzes how crisis narratives have been used to justify a backlash against multiculturalism and increased emphasis on national values and identity.
The document discusses two perspectives for understanding the power of ethno-politics in the contemporary world: a political-pragmatic approach and a social-psychological approach. The political approach analyzes how ethnic groups can use ethno-politics to gain material and political outcomes. It also examines the role of ethno-political entrepreneurs and how ethno-politics can destabilize states and international relations. The social-psychological approach focuses on how ethno-politics provides individuals with a sense of identity and security, especially during times of social and political uncertainty.
UPyD | Freedom and democracy. basque terrorism, a political pathologyupydeuropa
In 2011, the terrorist organization ETA announced a definitive ceasefire. It may have ceased to kill, but it has not yet disbanded, and the shadow of a 50-year-old fear still lures on society -consciously or not.
Politics must look towards the future, but in order to heal the wounds and allow them to regenerate, people must first deal with them. The Basque case can teach lessons on the ways in which toxic phenomena on communities are born; phenomena such as control, violent radicalisation, collective and cognitive misconception, discredit of the Rule of Law, but also of the processes of democratic response from that same community. For we also have to highlight the lack of desire of revenge from ETA victims, their efforts to make their humanity visible and the feats of both citizens and intellectuals who, against the flow, showed their face against terrorism and in favour of the Rule of Law, paying a high price for it.
We must keep fostering a democratic and liberal political culture amongst citizens. It still is a key task, but not only in the Basque country nor in Spain.
This document discusses the right to decide movement in Catalonia. It provides background on Catalonia's history of using participatory processes when referendums were not allowed, including collecting women's signatures in 1931. It describes how the right to decide became popular in Catalonia through large demonstrations in the 2000s and non-official referendums organized by civil society from 2007-2011. The document argues that the right to decide represents a new framework that crosses boundaries and allows people to express their political will about Catalonia's future, rather than being based on historical rights. It maintains the right to decide is distinct from self-determination under international law.
Patriotic stupidity and globalization (2)GRAZIA TANTA
SUMMARY
3 – Globalization exists and will not turn back
4 – How to clearly see, today, patriotism
5 – Nationalism is a self-interested invention. Heretical notes on the Portuguese case
This document discusses the concepts of nationality and citizenship, arguing that they are often confused but analytically distinct. It summarizes that sociology has traditionally treated nationality, state, and society as synonymous, but these concepts are increasingly differentiated in modern societies. The relationship between nationality (national identity) and citizenship (state identity) is complex, especially in the UK where multiple national identities exist alongside British citizenship.
Multi-Culturalism and Banner Nationalism: Issues and PerspectiveDr. Dan EKONGWE
There are crisis of identity and politics of identity that is engulfing almost every independent state in the world. Across the literature it can be seen that in Europe the application of multiculturalism has been emphasized in Britain since 1968 to accommodate or facilitate immigrant communities and cultures and across Europe the political agenda has been similar even though with different modes of application. Across the US and Canada the concept of race, ethnicity and the politics of identity has affected every aspect of human endeavour; and this amplifies the difference in the application of the concept of multi-culturalism. In Africa the politics of identity, ethnicity and ‘tribalism’ affects every aspect of human activities and this is rather causing wars of identity and fragmentation of states. While African leaders have struggled to hold their societies together based on the spirit of nationalism, constitutionality of laws and manufactured ‘tribalism’ through administrative and political appointments, marginalization and favouritism has pushed less privileged communities to challenge the status quo. This has led to emerging lines of fragmentation based on ethno/cultural affiliations. In South Sudan, Cameroon, Central African Republic, Nigeria, Democratic Republic of Congo, Gabon, Zimbabwe and Kenya and Ethiopia, new political orientations and nationalism are emerging on new flag or what we describe here as banner nationalism. We suggest that it will take concerted sustainable development and inclusive politics to shut down the growth of politics of identity and a veritable application of a multicultural concept that accommodates different cultures into the whole infrastructure of societal reconstruction than one that is alarmist. We look at the different models and explain the intricacies of its application.
This document provides an overview of the modern nation-state system. It discusses the origins of nation-states in the Peace of Westphalia in 1648. It then outlines the essential elements of nation-states as territorial integrity, sovereignty, nationalism, and equality. The document notes that nation-states are now facing challenges from trends like globalization, decentralization, sub-nationalism, and regional groupings. In conclusion, it discusses potential long-term replacements for the nation-state system like continent-sized governance units under a world government framework.
Migrations and the Net: new virtual spaces to build a cultural identityeLearning Papers
Author: Linda J. Castañeda, Paz Prendes, Francisco Martínez-Sánchez.
This paper presents some of the reflections, projects and results around the topics of multiculturalism and migration attained by the Educational Technology Research Group at the University of Murcia, some of them integrated in the Interuniversity Cooperation programmes promoted by the Spanish Agency for International Cooperation (AECI).
Presentation based on Nationalism ideas ( Case study).pptxKismat10
This document defines and discusses different types and theories of nationalism. It begins by defining the concepts of a nation, state, and nation-state. It then outlines several ideological perspectives on nationalism, including cultural nationalism, liberal nationalism, conservative nationalism, chauvinistic nationalism, anticolonial nationalism, and modernist approaches. For each type, it provides brief explanations of their key characteristics and political perspectives, as well as examples of countries that exemplify each approach.
Similar to Understanding Catalan Sovereignty (IT InTransit #9) (20)
TC vs el Pla Estratègic d'Acció Exterior GenCat - FalloMiqui Mel
El Tribunal Constitucional español dictaminó sobre un recurso de inconstitucionalidad presentado por el Presidente del Gobierno contra la Ley del Parlamento de Cataluña 16/2014 sobre acción exterior y relaciones con la Unión Europea. El Tribunal declaró la inconstitucionalidad de varios artículos de dicha ley al considerar que invaden competencias exclusivas del Estado en materia de relaciones internacionales y de coordinación de la acción exterior.
TC vs el Pla Estratègic d'Acció Exterior GenCatMiqui Mel
EL PLENO DEL TC DECLARA INCONSTITUCIONAL PARTE DEL PLAN ESTRATÉGICO DE ACCIÓN EXTERIOR Y DE RELACIONES CON LA UNIÓN EUROPEA 2019-2020 APROBADO POR EL GOBIERNO DE CATALUÑA
Political Opinion Barometer Catalonia - 3rd Wave 2015Miqui Mel
This document provides the technical specifications and main results of the 3rd wave of 2015 of the Political Opinion Barometer survey conducted in Catalonia. It details the sample size of 2,000 interviews, methodology used, margins of error, and key findings. The main results show that 65% of respondents believe Catalonia has an insufficient level of autonomy, 41.1% believe it should be an independent state, and 46.7% want Catalonia to become an independent state.
Economic effects of a potential secession of Catalonia from Spain and paths f...Miqui Mel
Scenarios of Macro-economic Development for Catalonia on Horizon 2030: Economic effects of a potential secession of Catalonia from Spain and paths for integration with the EU
Source: CEPS & CIDOB
Date: July 2015.
Political Opinion Barometer - CEO (July 2015)Miqui Mel
This document provides technical specifications and main results from a political opinion barometer survey conducted in Catalonia, Spain. It details the survey methodology, including a sample size of 2,000 respondents stratified across Catalonia's four provinces. Key findings summarized include that over 50% of respondents feel Catalonia does not receive fair treatment from the Spanish government, and around 42-43% of respondents want Catalonia to become an independent state.
1. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
EDITORIAL
Cosmopolitan Nationalism
24-10-2012
C
atalonia is living one of the most exciting moments in its recent history.
Everyone is aware of this, both in Catalonia and abroad. The Parliament
of Catalonia’s agreement to hold a referendum on self-determination in
the upcoming legislature and the rising support for pro-sovereignty will surely
be two aspects that will be debated throughout the upcoming electoral campaign.
Nonetheless, Catalonia is not the only territory in the world that is moving in
this direction. Throughout Europe the meaning of nationalism and identities is
becoming a hot topic of debate. On one hand, this is because the nationalist parties
of Catalonia, Scotland and Flanders are calling for democratic processes to be set
in motion that will allow them to decide on whether or not they can secede from
the States they still belong to. On the other hand, it is because the economic crisis
has contributed to the rise of political forces that, using a nationalist brand of
populism, resort to demagoguery, xenophobia, and similar negative recourses that
plague right-wing extremism.
