The document discusses how the menorah represents the Creator's eternal timepiece and calendar. It establishes the menorah as the gold standard that fixes the dates of the Creator's sacred feasts and appointments. The menorah was meant to preserve the calendar even if the Jewish leaders changed times and laws. The document argues that the modern Jewish calendar diverged from the menorah standard and that the feasts were meant to fall on specific lunar phases according to the menorah, not as presented in modern Bibles. It calls believers to restore the menorah's standard of timekeeping.
The document provides an overview of three key events related to the second coming of Christ: 1) Christ's ministry in the heavenly sanctuary, 2) the second coming itself, and 3) the resurrection of the righteous. It discusses what the Bible teaches about each topic, including Christ's role as high priest interceding for humanity in heaven, the signs that will precede His return to earth, and how His resurrection guarantees believers will likewise be resurrected to eternal life. The overall message is one of hope for those awaiting Christ's return and the restoration of all things.
This chapter discusses the biblical concept of appointed times or seasons (moedim) that were connected to the lunar cycle. It explains how the Hebrew calendar was based on the moon's phases from new moon to full moon over approximately 29.5 days. Special feasts and offerings were given at the new moon. The moon's cycle of renewing itself every month is likened to how Israel (and believers) are renewed after going through dark periods. The chapter suggests we may be entering a new season of revelation based on it being approximately 2000 years (2 days in God's timeframe) since Jesus' death and resurrection, corresponding to the moon renewing itself on the third day. It indicates the importance of two witnesses signaling the
This document discusses God's use of time in the Bible and how He structured prophetic periods around a "Great Week of Time" framework. It notes that God initially defined earthly time through the movement of celestial objects but established the weekly cycle through divine directive alone. The weekly cycle became a legal metaphor for all covenant timing promises in the Bible. God further uses prophetic periods structured around the number seven to give structure to the story of salvation. The document examines how God introduces and uses the concept of time throughout the Bible from Genesis to Revelation.
The document provides commentary on Ezekiel 40 from multiple scholars. It discusses the context of Ezekiel's vision, which occurred in the 25th year of exile on the 10th day of the first month. The vision involved Ezekiel being transported in spirit to Jerusalem and shown a temple complex. Scholars note similarities between this temple and Solomon's original temple. The vision included precise measurements and details of the temple grounds, buildings, and worship practices. Commentators view it as a prophetic vision of a restored Israel rather than a literal blueprint.
This document discusses how Christians should live in light of the imminent return of Jesus Christ. It examines different views on the rapture and tribulation period. The key points are:
1. Every generation of Christians believed Jesus was coming during their lifetime, based on signs in the Bible.
2. The document reviews passages suggesting the rapture occurs mid-tribulation or post-tribulation, not pre-tribulation as many believe.
3. Based on Jesus' teachings, Christians should live in constant readiness for His return, providing for others and making prudent preparations, rather than ignoring the signs of the times. How Christians live should reflect their eagerness to see Him.
This document contains a collection of quotes about glimpses of God in history and nature. It discusses how the Bible writers saw God as directing history and revealing himself through historical events. The document argues that biblical prophecies and the historical accuracy of the Bible show that God has worked in and through world events. It suggests that understanding the great controversy between good and evil provides the best lens for understanding history.
1. The document is a magazine article that summarizes several miraculous healings that occurred at the 2010 Kisumu Revival in Kenya, including people being healed of blindness, being crippled for 17 years, and being deaf and mute.
2. It discusses locating the prophecy of Jesus on the Mount of Olives in the Gospels of Matthew, Mark, and Luke. This prophecy is seen as the most central prophecy in the Bible.
3. It analyzes the structure of Matthew's Gospel, noting it contains 5 major discourses by Jesus. The Mount of Olives prophecy forms the 5th discourse.
The document provides an overview of three key events related to the second coming of Christ: 1) Christ's ministry in the heavenly sanctuary, 2) the second coming itself, and 3) the resurrection of the righteous. It discusses what the Bible teaches about each topic, including Christ's role as high priest interceding for humanity in heaven, the signs that will precede His return to earth, and how His resurrection guarantees believers will likewise be resurrected to eternal life. The overall message is one of hope for those awaiting Christ's return and the restoration of all things.
This chapter discusses the biblical concept of appointed times or seasons (moedim) that were connected to the lunar cycle. It explains how the Hebrew calendar was based on the moon's phases from new moon to full moon over approximately 29.5 days. Special feasts and offerings were given at the new moon. The moon's cycle of renewing itself every month is likened to how Israel (and believers) are renewed after going through dark periods. The chapter suggests we may be entering a new season of revelation based on it being approximately 2000 years (2 days in God's timeframe) since Jesus' death and resurrection, corresponding to the moon renewing itself on the third day. It indicates the importance of two witnesses signaling the
This document discusses God's use of time in the Bible and how He structured prophetic periods around a "Great Week of Time" framework. It notes that God initially defined earthly time through the movement of celestial objects but established the weekly cycle through divine directive alone. The weekly cycle became a legal metaphor for all covenant timing promises in the Bible. God further uses prophetic periods structured around the number seven to give structure to the story of salvation. The document examines how God introduces and uses the concept of time throughout the Bible from Genesis to Revelation.
The document provides commentary on Ezekiel 40 from multiple scholars. It discusses the context of Ezekiel's vision, which occurred in the 25th year of exile on the 10th day of the first month. The vision involved Ezekiel being transported in spirit to Jerusalem and shown a temple complex. Scholars note similarities between this temple and Solomon's original temple. The vision included precise measurements and details of the temple grounds, buildings, and worship practices. Commentators view it as a prophetic vision of a restored Israel rather than a literal blueprint.
This document discusses how Christians should live in light of the imminent return of Jesus Christ. It examines different views on the rapture and tribulation period. The key points are:
1. Every generation of Christians believed Jesus was coming during their lifetime, based on signs in the Bible.
2. The document reviews passages suggesting the rapture occurs mid-tribulation or post-tribulation, not pre-tribulation as many believe.
3. Based on Jesus' teachings, Christians should live in constant readiness for His return, providing for others and making prudent preparations, rather than ignoring the signs of the times. How Christians live should reflect their eagerness to see Him.
This document contains a collection of quotes about glimpses of God in history and nature. It discusses how the Bible writers saw God as directing history and revealing himself through historical events. The document argues that biblical prophecies and the historical accuracy of the Bible show that God has worked in and through world events. It suggests that understanding the great controversy between good and evil provides the best lens for understanding history.
1. The document is a magazine article that summarizes several miraculous healings that occurred at the 2010 Kisumu Revival in Kenya, including people being healed of blindness, being crippled for 17 years, and being deaf and mute.
2. It discusses locating the prophecy of Jesus on the Mount of Olives in the Gospels of Matthew, Mark, and Luke. This prophecy is seen as the most central prophecy in the Bible.
3. It analyzes the structure of Matthew's Gospel, noting it contains 5 major discourses by Jesus. The Mount of Olives prophecy forms the 5th discourse.
This is a study of Jesus as our body transformer. He will transform our bodies to be just like His in all His glory. We will finally be like Jesus for all eternity.
This document discusses biblical numbers and events from 2014-2018 related to the end times. It aims to confront whether calculating dates of end time events is biblical and determine if evidence shows the imminent coming of the Tribulation period. The document outlines what will happen during the Tribulation based on descriptions in Revelation, including the seven seals, seven trumpets, and seven bowls. It also summarizes Jesus' description of the Tribulation in Matthew 24 and references Daniel 9 for clues about its timing.
The document discusses prophecies that have been accurately fulfilled, including prophecies of Pacific earthquakes and tsunamis from 2009. It discusses visions the author had in 2009 of the four horsemen of the apocalypse from Revelation 6, including a vision of the pale horse and rider, which signifies that the rapture is near. It provides summaries of the visions and their significance regarding the timeline towards Christ's return and the end of the age.
This presentation moves verse-by-verse through the first chapter of Revelation and sets the stage for Christ's seven letters to His seven churches of the ancient world.
This document discusses the three angels' messages and the Godhead. It asserts that the Seventh-day Adventist church was raised up to preach the three angels' messages about worshipping the Creator, the fall of Babylon, and the mark of the beast. It contrasts the biblical teaching of three distinct persons in the Godhead with the erroneous Trinity doctrine. It encourages readers to choose whether they will follow the true God or false gods like the Trinity.
Jesus' mission, as shown in the Old Testament passages from Leviticus and Isaiah and fulfilled in the New Testament through Jesus' own ministry, was to bring spiritual and physical freedom to the oppressed. Isaiah prophesied that God would bring a year of jubilee, restoring land and liberating captives. Jesus began his ministry by teaching in synagogues and announcing this message of freedom, reading from Isaiah about bringing good news to the poor. His mission was focused on meeting both spiritual and physical needs as God's way of showing love and drawing people to salvation.
