The transcript of the story is contained within the notes section. You can download this presentation and many more Bahai related files from www.BahaisUnite.org
The Báb was a 19th century Persian religious leader who founded Bábism and whose teachings prepared the way for Bahá'u'lláh and the Bahá'í Faith. He declared himself to be a messenger from God and his teachings challenged Islamic orthodoxy, leading to his imprisonment and execution by firing squad in 1850. Despite miraculously surviving the first round of bullets, he was killed in a second round of firing. His martyrdom and the subsequent persecution of Bábís helped spread awareness of his message in Europe and established the Bábís and Bahá'ís as renowned for their courage and faith in the face of oppression. Persecution of Bahá'ís continues in
A collection of quotes and photographs related to the Baha'i electoral process. Suitable for use at Electoral Unit Conventions or other Baha'i election events
This document provides an overview of an introductory politics course being offered at ADA University in Fall 2015. It discusses different approaches to defining politics, including viewing it as the art of government, public affairs, compromise and consensus, or the distribution of power and resources. It also outlines different approaches to studying politics, such as philosophical, empirical, behavioral, and critical approaches. Finally, it notes how globalization has expanded the scope of political activity beyond domestic realms.
The document summarizes the political system and leadership of Saudi Arabia. It describes Saudi Arabia as an absolute monarchy ruled according to Islamic law, with the King serving as both head of state and government. Power is concentrated in the royal Al Saud family. While reforms have been enacted, political participation remains limited and authority centralized. The current King Abdullah bin Abdulaziz ascended to the throne in 2005 and leads alongside Crown Prince Salman bin Abdulaziz and Deputy Crown Prince Muqrin bin Abdulaziz.
Good Governance Leads to a Flourishing SocietyManish Kumar
Governance refers to the processes of decision-making and implementation. There are different levels of governance from rural to national. Actors involved in governance vary by level and can influence decisions. Good governance focuses on having the best decision-making processes rather than outcomes alone. It aims to minimize corruption, be responsive and inclusive, and follow the rule of law. Characteristics of good governance include being participatory, transparent, responsive, consensus-oriented, equitable, and inclusive. Good governance is said to lead to a flourishing society where people feel they have a stake and are not excluded from institutions that aim to serve all stakeholders.
This document discusses international organizations and their role in globalization. It describes two main types of international organizations - governmental and non-governmental. Governmental organizations are established through international agreements between states and have states as members, while non-governmental organizations have natural or legal persons as members. The United Nations is provided as a key example of a global governmental organization, established in 1945 with goals of maintaining peace and security between nations. It discusses the UN's main bodies of the General Assembly and Security Council. The document also notes the increasing role of international organizations in managing challenges of globalization and ongoing discussions around reforming organizations like the UN to adapt to the current globalized world.
The Báb was a 19th century Persian religious leader who founded Bábism and whose teachings prepared the way for Bahá'u'lláh and the Bahá'í Faith. He declared himself to be a messenger from God and his teachings challenged Islamic orthodoxy, leading to his imprisonment and execution by firing squad in 1850. Despite miraculously surviving the first round of bullets, he was killed in a second round of firing. His martyrdom and the subsequent persecution of Bábís helped spread awareness of his message in Europe and established the Bábís and Bahá'ís as renowned for their courage and faith in the face of oppression. Persecution of Bahá'ís continues in
A collection of quotes and photographs related to the Baha'i electoral process. Suitable for use at Electoral Unit Conventions or other Baha'i election events
This document provides an overview of an introductory politics course being offered at ADA University in Fall 2015. It discusses different approaches to defining politics, including viewing it as the art of government, public affairs, compromise and consensus, or the distribution of power and resources. It also outlines different approaches to studying politics, such as philosophical, empirical, behavioral, and critical approaches. Finally, it notes how globalization has expanded the scope of political activity beyond domestic realms.