One of the main challenges Europe is facing today is the management of democracy
and the preservation of human rights. With the rise of these political forces that brandish a populist form of nationalism, the concept of
nationalism itself has taken on a more negative sheen, and many people around Europe now automatically associate nationalism with
right-wing extremism. Nonetheless, another kind of nationalism does exist, one that is open, democratic, and participatory, one that
we call cosmopolitan nationalism. In Catalonia this kind of nationalism has been the foundation of political Catalanism since its birth
at the end of the 19th century. In contrast to populism, it represents a people’s capacity to decide their political future in democracy
according to the critera of social justice, political progressivism, interculturalism, and modernity. In today’s context, this cosmopolitan
nationalism is the change that Europe needs to become a more just place, with less inequality, and one that respects cultural pluralism.
Photo by Margaret Luppino
Translated from Catalan by Margaret Luppino
2. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
OPINION
Patriotism, nationalism, constitution
Jordi Pujol
Centre d’Estudis Jordi Pujol
14-03-2006
R
ecently there has been a great deal of debate about the term “nation”: whether or not
Catalonia is a nation, whether or not the new Statute should recognise this country’s
nation status, etc. There has been a great deal of discussion about nation and nationality
and national and national entity and historic nation, about national symbols, etc.
This is not an easy debate for Catalans. Not merely for the fierce opposition to it from the rest of
Spain but because – like it or not – the call for Catalonia’s recognition as a nation is a nationalist
philosophy and policy. Here and elsewhere in Europe there is much debate, confusion and
insincerity surrounding the concept of nationalism. This has also give rise to many complexes.
Who is not nationalist? What country does not defend its identity? None. This is how it should be. The negative side of this is that
some countries do not stop here, that is, they do not defend only a language, a way of being, a culture, a historical heritage, legitimate
economic interests and common values. Nor do they attempt to make their own country all-embracing, integrated and cohabitational.
Cohabitational within the country itself, among its own citizens, and outwardly cohabitational, with other nations. There are many
countries that although say otherwise practise a bad form of nationalism in economic terms (see what has happened to the IPOs and the
so-called “national business champions”), or in linguistic terms (note French, Spanish and Italian reaction, etc., whenever they do not
have a simultaneous translation service in their language at their disposal at conferences). It is likewise remarkable how the resurgence
of state nationalism is endangering the process of European unification. It is precisely these forms of nationalism that are exclusive,
uncooperative and often disrespectful to other cultures, languages and identities that usually discredit and condemn the defensive
stance that some peoples have to adopt to protect their collective individuality and their political, cultural, social and economic rights.
We Catalans should not pay any attention to this selfish and unethical criticism because it is hypocritical. It is a smokescreen.
Because the issue is, what is nationalism in our case, that is, in the case of a nation that lacks not only full political and institutional
recognition but that is subjected to intense political, institutional and cultural pressure? How can this be defined in positive terms,
while avoiding possible perversions? It can be defined as the legitimate act of political and intellectual assertion, or even the defence
and revendication of a country’s collective personality that has the characteristics of a nation. It can also be defined as the politicisation
(legitimate and necessary) of a collective identity that needs to be defended and recognised politically.
None of this can be qualified as unsupportive, exclusive or aggressive. We should not have a complex about it.
Quite the opposite. We are now entering a phase in which the sense of identity has returned to forefront. The sense of identity, not
statism. And as we said: What is the defence of the sense of identity if not nationalism? The best form of nationalism is that which
respects others, with an inwardly all-embracing spirit, outwardly cooperative and respectful of people’s priorities. Which is how we
understand it in Catalonia.
We must defend this without complexes here in Catalonia, in Madrid, in Brussels, wherever. In terms of democracy, we have an
untarnished history, both from what we could call Spanish reformism point of view as well as from a European and Europeist point
of view. We have also a good record in setting up a welfare state, welcoming immigration, fostering coexistence and promoting a
civil society. We have achieved all of this peacefully. The country that Catalan nationalism sought to build, and in large part has done
so, must be taken into account. Catalonia has even contributed to the political and economic progress of Spain as a whole and its
integration into Europe.
3. What’s so wrong in this? On what do Spanish and European political and intellectual critics base their judgement, while they themselves
often practise, hypocritically, a form of nationalism that is exclusive, anti-European, and even bigoted? How should we define a movement
that defends Catalonia’s national reality and autonomy if not through nationalism?
Incidentally, as negotiations on the Statute proceed, it seems that constitutional patriotism, one issue much discussed over recent years,
has been left aside. A term that seeks to diminish everything that is related to identity, conscience and feeling, all affective nexuses and
common convictions, everything that is not strictly speaking legal, everything concerning the profound sense of belonging, based on
contractual cohabitation. According to this concept what existed before the Constitution has no or little importance.
Evidently previous rights are not taken into account, although the fundamental question of identity is not decisive either. This is only
relatively important if identity is firmly consolidated and fully recognised, but if not – and this is not exactly so in Catalonia’s case – it
poses a grave danger to the nation that is not dominant.
In any case, contrasting patriotism and nationalism is meaningless, unless one rids patriotism of meaning by adding constitutional to it. It
is said that patriotism threatens no one, that it merely implies affection for one’s country. But if it is attacked, if its language, culture and
capacity to develop are jeopardised, what are its patriots supposed to do? I imagine they would rally to its defence. If one’s Homeland
is threatened – since patriotism naturally presupposes there is a Homeland – it can be assumed that those who feel patriotic must defend
it. It all boils down to words. The real issue here is the avoidance of one word – Nation - that has more political and legal weight than
Homeland. And it is one that must not be renounced, nor is it necessary since, as I have said so often, we are referring to an integrated,
inclusive, cooperative and cohabitational form of nationalism, both inwardly and outwardly. As has always been ours.
However, curiously enough, as the moment of truth arrives regarding the Statue looms, the question of constitutional patriotism has been
sidelined, and in the worst possible way. The “patriotic essence” has once again emerged, and not merely from one or two simpletons
and demagogues, but from leading academic and political figures. And not solely people from the traditional right, but also from the
so-called progressive sectors. Reducing everything to a cold contract, ex novo, without roots, elements of psychological cohesion, or
cultural bonds, this must be sufficient for us, not for them.
Spanish politicians staunchly defended the concept of constitutional patriotism during the years of the transition to democracy, and it
continues to be used to this day. But debating whether or not Catalonia is a nation and whether or not it should be afforded this status has
seen the re-emergence of the more traditional arguments of Spanish nationalism from the right and the left.
We should recall that it was the Germans that first invented the concept of constitutional patriotism, immediately after the Second World
War. And one can understand why.
Germany had been the country of modern philosophy, the country with the finest music, the leading country in the field of science.
However, all of a sudden, inexplicably and painfully it also became the country of the holocaust. Weimar –Goethe’s city – is located
near Buchenwald. Following the defeat of Hitler, Germany had to start over. It had to rebuild itself from foundations unconnected with
the past, with a new contract that was strictly legal and rational. This was the 1949 Constitution, which gave rise to the concept of
constitutional patriotism.
Clearly the Germans were not able to erase their thousand-year history, from Charlemagne to Martin Luther, from their literature to their
music, from the Aufklärung (the German enlightenment of the 18th century) to their universities. The German nation was shaped out of
all of this, and it still is. However the Germans were discrete. Because the Holocaust had been a appalling moral disaster. Everything
prior to 1945 was half-concealed, including the notion of Nation. Now everything that is good in German history gradually is resurfacing.
We Catalans do not have this problem. Historically, like all peoples, we have been good and bad according to circumstances. But events
have often compelled us to defend our identity, and at the same time to open up and accept people from outside owing to our demography.
Circumstances have forced us to develop within frameworks far larger than those that strictly speaking correspond to us. We have been
compelled intellectually to combine our inner strength with outreach. This is what makes us what we are: a Catalan nation within the
Spanish framework. We are a small country with political limitations, but we are dynamic. We have always defended our identity while
remaining open to the world. We are a nation that has always been committed to coexistence and peace.
We can defend this nation without fear, without complexes, and without euphemisms.
Jordi Pujol served as president of the Catalan Generalitat and party leader of the nationalist coalition Convergència i Unió (CiU) from
1980 to 2003. He was consecutively re-elected in 1984, 1988, 1992, 1995 and 1999. At the first, fifth and sixth legislatures CiU won the
parliamentary elections with a relative majority, and at the second, third and fourth, by an absolute majority.
Photo courtesy of the Centre d’Estudis Jordi Pujol
4. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
OPINION
Four misunderstandings about Catalan nationalism
Sergi Pardos-Prado
(First time published)
19-09-2012
N
ationalism is probably the most confusing ideological “ism” that has shaped
contemporary political thought since the 18th Century. Liberalism, socialism,
utilitarianism, individualism, and communism among others benefit from
a high epistemological consensus. The word nationalism, however, is used in very
different ways by academics, policy-makers and journalists. What is even worse,
nationalism has a strong negative connotation attached to it. This makes it difficult for
an average nationalist voter to define herself as such in Europe, and not to be considered
as a potentially subversive political agent. Catalan political nationalism has suffered
from the use of a wrong semantics that clashes with the standard understanding of what
nationalism means in Europe. In my view, there are four main misunderstandings about
Catalan nationalism abroad. Unless they are acknowledged, the symbolic legitimacy of
Catalan democratic national ambitions in Europe will be permanently undermined.