Sanctuary Presentation 9. Christ in the Hebrew Sanctuary in the Book of Revel...Sami Wilberforce
This document provides an overview of Revival Week at Maseno University from 20-26 July 2015. The theme is "The Sanctuary" based on Psalm 77:13. It discusses the pattern of the Hebrew sanctuary and how Jesus has followed that same pattern from the beginning to the end, on earth and in heaven. It emphasizes the importance of understanding the sanctuary message to be able to follow our High Priest through the heavenly sanctuary spiritually.
The document then examines various aspects of the sanctuary pattern based on revelations in the Bible, including the furniture in each compartment and Jesus' role within the sanctuary. It addresses questions about the symbolism of Jesus walking among the golden candlesticks and being at the altar of incense or
New Testament Survey - no.9: Luke - His Gospel AccountClive Ashby
As part of the Course on the New Testament, Session 9 provides an overview of the writing of Luke - His Gospel on the life of Christ. (This is part of the New Testament Survey Course taught at Harare Theological College - 2016)
The document discusses the Shekinah glory of God and its manifestations. It argues that:
1) The Shekinah glory descended in a pillar of cloud to Moses and in a burning bush. It struck Paul as a pillar of light. Whenever it descends, it transforms the identity of the recipient.
2) At creation, God's Shekinah glory was the unique, non-solar light spoken into being on the first day that cleansed the darkness and transformed the earth. This light was Christ.
3) The Shekinah glory recently descended at a meeting in Kisumu, Kenya on December 31, 2012 to establish righteousness in the church and transform it from a worldly to spiritual
This document discusses beliefs about the inspiration, infallibility, and authority of the Bible. It provides definitions of key terms and discusses the concept that belief in the Bible's inspiration leads to belief in its infallibility and authority. It offers various lines of support for these beliefs, including biblical passages, historical manuscripts, the process of determining the biblical canon, approaches to understanding "problems" in the text, and various Christian views on inspiration throughout history.
NEW TESTAMENT SURVEY. Session 4: MATTHEW - His GospelClive Ashby
As part of the Course on the New Testament, Session 4 provides an overview of the writing of Matthew - His Gospel on the life of Christ. (This is part of the New Testament Survey Course taught at Harare Theological College - 2016)
This is a study of the refreshing that will come with the presence of Jesus. God is always present, but we must become aware of His presence to experience refreshment.
Bible Alive Jesus Christ 012: "Jesus is LORD!"BibleAlive
Jesus is understood as Lord in three sentences:
The early disciples came to understand Jesus' transcendent Lordship after encountering the risen Jesus, acknowledging his divinity and that he possesses absolute divine power and majesty as well as the right to unconditional human allegiance. As Lord, Jesus rules over all creation and history, and his Lordship is most clearly experienced in the Eucharist, where Christians participate in his body and blood and pray "Come, Lord!" for his return.
- Jesus was baptized by John the Baptist in the Jordan River. As Jesus was praying after his baptism, the heavens opened and the Holy Spirit descended on him in bodily form like a dove. A voice from heaven then declared "You are my Son, whom I love; with you I am well pleased."
- Jesus' baptism marked the beginning of his public ministry and role as the Messiah. Though sinless, he was baptized as a representative of humanity and to identify with people he came to save.
- The opening of the heavens at Jesus' baptism symbolized that he had come to overcome all obstacles between humanity and God by his life, death, and resurrection. It gave assurance
The parables of our Lord Jesus Christ elaborated in depthgitongaeric
The document provides an introduction to Jesus' parables and defines what the "kingdom of heaven" refers to. It can be summarized in 3 points:
1. Jesus often used parables to teach about the "mysteries of the kingdom of heaven." The kingdom of heaven refers to both God's present spiritual reign in people's hearts and the future physical kingdom when Christ returns.
2. The kingdom of heaven involves four interconnected concepts - the reign of God, a physical kingdom, being visibly manifested today through the church, and having both present and future aspects.
3. Parables are short fictional stories that illustrate spiritual principles. Jesus used them so those willing to understand His message could,
This document provides a summary of key aspects of the Gospel of Luke, including:
1) Luke presents Jesus as the perfect man who is fully dependent on God and shows grace towards sinners.
2) Luke's account can be divided into Jesus' birth and early years, his service in Galilee, his journey to Jerusalem, and the events leading up to his death and resurrection.
3) The document examines several ways Luke uniquely presents Jesus' humanity and dependence on God through his focus on Jesus' prayer life and interactions with people in their homes.
The three feasts discussed in the document are:
1. The Passover and Feast of Unleavened Bread, which foreshadowed Jesus's unblemished sacrifice on the cross.
2. The Feast of First Fruits, which was fulfilled when Jesus arose from the dead as the first fruits of those who slept, taking captives from their graves with Him.
3. The Pentecost, which involved offering two loaves of bread made with leaven, representing the outpouring of the Holy Spirit.
Session 03 New Testament Overview - Introduction to the GospelsJohn Brooks
Session 03 New Testament Survey Class
Introduction to the Gospels
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
Jesus was a priest in the order of melchizedekGLENN PEASE
This is a study of Jesus as a priest in a special order that is explained by several authors. It makes it so great that our priest never has a time to retire but goes on forever on our behalf.
The document discusses differing views on when the lunar month begins - at the conjunction or sighting of the first crescent moon. It notes problems with views that the month begins and ends on the day of conjunction, as this would result in months of 30-31 days rather than the required 29-30. It also presents evidence that the month historically ended at conjunction, and proposes a "bookend model" using both conjunction and crescent sightings to accurately determine the first day of the month.
This document discusses the Biblical feast of Rosh Chodesh, or the New Moon. It explains that Rosh Chodesh marks the beginning of each month and is a time of spiritual renewal designated by God. While it prohibits worshiping celestial bodies like the moon, Rosh Chodesh is meant to be a celebration testifying to God's people as His luminary. The document provides details on traditional observances of Rosh Chodesh like no work, waiting on God, and sharing a festive meal with scripture readings.
This document discusses the Jewish calendar and its relationship to biblical prophecy. It notes that the Jewish calendar contains a compression that cannot be fully verified historically and appears to be off by over 200 years. The calendar system was adjusted around the time of the first Talmud to help establish acceptance of the Mishnah. The document explores interpreting Daniel's prophecy of 70 weeks as referring to 70 years rather than 490 years. It also discusses calculating biblical dates using Jubilee years of 50 years each and correlating biblical events to the Gregorian calendar based on a person becoming an adult at age 20. The overall aim seems to be re-examining the Jewish calendar system and biblical timelines and dates.
This is a study of Jesus as our body transformer. He will transform our bodies to be just like His in all His glory. We will finally be like Jesus for all eternity.
This document discusses biblical numbers and events from 2014-2018 related to the end times. It aims to confront whether calculating dates of end time events is biblical and determine if evidence shows the imminent coming of the Tribulation period. The document outlines what will happen during the Tribulation based on descriptions in Revelation, including the seven seals, seven trumpets, and seven bowls. It also summarizes Jesus' description of the Tribulation in Matthew 24 and references Daniel 9 for clues about its timing.
The document discusses prophecies that have been accurately fulfilled, including prophecies of Pacific earthquakes and tsunamis from 2009. It discusses visions the author had in 2009 of the four horsemen of the apocalypse from Revelation 6, including a vision of the pale horse and rider, which signifies that the rapture is near. It provides summaries of the visions and their significance regarding the timeline towards Christ's return and the end of the age.
This presentation moves verse-by-verse through the first chapter of Revelation and sets the stage for Christ's seven letters to His seven churches of the ancient world.
This document discusses the three angels' messages and the Godhead. It asserts that the Seventh-day Adventist church was raised up to preach the three angels' messages about worshipping the Creator, the fall of Babylon, and the mark of the beast. It contrasts the biblical teaching of three distinct persons in the Godhead with the erroneous Trinity doctrine. It encourages readers to choose whether they will follow the true God or false gods like the Trinity.
Jesus' mission, as shown in the Old Testament passages from Leviticus and Isaiah and fulfilled in the New Testament through Jesus' own ministry, was to bring spiritual and physical freedom to the oppressed. Isaiah prophesied that God would bring a year of jubilee, restoring land and liberating captives. Jesus began his ministry by teaching in synagogues and announcing this message of freedom, reading from Isaiah about bringing good news to the poor. His mission was focused on meeting both spiritual and physical needs as God's way of showing love and drawing people to salvation.
Sanctuary Presentation 9. Christ in the Hebrew Sanctuary in the Book of Revel...Sami Wilberforce
This document provides an overview of Revival Week at Maseno University from 20-26 July 2015. The theme is "The Sanctuary" based on Psalm 77:13. It discusses the pattern of the Hebrew sanctuary and how Jesus has followed that same pattern from the beginning to the end, on earth and in heaven. It emphasizes the importance of understanding the sanctuary message to be able to follow our High Priest through the heavenly sanctuary spiritually.