The document summarizes the political system and leadership of Saudi Arabia. It describes Saudi Arabia as an absolute monarchy ruled according to Islamic law, with the King serving as both head of state and government. Power is concentrated in the royal Al Saud family. While reforms have been enacted, political participation remains limited and authority centralized. The current King Abdullah bin Abdulaziz ascended to the throne in 2005 and leads alongside Crown Prince Salman bin Abdulaziz and Deputy Crown Prince Muqrin bin Abdulaziz.
Good Governance Leads to a Flourishing SocietyManish Kumar
Governance refers to the processes of decision-making and implementation. There are different levels of governance from rural to national. Actors involved in governance vary by level and can influence decisions. Good governance focuses on having the best decision-making processes rather than outcomes alone. It aims to minimize corruption, be responsive and inclusive, and follow the rule of law. Characteristics of good governance include being participatory, transparent, responsive, consensus-oriented, equitable, and inclusive. Good governance is said to lead to a flourishing society where people feel they have a stake and are not excluded from institutions that aim to serve all stakeholders.
This document discusses international organizations and their role in globalization. It describes two main types of international organizations - governmental and non-governmental. Governmental organizations are established through international agreements between states and have states as members, while non-governmental organizations have natural or legal persons as members. The United Nations is provided as a key example of a global governmental organization, established in 1945 with goals of maintaining peace and security between nations. It discusses the UN's main bodies of the General Assembly and Security Council. The document also notes the increasing role of international organizations in managing challenges of globalization and ongoing discussions around reforming organizations like the UN to adapt to the current globalized world.
The document discusses different views of public administration as both a field of practice and study. As a field of practice, public administration involves carrying out governmental functions like enacting laws and policies. As a field of study, it uses empirical research and social science methods to advance knowledge. Public administration is considered an applied discipline that prepares individuals for careers in public service. It is viewed as both an art that involves creativity and leadership, and a science with theories to explain phenomena in the field. Several definitions of public administration are provided that emphasize its role in implementing policies and delivering services to the public.
This document discusses different perspectives on the concept of politics from Western and non-Western frameworks. It explores Greek, Chinese, Indian, and Islamic views of politics and the natural state of man. It addresses the influences of political culture and socialization and encourages students to reflect on their own political views and orientations. The document aims to acquaint students with politics from various lenses and enable critical thinking on different political perspectives, preferences, and experiences.
The document discusses the topic of eschatology, which traditionally concerns ideas about the end of the world and what will happen after death. It notes that eschatology in the Bible is more fundamental than just future events, as through the Holy Spirit believers can begin living in the new life brought by Jesus Christ. The document then examines key points about eschatology, including that Jesus' work was eschatological in nature and defeated evil, and that while God brings the new reality, He has chosen to do so through our choices and actions.
This document outlines the syllabus for a course on public administration. It covers 9 topics in paper 1, including definitions of public administration, approaches like new public management, and the role of citizens. Paper 2 covers 8 topics related to organizational structure and management in government, including the structure of federal and local governments, intergovernmental relationships, financial administration, and managing human resources. It lists 20 recommended books on subjects like public policy, development governance, and comparative public administration.
This document provides an overview of euthanasia from an Islamic perspective. It begins by defining active and passive euthanasia, noting that active euthanasia involves intentionally ending a patient's life through action, while passive euthanasia is the withdrawal of life-sustaining treatment. The document then examines Islamic views on the sanctity of life and emphasizes that Islam prohibits both active and passive euthanasia since they constitute an intentional ending of life. It highlights that Islam teaches patience and endurance during suffering and emphasizes social and family support systems for the ill.
The United Nations was established in 1945 with 51 founding member countries committed to maintaining international peace and cooperation. It now has 192 member states. The UN Charter sets out basic principles for the organization to uphold, including maintaining peace and security, promoting human rights, and acting as a forum for international cooperation. The main UN bodies are the General Assembly, Security Council, Economic and Social Council, Trusteeship Council, Secretariat, and International Court of Justice. Specialized agencies are also linked to the UN to address issues like health, trade, development, and labor.
