This document summarizes an article that describes an assignment given to high school students to research LGBTQ issues. The teachers, Dawn Harris and Christa Preston, guided the students through an "i-search" project where they researched a topic of their choosing related to LGBTQ cultures and identities. The teachers recruited a community member, Ms. J, to speak to the students and provide a local perspective. The students conducted surveys, viewed a documentary, and had discussions. While some students were uncomfortable discussing LGBTQ topics initially, the teachers were able to have thoughtful conversations where students examined their own biases and assumptions. The goal of the assignment was for students to have a more informed understanding of LGBTQ issues through hearing different voices and perspectives
Presented as an introduction to the study beginning in the fall - a personal reflection and literature review of the need to incorporate multicultural literature in the classroom on a frequent and regular basis to assist not only with reading skills, but in self development, esteem, and identification. Shared at UCF's International Conference on Poverty, Globalization, and Education: A Holistic Approach in February, 2015.
Presented as an introduction to the study beginning in the fall - a personal reflection and literature review of the need to incorporate multicultural literature in the classroom on a frequent and regular basis to assist not only with reading skills, but in self development, esteem, and identification. Shared at UCF's International Conference on Poverty, Globalization, and Education: A Holistic Approach in February, 2015.
WILLIAM ALLAN KRITSONIS was recognized as the Central Washington University Alumni Association Distinguished Alumnus for the College of Education and Professional Studies. He was honored by the Texas National Association for Multicultural Education as Professor, Scholar, and Pioneer Publisher for Distinguished Service to Multicultural Research Publishing. The ceremony was held at Texas A&M University-College Station. He was inducted into the prestigious William H. Parker Leadership Academy Hall of Honor. He was an Invited Visiting Lecturer at the Oxford Round Table at Oriel College in the University of Oxford, United Kingdom. Dr. Kritsonis was a Visiting Scholar at Columbia University’s Teacher College in New York, and Visiting Scholar in the School of Education at Stanford University, Palo Alto, California.
Action research conducted as part of a MAT program. The research centers on overcoming aliteracy in middle school students using book talks, modeling, and the careful curation of a classroom library.
Minority students’ Institution perception of successful resources supporting ...PaulOkafor6
The purpose of this qualitative research study is to understand the perceived factors that can influence minority students’ belongingness, persistence, and academic success, and how the availability of successful resources can help these students in their academic journey
This version was presented at the Archdiocese of Detroit 2nd Annual In-Service for Teachers and Administration at the University of Detroit Mercy on August 4, 2015. The presentation describes a teaching strategy to boost motivation in male students, specifically in reading but other subjects are presented as well.
Building bridges through intercultural communicationJoe McVeigh
Methods of understanding culture and intercultural communication in working with international students and those from different countries and cultures.
WILLIAM ALLAN KRITSONIS was recognized as the Central Washington University Alumni Association Distinguished Alumnus for the College of Education and Professional Studies. He was honored by the Texas National Association for Multicultural Education as Professor, Scholar, and Pioneer Publisher for Distinguished Service to Multicultural Research Publishing. The ceremony was held at Texas A&M University-College Station. He was inducted into the prestigious William H. Parker Leadership Academy Hall of Honor. He was an Invited Visiting Lecturer at the Oxford Round Table at Oriel College in the University of Oxford, United Kingdom. Dr. Kritsonis was a Visiting Scholar at Columbia University’s Teacher College in New York, and Visiting Scholar in the School of Education at Stanford University, Palo Alto, California.
Action research conducted as part of a MAT program. The research centers on overcoming aliteracy in middle school students using book talks, modeling, and the careful curation of a classroom library.
Minority students’ Institution perception of successful resources supporting ...PaulOkafor6
The purpose of this qualitative research study is to understand the perceived factors that can influence minority students’ belongingness, persistence, and academic success, and how the availability of successful resources can help these students in their academic journey
This version was presented at the Archdiocese of Detroit 2nd Annual In-Service for Teachers and Administration at the University of Detroit Mercy on August 4, 2015. The presentation describes a teaching strategy to boost motivation in male students, specifically in reading but other subjects are presented as well.
Building bridges through intercultural communicationJoe McVeigh
Methods of understanding culture and intercultural communication in working with international students and those from different countries and cultures.