The document then examines various aspects of the sanctuary pattern based on revelations in the Bible, including the furniture in each compartment and Jesus' role within the sanctuary. It addresses questions about the symbolism of Jesus walking among the golden candlesticks and being at the altar of incense or
New Testament Survey - no.9: Luke - His Gospel AccountClive Ashby
As part of the Course on the New Testament, Session 9 provides an overview of the writing of Luke - His Gospel on the life of Christ. (This is part of the New Testament Survey Course taught at Harare Theological College - 2016)
The document discusses the Shekinah glory of God and its manifestations. It argues that:
1) The Shekinah glory descended in a pillar of cloud to Moses and in a burning bush. It struck Paul as a pillar of light. Whenever it descends, it transforms the identity of the recipient.
2) At creation, God's Shekinah glory was the unique, non-solar light spoken into being on the first day that cleansed the darkness and transformed the earth. This light was Christ.
3) The Shekinah glory recently descended at a meeting in Kisumu, Kenya on December 31, 2012 to establish righteousness in the church and transform it from a worldly to spiritual
This document discusses beliefs about the inspiration, infallibility, and authority of the Bible. It provides definitions of key terms and discusses the concept that belief in the Bible's inspiration leads to belief in its infallibility and authority. It offers various lines of support for these beliefs, including biblical passages, historical manuscripts, the process of determining the biblical canon, approaches to understanding "problems" in the text, and various Christian views on inspiration throughout history.
NEW TESTAMENT SURVEY. Session 4: MATTHEW - His GospelClive Ashby
As part of the Course on the New Testament, Session 4 provides an overview of the writing of Matthew - His Gospel on the life of Christ. (This is part of the New Testament Survey Course taught at Harare Theological College - 2016)
This is a study of the refreshing that will come with the presence of Jesus. God is always present, but we must become aware of His presence to experience refreshment.
Bible Alive Jesus Christ 012: "Jesus is LORD!"BibleAlive
Jesus is understood as Lord in three sentences:
The early disciples came to understand Jesus' transcendent Lordship after encountering the risen Jesus, acknowledging his divinity and that he possesses absolute divine power and majesty as well as the right to unconditional human allegiance. As Lord, Jesus rules over all creation and history, and his Lordship is most clearly experienced in the Eucharist, where Christians participate in his body and blood and pray "Come, Lord!" for his return.
- Jesus was baptized by John the Baptist in the Jordan River. As Jesus was praying after his baptism, the heavens opened and the Holy Spirit descended on him in bodily form like a dove. A voice from heaven then declared "You are my Son, whom I love; with you I am well pleased."
- Jesus' baptism marked the beginning of his public ministry and role as the Messiah. Though sinless, he was baptized as a representative of humanity and to identify with people he came to save.
- The opening of the heavens at Jesus' baptism symbolized that he had come to overcome all obstacles between humanity and God by his life, death, and resurrection. It gave assurance
The parables of our Lord Jesus Christ elaborated in depthgitongaeric
The document provides an introduction to Jesus' parables and defines what the "kingdom of heaven" refers to. It can be summarized in 3 points:
1. Jesus often used parables to teach about the "mysteries of the kingdom of heaven." The kingdom of heaven refers to both God's present spiritual reign in people's hearts and the future physical kingdom when Christ returns.
2. The kingdom of heaven involves four interconnected concepts - the reign of God, a physical kingdom, being visibly manifested today through the church, and having both present and future aspects.
3. Parables are short fictional stories that illustrate spiritual principles. Jesus used them so those willing to understand His message could,
This document provides a summary of key aspects of the Gospel of Luke, including:
1) Luke presents Jesus as the perfect man who is fully dependent on God and shows grace towards sinners.
2) Luke's account can be divided into Jesus' birth and early years, his service in Galilee, his journey to Jerusalem, and the events leading up to his death and resurrection.
3) The document examines several ways Luke uniquely presents Jesus' humanity and dependence on God through his focus on Jesus' prayer life and interactions with people in their homes.
The three feasts discussed in the document are:
1. The Passover and Feast of Unleavened Bread, which foreshadowed Jesus's unblemished sacrifice on the cross.
2. The Feast of First Fruits, which was fulfilled when Jesus arose from the dead as the first fruits of those who slept, taking captives from their graves with Him.
3. The Pentecost, which involved offering two loaves of bread made with leaven, representing the outpouring of the Holy Spirit.
Session 03 New Testament Overview - Introduction to the GospelsJohn Brooks
Session 03 New Testament Survey Class
Introduction to the Gospels
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
Jesus was a priest in the order of melchizedekGLENN PEASE
This is a study of Jesus as a priest in a special order that is explained by several authors. It makes it so great that our priest never has a time to retire but goes on forever on our behalf.
The document discusses differing views on when the lunar month begins - at the conjunction or sighting of the first crescent moon. It notes problems with views that the month begins and ends on the day of conjunction, as this would result in months of 30-31 days rather than the required 29-30. It also presents evidence that the month historically ended at conjunction, and proposes a "bookend model" using both conjunction and crescent sightings to accurately determine the first day of the month.
This document discusses the Biblical feast of Rosh Chodesh, or the New Moon. It explains that Rosh Chodesh marks the beginning of each month and is a time of spiritual renewal designated by God. While it prohibits worshiping celestial bodies like the moon, Rosh Chodesh is meant to be a celebration testifying to God's people as His luminary. The document provides details on traditional observances of Rosh Chodesh like no work, waiting on God, and sharing a festive meal with scripture readings.
This document discusses the Jewish calendar and its relationship to biblical prophecy. It notes that the Jewish calendar contains a compression that cannot be fully verified historically and appears to be off by over 200 years. The calendar system was adjusted around the time of the first Talmud to help establish acceptance of the Mishnah. The document explores interpreting Daniel's prophecy of 70 weeks as referring to 70 years rather than 490 years. It also discusses calculating biblical dates using Jubilee years of 50 years each and correlating biblical events to the Gregorian calendar based on a person becoming an adult at age 20. The overall aim seems to be re-examining the Jewish calendar system and biblical timelines and dates.
This document discusses the Jewish calendar and its relationship to biblical prophecy. It notes that the Jewish calendar contains a compression that cannot be fully verified historically and appears to be off by over 200 years. The calendar system was adjusted around the time of the development of the Talmud to help the Mishnah gain acceptance. The document explores interpreting Daniel's prophecy of 70 weeks as referring to 70 years rather than 490 years, which would resolve issues with secular dating. It also discusses calculating biblical dates using Jubilee years of 50 years each and determining the dates of Jesus' first and second coming based on references in Genesis and other passages.
A verse by verse commentary on Leviticus 23 dealing with the Sabbath,the Passover, the first fruits,the Feast of Weeks,the Feast of Trumpets,the Day of Atonement and the Feast of Tabernacles
Jewish-Christian relations and the LUNAR CALENDAR
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https://bittube.tv/post/5bd46642-6843-4810-ae42-f2263980e9f2
https://odysee.com/@periodic-reset-of-civilizations:c/Jewish-Christian-relations-and-the-LUNAR-CALENDAR:e
https://tube.midov.pl/w/oNkCi4eXe32eYVzJmzj4JY
https://www.bitchute.com/video/ccDldhP5EyCk/
All the platforms I Am on:
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The document discusses the biblical feasts of return and their significance. It argues that:
1) The fall feasts point to Jesus' second coming, just as the spring feasts pointed to his first coming.
2) Important dates in biblical prophecy, such as the recapture of Jerusalem in 1967 and restoration decrees, point to Jesus returning on Yom Kippur in 2015.
3) Believers should watch for signs in heaven and on earth and pray as they watch for Jesus' return, which the author believes will be revealed one day and one hour in advance.
The Meaning and Experience of Creation, Revelation, and RedemptionSandy Kress
The document discusses how sacred time in Judaism helps people experience and understand the divine blessings of creation, revelation, and redemption. It analyzes several Jewish holidays and traditions including Passover, Shavuot, Rosh Hashanah, Yom Kippur and Sukkot. These holidays commemorate God's creation, the revelation at Mount Sinai, and the ongoing process of redemption. They incorporate rituals and commandments that allow participants to reconnect with God and renew their faith and commitment to serving God and others.
The document discusses the origins and development of the liturgical year. It notes that the earth's revolution around the sun creates the year, while the moon's revolution creates months and the earth's rotation creates days. Ancient peoples saw these cosmic divisions of time as gifts from heavenly powers and marked certain times as holy or dangerous. The liturgical year developed from these early religious calendars, incorporating both Jewish feasts like Passover and Pentecost as well as Christian feasts commemorating the life of Christ. The liturgical year begins with Advent and ends with Christ the King Sunday, with specific norms and structures governing the various seasons and feasts within the annual cycle.
A verse by verse commentary on Acts chapter 2 dealing with the events of Pentecost and the coming of the Holy Spirit upon the early Christians. It also covers the first sermon by Peter in which he called for repentance, and three thousand responded in faith and were baptized and added to the church.
Every student of the Bible who has any interest at all in prophecy has spent time trying to understand the 70 weeks of Daniel 9. Somehow we all sense that these verses have great significance in regard to the coming of the Lord Jesus Christ.