The document discusses power and politics in organizations. It defines power as the ability to influence others and identifies different types of power including legitimate, reward, coercive, expert, and referent power. It also distinguishes between position power, which comes from one's role, and personal power, which comes from the individual. The document provides guidelines for effectively using different powers and examines political behavior in organizations.
Get Into The Game! Colossians 3:1-4 Adapted from a Jeffery Anselmi sermon
http://www.sermoncentral.com/print_friendly.asp?ContributorID=&SermonID=93553
Hajj is the fifth pillar of Islam which occurs in the twelfth month of the Islamic calendar. It involves several rituals including donning ihram clothing in a state of purity, performing tawaf by circling the Kaaba seven times, hastening between the hills of Safa and Marwa seven times, and standing at Mount Arafat to pray and supplicate to Allah. The high point is spending the day at Mount Arafat to commemorate the day the Prophet Muhammad gave his final sermon. Upon returning from Mina, pilgrims perform a final tawaf and then return home as changed people.
Public policy refers to actions taken or not taken by governments to address issues of public concern. It involves five key stages: policy identification, formulation, adoption, implementation, and evaluation. The policy process is complex, with many actors and factors influencing outcomes. Public policy aims to allocate societal values and implement programs to achieve goals. It is an ongoing process subject to constant change through actions of government agencies and officials over time.
The document summarizes key aspects of biblical covenants between God and humanity. It discusses the covenant with Noah as the most universal, requiring no human response. It also examines the Abrahamic, Sinaitic, and New covenants, noting they all reflect God's grace and require a response of faith. The New Covenant, foretold by Jeremiah, promises forgiveness of sins and God's law written on hearts by the Holy Spirit.
The document discusses the concept of mission through various perspectives. It provides quotes from historical figures like Amy Carmichael and Gandhi regarding mission. It also lists words related to mission and elements that mission includes and does not include, such as not including fixed doctrines or superiority complexes. The document outlines David Bosch's perspective on transforming mission and how mission involves creative tensions between different goals like evangelism, liberation, and justice.
Assignment on international relation by seerat abbasSeerat Abbas Khan
This document provides an overview of international relations as a field of study. It begins with definitions of international relations and discusses its history starting with the Treaty of Westphalia in 1648. It then covers the importance of international relations in avoiding war and fostering cooperation between states. The document also discusses the scope of international relations and how it differs from but relates to international politics.
Role of bureaucracy in formulation of foreign policy.Tahir Farooq
Bureaucracies play an important role in foreign policy formulation according to the bureaucratic politics model. They generate the information and policy alternatives presented to policymakers. Bureaucracies also frame issues according to their interests and perspectives. Additionally, bureaucracies influence policy through negotiating their positions within the power structures of government. Allison applied this model to explain the Cuban Missile Crisis as the result of bargaining between government actors rather than a unified decision. However, critics argue it obscures the president's control over policy and implementation.
The document provides images and descriptions of Haifa and Mount Carmel in Israel from 1800 to 2000, showing the growth and development of the city and region over that time period. Landmarks like the Carmelite Monastery and Cave of Elijah on Mount Carmel are depicted at different points in time. Images also show a caravan in Haifa from 1900, views of Haifa from 1912 and 1915, the German Colony from 1900, and the Haifa port from 1910. The remains of the Bab were shown on Mount Carmel and its shrine from 2000, and the document poses the question of what the world may look like 100 years into the future from 2000.
The Dalai Lama responds to a question from Leonardo Boff about what is the best religion by saying the best religion is the one that makes you a better person and brings you closer to God. When asked what makes a better person, the Dalai Lama says compassion, wisdom, detachment, love, humanitarianism, ethics, and responsibility. He tells Leonardo that he is not interested in his religion, but in how he behaves and the positive impact of his actions and thoughts on others.
The document discusses different views of public administration as both a field of practice and study. As a field of practice, public administration involves carrying out governmental functions like enacting laws and policies. As a field of study, it uses empirical research and social science methods to advance knowledge. Public administration is considered an applied discipline that prepares individuals for careers in public service. It is viewed as both an art that involves creativity and leadership, and a science with theories to explain phenomena in the field. Several definitions of public administration are provided that emphasize its role in implementing policies and delivering services to the public.