First: nationalism does not mean extreme right-wing. Catalonia benefits and at the same time suffers from a complex bi-dimensional
structure of the political space that is relatively unique in advanced democracies. Two main axes have defined ideological positioning
of political actors after the restoration of democracy in Spain, namely a classical left-right socioeconomic and a nationalist axis of
political competition. Since these two axes are to a large extent independent, there are nationalist voters and parties with parliamentary
representation both on the left and the right of the political spectrum. The benefits of this bi-dimensional political structure are high
levels of pluralism and a relatively high congruence between political sensitivities and political representation in (a quite fragmented)
Parliament. The downside, however, is that this scenario is quite unique and therefore badly understood in Europe. Most ideological
worldviews in Western democracies have been summarised for decades in a single left-right continuum. Even in regions like Flanders,
nationalist sentiments tend to correlate with right-wing economic ideologies. Only recent theories of comparative political behaviour
identify the emergence of a second cultural axis of competition. However, according to their own terminology, this new axis is bounded
by leftist cosmopolitan and rightist authoritarian and nationalist values.
Second: nationalism is not anti-liberal. In some Western European imaginaries, the emergence of national states is a direct consequence
of Enlightenment. Disaggregating political boundaries meant replacing the medieval hierarchy with a new political order led by an
emerging middle class and based upon reason and individual rights. Authors like Miller or Kymlicka, however, have already shown
that cultural nationalism can also be based on liberal arguments. The specialised literature also agrees that both civic and cultural
definitions of nation can be liberal or illiberal depending on their discourse and strategy. The conclusions of the specialised literature,
however, have hardly influenced mainstream public opinion. Even in European intellectual and political circles, any secessionist
attempt is usually regarded as a regressive reaction against the triumph of individual freedom, reason, and democracy. Paradoxically,
Catalan nationalist discourses usually claim to be based on a historical tradition of individualism, economic liberalism and democratic
agreement (pactisme). Moreover, these discourses are articulated as a reaction against the idea of a centralised Spain with strong
historical links with illiberal regimes like absolutist monarchies and military dictatorships. must be taken into account. Catalonia has
even contributed to the political and economic progress of Spain as a whole and its integration into Europe.
Third: nationalism does not mean violence. As pointed out by Gans in his book The Limits of Nationalism, the articulation of both
a political and cultural unity when forming national states was generally pursued through methods that were neither liberal nor
democratic. Since the construction of European national states pursued enlightened aims through dubious and usually violent methods,
any contemporaneous attempt of nation-building is identified with the same historical strategy. In the European imaginary and
historiography, the emergence of national states is linked to past wars and conquests, or to the contemporary and violent liberation of
repressed regions (i.e. the Balkans). In fact, the almost only scenario in which the independence of a given region is seen as legitimate
is when it is violently oppressed by a supra political unit. The presence of violent repression thus legitimates secession, constituting a
5. perverse strategy that neglects pacific centre-periphery conflicts and incentivises extremist strategies by nationalist actors in order to
radicalise their political context. Be they legitimate or not, the emergence of new states and self-proclaimed nationalist movements is
thus associated with potential violence against the status quo.
Fourth: nationalism does not mean secessionism. According to Gellner’s famous definition, nationalism is a “political principle which
holds that the political and the national unit should be congruent”. This definition applies very well to European national states that
constructed a political boundary around a supposedly cultural homogeneous population, in order to reach functional governance and to
redistribute resources. Paradoxically, mainstream Catalan nationalist discourses have seldom been secessionist until now. Even if the
idea of an independent Catalonia seems to be gaining momentum now, its theoretical implementation seems to be ideally based in a
context of shared sovereignty within the European Union. In fact, Catalan nationalist political actors have almost never openly proposed
the unification of political and cultural boundaries as Spain, France or Germany once did. Catalan discourse and policy practice until now
fit better to what would be called a regionalist or federalist strategy, where the aim is to decentralise rather than break the political unit.
Thus, according to certain specialised and vague definitions and terminology, most Catalan nationalists should not even be considered
nationalists.
Sergi Pardos-Prado is a Postdoctoral Prize Research Fellow at the University of Oxford.
Photo courtesy of the author
6. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
OPINION
What is Catalanism and what does it advocate?
Agustí Colomines
Catalan News Agency
31-01-2011
C
atalanism is the name of a movement of national vindication that advocates for
the political-cultural recognition of Catalonia within Spain. After the failure of
the violent uprisings of Catalans during the 17th century (the War of Catalan
Secession of 1640) and the 18th century (the War of Spanish Succession of 1714),
starting in the 19th century the movement to preserve Catalans’ national rights became
more peaceful and civic. From the start of this renewal, Catalanism expressed itself
through different ideological currents (Catholic, liberal, working class, etc), aided by the
popular use of the Catalan language, the defense of a distinct culture and the popular anti-
centralist movements. Thus, the loyalty of the working classes to their distinct Catalan
identity – expressed, above all else, in the language they spoke - is what has supported
Catalanism, a word that synthesizes the pluralism of Catalan Nationalism. Long before
the creation of the first strictly Catalanist political party in 1901, which tended to be conservative, the national awakening of Catalonia
was ignited by the popular republican and federal movements, cultural and historical nationalism and the emotional separatism that
had taken root among members of the rural population, who had been the great protagonists of the previous secessionist revolts.
It would be impossible to explain Catalanism without first taking into account that Catalonia is a differentiated society within Spain.
And it is differentiated from a national but also an economic point of view. The needs of Catalan industrialization, which followed
the English model of economic development based on the textile industry, were also factors that favored the growth of Catalanism.
The colonial crisis of 1898, which marked the end of Spanish Colonialism, encouraged the Catalan bourgeoisie (which up until then
had been closely tied to the Spanish State and profoundly Castillianized) to turn and give support to some of the very first groups
of national vindication. This agreement between old federalists, cultural nationalists and the conservative-bourgeois groups gave
Catalanism a boost, and its new focus became the vindication of a greater status of political autonomy in the Spanish context. The
history of Catalanism in the 20th century can be summed up in this struggle to achieve self-government, a struggle that has had to
overcome the wars and the dictatorships sparked by Spanish militarism. Catalanism, therefore, is an anti-centralization movement that
has only achieved institutional recognition of its self-government on three occasions: 1914-1923 (with the monarchy of Alfons XIII),
1931-1939 (during the Second Republic), and the present, which began with the reestablishment of democracy of 1978, the restoration
of the monarchy and the approval of the Statute of Autonomy.
After twenty-six years of the 1979 Statute being in effect, the Parliament of Catalonia approved a new Statute following a long and
tense negotiation in the Spanish Parliament in which changes were made to the fundamental articles on the identity and the powers for
regulating the Catalan economy and finances. Since then the tension between Catalonia and the Spanish authorities has been increasing
and the strength of Catalanism is becoming more and more evident, a Catalanism that is now calling for full sovereignty within the
context of Europe.
Agustí Colomines is a tenured professor of Contemporary History at the University of Barcelona. A specialist in historiography and
history of nationalism, he has been a Visiting Fellow at the University of East Anglia (United Kingdom) and is also a member of the
CEHI (Centre of International Historical Studies) at the University of Barcelona, and of the Association for the Study of Ethnicity and
Nationalism (ASEN) at the London School of Economics. He was a former dean of the Department of Arts and Humanities at the Open
University of Catalonia (UOC), and head of UNESCO office in Catalonia. He writes a bi-weekly column in the newspaper Avui and
also works with Catalunya Ràdio, ComRàdio, Onda Rambla and the current affairs magazine El Temps. Since December 2007 he has
been the director of the Fundació Catalanista i Demòcrata (CatDem) (Catalanist and Democrat Foundation - CatDem).
Photo courtesy of the author and the CNA.
7. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
OPINION
The century of nations, 1
Joan F. Mira
El Temps
10-01-2012
O
ne hundred years ago, at the beginning of the second decade of the 20th
century, when national movements of all kinds (radical or moderate,
positive or negative, chauvinistic or simply responsible, defensive
or aggressive, which rapidly exploded during World War I and were poorly
resolved afterwards) were at their height, no one could foresee what our world
would look like, not even our own Europe, after another hundred years had gone
by. No matter how much methodical perspicacity we use, it’s impossible for
us to know what the shape of the world will be when another century has gone
by: we don’t know, for example, where the borders will be of what we now call
nations, or what those borders will mean. History has not run its course, not in
the least, and depending on the direction it takes (wherever human societies,
peoples and their leaders choose to direct it) there will be several large states, or
a great number of small ones, or both of these scenarios at the same time; and it
is also impossible to predict what the meaning and the power of these – united
or disunited – states will be. I do believe, however, that almost all of them, or
whatever remains of them, will continue to call themselves nations. And they will continue to be lived as a homeland for their citizens.
Whatever may be the true meaning of these words, as it won’t always be the same.
A century and a half ago, or perhaps only a century ago, the intellectuals and politicians in Europe who were elaborating theories on
nationalisms and nations would not in their wildest dreams have imagined that that condition of nation that they promoted or simply
observed in the context of “civilized” people would spread to become a universal condition and even be seen as necessary for all of
humanity: that Africans, by way of example, could organize themselves into forty or fifty nations (whatever that should mean), was
unthinkable. The subject has been around for a while, therefore, and the theories and the lack of foresight as well. It is not clear if
nationality is the product of the intense and exalted national education Rousseau advocated, or if it is implicit in the “natural man”
of Herder – a happy man, without a state—; or if one vision and the other are variants of the same optimistic fantasy with different
degrees of enlightenment, rationalism and romanticism). What is quite clear, however, is that neither Rousseau nor Herder could have
foreseen that a few years after their writings there would be the immense upheaval of the Napoleonic Wars with all of their precisely
national consequences; and that the century following the Enlightenment and the Revolution would be, throughout the vast majority
of the European territory, that of the division into vast imperial spaces consecrated in the Congress of Vienna, and not into multiple
free republics as the ideological liberalism should have produced.
Curiously enough, for the English or French liberals of the first half of the 19th century, the empires, or the great expansive (and
colonialist) states, seemed to be an almost natural condition, or at least they were seen as irreversible in the short term: the freedom
–that of “the peoples,” for example, like that of the subaltern classes— was a magnificent universal principle: as long as no one tried to
put it into practice. It is important to remember that the person who pressured to put into practice a principle as “liberal” as that of the
“principle of nationalities” was not a statesman from Europe but instead one from North America; and only after the internal empires
of Europe (at least those that were recognized as such) had already burst their seams as a result of the Great War and of so many
accumulated tensions. In one century, then –from the Congress of Vienna to the treaties of Versailles—, a lot of things had changed,
and the dominant perspective was no longer that of the Austrian Chancellor Metternich, but that of the North American president
Wilson. There was a growing principle that peoples had innate rights as such peoples. Not the royal princes, as had been the case one
hundred years earlier, but the peoples. And to begin with they had political rights. Now then, once the principle had been accepted, the
practical and theoretical problem was to know what a people was, what made it a nation or part of a nation, what defined it as such,
how far it reached and how it was delimited. Certain things that, when they are clear, seem like they had always been extremely clear.
And when they are not clear they seem inextricable.
8. Joan F. Mira (València, 1939) is a writer, anthropologist, sociologist and university lecturer. Notable among his essays are the works
that are concerned with the situation of the Catalan language and the people of Valencia, for example Crítica de la nació pura (Criticism
of the Pure Nation, 1985). This text is an approximation to the concept of the nation from the anthropological perspective and it received
the Joan Fuster and the Serra d’Or Critics’ prizes for the essay. Two other noteworthy essays are Sobre la nació dels valencians (On
the Nation of the Valencians, 1997), and the historical synthesis Els Borja: família i mite (The Borjas: Family and Myth, 2000). He has
also written novels and collections of short stories: Viatge al final del fred (Journey to the End of the Cold, 1984), Els treballs perduts
(Lost Labours, 1989), Borja Papa (Borja Pope, 1996), a novel that received the Joan Crexells Prize, the Valencian Writers Critics Prize
and the National Prize for Catalan Literature, and Quatre qüestions d’amor (Four Questions of Love, 1998), which was awarded the
Inter-university Institute of Valencian Philology Prize. In 2002 he won the Sant Jordi prize with his novel Purgatori (Purgatory), which
also received the Critics’ Prize.
Another outstanding area in his work is that of translation, for which he has received several awards. Especially noteworthy are his
Catalan versions of Dante Alighieri’s La Divina Comedia (2001), the Four Gospels (2004), and Claude Simon’s Le tramway. He was
awarded the Creu de Sant Jordi (Saint George Cross) in 1991 for his civic contribution and he is a member of the Associació d’Escriptors
en Llengua Catalana (Association of Catalan Language Writers).
Translated from the Catalan by Margaret Luppino.
9. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
OPINION
The century of nations, 2
Joan F. Mira
El Temps
17-01-2012
T
here was no lack of “national ideologies,” even before that moment of
extremely brief and tired optimism of 1920 and a few additional years.
They were theories, however, that had generally appeared beforehand
that explained or justified a national problem their authors had come up against
or confronted: this meant, for example, the British justification of civilizing
imperial power, strengthening the unity of Germany, promoting the cultural
and linguistic homogenization of France, exalting the Italian Risorgimento,
explaining the position of the Viennese socialists or Czech democrats in Austrian
politics, or the situation of integrated or persecuted Jews. It’s inevitable: those
who theorize from within a situation that they are involved in will rarely do so
without wanting to apply this theory, in the first place, to the case they are most
concerned with.
At times, however, complicity is the first obstacle to a minim level of distanced
objectivity when making observations of the events to be explained. As an
explanation the theory is then weakened, and seems more of a symptom than an instrument or the result of an analysis. Something
perfectly documented, for example, is the long series of repressive, punitive and humiliating practices with which all the governments
of France since the time of the Revolution (and from before, when they could) had tried to “anéantir les patois” [annihilate the patois,
the regional languages of France], in the famous words of the Abbé Grégoire. But this –the imposition, the often brutal coercion—goes
against the idea of harmonious, spontaneous and voluntary unity; and this is why Ernest Renan went on to write, in perfect innocence:
“France can be proud that it never sought to obtain linguistic unity through coercive measures.” Impressive. Quite simply, faced with
the simplicity of a faith or with an ideology, often the complexity of facts matters very little. Even when the ideology is presented like a
science, as Otto Bauer, the great social democrat theoretician on the Central-European national issue, did with impeccable candidness:
“Up till now science has left the nation almost exclusively to poets, journalists and speakers at public meetings, in parliament and at
the bierkeller [beer halls]. In a time of national struggles, we have scarcely even seen the first approaches to a satisfactory theory of
the essence of the nation. Yet such a theory is certainly needed. National ideology and national romanticism affect us all.” Clairvoyant
and prophetic words that retain all their value if we read them a century later.
And this is the nature of the world. A world made up of nations, “united” or separated. Planet Earth is a “United Nations Organization,”
and it is hard to see how it could be anything else in the foreseeable future. Said in a different manner, or continuing in the same
way, we could make a second reflection: at the beginning of the 21st century, concepts, issues and conflicts such as globalization,
migrations, power of multinationals, new reactionisms, the mix of cultures, etc., that often make up the framework of our daily news,
have not produced any new form or model of collective life that could substitute the “national model” inherited from past centuries.
The nation is still, and will continue to be for a while, the substantial framework of human societies.
Thus, to claim that concepts like identity, patriotism, nationalism, etc. (despite the abuses and aberrations that may have occurred in
recent history, which is what happens to any “sociological” concept) are regressive, outdated and negative, is to deny the reality of
recent history, of the present and almost certainly of the foreseeable future. It is thus important to strengthen –as both an ideology and
a project— a model of patriotism-nationalism that is radically democratic and that guarantees internal heterogeneities and the ethical
component of the citizenry. A civil and moral patriotism, as well as one that encourages responsibility for ones own country and
people, territory and culture, heritage, common well-being and freedom. Because homeland and nation, patriotism and nationalism,
are terms and concepts with a liberating and democratic tradition, and as such they must be maintained, cleaned up and applied to
political, civil and cultural action. Nothing is gained –in fact, quite the contrary— by leaving the exploitation of these concepts in the
hands of reactionary, extremist, intolerant or chauvinistic ideologues, and by renouncing their usefulness as factors that are positive
and promote cohesion and civil solidarity. It is not an opinion, it is a program.