In understanding God's teachings in any part of the Bible, we know we have not arrived at a satisfactory conclusion until every phrase of the passage in question can be understood. In other words, while it may be readily possible to find a solution that aligns with a few of the key phrases in a passage, we can know that our conclusion is still possibily unsatisfactory if it does not harmonize with all the phrases of the passage.
Exploring ancient christian mystery traditionsDavid G
Here we will explore the mystery traditions and connectivity between Venus, Mary the Magdalene, Jesus the Christ, royal marriage rules, fallen angels, the Nephilim, a hidden tradition of Mother Nature, and how all these things tie so tightly together.
I have researched the meaning behind the 5-pointed star, how Epochs are measured, why Venus was important (meditate on why Satanists hijacked and corrupted this symbol, just as they did the Lion of Judah constellation, remaking it Orion; depicting him killing that Lion), why royals were forbidden to breed with common people (a Nephilim promise to God in the days of Noah), Jesus the Christ's hidden marital status, his intimate relationship with Mary Magdalene, of her true ecclesiastic status and royal pedigree, and the secret Mother Goddess we worship alongside the Father as One Being. Yet, one needs also to consider the throbbing headache of trying to understand how all these seemingly disparate things so inseparably bind together, once we explore deeply enough to find their initial points of connection.
Glory of the Lord in the Sanctuary Episode 3 Sanctuary Hermeneutics.pptxJackieSparrow3
MR No. 866—E.G. White Materials Cited by R. Edward Turner in Proclaiming the Word, published by Andrews University Press in 1980
MR No. 867—Christ's Work in the Sanctuary
Christ's Work in the Holy and the Most Holy Places—Then he [Moses] was carried down to the period of time when a view of the heavenly sanctuary should be given to God's people; when the veil would be parted, and by faith they would enter within the Holy of Holies. Moses knew something about the sanctuary in heaven. He understood the sacred ministrations connected with the holy place and the Most Holy. The significance of the typical service in the earthly sanctuary was made light and clear by the reflection of the Sun of Righteousness upon the types and symbols. 11MR 54.1
When Christ, the Mediator, burst the bands of the tomb, and ascended on high to minister for man, He first entered the holy place, where, by virtue of His own sacrifice, He made an offering for the sins of men. With intercession and pleadings He presented before God the prayers and repentance and faith of His people, purified by the incense of His own merits. He next entered the Most Holy Place, to make an atonement for the sins of the people, and cleanse the sanctuary. His work as high priest completes the divine plan of redemption by making the final atonement for sin.—Manuscript 69, 1912, 13. (“The Sin and Death of Moses,” copied September 10, 1912.) 11MR 54.2
Cleansing the Heavenly Sanctuary and the Soul-Temple—Godliness, sobriety, and consistency will characterize the life and example of every true Christian. The work which Christ is doing in the sanctuary above will engage the thoughts and be the burden of the conversation, because by faith he has entered into the sanctuary. He is on earth, but his sympathies are in harmony with the work that Christ is doing in heaven. Christ is cleansing the heavenly sanctuary from the sins of the people, and it is the work of all who are laborers together with God to be cleansing the sanctuary of the soul from everything that is offensive to Him. Everything like evil surmising, envy, jealousy, enmity, and hatred, will be put away, for such things grieve the Holy Spirit of God and put Christ to an open shame. Love of self will not exist, nor will any engaged in this work be puffed up. The example of Christ's life, the consistency of his character, will make his influence far-reaching. He will be a living epistle, known and read of all men.—Manuscript 15, 1886, 2, 3. (“Christian Integrity in the Ministry,” n.d.) 11MR 54.3
White Estate
Washington, D. C.,
July 9, 1981.
The document provides background information on Daniel chapter 9 verses 24-27, which contains a prophecy about the coming of the Messiah. It discusses:
1) Daniel 9:24-27 outlines future events related to Israel, including the coming of the Messiah and the Antichrist.
2) The prophecy accurately predicted the timing of the Messiah hundreds of years in advance, demonstrating the Bible is divinely inspired.
3) The precise fulfillment of this prophecy is evidence that God is completely sovereign over future events.
This document discusses the biblical calendar and how it works based on principles found in Genesis and other scriptures. It argues that the calendar is based on a circular pattern shown by the movement of heavenly bodies like the sun, moon, and stars. This pattern determines days, months, and holy days. It also notes that the calendar can only properly be understood and applied in the land of Israel itself, as that is where the scriptures command the feasts to be kept. The calendar is also confirmed by the agricultural cycles seen in Israel.
1) The document discusses the importance of studying the sanctuary and its services, both daily and yearly. It emphasizes that the sanctuary shows the plan of redemption and should be our constant study.
2) Details are provided about the layout of the sanctuary, including the outer court, holy place, and most holy place. The yearly Day of Atonement service is also summarized.
3) It is stressed that an understanding of the sanctuary is needed to correctly understand prophecies in Daniel and the current work of Christ as our high priest in the heavenly sanctuary.
1) The document discusses the importance of studying the sanctuary and its services, both daily and yearly. It emphasizes that the sanctuary shows the plan of redemption and should be our constant study.
2) Details are provided about the layout of the sanctuary, including the outer court, holy place, and most holy place. The services of the sanctuary, including the yearly Day of Atonement, are explained.
3) The document stresses that a knowledge of the sanctuary is essential for believers as it sheds light on our present position and work, and the investigative judgment that is occurring in heaven.
Chapters 5 and 11 of the Book of Genesis have long been a seemingly insurmountable obstacle to students of the Bible. Inasmuch as they begin with Adam and end with Abraham, they have their roots in creation and they reach into the era of the great civilizations of Babylon and Egypt, which flourished during Abraham’s day. They, therefore, tantalize the scholar who is trying to reconstruct history. Unfortunately, because a solution to an understanding of these chapters has not been forthcoming, the events embraced within their scope -- creation, the fall of man, the Noachian flood -- are likewise often looked upon as accounts impervious to clear understanding.
1) The document discusses Jesus' prophecy on the Mount of Olives, known as the Olivet Prophecy, which is considered the greatest prophecy in the Bible. It reveals signs of Christ's return and the end of the age.
2) Central to the Olivet prophecy is the breaking of the first four seals and the release of the Four Horsemen of the Apocalypse, which mark the prophetic timeline toward the rapture of the church. The vision of the Pale Horse and its rider underscores that the rapture is near.
3) The vision occurred during a stopover in Johannesburg, where the author saw a glorious raptured church worshipping in heaven
This document provides an overview of the Olivet Prophecy given by Jesus Christ on the Mount of Olives. It discusses how the prophecy is recorded in the gospels of Matthew, Mark, Luke, and the book of Revelation. The prophecy outlines signs that will precede Jesus' second coming, including wars, famines, earthquakes, deception, and persecution of believers. It also mentions visions the author has received about the four horsemen of the apocalypse from Revelation 6 and how these signify events on the prophetic timeline toward the rapture.
Similar to The menorah the gold standard of our creator's eternal timepiece (20)
This document outlines a 5-step preparedness plan for coronavirus. It begins by stating that coronavirus is no worse than the annual flu and that the panic is worse than the actual virus. It then provides insights into China and criticisms of their handling of the outbreak. The plan includes: 1) Stocking up on essentials like rice, beans and water, 2) Practicing isolation by avoiding crowds, 3) Washing hands and face frequently, 4) Supporting a healthy immune system through diet and supplements, and 5) Using over-the-counter saline solution if soap and water aren't available as an alternative to hand sanitizer. The document criticizes responses to the outbreak and advocates remaining calm.
The document discusses the Hebrew view of the cosmos or universe as presented in scripture. It argues that scripture describes an immovable, flat earth surrounded by a solid dome-shaped firmament or vault of heavens. It provides numerous scriptural references to support this, noting words like raqia were understood to refer to something solid that was spread out or beaten like metal. The vault was thought to separate waters above from below and hold stars embedded within. Alternative cosmological views of cultures like Egypt and Babylon are also examined.
This document discusses the steps to achieve true salvation through YAHUAH. It states that eternal life comes from calling on the name of YAHUAH, as mentioned in Acts 2:21. It explains that salvation involves repenting of sin, which is defined as breaking the Ten Commandments. To repent means having sorrow for past sins and committing to obey YAHUAH's law going forward. It emphasizes the importance of humbling oneself before YAHUAH, admitting to having broken his commandments, and choosing to turn away from sin and toward him in order to receive forgiveness and eternal life.
This website promotes restoring integrity by sharing the truth about God and salvation based on the original scriptures. It argues that almost all English Bible translations are inaccurate and have omitted or changed words from the original texts. The site aims to show visitors the true name of God and how knowing His name is essential to having a relationship with Him and receiving answers to prayers. It encourages readers to think critically and seek truth, focusing on evidence over traditions or interpretations.