This document discusses different perspectives on the concept of politics from Western and non-Western frameworks. It explores Greek, Chinese, Indian, and Islamic views of politics and the natural state of man. It addresses the influences of political culture and socialization and encourages students to reflect on their own political views and orientations. The document aims to acquaint students with politics from various lenses and enable critical thinking on different political perspectives, preferences, and experiences.
The document discusses the topic of eschatology, which traditionally concerns ideas about the end of the world and what will happen after death. It notes that eschatology in the Bible is more fundamental than just future events, as through the Holy Spirit believers can begin living in the new life brought by Jesus Christ. The document then examines key points about eschatology, including that Jesus' work was eschatological in nature and defeated evil, and that while God brings the new reality, He has chosen to do so through our choices and actions.
This document outlines the syllabus for a course on public administration. It covers 9 topics in paper 1, including definitions of public administration, approaches like new public management, and the role of citizens. Paper 2 covers 8 topics related to organizational structure and management in government, including the structure of federal and local governments, intergovernmental relationships, financial administration, and managing human resources. It lists 20 recommended books on subjects like public policy, development governance, and comparative public administration.
This document provides an overview of euthanasia from an Islamic perspective. It begins by defining active and passive euthanasia, noting that active euthanasia involves intentionally ending a patient's life through action, while passive euthanasia is the withdrawal of life-sustaining treatment. The document then examines Islamic views on the sanctity of life and emphasizes that Islam prohibits both active and passive euthanasia since they constitute an intentional ending of life. It highlights that Islam teaches patience and endurance during suffering and emphasizes social and family support systems for the ill.
The United Nations was established in 1945 with 51 founding member countries committed to maintaining international peace and cooperation. It now has 192 member states. The UN Charter sets out basic principles for the organization to uphold, including maintaining peace and security, promoting human rights, and acting as a forum for international cooperation. The main UN bodies are the General Assembly, Security Council, Economic and Social Council, Trusteeship Council, Secretariat, and International Court of Justice. Specialized agencies are also linked to the UN to address issues like health, trade, development, and labor.
The document discusses power and politics in organizations. It defines power as the ability to influence others and identifies different types of power including legitimate, reward, coercive, expert, and referent power. It also distinguishes between position power, which comes from one's role, and personal power, which comes from the individual. The document provides guidelines for effectively using different powers and examines political behavior in organizations.
Get Into The Game! Colossians 3:1-4 Adapted from a Jeffery Anselmi sermon
http://www.sermoncentral.com/print_friendly.asp?ContributorID=&SermonID=93553
Hajj is the fifth pillar of Islam which occurs in the twelfth month of the Islamic calendar. It involves several rituals including donning ihram clothing in a state of purity, performing tawaf by circling the Kaaba seven times, hastening between the hills of Safa and Marwa seven times, and standing at Mount Arafat to pray and supplicate to Allah. The high point is spending the day at Mount Arafat to commemorate the day the Prophet Muhammad gave his final sermon. Upon returning from Mina, pilgrims perform a final tawaf and then return home as changed people.
Public policy refers to actions taken or not taken by governments to address issues of public concern. It involves five key stages: policy identification, formulation, adoption, implementation, and evaluation. The policy process is complex, with many actors and factors influencing outcomes. Public policy aims to allocate societal values and implement programs to achieve goals. It is an ongoing process subject to constant change through actions of government agencies and officials over time.
The document summarizes key aspects of biblical covenants between God and humanity. It discusses the covenant with Noah as the most universal, requiring no human response. It also examines the Abrahamic, Sinaitic, and New covenants, noting they all reflect God's grace and require a response of faith. The New Covenant, foretold by Jeremiah, promises forgiveness of sins and God's law written on hearts by the Holy Spirit.