[4] Summary of Project IdeaSummarize your project idea in no mor.docxodiliagilby
[4] Summary of Project Idea
Summarize your project idea in no more than 250 words. Keep the project objective in mind (http://ist256.syr.edu/project/#project-objective) and focus on what you will do, not how you will do it. Remember to think BIG IDEA, and don’t worry about how you will program it at this point.
[5] Supporting Research
Provide a list of sources as evidence that you’ve adequately researched your project, ensuring it is novel / useful / innovative, meet the project objective and is feasible. This should be citations to sources found online or in the library. For the highest grade possible you should have at least 5 sources in MLA or APA citation format and provide a brief summary of each source.
Sex education polices are not always the same but are sometimes directed by ethnicity and race.As Rubin says that “The realm of sexuality also has its own internal policies, inequalities, and modes of oppression.” (Rubin, 1993,p100)In out daily lives, most of white youth receive enough sex education curricula. But for Latin girls, their culture and identities also influence their experience In learning about sex, love and romance. In the book “Respect Yourself, Protect Yourself” by Lorena Garcia, it shows that lightly more than half of the Latin girls learn very little about sex. What they receive is called abstinence-only education, which does not teach about contraception or abortion. No matter which kind of education of sex Latin girls receive, they are restricted for their engagement with sex education since they are too young to learn these under Latin society. Latin girls are sometimes offered with self contradictory lessons, which create uncertainty to students that how should they recognize those information about sex. For example, one girl called Ines said that “they tell you all about safe, but turn around and tell you, ‘ but you really don’t need to know this...’”(Garcia, 2012,p61) Colored teenagers are considered “as always ‘at risk’ and source of danger” since their lack of proper sex education by Garcia. (Garcia, 2012,p58) With such different acknolowdgement toward sex and love, gender and sexual inequalities are consequently created. Public school’s Teachers even consider sex education at the age of 16 as something unacceptable, students would only get even fewer proper information of sex and love. In the book “Arab American Femininities,” the author Nadin Nader wrote one example of a girl called Nicole. Throughout the whole conversation, Nicole places herself within “a series of binaries” that she was trapped by “Arabs” vs. “America.” (Nader,2006,108)Migrating to America, some of the Arab families want to perceive their old culture and some of them receive the openness of American’s attitude toward sex. If one embrace the American’s attitude of love and sex,which is unacceptable for traditional Arab family, she may be recognized as an “Americanized whore.” Thus, Arab girls are expected to obey their traditional norm ...
[4] Summary of Project IdeaSummarize your project idea in no mor.docxgerardkortney
[4] Summary of Project Idea
Summarize your project idea in no more than 250 words. Keep the project objective in mind (http://ist256.syr.edu/project/#project-objective) and focus on what you will do, not how you will do it. Remember to think BIG IDEA, and don’t worry about how you will program it at this point.
[5] Supporting Research
Provide a list of sources as evidence that you’ve adequately researched your project, ensuring it is novel / useful / innovative, meet the project objective and is feasible. This should be citations to sources found online or in the library. For the highest grade possible you should have at least 5 sources in MLA or APA citation format and provide a brief summary of each source.
Sex education polices are not always the same but are sometimes directed by ethnicity and race.As Rubin says that “The realm of sexuality also has its own internal policies, inequalities, and modes of oppression.” (Rubin, 1993,p100)In out daily lives, most of white youth receive enough sex education curricula. But for Latin girls, their culture and identities also influence their experience In learning about sex, love and romance. In the book “Respect Yourself, Protect Yourself” by Lorena Garcia, it shows that lightly more than half of the Latin girls learn very little about sex. What they receive is called abstinence-only education, which does not teach about contraception or abortion. No matter which kind of education of sex Latin girls receive, they are restricted for their engagement with sex education since they are too young to learn these under Latin society. Latin girls are sometimes offered with self contradictory lessons, which create uncertainty to students that how should they recognize those information about sex. For example, one girl called Ines said that “they tell you all about safe, but turn around and tell you, ‘ but you really don’t need to know this...’”(Garcia, 2012,p61) Colored teenagers are considered “as always ‘at risk’ and source of danger” since their lack of proper sex education by Garcia. (Garcia, 2012,p58) With such different acknolowdgement toward sex and love, gender and sexual inequalities are consequently created. Public school’s Teachers even consider sex education at the age of 16 as something unacceptable, students would only get even fewer proper information of sex and love. In the book “Arab American Femininities,” the author Nadin Nader wrote one example of a girl called Nicole. Throughout the whole conversation, Nicole places herself within “a series of binaries” that she was trapped by “Arabs” vs. “America.” (Nader,2006,108)Migrating to America, some of the Arab families want to perceive their old culture and some of them receive the openness of American’s attitude toward sex. If one embrace the American’s attitude of love and sex,which is unacceptable for traditional Arab family, she may be recognized as an “Americanized whore.” Thus, Arab girls are expected to obey their traditional norm.