10. Joan F. Mira (València, 1939) is a writer, anthropologist, sociologist and university lecturer. Notable among his essays are the works
that are concerned with the situation of the Catalan language and the people of Valencia, for example Crítica de la nació pura (Criticism
of the Pure Nation, 1985). This text is an approximation to the concept of the nation from the anthropological perspective and it received
the Joan Fuster and the Serra d’Or Critics’ prizes for the essay. Two other noteworthy essays are Sobre la nació dels valencians (On
the Nation of the Valencians, 1997), and the historical synthesis Els Borja: família i mite (The Borjas: Family and Myth, 2000). He has
also written novels and collections of short stories: Viatge al final del fred (Journey to the End of the Cold, 1984), Els treballs perduts
(Lost Labours, 1989), Borja Papa (Borja Pope, 1996), a novel that received the Joan Crexells Prize, the Valencian Writers Critics Prize
and the National Prize for Catalan Literature, and Quatre qüestions d’amor (Four Questions of Love, 1998), which was awarded the
Inter-university Institute of Valencian Philology Prize. In 2002 he won the Sant Jordi prize with his novel Purgatori (Purgatory), which
also received the Critics’ Prize.
Another outstanding area in his work is that of translation, for which he has received several awards. Especially noteworthy are his
Catalan versions of Dante Alighieri’s La Divina Comedia (2001), the Four Gospels (2004), and Claude Simon’s Le tramway. He was
awarded the Creu de Sant Jordi (Saint George Cross) in 1991 for his civic contribution and he is a member of the Associació d’Escriptors
en Llengua Catalana (Association of Catalan Language Writers).
Translated from the Catalan by Margaret Luppino.
Illustration by Cristina Losantos (http://www.cristinalosantos.com/)
11. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
IN DEPTH
The Catalan biocluster
Meeting the social challenges of the 21st century
Montserrat Vendrell
Catalan International View
Spring 2012
T he enormous scientific breakthroughs achieved in the second half of the 20th century
in the fields of genetics, molecular biology and biochemistry led to the spectacular
development of biotechnology and, along with it, the growth of a global sector that is capable
of providing innovative solutions to the great challenges facing humanity in the areas of
health, food, environmental sustainability and energy production.
Biotechnology is, according to the OECD definition, the application of science and technology
to living organisms or parts thereof to alter living or non-living materials for the production
of knowledge, goods or services. The use of yeast and fermentation processes to produce
traditional foods (yogurt, bread, beer, etc.) is, in fact, biotechnology, as are vaccines (which
began to be developed at the end of the 19th century), which are created from pathogens that
provoke the illness the patient is to be immunized against. The radical change that has come
about since the turn of the century is the exponential growth in our capacity to intervene on
a cellular level, to synthesize biologically-based products, and to identify factors linked to the genesis of a disease thanks to the ample
knowledge we have acquired as to the genetic bases of living organisms.
As we have delved deeper into the operational mechanisms of DNA and RNA, the chemical building blocks of life, which make up the
genome of living beings, so technology has also moved forward in fields such as bioinformatics and genome sequencing. The first ‘draft’
of the human genome (identifying 3,000 million nucleotides) obtained in 2000 was the completion of a process that began in 1990.
What initially took 10 years and cost nearly $3,000 million, with current technology can be done in one day for just over $1,000. The
impact of this change in speed and cost on research and on the ability to create new biotechnology products has been spectacular. Today
we can identify the genes that characterize a specific disease or predispose patients to it and, using these biomarkers, we can design
new diagnostic tools that allow us to identify and segment at risk groups for preventative treatment (improving health and lowering
care costs) or we can produce new medicines that attack only the diseased cells, limiting negative collateral effects on the rest of the
organism.
The impact biotechnology has on medicine and healthcare management is clearly demonstrated in these two examples; however its
potential goes much further. Biotechnology products are essential to producing the food we eat, starting with selection and improvement
techniques for plant and animal species, and continuing with techniques and products to combat plagues or environmental stress
(drought, contamination) and, finally, the production of enzymes and other biotechnology components used in industries that produce
or conserve food. Furthermore, thanks to biotechnology, in recent years we have seen a convergence of food production and medicine,
through functional foods or nutraceutics.
These, in short, are products to which components have been added or removed in order to provide health benefits. These foods are the
foundation of a preventative, personalized medicine that is key to meeting the needs of a quickly growing population (the UN calculates
that there will be 8,300 million people in the world by 2025), which is simultaneously living longer and ageing (average life expectancy
in the OECD is 79, but two thirds of the group’s members already exceed this average). This process increases the percentage of chronic
diseases and, as a result, puts enormous pressure on healthcare systems, regarding both management complexity and costs. Reducing
the prevalence of certain diseases through foods adapted to this end has thus become a necessity, and an opportunity for new companies
and entrepreneurs that can develop these new products that the market requires.
12. Biomedicine and biotechnology applied to agriculture and livestock production are, respectively, what the sector calls red biotechnology
and green biotechnology. However biotechnology also has important applications in the industrial arena (white biotechnology), above all
in energy production using biofuel but also in reducing energy use and the contaminant load of industrial activity, through the application
of bioprocesses to substitute traditional techniques in sectors like papermaking, textiles, chemicals, etc. and in bioremediation, which
uses microorganisms, fungi or enzymes to recover contaminated natural spaces.
The significance of these applications lies both in their social impact and in their economic potential. In the energy arena, for example,
the OECD expects that the demand for energy will have increased 50% by 2025. According to experts, wind energy (electricity) and
biomass (biofuels) are the only clean power sources capable of making a significant contribution to meeting these energy demands, with
production the US Energy Agency estimates could reach 175,000 million and 110,000 million kilowatt-hours, respectively, by 2025.
The World Economic Forum calculates that the value chain that goes from biomass to biorefineries could generate more than $224,000
million by 2020. This figure is significant, although still relatively small if compared to the $880,000 million per year in sales currently
seen in the global biopharmaceutical market.
Internal challenges
Nevertheless, the sector’s development is facing various challenges on a global level. First of all, naturally, is the economic crisis we
are experiencing that is taking a toll on both public and private investment, which is key to maintaining competitiveness in the research
arena and in a knowledge-based market. In this area, countries that have clearly defined their priorities and are sticking to them, or even
increasing economic support for research, have a clear advantage. In Europe, the strongest economies (Finland, Sweden, Denmark,
Germany, Austria, France) are above the EU average for R&D investment, which for 2010 was 2% of GDP. However it is worth noting
that in countries like Denmark and Germany private companies have contributed more than 60% of R&D investment.
Spain invested 1.38% of its GDP in R&D in 2009 and 2010, and it was the public administration, with 47% of the total (43% from private
industry) that carried most of the burden of investment for research. Catalonia, with 1.62% of its GDP going to research, is above the
national average in this sense.
Public investment is fundamental for basic and clinical research, but to bring products to market private investment is also essential
and, often, the key is creating the appropriate regulatory and fiscal frameworks to drive this investment. Developing a new drug, for
example, requires between 10 and 15 years of research and can require several hundred million euros in investment. In order to tackle
such a long, complex and costly process, in a context of accelerated scientific progress, various companies and organisations of varying
sizes must intervene. Public research centres and small biotech firms mainly focus on the stages of discovery and initial clinical studies.
The participation of venture capital in these projects allows for companies to grow and take on the next phases (clinical trials with
progressively larger groups of patients) and to take products to market, either producing a new drug or licensing it to a larger company.
In any case, at the top of the chain we once again see that the government is both the body that establishes the regulatory framework and
the main client for these products, through the public health system.
In short, it is a large, complex ecosystem, which in recent years has organised itself around the concept of a biocluster and in many
regions has created organisations to dynamize and drive them, such as Biocat in Catalonia. The work of organisations like ours is to
facilitate dialogue and interaction between the various public and private stakeholders that make up the system; to promote technology
transfer and companies’ access to resources that are essential to their activity and growth (funding, technology, premises, etc.); to
attract and develop talent in both the scientific arena and in the management of key areas of the biotechnology business; to connect the
administration and policy makers with the strategic needs of the sector in order to bring about the most appropriate regulatory, fiscal and
political framework; and to project local assets on an international level in order to facilitate cross-border collaborations, which are key
to achieving positive results in a sector that is, by definition, global.
Biotechnology in Catalonia
According to the 2011 Biocat Report, the BioRegion of Catalonia has 80 research centres, 20 science and technology parks, 15 hospitals
and 12 universities, which account for 435 research groups devoted to biosciences. This research environment employs 7,981 people,
90% of which are devoted to research tasks (scientists and technicians). Catalonia has three large-scale research facilities: the Mare
Nostrum supercomputer (Barcelona Supercomputing Center, BSC), the Alba-Cells synchrotron, and the National Genome Analysis
Center, plus more than one hundred technology platforms.