The document discusses the first commandment to love Yahweh with all one's heart, soul, and might. It explains that love for Yahweh is already within us because we are His children, and the commandment instructs us to bring out that love. Loving Yahweh involves diligently seeking His face through studying His word, obeying His commands, and walking in His ways. As we do this, our love and appreciation for Him grows from the heart level to giving our entire being, and finally to loving Him with all our might and possessions. Reaching the highest level of love requires enduring trials and forsaking all for Yahweh. The document encourages spreading love for Y
The document discusses the first commandment to love Yahweh with all one's heart, soul, and might. It explains that love for Yahweh is already within us because we are His children, and the commandment instructs us to bring out that love. Loving Yahweh involves diligently seeking His face through studying His word, obeying His commands, and walking in His ways. As we do this, our love and appreciation for Him grows from the heart level to giving our entire being, and finally to loving Him with all our might and possessions. Reaching the highest level of love requires enduring trials and forsaking all for Yahweh. The document also notes that truly loving
The document summarizes recent news articles about increasing natural disasters, restrictions on free speech, and developments toward a cashless society controlled through biometric identification. It claims these signs indicate the imminent return of Jesus Christ and that Christians must prepare by arming themselves with God's protection. The world is shaking as prophecy is fulfilled, with hate speech now considered terrorism and systems being put in place for mandatory biometric IDs and a cashless economy, paving the way for the mark of the beast. Believers must hold firmly to their faith as persecution of God's people approaches.
End times news update 2019 bible prophecy newsall4yhwh
The document summarizes recent news articles about increasing natural disasters, restrictions on free speech, and developments toward a cashless society controlled through biometric identification. It claims these signs indicate the imminent return of Jesus Christ and that Christians must prepare by arming themselves with God's protection. The world is shaking as prophecy is fulfilled, with hate speech now considered terrorism and systems being put in place for mandatory biometric IDs and a cashless economy, paving the way for the mark of the beast. Believers must hold firmly to their faith in Jesus amid the coming persecution.
Are you ready, willing, and able by douglas jordanall4yhwh
This document discusses being ready, willing, and able to serve God. It argues that to be ready, one must have faith in Jesus Christ for salvation and live according to God's will. To be willing, one must desire to please God in all things and give their life to following His will. And to be able, one's sufficiency comes from Jesus Christ, who strengthens believers to do God's work. The document encourages readers to let God have His way in their lives so that they can be truly ready, willing, and able servants.
The document is a chapter from the book of Hebrews in the Bible. It discusses running the race of faith with endurance, looking to Jesus as the source and perfecter of faith. It encourages enduring hardship, as God disciplines believers like children for their benefit. Though discipline is difficult, it later yields peace. Believers are called to follow peace and holiness to see God.
This document is an article from BibleTruth.cc that discusses the biblical concept of faith. It begins by summarizing Martin Luther's interpretation of Habakkuk 2:4 ("the just shall live by faith") and how that influenced Protestant theology. However, the article argues that simply "believing" is not a full definition of biblical faith, and examines faith as described in Hebrew and other passages. It asserts faith requires righteousness and obedience to God's commandments, not just mental assent.
Angels are spiritual beings created by God to serve him and protect humanity. They are mentioned throughout the Bible and play an important role in both the physical and spiritual worlds. There are different types of angels described in the Bible, including seraphim, cherubim, and unnamed angels that act as messengers. Cherubim are described in detail in Ezekiel and Revelation as having human-like forms with wings and four faces, and they guarded the throne of God. Angels carry out various duties from God such as delivering messages, protecting humans, and battling evil spiritual beings.
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The document discusses the origins of Esau and the Horites who inhabited Mount Seir before Esau. It claims that Esau interbred with the Horites, who were Neanderthals also called Troglodytes or cave dwellers. This produced the white race that Esau's descendants went on to inhabit places like Greece, Rome, Spain, France and Britain. It asserts that all white people carry Neanderthal genetic material, unlike Africans/Hebrews who have none. The question was why the Horites of Mount Seir are mentioned in Esau's genealogy, and the answer is that Esau intermarried with the Horite family, taking control of the land from them.
This document discusses the pagan origins of Christianity and popular Christian holidays and traditions. It argues that Christianity is a pagan religion that has absorbed and redefined pagan traditions, such as Christmas and Easter, which originated from the pagan celebrations of Saturnalia and the worship of the goddess Ishtar. It provides details on the pagan goddess Asherah and the origins of the Christmas tree in the worship of Asherah as a fertility symbol. The document asserts that many Christian practices have their roots in ancient pagan religions and symbolism that have been obscured over time.
Edomites &; khazars Jews who are they today?all4yhwh
This document discusses the origins of modern Jewish people and argues that most are not descended from the ancient Israelites. It notes that most Jews today are Ashkenazi, with origins in Eastern Europe, while some are Sephardic, from the Middle East. The document traces the Khazar kingdom that converted to Judaism in the 8th century, and argues that Ashkenazi Jews are largely descended from the Khazars rather than the ancient Israelites. It also discusses the Sephardic Jews as being descended from Esau and indigenous to the Middle East for over 1900 years. The overall message is that most modern Jews are not the descendants of the biblical Israelites and are deceiving the world about their origins.
Torah is spirit and the torahless are carnal flesh aloheinu ministryall4yhwh
The document discusses the difference between being "carnal/flesh" and following the "Torah". It states that those who reject the scriptures are "torahless" and led by demons. It argues that the Torah refers to both the spiritual law of God and the Levitical law, and that one must follow the Spirit/Torah rather than be torahless/carnal. It warns that other scriptures have been perverted by replacing terms to make it seem the Torah is abolished, but explains the correct meanings in Romans 8.
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It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
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Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
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The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
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The menorah the gold standard of our creator's eternal timepiece
1.
P
THE MENORAH
The Gold Standard of Our Creator’s Eternal Timepiece
Leviticus 24:1-4 Full Article in PDF
resented in this Hebrew interlinear Word Study, you will find the very KEY OF TIME itself. For it has
been discovered that the MENORAH IS THE GOLD STANDARD OF THE CREATOR’S ETERNAL
TIMEPIECE. It alone is the unadulterated and levitically uncontaminated candlestick beacon of
TIME. The Menorah, as the standard of time, was masterminded by the Eternal Father for the purpose
of sustaining His kadosh (sacred) Statutes (fixed prophetic appointments) upon the earth amidst those
who would seek to hide and obliterate its truths from those earnestly seeking.
In the event that the Eternal Father’s kadosh (sacred) calendar record in Scripture were ever to be
tampered with, this Menorah was to beacon His changeless Statutes from its divinely FIXED lunar
phase branches. It was to sustain our Creator’s full New Moons, lunar Sabbaths, and Feast Days if
fraudulently changed according to the dictates of the crooked Israelites or the Beast Power spoken of in
Daniel 7:25. For we have it on good authority that the Beast power would seek to change “times and
laws.” Might this refer not only to the true Sabbath, but also to all units of time, including the Torah laws
ordained for setting the parameters of Yahuah’s Feast Days?
All those at the end of time, who seek for truth as for buried treasure, who walk in the light they have
been given, will be given more. It is the conviction of this website that we are being called to restore this
PURIFYING GOLD STANDARD, so that Yahuah’s New Moons, lunar Sabbaths, and Feast Days will find
their rightful placements in the hearts and minds of His true followers. In other words, on their foreheads
and in their hands. For Yahuah is preparing a people for eternity.
In the Eternal’s foreknowledge, might He have known that liberties would be taken by the Jewish leaders
and lying pen of scribes (Titus 1:14; Jeremiah 8:8) to corrupt the Feast Day lay out in Scripture? While
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2. this appears to be an arrogant declaration or supposition, please take a few moments to familiarize
yourself with the evidence and test it for yourself. It will either prove to be true or not.
“All truth passes through three stages.
First, it is ridiculed.
Second it is violently opposed.
And third, it is accepted as self-evident.”
Arthur Schopenhauer, Philosopher, 1788-1860
Strikingly, we have discovered that the TRUE AND ORIGINAL Feast Days of Yahuah were FIXED in
position to be beaconed predominantly at two times of the lunar month, on the full moon and the dark
conjunction lunar phase, but with one exception. This exception is the Last Great Day, the Eighth Day
(Yom Shimini), the very last of the Feast days that follows after the seven days of Sukkot (Feast of
Tabernacles). Thus, each Feast Day can only occur either on the night of the full moon or on one of
two nights of the dark conjunction lunar phase, and the last Feast occurring on the third quarter
phase of the full moon lunar cycle.
According to the Menorah Standard, not even one Feast Day could occur on any other lunar phase or
date other than the full New Moon or the dark conjunction days of their respective lunar months, or the
last quarter phase. This presentation will identify why the full moon is the only lunar phase ever
recognized as the New Moon by our Creator and Messiah.
No doubt each person reading this Article/Word Study has come to this place only because the Ruach
(Yahuah’s Presence) has been leading. Some of you may be currently following a crescent New Moon,
or a dark conjunction. Others of you may have never recognized the value the Creator places on the
New Moon. Still, others of you, no matter what lunar phase you are keeping feel compelled to keep the
kadosh Feast Days according to the Leviticus 23 pattern currently printed in most Bibles, and you are
free to do so. But please consider that the Eternal Father Yahuah may know something we have not
known, and that He continues to lead His trusting followers ever forward.