The document discusses the concept of mission through various perspectives. It provides quotes from historical figures like Amy Carmichael and Gandhi regarding mission. It also lists words related to mission and elements that mission includes and does not include, such as not including fixed doctrines or superiority complexes. The document outlines David Bosch's perspective on transforming mission and how mission involves creative tensions between different goals like evangelism, liberation, and justice.
Assignment on international relation by seerat abbasSeerat Abbas Khan
This document provides an overview of international relations as a field of study. It begins with definitions of international relations and discusses its history starting with the Treaty of Westphalia in 1648. It then covers the importance of international relations in avoiding war and fostering cooperation between states. The document also discusses the scope of international relations and how it differs from but relates to international politics.
Role of bureaucracy in formulation of foreign policy.Tahir Farooq
Bureaucracies play an important role in foreign policy formulation according to the bureaucratic politics model. They generate the information and policy alternatives presented to policymakers. Bureaucracies also frame issues according to their interests and perspectives. Additionally, bureaucracies influence policy through negotiating their positions within the power structures of government. Allison applied this model to explain the Cuban Missile Crisis as the result of bargaining between government actors rather than a unified decision. However, critics argue it obscures the president's control over policy and implementation.
The document provides images and descriptions of Haifa and Mount Carmel in Israel from 1800 to 2000, showing the growth and development of the city and region over that time period. Landmarks like the Carmelite Monastery and Cave of Elijah on Mount Carmel are depicted at different points in time. Images also show a caravan in Haifa from 1900, views of Haifa from 1912 and 1915, the German Colony from 1900, and the Haifa port from 1910. The remains of the Bab were shown on Mount Carmel and its shrine from 2000, and the document poses the question of what the world may look like 100 years into the future from 2000.
The Dalai Lama responds to a question from Leonardo Boff about what is the best religion by saying the best religion is the one that makes you a better person and brings you closer to God. When asked what makes a better person, the Dalai Lama says compassion, wisdom, detachment, love, humanitarianism, ethics, and responsibility. He tells Leonardo that he is not interested in his religion, but in how he behaves and the positive impact of his actions and thoughts on others.
A person wraps their arm in protection, crawls into a pit to find a snake and her eggs, and allows the snake to bite their protected arm so that their buddy can pull them out with the snake attached, commenting on her beauty and how she will feed the village.
In the north east of Iran at the foot of Mount Sahand in Kandovan, the villagers live in cave homes carved out from the volcanic rock. The age of some houses is more than 700 years.
1. The document contains 45 lessons or pieces of advice about life.
2. The lessons cover topics like dealing with unfairness, taking things one step at a time, not wasting time hating others, caring for relationships, saving money, disagreeing agreeably, finding comfort in difficult times, making peace with the past, appreciating today, and having gratitude for life's gifts.
3. Overall the lessons encourage living life to the fullest, embracing each moment, staying positive, prioritizing important relationships, and maintaining perspective on challenges.
The document contains four passages from Baha'u'llah and one from 'Abdu'l-Baha discussing various spiritual teachings. Baha'u'llah counsels that people should engage in useful professions to benefit themselves and others, that prophets are sent by God to guide humanity from ignorance to understanding and ensure peace, and that in this day all people must reconcile differences and unite in peace under God's guidance. 'Abdu'l-Baha prays to be devoted only to God's beauty and to serve at God's sacred threshold.
The document contains several short quotes and sayings about life, relationships, happiness, and living in the present moment. It encourages the reader to follow their dreams, put themselves in others' shoes, appreciate what they have, and live each day to the fullest by not dwelling on past failures. The quotes collectively convey messages about cherishing loved ones, finding meaning through both happy and difficult experiences, and living a meaningful life that brings joy to others.
Animals do some strange things that make us go "Ummm!" Bats hang upside down when they sleep. Goats will eat almost anything, including cardboard boxes and clothing. Pigs are known to roll around in mud, possibly to stay cool or to protect their skin from sunburn.
The document summarizes "The Wise Way" or the "Paradoxical Commandments". It was originally written by Kent M. Keith in 1968 and published by the Harvard Student Agencies, though it is often attributed to Mother Teresa. The commandments outline a series of paradoxes, advising that though people may react negatively or unjustly in different situations, one should still behave kindly, honestly, and do good works anyway, as it is ultimately between the individual and God.