Additionally, there are 480 companies, including biotechnology (91), pharmaceutical (71), innovative medical technology (106) and
sector-services firms. These companies employ some 22,000 people, more than half of which carry out research tasks. The sector as a
whole (public bodies with third-party services and companies) has an estimated turnover of €15,600 million per year, 29% of the economic
volume the sectorial association Asebio calculates for the sector as a whole in Spain. Catalonia is home to 21% of all biotechnology
companies in Spain, ahead of Madrid (19%), Andalusia (12%), Valencia (11%) and the Basque Country (10%) and is one of the most
dynamic bioregions in Europe, with collaboration projects with clusters in France (Paris, Lyon, Toulouse, Montpellier, Bordeaux),
Germany (Munich, Berlin), Great Britain (Oxford, Cambridge, London), Italy (Turin), the Netherlands, Switzerland, Hungary, Poland
and Sweden, in Europe, and organisations like the Massachusetts Life Science Center, the MassBio association and the Johns Hopkins
Technology Transfer Center, in the United States.
13. In short, it is a large, complex ecosystem, which in recent years has organised itself around the concept of a biocluster and in many
regions has created organisations to dynamize and drive them, such as Biocat in Catalonia. The work of organisations like ours is to
facilitate dialogue and interaction between the various public and private stakeholders that make up the system; to promote technology
transfer and companies’ access to resources that are essential to their activity and growth (funding, technology, premises, etc.); to
attract and develop talent in both the scientific arena and in the management of key areas of the biotechnology business; to connect the
administration and policy makers with the strategic needs of the sector in order to bring about the most appropriate regulatory, fiscal and
political framework; and to project local assets on an international level in order to facilitate cross-border collaborations, which are key
to achieving positive results in a sector that is, by definition, global.
Biotechnology in Catalonia
According to the 2011 Biocat Report, the BioRegion of Catalonia has 80 research centres, 20 science and technology parks, 15 hospitals
and 12 universities, which account for 435 research groups devoted to biosciences. This research environment employs 7,981 people,
90% of which are devoted to research tasks (scientists and technicians). Catalonia has three large-scale research facilities: the Mare
Nostrum supercomputer (Barcelona Supercomputing Center, BSC), the Alba-Cells synchrotron, and the National Genome Analysis
Center, plus more than one hundred technology platforms.
Additionally, there are 480 companies, including biotechnology (91), pharmaceutical (71), innovative medical technology (106) and
sector-services firms. These companies employ some 22,000 people, more than half of which carry out research tasks. The sector as a
whole (public bodies with third-party services and companies) has an estimated turnover of €15,600 million per year, 29% of the economic
volume the sectorial association Asebio calculates for the sector as a whole in Spain. Catalonia is home to 21% of all biotechnology
companies in Spain, ahead of Madrid (19%), Andalusia (12%), Valencia (11%) and the Basque Country (10%) and is one of the most
dynamic bioregions in Europe, with collaboration projects with clusters in France (Paris, Lyon, Toulouse, Montpellier, Bordeaux),
Germany (Munich, Berlin), Great Britain (Oxford, Cambridge, London), Italy (Turin), the Netherlands, Switzerland, Hungary, Poland
and Sweden, in Europe, and organisations like the Massachusetts Life Science Center, the MassBio association and the Johns Hopkins
Technology Transfer Center, in the United States.
Montserrat Vendrell (Barcelona, 1964) holds a PhD in molecular biology by the University of Barcelona (1991), a master degree in
Science Communication by the Pompeu Fabra University (Barcelona, 1997) and an Executive Degree in General Management (IESE
Business School, 2007). After a period of research experience in international research centres such as the Roche Institute of Molecular
Biology (Hoffmann LaRoche, New Jersey, US) were she pursued a postdoctoral stay (1992-1995), or CSIC (Spanish Research Council,
1987-1991; 1995-97), she joined Barcelona Science Park in 1997 where she held the positions of Scientific Director (1997-2005) and
Deputy Director general (2005-2007). Since April 2007, she is CEO of Biocat, the cluster organisation that promotes biotechnology and
biomedicine in Catalonia..
Photo from the Generalitat de Catalunya website
14. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
OUR CULTURE, OUR HISTORY
The birth of Catalonia. The Feudal and Counts’ society.
Generalitat de Catalunya
Culturcat
T
he Carolingian monarchs re-conquered the region from the Muslims,
organised it into counties and built defensive castles near the frontier. This
process is known as the ‘Marca Hispanica’. At the head of these counties
there was a count, who was appointed by the Carolingian royal family. The post
was temporal and revocable and served as a political-administrative, judicial and
mainly military role. However, in the tenth century, the Catalan counts started to
seek independence from the Carolingian empire.
The Carolingian monarchs divided the region into counties, which corresponded
with the well established human and physical realities of the area which, in turn,
had their origin in old historical divisions. By the count’s delegation, a nobleman
received administrative, military and judicial power over the area surrounding the
castle, and, as a reward for these duties, he also received a part of the region’s
public land which was known as a fief. This system of re-population gave way to the apparition of a social structure and economical
links between various social groups. Furthermore, and during the first two thirds of the ninth century, these counties suffered the
consequences of the internal battles of the Franc Kingdom which acted to the detriment of their good government and defences.
In the context of the assimilation policy of the Franc dominion on the north and south of the Pyrenees, and from the end of the eighth
century, the Catalan bishops were under the jurisdiction of the archbishop of Narbonne, since Tarragona was in a Muslim occupied
area. The limits of the dioceses, which generally coincided with those of the counties, increased with the newly conquered regions. The
smallest territorial demarcation in each diocese was a parish. Later, some monasteries were added to the parish network: Sant Benet
de Bages, Cuixà, Sant Pere de Roda, Tavèrnoles, Sant Cugat or Gerri, which were all under the rule of Saint Benet, and all maintained
firm ties with their respective dioceses. So much is it so that, during the eleventh and twelfth centuries, in the Geronan demarcation,
many of the bishops of the different dioceses had previously been abbots.
These counties which were governed by a count, who was designated by the King, started to become independent from the ninth
century onwards, that is, during the time of the Carolingian empire. The revocable nature of the count started to loose validity,
becoming a hereditary title which gave way to the apparition of autochthonous county dynasties, which were the basis for the future
independence of the region. This change is mainly due to the internal crisis of the Carolingian monarchy, which was incapable of
controlling the counts who ruled the Marca Hispanica under the Pyrenean fringe, being the name given to the Franc territory in the
Iberian Peninsula. However, on the other hand, the exercising of power meant that the counts became rich and confused the public
land they were administering with private land and, as a consequence, the inheritance of their children. This phenomenon did not
only happen in the Catalan county, because it was a general phenomenon in all the other counties of the Carolingian empire. In 877,
a law normalised what was in fact already a frequent use: the authorization of the hereditary succession of the counties. This event
encouraged the apparition of grand county families.
At the end of the ninth century, the future Catalonia was divided into ten counties which today still answer to the actual districts:
Ribagorça, Pallars, Urgell, Cerdanya, Rosselló, Empúries, Besalú, Osona, Gerona and Barcelona. During his reign, the count Guifré
el Pelós (who died in 897) managed to gather under his command the following counties: Osona, Urgell, Gerona, Barcelona and the
Berguedà district, giving rise to what would be the central nuclei of Catalonia and the origin of a count and royal dynasty which would
pass from father to son until the year 1410.
15. Another decisive moment in Catalan independence from the Carolingian empire occurred in 988, when the count of Barcelona, Borrell
II, refused to be the vassal of the Franc King, by calling himself Iberian duke and marquis by the grace of God. This act of rebellion
was in part a response to the lack of assistance from the Franc monarchy during the raid on the city of Barcelona in 985 by the troops
commanded by the Arab chief Al-Mansur. With Borrell II’s incompliance to be a vassal, the ever increasing, more theoretical than
practical ties which had united the counties of the Marca Hispanica to the Franc Kingdom, were undone.
The unification process of the various counties and the consequent apparition of a national awareness which surpassed the political
plurality of the various counties, was born due to various factors: firstly, due to the intensification of the relationship between the different
counties of the Old Catalonia; secondly, due to the strong family ties between the different county families; in third place, due to the
existence of a central nuclei of power and, in fourth place, because we cannot preclude the importance of the progressive formation of a
common language spoken all over the region, that is, Catalan, which was a daughter of Latin, like Spanish, Galician, French or Italian.
The unifying process consolidated in a definitive way during the rule of the count of Barcelona, Ramon Berenguer I (1035-1076). At that
time, the counts of Besalú, Cerdanya, Empúries and Urgell, realised the supremacy of the count of Barcelona. Furthermore, we must also
mention that the Catalan bishops belonged to the same ecclesiastical province, that of Narbonne, which also acted as a unifying element.