What you are about to read may change all this, but I only ask that your heart remains open to His
leading, and not mine. Each of us must continue to be like the Bereans who first hear the word, then
study to show ourselves approved unto Yahuah. If we do these two steps, we can never be in error for
long.
Setting the Stage
These four verses from Leviticus 24 arise on the heels of the Leviticus 23 presentation of what we have
all assumed for the most part, was the correct layout of all Yahuah’s sacred Feast Days at the time of
Moses. Yet, it is here, in the Hebrew Word Study of Leviticus 24 (also compare Exodus 27:21), where
the Eternal’s KEYS OF TIME lay unfettered and unchanged, standing larger than life as the original
FEAST DAY STANDARD. If this is true, as the evidence upholds, Yahuah’s honest and obedient must
make every effort to compare all Feast Day candidates to the ETERNAL AND UNCHANGING
PROPHETIC STANDARD OF HIS TIME-CENTRIC MENORAH.
“And declared Yahuah unto Moses saying,” Leviticus 24:1
3. Verse 1 identifies that it is Yahuah, the Eternal, who is instructing Moses regarding the Testimony of the
mo’ed. This gives impact and gravity to the importance of the verses that follow it
“And then the moon, ever punctual to mark the times, [as] an everlasting sign: It is the
moon that signals the Feasts, a luminary that wanes after being full. The month
derives its name from hers. She waxes wonderfully in her phases, a banner of the
hosts on high, shining in the vault of heaven [the shamayim].” Ecclesiasticus 43:6-8,
circ.19-180 B.C.
As this explanation unfolds, we find ourselves in the pivotal landscape of the wilderness Sanctuary in
which Moses was commanded to erect the Tabernacle according to the pattern shown him on the
mount. This was the beginning of an era of over 1,500 years in which the Temple/Tabernacle was the
focal point of Israel’s covenant with Yahuah. It was this earthly structure that was to be the model in
types and shadows of the entire revealed plan of salvation that was to be performed by the promised
Messiah. Absolutely everything performed for our understanding was based upon two factors
simultaneously. These are TIME and EVENT. Each event was time-centric to a prearranged order in the
shamayim (heavens).
The temple is the arena of cosmic themes.
~ Rabbi Kieem
The Menorah Symbol for Israel Changed to the Star of David
During the time-period that the Hebrews (children of Yashar’al) were obedient to
Yahuah, their uncontroverted symbol was the Menorah. It was placed on their coins,
and all things Hebrew. This symbol was only replaced by the Star of David, when
the FIXED time principles of the Menorah standard were no longer honored by
them.
This change occurred by degrees between the crucifixion of the Messiah in A.D. 31
and the time of Hillel II in A.D. 353. This was during the time of intense pressure of
Rome when the Jews were forced to give up their lunar Sabbath. So Hillel II led the
Jews to adopt the continuous weekly cycle of Rome and the Babylonian calculated
dark/crescent New Moon for measuring time. This new week cycle and its new
layout of Sabbaths was in conflict with the Feast Day count from the New Moon,
causing the Feast Days to intermittently fall on seventh-day Sabbaths. So a harmonizing interface was
required with rules to ensure this this would not occur. This was called the Five Rules of
Postponement. It was these Rules of Postponement that allowed the Jews to synchronize their new
lunar Feast Day count to the solar continuous week model. All of this caused it to appear that the Jews
have always kept a continuous weekly cycle and a dark conjunction New Moon with all the cumbersome
Rules of Postponement.
The very fact that the Rules of Postponement were necessary as an interface to blend the two calendar
styles, is monumental evidence that the Jews modern time-measuring system is fraudulent. It reveals
that both the Feast Days and seventh-day Sabbaths had previously been wholly beaconed by the single
astro-luni-solar calendar model and never two opposing time-measuring systems. This is evidence that
both the calendar, New Moons, and week cycles were changed by the Yahudim (Jews), lending a
convenient platform for changing the order of their Feast Days as well.
Menorah coin
issued by
Mattathia
Antigonus in 40
BC
4. Scriptural Evidence
Although it was first proclaimed by Rome that the Feast Days of Yahuah had ended at the crucifixion of
the Messiah, ALL Rome’s daughters, identified today as Christian Churches, have followed suit with this
same argument and proclamation. Yet, remarkably Daniel 9:27
details what was to actually end at the crucifixion.
And he shall confirm the covenant with many for one
week: and in the midst of the week he shall cause the
sacrifice and the oblation [grain offering] to cease . .
. Daniel 9:27
It was the sacrifices of animals and the grain offering upon
earth’s stage that ended at the crucifixion. Never was another
animal to give up its life for a sinner, because that was to be the
first work of the living Messiah, who paid the price once for all.
By default, this caused the Kohen’s work of the earthly Tabernacle to end as there was nothing left for
them to do. Thus, the earthly Tabernacle in types and shadows terminated, because the true was now
commencing on the same time-centric model, but by the promised Messiah, Himself, in the shamayim
Tabernacle above. For He alone was to be the Lamb, Kohen, and King. All of the Messiah’s ministry
was focused on behalf of restoring the hearts of mankind back to the Father, that they may be
synchronized perfectly, mentally, spiritually, and physically.
Know you not that you are the temple of Yahuah, and that the Ruach of Yahuah dwells in
you? 1 Corinthians 3:16
Know you not that your body is the temple of the Ruach, which is in you, which you have of
Yahuah, and you are not your own? 1Corinthians 6:19
Fixed Set-Time Events
Stunningly, the Feast Days were FIXED SET-TIME events directly dependent upon the shamayim (sun,
moon, and stars in the heavens) and the time-centric work of the Messiah. In fact, they had NEVER
BEEN DEPENDENT UPON THE EARTHLY TEMPLE, ITSELF, but the other way around. During the
years that the Tabernacle was in full operation upon earth, it had been orchestrated in harmony with the
shamayim (heavens), and the reverse was never true. The shamayim (sun, moon, and stars) was never
dependent upon the Tabernacle services. So when the earthly Tabernacle, with its sacrifices and
oblations finally came to an end, it marked the moment that the true Temple, not made with hands,
moved into full operation, as the true LAMB, the Melchizedek Kohen, our Messiah commenced that work
above, but had ABSOLUTELY NO EFFECT ON THE ACCURATE AND PERPETUAL TIME-
MEASURING MECHANISM OF THE CREATOR’S ASTRO-LUNI-SOLAR CALENDAR. Thus, the
Feast Days were prophetic FIXED TIME promises of a better way through the Messiah in the
shamayim Tabernacle that continued perpetually forward into eternity.
But now has He obtained a more excellent ministry, by how much also He is the mediator of a
better covenant, which was established upon better promises. Hebrews 8:6
Only the People of the Aleph and Tav Covenant bring the Pure Oil
5. “Appoint the Aleph and Tav covenanted children of Yashra’al and they shall bring unto you
olive oil beaten pure and clean for the luminary lamp to burn perpetually. Leviticus 24:2
In Verse 2 the Israelites at the time of Moses are identified as those who were part of the Aleph and Tav
Covenant. We are most familiar with this phrase in its Greek form as found in Revelation, where our
Messiah declares, “I am the Alpha and Omega, the first and the last, the beginning and the end.” For
only those who were purified in the Covenant could legitimately bring olive oil beaten, pure and clean
according to Yahuah’s specifications. For this was to be no ordinary oil, but it was to be kadosh (sacred),
as it was to be the fuel consumed by the luminaries in the Temple of Yahuah, as perpetual signals of His
kadosh (sacred) set-apart Feast Days, carrying the promise of the Messiah. The role of these
luminaries was to shed LIGHT upon the pathway of the Messiah so mankind could understand
His work, and that they may follow Him (the LAMB) whither soever He goes, as He journeys
through each of the phases of His seven-part ministry in the Temple not made with human
hands.
This image above is illustrating the difference between the Eternal’s FIXED lunar-astro time system and
the solar time-measuring systems of Babylon, Egypt, Rome, and Book of Enoch. The Menorah is
announcing New Year’s Day as depicted on the east branch with a full New Moon in the eastern night
sky against the backdrop of the ruling starry constellation Bethula (Virgo) (Revelation 12:1), all from
earth’s vantage point.
6. In contrast, each of the solar time-systems measure time from the earth through the sun during the time
(sunrise to sunset) when the sun rules the sky, but against the backdrop of starry constellations that are
not even visible. Those who utilize the first visible crescent after conjunction must wait until after the sun
has set for the thin crescent to show itself against two or three stars. All solar measuring systems that
7. utilize a lunar phase employ the dark conjunction or count an additional day to the crescent as day one.
In this way they apply things that cannot be seen for results that cannot be visualized. Using this system,
on occasion the dark moon will cover the sun, in a solar eclipse, and the stars are not visible by day. As
a result, there is a perfect alignment of the occulted features of each: the dark moon, dark sun, and
invisible stars. However, during a Total Solar Eclipse, a few of the brighter stars will be visible nearest
the eclipse.