André Agassi and Roger Federer played tennis at an extremely high altitude. They played inside the Burj Al Arab hotel in Dubai, which stands 211 meters, or approximately 692 feet, tall. This made for a unique tennis match with the additional challenges of playing so high above ground level.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise stimulates the production of endorphins in the brain which elevate mood and reduce stress levels.
The document discusses pictures of the year by NBC. NBC creates pictures that capture the most important events and stories from each year. These pictures aim to provide a visual summary and highlight the significant moments and developments that shaped society over the past 12 months.
The document provides advice and words of encouragement. It suggests that one should not compare themselves to others and that problems come with solutions. It also notes that every successful person has faced pain and difficulties, but were able to turn their painful stories into success. The document encourages accepting pain and using mistakes as learning experiences to achieve success in the future.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document tells a story about a boy who has a difficult temper. His father gives him nails and tells him to hammer one into the fence every time he loses his patience. The first day he hammers 37 nails. Over time, as he learns to control himself, fewer nails are hammered each day. Eventually he is able to control his temper completely and removes all the nails from the fence. His father tells him that while the nails are gone, the holes they left remain, just as hurtful words can leave wounds even if you apologize. The document continues with additional life lessons and proverbs.
The document provides 19 instructions for living a good life. Some of the key advice includes respecting yourself and others, taking responsibility for your actions, learning from mistakes, spending time alone for reflection, maintaining your values even during change, and approaching relationships and cooking with passion. Maintaining a loving home environment is seen as the foundation for life.
While money can be used to purchase material goods like a house, clock, bed, or position, it cannot buy more meaningful things that enrich our lives such as a sense of home, time, sleep, knowledge, health, respect, life, or love. Money is insufficient to obtain intrinsic values and experiences that cannot be bought but define human existence.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
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2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
8. "Father of the poor“ Bahá’u’lláh's room in His house in Takur, Mázindarán, kept in its original condition
9. A great love of nature A garden at Bahá’u’lláh's house in Shimran
10. Ardent supporter of a new religion Murgh-Mahallih, Bahá’u’lláh's summer residence in Shimran, on the lower slopes of the Elburz Mountains, Iran
28. Perilous conditions The bridge at Büyükçekmece, Turkey, which Bahá’u’lláh and His companions crossed on their way from Constantinople to Adrianople in December 1863
31. Reaction of the people A modern view of the house of Rida Big, the residence of Bahá’u’lláh in Adrianople for one year. The Mosque of Sultan Salim is in the background
32. Bahá’u’lláh is poisoned A recent view of the house of Rida Big, where Bahá’u’lláh stayed in Adrianople
33. The Tablet of Ahmad Interior of Bahá’u’lláh's residence in Adrianople
34. Bahá’u’lláh writes to the rulers of the world Interior of the Mosque of Sultan Salim
35. The Sultan orders Bahá’u’lláh's final exile The interior of the Mosque of Sultan Salim
43. The exiles are taken to the prison Stairway and entrance to the prison of ‘Akká
44. The entrance to the fortress A recent photograph of the restored entrance to the citadel of ‘Akká
45. An imposing citadel The two windows farthest right on the second floor show the room that Bahá’u’lláh occupied in the prison
46. The barracks square The barracks square of the prison. Bahá’u’lláh was first held in a room adjacent to the square and later moved to his cell on the second floor of the building in the center of the photo
47. Inside the citadel A view of some of the cells that were occupied by the exiles. The room of Bahá’u’lláh is on the left
48. The cell of Bahá’u’lláh The interior of the cell occupied by Bahá’u’lláh
