U N C O N D I T O N E D H A P P I N E S S D R
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The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in trans-physical, trans-physiological, and trans-psychological ways through speech, action, or mystical means. The unconditioned happiness of this evolved state of consciousness is infinite, subtle, and not a result of indolence or ignorance.
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This is dharma dr. shriniwas janardan kashalikar
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This is dharma dr. shriniwas janardan kashalikar
DHARMA represents a transcendent, all-knowing, all-present, and all-powerful superconscious phenomenon that unites and harmonizes the universe, knowledge, realization, and intellectual, emotional, instinctual, and physical behavior of all people and living beings, leading to cosmic consciousness. It is not a religion or science, but encompasses both, incorporating all religions, regions, and inhabitants of the universe. When more people live according to DHARMA's principles of individual and universal blossoming, from birth to death, DHARMA prevails over ADHARMA in the world.
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This document expresses the author's reflections on the complexities and mysteries of human existence through poetic lines describing various experiences and phenomena like emotions, relationships, life events, human capabilities and limitations, and the vastness of the universe. The author signs off by asking the reader if they also feel and contemplate these profound aspects of being.
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2. It provides examples like Buddha's lifelong happiness scoring an A while scientists' work gets a B for its more limited impact. Parties might be a C while possessions are D.
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Concept of holistic medicine dr. shriniwas kashalikar
1) Holistic medicine emerges from the realization that different medical disciplines are interconnected rather than separate. It views the human body and health in a unified, comprehensive way.
2) Those who integrate or advocate for dialogue between different medical disciplines fit within the holistic approach. Those who rigidly adhere only to one discipline and oppose dialogue between disciplines take a narrow view.
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1. The document discusses grading happiness using criteria like durability, number of people involved, and intensity to determine how fulfilling various activities are.
2. It provides examples like Buddha's lifelong happiness scoring an A while scientists' work gets a B for its more limited impact. Parties might be a C while possessions are D.
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1) Accidents and other problems are caused by policies that prioritize production of private vehicles like cars and motorcycles over public transportation like buses and trains.
2) This leads to issues like increased fuel consumption, road wear and maintenance costs, pollution, traffic jams, accidents, overcrowding of public transportation and stress/tension for travelers.
3) The root cause is policies driven by private interests rather than public health; changing policies to prioritize and improve bus services would help reduce accidents and other issues in a holistic manner.
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A retired doctor was invited for an appointment at a medical college. However, during his interview he was told that according to the rules set by the apex body of doctors, he could only be appointed as a lecturer due to not having served as a lecturer for 4 years, despite having 26 years of experience as an associate professor and professor. The interviewers said they had no choice but to follow this rule established by the apex body. The doctor believed the rule was imposed to benefit doctors from certain states where members of the apex body worked, who generally served longer than 4 years as lecturers due to different promotion rules. This prejudiced rule caused stress for meritorious doctors and had a negative impact on their careers.
Stress and god dr shriniwas kashalikar
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The document discusses the importance of addressing socioeconomic factors in stress management and mental illness. It states that political and spiritual leaders will fail if they do not participate in addressing issues like poverty, unemployment, and competition that impact people's mental health. The document criticizes governments that promote alcohol production, saying it will lead to mass suicide and generations of suffering. It argues that the goal of all policies should be "NAMASMARAN", which is reorienting people to their cosmic consciousness through spiritual practices.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to holistic perspectives across politics, economics, education, health, agriculture and more that benefit individuals and society. As one progresses as a Brahmana, they help vitalize, promote, regulate and harmonize the other elements of society as described by Saint Dnyaneshwar, leading to the blossoming of individuals and the universe.
Technology siddhi and maya dr. shriniwas janardan kashalikar
Technology has enabled many feats that were previously thought impossible. In spiritual traditions, these technological achievements are likened to "siddhis" or extraordinary powers. However, philosophy also views both the internal and external universe as "maya" or an illusion of changing reality rather than absolute truth.
While technology can reveal aspects of reality not otherwise visible, it also runs the risk of creating new illusions and delusions that can mislead. The absolute truth lies in cosmic consciousness, which can be experienced through constant remembrance and contemplation of the divine name or "namasmran."