Application to Our Day
At this pinnacle end-time period in which we live, all the nations of the world are coming together to
launch the official New World Order, unified for a common purpose that is NOT under the banner of the
Eternal. Folks, this is nothing short of a repeat in concept, of the days of Babylon a few hundred years
following the flood. That was when all the people under the leadership of Nimrod (delegate of Satan)
arose up to 1) build a city; 2) and a tower, for the purpose of reaching to the shamayim; 3) and to
create a name for themselves in rebellion to the NAME of Yahuah, and as a mark of honor, power, and
fame. And we know how that story ended.
This time there will also be a dispersal of people, but it will be Yahuah’s people, who will be the targeted
enemy of the New World Order. Yet, Yahuah will protect His people from the ravages of the seven last
plagues, and the angry nations of the earth because they 1) obediently keep His commandments
and honor His Torah law; 2) and they will hold to the testimony of Yahusha their true Messiah.
This allows them to know what is coming and when, and that Yahuah is in control.” This does not simply
mean that they believe in Yahusha the Messiah. Rather, it ties His obedient people to His set-apart
Feast Days that they keep according to the TESTIMONY of the MO’ED SYMBOL according to the true
Tabernacle of the Testimony, which is according to the lunar order of the MENORAH’s seven seals, in
the shamayim (heavens).
For it is the Menorah that testifies of all the work of the Messiah on behalf of restoring sinners back to
the Eternal Father. It does not just represent the Feast Days, but it gives the precise and exact day that
each event occurs for us to rehearse yearly until all is fulfilled to the honor of Yahuah in real time. Praise
Yahuah!!!
Friends, now is the time that Yahuah wants to purify a covenant people in preparation for the
coming events who will obediently walk in His Torah, keep all His time-centric Statutes (Feast Days),
and know His Judgments. For He is the ALEPH AND TAV, THE FIRST AND THE LAST, THE
BEGINNING AND THE END. Today is the day to choose if you will be His covenant people, and His
purifying oil to burn brightly for His PROPHETIC APPOINTED FIXED TIME SYSTEM, AS SIGNALED
IN HIS TABERNACLE OF THE TESTIMONY. THIS IS BEACONED BY HIS FIXED AND
CHANGELESS MENORAH, WHICH ANNOUNCES OUR MESSIAH’S SOON RETURN.
The Menorah – the Testimony Outside the Veil
From outside the veil, THE TESTIMONY IN THE TABERNACLE is the MO’ED, THE
PROPHETIC APPOINTED FIXED TIME SIGNAL. Aaron, the High Priest shall arrange it in
order, keeping it from ALEPH TO TAV, FIRST TO LAST, from SUNSET UNTIL SUNRISE
before the presence of Yahuah perpetually, as A STATUTE OF FIXED-TIME LIMITS forever
for your revolutions of time. Leviticus 24:3
In Verse 3 this great TESTIMONY for Yahuah’s MO’ED (H#4150), AS THE PROPHETIC APPOINTED
FIXED TIME SIGNAL, is described as being in the Tabernacle of the Testimony, just outside the inner
veil. This Testimony of the luminaries was to be arranged by Aaron the High Kohen. Aaron was the
8. earthly type of the Messiah (in the role of Kohen), who was also NOT A LEVITE, along with Abraham
and Moses, but of the blood line of the promised Melchizedek (Righteous King).
The guidelines were given that this TESTIMONY OF THE MO’ED was to be arranged in a specific order,
preserving it from first to last, during the period from SUNSET TO SUNRISE ONLY. This was a most
sacred thing, and must be kept from losing its significance. Not just any order would be sufficient, and
none of Aaron’s arranging could occur during the daylight. Simply said, the “SUN” COULD NOT BE
PRESENT! Strikingly, take note that this special attention to this luminary testimony was to
occur only during the dark of night, the period when the MOON RULES TOGETHER WITH THE
STARS, from SUNSET TO SUNRISE. Only one lunar phase is ROSH (head or chief) during this
full night from the eastern horizon to the western.
This arranging was to be accomplished before the presence of Yahuah perpetually, as a Statute of Set-
time Limits, forever for your revolutions of time. It appears that this may have been a daily event for
Aaron, but it could have been on an “as needed” basis for specific occasions every month or year as a
perpetual ordinance forever. But whatever the case it was to be consistent, for the purpose of preserving
its significance as it related to YAHUAH’S MO’ED, THE PROPHETIC APPOINTED FIXED TIME-
SYSTEM.
1. According to what has been revealed thus far, is it fair to say that this Testimony of
Prophetic Set-time Limits is signaling or highlighting something that only occurs
following sunset?
2. Might it be that this Testimony is connected in some way to the description in the verse
below?
“It shall be established forever like the moon, even like the perpetual testimony
(witness) in the sky.” Psalms 89:37
3. Might it be that this testimony is entirely orchestrated by the FIXED set-time of the moon,
which was ordained in Genesis 1:16 to rule with the stars by night, to represent the work
of Yahusha the Messiah?
Statutes of Fixed Time
The last point in Verse 3 recognizes the FIXED STATUTE OF SET-TIME LIMITS. How often have we
read in Scripture the phrase, “the Torah, Statutes, and Judgments,” and not fully understood that the
term Statute refers to PROPHETIC FIXED SET-TIME APPOINTMENTS? I added the word prophetic,
because FIXED SET-TIME identified in advance is always prophetic. This verse identifies that these
cyclical appointments are to be kept forever for your revolutions of time. This revolution of time IS both
LUNAR, SOLAR, and ASTRO, as this ordered system occurs only after the sun has set. But specifically,
9. this is all about the revolutions of the moon that cycle from full New Moon to full New Moon. And all
things (sun, moon, and stars) are measured from east to west as they rule visibly.
From one full New Moon to another in the EAST represents one lunation. Each numbered lunar phase
above begins its 24 hour orbit from this position at sunset. Profoundly, it is self-evident that each lunar
phase demarcates one of 29-30 calendar dates each lunar month. This illustrates that only two lunar
phases reside upon the horizon line at sunset. These are the full moon in the EAST and the dark
conjunction lunar phase in the WEST. One at the beginning of the lunar month and the other in the
middle.
Notice how each lunar phase has precisely the same amount of light shining on it from the perspective
of the sun or space. But from the perspective of the Earth at the center of its orbit, every lunar phase is
unique and different from the others. So depending on the moon’s position along its lunar orbit, it will be
either a waning (decreasing in light) or a waxing (increasing in light) lunar phase.
This image above illustrates nearly three months or three lunations, each commencing their lunar month
with the full New Moon.
The Menorah the Gold Standard of Our Creator’s Eternal Timepiece
Accordingly, THE MENORAH is the UNADULTERATED, AND LEVITICALLY
UNCONTAMINATED PURIFIER, which He shall arrange in its order from FIRST to LAST as
the LAMP before the presence of Yahuah perpetually.” Leviticus 24:4
10. Here in Verse 4 we find that all the significance is given to the MO’ED PROPHETIC APPOINTED FIXED
TIME-SIGNAL outside the veil, yet within the Tabernacle of the Testimony, it is specifically describing the
Menorah. For it is the Menorah that is the unadulterated, levitically uncontaminated purifying
STANDARD. All the Eternal’s Feast Days must be compared with this PURIFYING GOLD
STANDARD. But how can this occur?
The MENORAH is pure and perfect as an arranged symbol of the order of the FEAST DAYS from
FIRST to LAST. For it is the special candlestick of seven lights that stands before the presence of
Yahuah perpetually. It is by reason of this that the purpose of the Feast Days that are described in the
previous chapter of Leviticus 23 regarding the MENORAH is found to stand as the unchangeable
Testimony before Yahuah. For it resides in the Tabernacle of the Testimony outside the veil, before the
presence of Yahuah perpetually.
The Menorah Orrery is all about the MOON with no visible SUN involved from earths perspective. It was
to be cared for specifically from sunset until sunrise, the time that only the MOON and stars rule in the
shamayim. The Menorah Orrery, is a planetarium model that illustrates the full moon and conjunction
11. lunar phases primarily from the perspective of earth, demarcating the seven kadosh (sacred) prophetic
Feast Days.
Menorah Feast Days Compared to Leviticus 23
The image below illustrates that the Feast Days are not located on just any lunar months in random
order, but rather each commences with their positions as counted from New Year’s Day on the first day
of Abib in the spring. It is the Menorah that appoints each Feast Day event and fastens it to a specific
lunar phase giving us the very calendar date of each event that the Messiah is working out on mankind’s
behalf.
Note that from the commencement of each full New Moon the progression of time along each monthly
orbit of the lunar phases begins with the SIGNAL of the FULL MOON in the EAST as the true New Moon
announcing the month begins the following morning at sunrise. Each successive night the waning
phases follow until the middle of the month after the light is entirely extinguished (from earth’s
perspective) in the WEST. Then the crescent and all other waxing phases follow successively each
night. In all cases the middle of the month is marked by the dark conjunction lunar phase or phases,
represented on the west side of the center line. The perpendicular center staff signifies earth and earth’s
6,000 year timeline from Creation to the Second Coming.