51. A few pilgrims enter the prison A view from one of the restored prison cells occupied by the exiles
52. A tragic accident The skylight through which Mírzá Mihdí fell can be seen in this aerial photograph from 1917. The skylight is highlighted
53. The passing of MírzáMihdí The skylight of the prison area, now restored, where Mírzá Mihdí fell
54. The sacrifice of a son During the restoration of the prison it was decided to leave untouched the floor where Mírzá Mihdí fell. The stairs to the roof are in the background
55. Bahá’u’lláh leaves the citadel A view of the house of ‘Údí Khammár from Genoa Square, located in the rear of the building now known as the House of ‘Abbúd. The arched doorway on the right opens to the staircase to the second and third floors
56. The House of ‘Údí Khammár The interior of the house of ‘Údí Khammár. The entrance to the room of Bahá’u’lláh is on the right
57. Bahá’u’lláh writes His “Most Holy Book” Bahá’u’lláh's room in the house of ‘Údí Khammár, where He revealed the Kitáb-i-Aqdas
58. People of ‘Akká increasingly show respect Bahá’u’lláh's room in the house of ‘Údí Khammár. After He moved to the adjoining House of ‘Abbúd, this became the room of ‘Abdu’l-Bahá
67. The public bath The large public bath in ‘Akká where Bahá’u’lláh sometimes went, escorted by a guard
68. Bahá’u’lláh requests repairs to the aqueduct The aqueduct to carry water to ‘Akká was built in about 1815 to replace an earlier one destroyed by Napoleon. By the time of Bahá’u’lláh's arrival, it had fallen into disrepair
69. Outside the city walls The pines of Bahjí on the land of the Jamal brothers, site of the dinner which signaled that Bahá’u’lláh could leave the boundaries of the walled city
70. Restrictions are lifted The land gate of ‘Akká from inside the city. Bahá’u’lláh left through this gate
71. Bahá’u’lláh leaves the walled city A view of the land gate from outside the walls of the city
73. A residence in the countryside An aerial photograph of the village of Mazra‘ih showing the mansion where Bahá’u’lláh lived. The Mediterranean Sea is in the distance
74. Mazra‘ih and its surroundings View of the Mansion of Mazra‘ih from the east
75. The Mansion of Mazra‘ih The Mansion of Mazra‘ih, view from the west
76. Bahá’u’lláh welcomes pilgrims at His home The reception room at the Mansion of Mazra‘ih, where Bahá’u’lláh often received guests
77. Many tablets are sent During the time of Bahá’u’lláh, this staircase, which leads to the living quarters at the Mansion of Mazra‘ih, was open to the outside. Sometime later, it was enclosed as shown
78. Two years at Mazra‘ih The anteroom just outside the room of Bahá’u’lláh in the Mansion of Mazra‘ih. His room is located on the far left
79. A place of beauty Interior of the room of Bahá’u’lláh at Mazra‘ih
83. A place to enjoy nature The flower pots on the ground mark the location of the bench where Bahá’u’lláh often sat when He visited the garden. The river can be seen in the background
84. In the Ridván Garden Recent view of the fountain and benches in the Ridván Garden
85. “Paradise” The house in which Bahá’u’lláh stayed during His visits to the Ridván Garden. The river can be seen in the foreground
86. Bahá’u’lláh's room at the Ridván Garden Colorized photograph of the interior of the house where Bahá’u’lláh often spent the night when visiting the Ridván Garden
87. A place visited by pilgrims The room of Bahá’u’lláh at the Ridván Garden as it looks today
88. Bahá’u’lláh moves to Bahjí (1879) Historical photo of the Mansion at Bahjí where Bahá’u’lláh spent the final years of His life.
90. “Lofty mansion” A view of the mansion today from the south. The Bahá'í community has spent many decades beautifying the buildings and grounds where Bahá’u’lláh spent the final years of His life
94. “Be worthy of the trust of thy neighbor…”. View of the southern balcony of the mansion
95. A beloved visitor At left is the room where Bahá’u’lláh greeted many of His guests. It is also the room in which He passed away, in 1892
96. Days at Bahjí The central hall of the upper floor of the Mansion at Bahjí. After the mansion was restored in the 1930s, the furnishings were put in place by Shoghi Effendi, the great-grandson of Bahá’u’lláh and Guardian of the Bahá'í Faith
98. Haifa (1883) This print shows Haifa around the time that Bahá’u’lláh made three visits, between 1883 and 1891
99. “The Lord is nigh – 1871” A detail from one of the Templer houses in Haifa. The German inscription over the window translates to "The Lord is nigh — 1871."