Therefore, in the following century, during the reign of count Ramon Berenguer III (1096-1131), the terms ‘Catalan’ and ‘Catalonia’ had
already been consolidated to refer to the region and the people who inhabited it.
At first, and until the middle of the tenth century, the re-population system followed by the Francs, which consisted in the handing
over of land to the colonizers who went to live on the frontier lands, generated the existence of a free farming class. This condition of
freedom did not last very long, because at the end of this period the lack of free farming land meant that the society became progressively
feudalised. From the eleventh century onwards, a big sector of the population, due to ecclesiastical reasons – cession of part of their
property to the Church in order to save their souls – or judicial reasons – confiscation of land due to debt – meant that most of the farmers
were under the control of a few masters, to whom they had to serve and pledge fidelity. Part of this sector of settlers remained tied to the
land, without the right to abandon it. These were the so called ‘remença’ farmers who, in order to free themselves from the land, found
themselves forced to pay great sums of money.
Although the hegemony of the rural world was absolute, at the end of the tenth century there was a timid resurgence of the urban world,
which coincided with the progress in agricultural production. The reappearance of concessions of markets, by the hand of the public
authorities and the appearance of suburbs on the outskirts of some Catalan cities, were proof of this rebirth. This was the first nuclei
which led to the appearance of a very dynamic social sector, the mercantile bourgeoisie, which gave rise to an enormous peninsular and
Mediterranean commerce. This new sector, that is, the bourgeoisie, later occupied a relevant political role.
During the eleventh century, the basic characteristics of a national reality were configured. Summarising, the common origin, the territory,
an economic life, a social structure, a cultural community which expressed itself in its own tongue, that is, Catalan, and a legislation
which regulated the behaviour of the community, without forgetting the common awareness of belonging to this community.
Another important fact which marked the later history of Catalonia was the matrimonial tie of the count of Barcelona, Ramon Berenguer
IV, in 1137, to Peronella, the heiress of the Kingdom of Aragon. This union was the beginning of what would be the Kingdom of Aragon:
various independent kingdoms under the same sovereign.
In contemporary times, the sovereigns of Catalonia, that is, the counts of Barcelona of the eleventh and twelfth centuries commenced
an ambitious policy of feudal dominion over a wide region of the south of what is actually France. The purchase in 1067 of the counties
of Carcossone and Rasés and the acquisition of various rights over Narbonne, Toulouse and Besiers by count Ramon Berenguer I, was
the first step. Ramon Berenguer III, a century later, in 1112, thanks to his marriage to Dolça of Provence, acquired the rights to Gavaldà,
Millau, Carladès and Provence.
Catalonia, like other feudal states such as Asturias, Leon, Castilla, Galicia, Navarra and Aragon, became configured in its political,
institutional and socio-economical aspects, with relation to the long reconquest which began with the arrival of the Arabs at the beginning
of the eighth century and concluded when this group had been completely expelled at the end of the fifteenth century.
Image from the Culturcat website
16. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
FURTHER READING
The origins of political Catalanism (nineteenth century)
Generalitat de Catalunya
Culturcat
T
hroughout the nineteenth century, the final objective of Catalanism
was not the formation of its own state. Whatever their origin was, its
formulations were addressed at reaching political autonomy, that is, self
government, within the Spanish State. Thus, the independence movement was a
minority trend until well into the twentieth century.
The origins of Catalanism must be sought in the eighteenth century, in the time
immediately after the defeat of 1714. The national awareness of the Catalans was
maintained alive throughout that century, in spite of the policy of Castillianisation
of the Bourbon monarchy.
It was not a political movement, nor was it built around an organization or entity.
It was more of a resistance movement to the centralization and homogenization
imposed by the State. It was a resistance which was present in all the classes
of Catalan society, which encompassed the popular resistance to renounce their
language, in front of the growing pressure of Spanish, to the re-vindictive attempts
of documents such as ‘Via fora els adormits’ [Way out sleepy ones] (1734) or the ‘Record de l’Aliança’ [Memory of the Alliance]
(1736), and the re-vindications of the Church in defence of the use of Catalan or the re-vindictive task of the region’s enlightened
through institutions such as the ‘Reial Acadèmia de les Bones Lletres de Barcelona’ [Royal Academy of Good Letters of Barcelona].
During this period we can speak of a Catalanism of a cultural nature, of an awareness of being Catalan, of a certain linguistic patriotism,
of a pride for the national past. It was not political Catalanism. It was a group of sentiments which started to become accentuated as
the economic renovation, which led to the industrial revolution developed in Catalonia. It was a transformation which increasingly
distanced the region from the rest of the areas of the State, underlining the differences between them.
This sentiment was maintained throughout the eighteenth century, which was considered the century of Catalan decadence, and it
broke out at specific times: the clearest were the two invasions of the Catalan region, the first during the Grand War (1793-1795) and
the second during the so-called French War (1808-1814).
On both occasions, the Catalans took hold of the reigns for the region’s defence, faced with the incapacity, when not passiveness, of
the State representatives. In both cases autonomous boards and organisms were created that controlled the fight against the invader,
banishing the government institutions.
Many of the insurrectional movements which the region went through throughout the nineteenth century were gathered together within
their political programmes, that is, they were aspects related to the recuperation of self government. This was the case, for example, of
the royalist uprising of 1822, which contemplated the recuperation of the jurisdictions amongst its political objectives.
After 1833, with the end of the Old Regime and the beginning of the process of construction of a liberal state, all this sentiment started
to condense around various movements of Catalan expression. The most important, due to their popular force and their duration in
time, were Carlism and federal republicanism. Carlism not only represented a dynastic problem, but also the awareness of the Catalan
rural, catholic and conservative world. Since 1834, its programme had included the recovery of jurisdictions and it presented itself as
a type of monarchic federalism. This was a re-vindication which took them, during the ‘Guerra dels Matiners’ [War of the early risers]
(1846-1849) to fight alongside the republicans against the liberal government.
17. However, in spite of everything, it was not until the Third Carlist War (1872-1876) that the role of jurisdictions had a higher relevance
in their political programme. In fact, in Olot in 1874, General Savalls proclaimed the restitution of the Catalan jurisdictions in the name
of his suitor, Charles VII.
In spite of their defeat in 1876, the Carlist movement continued to be present in Catalan political life amongst the minorities in the
opposition to the shift system of the Restoration. Throughout the last quarter of the century their programme maintained the recuperation
of the jurisdictions as one of the objectives to be accomplished. In 1899 the Carlist Party even approved a ‘Projecte d’Estatut d’Autonomia
de Catalunya’ [Project of Statute of Autonomy for Catalonia].
Next to this Catalanism of rural and catholic ascendancy, there was its social antithesis: federal republicanism. This had a more urban
base, and integrated a part of the small bourgeoisie, the craftsmen and the incipient urban proletarians, who were disenchanted by the
progressive sectors.
This wide social base turned federal republicanism into the most important political force in Catalonia until the Restoration. Its programme
offered a double solution to the so called Catalan question: a democratic system for a federally structured state, where each region had
an autonomous government.
The strength of this movement, which was commanded by men such as Abdó Terrades, Narcís Monturiol, Josep Anselm Clavé, Sunyer
Capdevila, Narcís Roca Farreras or Joan Tutau, became apparent in the different insurrectional attempts that were seen in the region
during the 1830’s and 1840’s. These were movements that, in most cases, were directed by the federals.
For a brief period of time, the revolution of 1868 offered the federals the opportunity to apply their political thesis. The critical situation
of the period, and their minority when considering the monarchic forces, which were enrooted in the rest of the State, frustrated the
republican experience and caused a grave crisis in the federal movement.
Therefore, at the time of the Restoration (1874), federalism had lost quite a lot of its political strength. This descent can be explained by
the disenchantment following the failure of the First Republic and by the loss of a part of their bases, that is, the working class, in favour
of non-political anarchism which was introduced into Catalonia from 1869 onwards through the International.
In spite of all this, federalism, like Carlism maintained its presence in Catalan political life, and continued to defend its vision of
Catalanism. In fact, in 1883 the ‘Congrés de Catalunya Federalista’ [Congress of Federal Catalonia] approved a project of Constitution
of the Catalan State, which was redacted by Vallès Ribot.
The first years of the Restoration, thus, assumed a re-equilibrium of the forces that registered Catalanism. The retreats of Carlists and
federals were substituted by the encouragement of figures like Valentí Almirall, and by the nationalist sectors of the Catalan bourgeoisie.
During this first period, Almirall distanced himself from the federal thesis to build a movement which brought together all the families of
Catalanism. This was a project he promoted from the ‘Diari Català’ (1879), which was the first periodical publication explicitly Catalan
and which he founded.