World politics dr. shriniwas janardan kashalikar
The document discusses a vision for world politics that promotes individual and global blossoming through cosmic consciousness. It outlines several areas that could be improved to more fully realize this vision, including adopting practices that promote holistic health, education focused on practical skills, integrating religious institutions more fully into society, and revising laws and policies to be less punitive and more restorative. Overall, the document proposes changes across many sectors of society aimed at fostering greater unity, well-being, and global cooperation.
Culture and language dr. shriniwas kashalikar
The document discusses words in Indian languages related to nature and animals. Words like "Gomata" (mother cow), "Tulsi" (holy basil), and names of gods/goddesses like "Ganga Mata" (mother Ganga) convey a sense of adoration, love, respect and worship for nature. In contrast, words used in other societies for animals meant for consumption like "beef" for cow or "pork" for pig only convey craving for the utility of killing and eating those animals, reflecting the utilitarian perspective of those societies in their language.
Ghosts and namasmaran dr shriniwas kashalikar
This document discusses ghosts, spirits, and the practice of namasmaran. It argues that modern medical experts do not fully understand phenomena like the mind. Whether such phenomena are described with modern terms like schizophrenia or traditional terms like ghosts, what matters is whether we can overcome them. The author believes that through the practice of namasmaran, as described in one's own tradition, various mental and other problems can be minimized. Namasmaran allows people to conquer issues seen as unexplainable and helps with individual and cosmic blossoming. As more people engage in namasmaran, disputes based on semantics will dissolve due to the shared sublime experience.
Vision of global blossoming dr shriniwas kashalikar
This document outlines a vision for individual and global blossoming through various means such as practicing remembrance of God from childhood, promoting vegetarianism, and redefining holistic health. Some key aspects of this vision include holistic education that combines spiritual empowerment with practical skills; religious places incorporating education and productive activities; early morning routines to promote oral and dental health; sponsoring the memorization of hymns; and establishing laws that are formative rather than vindictive and conducive to holistic health and well-being for all. The vision also involves researching and teaching Sanskrit for the benefit of mankind and including the teachings of saints and reformers in curriculums.
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U N C O N D I T O N E D H A P P I N E S S D R
- 1. THE MEANING OF UNCONDITIONED HAPPINESS DR. SHRINIWAS KASHALIKAR
- 2. The saints have often exemplified their capacity to remain undeterred in a variety of disturbing situations. This state of equanimity amidst different tormenting circumstances is held in high esteem in Bhagavad Gita. I failed to appreciate and admire and aspire for a state of mind akin to endogenous depression, total surrender to situation and/or indifference. Now it is becoming clear that the state held so high is not a state of depression, surrender, or indifference. It is the state where one has risen above the deceptive/disturbing influences of one’s perceptions resulting from general and special senses, endocrine and neuroendocrine systems, autonomic nervous system, and limbic system. This is called VIDEHI AWASTHAA (trans-physical, trans-physiological and trans- psychological) state of consciousness.
- 3. This state is a state when the individual appears to be unaffected and hence unresponsive in every possible way. The smile on his/her face never fades! But even as it is true that he/she does not get affected as an individual (because of having risen above petty interests and superficial considerations), he/she does interact with a situation in a trans-physical, trans-physiological and trans-psychological way. But because the vehicle or the medium through which it gets manifested is human body, this interaction can be in the form of articulation e.g. Gita or physical (DHARMA-YUDDHA). In any case and in any form it is the cosmic wisdom that manifests through him or her! In many instances the actions are not at all apparent in any form and hence called mystical.
- 4. It is not wonder that a vast majority of even otherwise kind hearted and/or brilliant people can not experience or appreciate this state of existence and hence ridicule even a reference made to it. The point I learned and wish to share, here; is cosmic consciousness and its manifestations are infinite and subtle (and many times beyond one’s capacity during different developmental stages; to appreciate, admire or aspire for). The unconditioned happiness is also infinite, subtle and a hallmark of evolved consciousness and not of indolence or ignorance! DR. SHRINIWAS KASHALIKAR