100. Bahá’u’lláh on Mount Carmel This spot at the foot of Mount Carmel is one of the places Bahá’u’lláh pitched His tent during a visit to Haifa
101. Visiting God’s holy mountain Tents used by Bahá’u’lláh in Haifa on Mount Carmel
103. The Shrine of the Báb The completed Shrine of the Báb and gardens. The circle of cypress trees where Bahá’u’lláh stood can be seen on the right side of the Shrine
104. The Tablet of Carmel The spot near where Bahá’u’lláh wrote the Tablet of Carmel
105. Fulfillment of the Tablet of Carmel View of the Bahá'í World Centre on Mount Carmel, Haifa
106. The passing of Bahá’u’lláh (1892) Room where Bahá’u’lláh passed away in 1892
107. "The Sun of Truth … hath set” The Mansion of Bahjí at night
113. The robes of Bahá’u’lláh Three of the robes worn by Bahá’u’lláh displayed in the Bahá'í International Archives
114. The kashkul of Bahá’u’lláh The kashkul (alms bowl) Bahá’u’lláh used as He traveled through the mountains of Sulaymaniyyih as a dervish from 1854 to 1856.
115. Pen used by Bahá’u’lláh Cut-reed pen and ink spoon used by Bahá’u’lláh
116. Pocket watch belonging to Bahá’u’lláh Pocket watch, watch cord and fob belonging to Bahá’u’lláh
117. A small bag used by Bahá’u’lláh Brocade pouch belonging to Bahá’u’lláh
118. Prayer beads belonging to Bahá’u’lláh Prayer beads belonging to Bahá’u’lláh kept at the Bahá'í International Archives in Haifa.
119. Seals of Bahá’u’lláh Several of the carved seals of Bahá’u’lláh used to stamp letters or tablets to verify the author
120. Design made from the seals of Bahá’u’lláh Impressions of the seals of Bahá’u’lláh, displayed in an ornamental Persian design
121. Photograph of Bahá’u’lláh The cabinet containing the photograph of Bahá’u’lláh is to the left in the set. The other cabinets contain paintings of Bahá’u’lláh and the Báb. They are located in the Bahá'í International Archives
122. Writings of Bahá’u’lláh in His own hand Two verses of the Hidden Words (Arabic 68 and 69) written in Bahá’u’lláh’s handwriting. They were illuminated some time later
123. Letter of Bahá’u’lláh to His daughter Letter written in Bahá’u’lláh's own hand and sent to His daughter, Bahíyyih Khánum, the Greatest Holy Leaf
124. Verses of Bahá’u’lláh written on the occasion of Ridván Illuminated calligraphy of verses of Bahá’u’lláh revealed for the Festival of Ridván, displayed in His room at the Mansion of Mazra‘ih
125. "Revelation" writing Leaf from the Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhi'b), in the "Revelation" handwriting of Mirza Aqa Jan, the secretary of Bahá’u’lláh
126. Tablet of the Holy Mariner Copy of the Tablet of the Holy Mariner, rendered in the calligraphy of ‘Abdu’l-Bahá
127. The Most Holy Book An illuminated copy of the Kitáb-i-Aqdas, commissioned by ‘Abdu’l-Bahá in 1902
Editor's Notes
The life of Bahá’u’lláh and the events associated with the birth of a new revelation from God unfolded in the 19th century in the Islamic world of Iran and the Ottoman Empire. The stern control of those two central powers dictated Bahá’u’lláh’s movements His entire life, starting in what was then called Persia, where He was born. Above is, a map with overlay depicting the approximate boundaries of Iran and the Ottoman Empire in 1850 and the route of Bahá’u’lláh’s forced exile from His home in Tehran to the prison city of ‘Akká.