From the sheets of this newspaper, Almirall convoked the ‘Primer Congrés Catalanista’ (1880), which was held in Barcelona with the
attendance of representatives from all the tendencies of Catalanism. Amongst the decisions reached, the assistants agreed to keep an eye
on the maintenance of Catalan law and the creation of an entity which consolidated all Catalanism.
This entity was the ‘Centre Català’ (1882), which was in charge of convoking the ‘Segon Congrés Catalanista’ (1883). In this second
congress, the attendants debated the need to adapt to the Spanish political formations and to create their own powers to defend the
interests of the region in the Courts.
Two years later, in 1885, Almirall encouraged the writing of the ‘Memorial de Greuges’ [Memorial of Grievances] which he handed to
Alphonse XII. This document has been considered the precursor of regionalism and the base of the ideological synthesis of Prat de la
Riba. In 1886, Almirall published ‘Lo catalanisme’ [The Catalanism], where he exposed in a systematic way, his political doctrine.
In spite of his consolidation wish, the project of Valentí Almirall did not support the various visions which existed of Catalanism as
a political power. The Catalan Centre started to suffer the tensions existing between the conservative sectors, the Carlists and the
supporters of Almirall. These tensions broke out in 1887 with the exit of various local centres, like that of Sabadell and Masnou, and the
excision of the more conservative sector which founded the ‘Lliga de Catalunya’.
In the League of Catalonia there came together people like Verdaguer Callís, Prat de la Riba, Domènech Montaner, Puig Cadafalch,
Duran Ventosa, Guimerà and Cambó, who during the first decades of the twentieth century directed the different tendencies of political
Catalanism.
The desire to count upon a unitary movement was again posed in 1891, this time by the League of Catalonia. The result was the ‘Unió
Catalanista’, which was a unitary platform where there were parties, entities, newspapers and various personalities.
18. The following year, in a reunion held in Manresa, the members of the Catalan supporters Union redacted the ‘Bases de Manresa’ [Bases
of Manresa] (1892). This document specified the political programme of conservative Catalanism and, for a long time, was considered
the starting point of political Catalanism.
19. Understanding Catalan Sovereignty
seven communities, one language eurocatalan newsletter ISSUE #9 Fall 2012
FURTHER READING
Joan Fuster
Generalitat de Catalunya
Culturcat
J
oan Fuster Ortells (Sueca, 1922-1992) was an untiring and polyvalent writer:
a poet, columnist, essayist and translator, who, in his works, combined a lucid
commitment to the situation existing in his country with his radical, humanist
iconoclasm. His pleasant, ironic and sharp style turned him into an indispensable
intellectual referent of Catalan culture and literature.
Joan Fuster was one of the most important intellectuals of the Spanish post-War
period. He achieved a Bachelor’s degree in Law in 1947, but soon discovered that
his true vocation was writing. During the rest of his life he would fight to gain
some degree of professional status in the poverty stricken post-War ambience.
Throughout his works Fuster demonstrated an involvement with the existing
National and International situations, as well as intellectual exigency and autonomy.
He commenced his literary career as a poet, but soon gained a reputation for being
one of the most intelligent and sarcastic essayists and columnists of the second half of the twentieth century, winning a place as one of
the foremost representatives of conceptual literature.
From 1946 until 1956 he co-directed the magazine ‘Verbo’, and it was during those years that he would come into contact with pre-war
Valencian national spirit, which he would later abandon in favour of Catalanism. During the same period, he would also collaborate
with some magazines that were produced in exile. In 1952 he began writing a personal diary, and collaborated with the newspaper
‘Levante’, two events which are viewed as representing the starting point of his later development as an essayist. Shortly following that
period he would publish his first essays, which would represent a point of inflexion in his career: ‘El descrèdit de la realitat’ [Reality’s
discredit] (1955) and ‘Les originalitats’ [The originalities] (1956) being but two essays within which he set out his opinions relating to
the art of writing and the aims of his poetical conception.
An untiring writer, he addressed everyday themes as well as the more polemical aspects of the times, publishing his thoughts in many
newspapers and periodical journals: the aforementioned ‘Levante’, ‘Serra d’Or’, ‘El Correo Catalán’, ‘Destino’, ‘Tele/eXprés’, ‘La
Vanguardia’ and ‘El País’, being some of those who published his work. Fuster later grouped all these essays and articles, together
with an explanation of his personal notes, in his books. Articles and essays were two forms close to the reader of the time, written
always with a desire to please, like in the best Catalan pre-War columnist tradition. Fuster consigned the reader to the essayist tradition
represented mainly by Michel de Montaigne, whose discourse was fragmentary, provisional and speculative. Fuster was known to
have said that unity must be pursued in individuality, and did not wish to offer a rule with which to measure things. However, the
measure of his vision, in accordance with a ‘reasonable’ reason, would be well within the limits of the intellect of which the author was
aware, and a humanism that accepted the entire person, without dualisms, deriving from purely physiological characteristics.
Fuster also pursued social and literary history studies. His work, as a historian, which commenced with books like ‘La poesia catalana,
Renaixença’ [Catalan poetry, the ‘Renaixença’] (1954) or ‘Poetes, moriscos i capellans’ [Poets, Moorish and Priests] (1962), would
reach its peak with the publication of ‘Nosaltres els valencians’ [We the Valencians] (1962), a historical essay that aimed to recuperate
the historical past of the Valencian people in order to better understand their present while at the same time to face a ‘decision about
their future’: ‘who are the Valencians’, he asked himself, but moreover he enquired about what they wanted to be. The book turned
Fuster into a civic, as well as social reference for future generations. That same year he would publish ‘Qüestió de noms’ [A question of
names], in which he entered into a terminological debate about the Catalan language and the territories where it was spoken, choosing
to refer to these as ‘Països Catalans’ [Catalan Counties], a name which he personally endorsed. He also published ‘El País Valenciano’
[The Valencian County], a tourist guide which gave rise to controversy amongst the more reactionary and traditional circles of opinion,
who came to consider Fuster an enemy of the National Valencian Spirit.
20. The 1960’s was a decisive moment in his essayist career: ‘Diccionari per a ociosos’ [Dictionary for idle people] (1964), ‘Causar-se
d’esperar’ [Cause to wait] (1965), ‘L’home, mesura de totes les coses’ [Man is the measure of all things] (1967), ‘Consells, proverbis i
insolències’ [Advice, proverbs and insolences] (1968) and ‘Examen de consciència’ [Exam of conscience] (1968). In these publications,
Fuster combined essay and aphorism, which was another of the literary modalities in which he excelled, offsetting an anti-dogmatic and
conversational tone with laconic sentences, playing with language’s ambivalence and bringing to the forefront the fragile mechanisms of
the mind. He saw published his first volume of ‘Obres Completes’ [Complete works] in 1968, which consolidated his status as a Modern
classic. He continued the erudite task initiated in this book with ‘Heretgies, revoltes i sermons’ [Heresies, rebellions and sermons] (1968)
and ‘Literatura catalana contemporània’ [Contemporary Catalan Literature] (1972).
During the years of the Democratic transition, Fuster intensified his social involvement and became a referent to many parties opposed to
Franco’s regime. Without losing any of his corrosive humour and irony, he virulently denounced the pacts reached during the Democratic
transition and how the left wing political parties backed down, at a time when an anti Catalan movement was gaining power. Fuster
would survive two bomb attacks, one in 1978 and the worst on the 11th of September 1981. This would awaken an even stronger
combatant streak in him and would intensify his publishing endeavours: ‘Contra Unamuno y los demás’ [Against Unamuno and the
rest] (1975), ‘Un país sense política’ [A country without politics] (1976), ‘El blau de la senyera’ [The blue on the Catalan flag)] (1977),
‘Destinat (sobretot) a valencians’ [Addressed (mainly) at Valencians] (1979), ‘Ara o mai’ [Now or never] (1981), or ‘País Valencià, per
què?’ [The reason for a Valencian County] (1982) are just some of the titles that deserve a mention.
Fuster would insist on the necessity to defend political and national liberties, turning his house into a meeting place where he would
hold gatherings that would become legendary. He would continue to write books of erudition: ‘La Decadència al País Valencià’ [The
decadence in the Valencian County] (1976) and ‘Contra el Noucentisme’ [Against the ‘Noucentisme’] (1977), however, little by little, he
would become more and more disappointed, finally confining himself to a voluntary vow of silence that he would only break in 1991 and
1992 to give a series of interviews, in which he was seen to have been an awkward man, yet one who remained extremely lucid about
his career and his detractors. In 1984 he would become a professor at the University of Valencia, where he gave classes until his death.