In the Tabernacle of the Testimony of the earthly Temple, first in the wilderness Sanctuary and then later
in the Temple at Jerusalem, was placed the Menorah orrery. Perhaps it is the oldest and most famous
orrery of all time. While not generally recognized as an orrery of time, it is strikingly different from all the
others. For it demarcates FIXED LUNAR DATES, NOT SOLAR. With arms that sweep out in quarter
rounds, they do not move as do other planetary orreries. The Menorah is SET IN TIME as three
branches reach to the EAST and three to the WEST, signaling only the Eternal’s kadosh (sacred) lunar
Feast Day layout.
It appears that Mt. Zion is the reference to where the Menorah stood in the Temple. But it may be more
accurate to define Mt. Zion as wherever YAHUAH and YAHUSHA place their name and are worshiped
according to His correct astro-lunar-solar time-measuring model as embodied by the Menorah. If this is
the case, it means that no matter where you live upon this spherical earth, you can have the KEYS that
synchronize you to the worship rhythms of the New Yarushalom (Jerusalem), and are granted entrance
into the ETERNAL KINGDOM OF YAH!!! HalleluYah! As a result, Yarushalom in Israel simply cannot
be the singular required destination point for His obedient today, as many have declared.
12. Here are two Feast Day views side by side for comparison. While I have chosen to illustrate the last
three Feast Days by locating them in the sixth month, the jury is still out on whether this was
indeed the sixth or the seventh month. As this is a work in progress. I remain open to dialog on
this. But note that each Feast Day event falls on a consistent progression from full moon to dark moon,
full moon to dark moon, etc., but with the exception of the final Feast of Yom Shemini (the 8th day, or
last great day), which occurs on the 3/4 lunar phase.
Within the Tabernacle of the Testimony, both the Shekinah of Yahuah’s presence and the Menorah are
light sources. It appears that the Shekinah is as the sunlight, while the lights on the Menorah represent
the moon’s reflective light by night. There is a logical possibility that each branch of the Menorah was
only lit in accordance with the time of year and its Feast day, but this is only a consideration. So on
Rosh Hashanah (New Year’s Day in spring) the far left branch in the east may have been the only
branch lit. Then 14 days later both the outer branches may have been lit, and so on. But even with this
said, I still believe all were consistently and perpetually lit.
The arms of this orrery are fixed in time and immovable as they denote specific, prophetic
time, presenting history in advance. No one can know this prophetic time or make this known except the
Creator of time itself, and the progenitors of Salvation for fallen mankind. But He is now making His
time-centered events known to mankind through His GOLD STANDARD, the Menorah Orrery lunar time
map.
Menorah Facts
1. The Menorah stood for approximately 1,500 years along the southern wall of the
Tabernacle of the Testimony in the presence of Yahuah. It existed for the entire duration of
the Tabernacle, whether in the wilderness model or in the Jerusalem Temple. Also, it held
a primary role that was to be visible and understood by the officiating Kohens, but not
merely as a piece of art, but as a transcendent prophetic time revealer and signature of
the Eternal Creator.
2. The Menorah is entirely made of one beaten work of gold, clarifying its immovable lunar
fixed positions. (Exodus 25:31)
13. 3. Three FIXED branches reached to the east and three to the west, with the center standing
uniquely on the third quarter waxing
phase. (Exodus 25:32)
4. The visible Menorah branches illustrate only waninglunar
phases, from the full New Moon beacon in the east,
swooping down and around to the dark conjunction lunar
phase in the west. If the dark conjunction lunar phase or
crescent were the true New Moon the Menorah of necessity
would need to be upside down. No doubt it is for this reason,
among others, that the Menorah can no longer be the symbol
for the Jews, as it only demonstrates a system 180 degrees
opposite of their current calendar system that commences with
the dark conjunction/crescent lunar phase.
5. Each lunar phase symbolized along the sweeping arms of the
Menorah is marking its starting position at precisely sunset. So
when we see the lunar phase during the day light hours these are only an interim position
of that visible ruling lunar phase.
6. The seven branches half circles represent the full circuit of each lunar month, although
only half of the circuit is needed to portray the horizon line upon which only the full moon
arises in the east, and the dark moon sets with the sun in the west.
7. The center staff represents earth, and so from this vantage point the lunar phases on the
branches to the east can only be full moons, while those to the west can only be dark
conjunction lunar phases.
8. The East Gate can only be associated with the full New Moon as it is the only lunar phase
that arises in the east when it rules, just as do the sun, and stars. (Genesis 1:16)
9. When transported, it was to be covered in cloth of blue, as a witness identifying it as
TIME beaconed from the shamayim (heavens). (Numbers 4:9)
10. It was described as a candlestick with seven pipes and seven lamps thereon. (Zechariah
4:2) This may also be a reference connected to the seven trumpets of Revelation.
11. A day is as a thousand years. (2 Peter 3:8) This verse is describing a truth about the
Menorah’s center shaft, represented by the six knobs, and then the final seventh at the
top. This provides evidence for six thousand years of earth’s history and a seventh (period
of 1,000 years), when the Righteous (zadek) will be taken by the Messiah to live with Him.
12. The term Orrery is derived from the Hebrew word “ore” (H#216 אור – light). The etymology
of the term “mene” is a little more difficult, but it means “moon” in Greek. How it came to
be phonetically recorded in Hebrew is a current mystery. As a result, it does appear that
the Hebrew’s were once familiar with the concept of the Menorah’s seven lights
representing the position of specific lunar phases. (Genesis 1:3)
13. Because the Feast Days identify the full plan of Salvation from beginning to end, the
Menorah was the time-centric model that stood in the Tabernacle to demonstrate that
each Feast Day event to be performed by the Messiah was permanently FIXED in time to
a precise lunar phase. It TESTIFIED that all was preset according to the APPOINTED
TIME as governed by the Eternal Father. This is beyond human comprehension, as this
could not have been a human devised system.
14. Here at the end of time, as we seek truths from the book of Revelation, we find much in
the way of reference to the seven golden luminaries of the Menorah. Might it be that
Yahuah is calling us to recognize that His Menorah held the secrets of His 1) Astro-luni-
solar Calendar; 2) New Moons; 3) Kadosh (sacred) Feast Days; 4) Lunar Sabbaths; 5)
Age of the Earth; 6) Assurance for His Righteous; 6) The secrets of Revelations End-Time
Prophecy; 7) Announces the Day of the Second Coming; 8) Even declares the date when
the Kadosh (Holy) City, the New Yarushalom (Jerusalem) will come down from Yahuah out
of the shamayim, as Yahusha makes His Eternal home upon the Earth. (Revelation 21:10)
Menorah: An
ancient black glass
token.
14. Conclusion
Folks, the bottom line is that Satan’s all-out attack on the Eternal Father was aimed at Yahuah’s entire
TIME-MEASURING model of WORSHIP, for Satan’s most pompous declaration was:
For thou hast said in thine heart, I will ascend into the shamayim (heavens)! I will exalt my
throne above the stars of Alahim! I will sit also upon the mount [har] of the congregation
[mo’ed #4150 – fixed worship assemblies], in the sides [#3411 relates to #3405 moon] of
the north [the east and west positions of YAHUAH’S FIXED FEAST DAY LUNAR
PHASES]! I will ascend above the heights of the clouds! I will be like the most High! Isaiah
14:13-14
In order to hurt the Eternal Father, Satan’s aim has always been to lead mankind away from their
Creator and from honoring Him according to His eternally FIXED laws of time and His sacred Worship
Appointments. Who are we to say that the Feast Days have never been messed with, when that is
defined in the verse above as the PRIMARY TARGET OF THE ENEMY OF YAHUAH AND HIS
RIGHTEOUS FOLLOWERS? Rather, there is no evidence anywhere that the enemy was only seeking
to change the Sabbath to Sunday, and remove one of the ten commandments. But there is much
evidence that all units of time were to be changed, and the Feast Days as found on the lunar cycle,
obliterated. All this so that Satan could receive the worship due the Creator of all.
Finally, it is the redemptive work of Yahusha the Messiah that is quantified by the Menorah, eternally
signaling His seven part work from first to last as the Aleph and Tav. What application and part might
this seven branch candlestick have to play with regards to the prophecy of the seven seals in
Revelation?
And, behold, I come quickly; and my reward is with me, to give every man according as his
work shall be. I am Alpha and Omega, the beginning and the end, the first and the last.
Revelation 22:12-13
As we invite the Ruach (Yahuah’s presence) to indwell in our heart temples, may we be filled with His
purifying oil that our lamps may burn eternally for Yahuah. My prayer is that we may each be counted
among the wise, who have their lamps trimmed and burning in preparation for Yahusha’s soon return.
At the end of the day, I recognize this subject to be a great leap, and so I simply ask that you consider
this possibility.
Kerrie L. French