Yuming Liu
1630005
Professor Arthur
Writ 2-Essay One
Oct 31,2018
Xxx
Hi Katharine Mitchell,
I am Jessica Waldorf, a scholar research in Sex and Gender for 5 years, who just travel to Santa Cruz. And I write this paper for suggesting that UCSC should add a new major or some courses for students, which deal with the topic of Sex and Gender.
Over the last couple of years, significant changes have taken place in the world. As the world has entered the “Internet Age”, it has changed the entire face of the world, how life used to be and how things are right now. With this border context, some emerging problems which might be only cared for by a small group of people might evolve a heated discussion. Nowadays, with more and more incident and city news came out, like Harvey Weinstein’s and Trump’s sexual harassment news, more and more people start to care about “Sex and Gender” problems. What’s more, recently, in the scientific community, interdisciplinary research become a general trend of subject development. Because of this, the research of “Sex and Gender” as a cross-disciplinary subject must have more and more scientists to commit. The importance of Sex and Gender research can also be understood by the statement of Carol Colaterlla who is the associate dean at the Ivan Allen CLA and also co-director of the Center for the Study of Technology at the Georgia Institute of Technology, “Gender students as a field illustrates the potential of interdisciplinary scholarship in today’s scientific and technical university” (Carol, 2014). How can we miss the chance to build up such a subject, which is popular and have scientific research value, in such a beautiful campus?
In the United States, sex and gender education has always remained a hot debate or issue. “While the debate about sex and gender studies are mostly related to grad school and high school, there were rarely any talk about the discussion of sex and gender course at the collegiate level or graduation level” (Sollie, Donna & Kaetz, 1992). This actually tells a lot about as educationists and as a nation, we have failed to understand the importance of this education for students and how it will help them in the rest of their lives. Because of the resource available nowadays, there remains no reason why gender and sex courses should not become a part of educational institutions and teach to students. This is a humble effort of convincing the school to include gender and sex courses in their curriculum and play their part in educating students and prepare them for life completely. It should be taught as an essential course to all students – regardless of their fields. Just like language composition, report writing and math is taught to every student, sex and gender courses should also be introduced in the school. This task can be accomplished by creating multiple courses that meet the health science general education requirements. Although, we are always debate about when sex education shoul.
IDENTIFYING ISSUESIn this section we present several steps to idLizbethQuinonez813
IDENTIFYING ISSUES
In this section we present several steps to identifying an issue. You don’t have to follow them in this particular order, and you may find yourself going back and forth among them as you try to bring an issue into focus.
Keep in mind that issues do not simply exist in the world well formed. Instead, writers construct what they see as issues from the situations they observe. For example, consider legislation to limit downloads from the Internet. If such legislation conflicts with your own practices and sense of freedom, you may have begun to identify an issue: the clash of values over what constitutes fair use and what does not. Be aware that others may not understand your issue and that in your writing you will have to explain carefully what is at stake.
◼ Draw on Your Personal Experience
You may have been taught that formal writing is objective, that you must keep a dispassionate distance from your subject, and that you should not use I in a college-level paper. The fact is, however, that our personal experiences influence how we read, what we pay attention to, and what inferences we draw. It makes sense, then, to begin with you — where you are and what you think and believe.
We all use personal experience to make arguments in our everyday lives. In an academic context, the challenge is to use personal experience to argue a point, to illustrate something, or to illuminate a connection between theories and the sense we make of our daily experience. You don’t want simply to tell your story. You want your story to strengthen your argument.
For example, in Cultural Literacy, E. D. Hirsch personalizes his interest in reversing the cycle of illiteracy in America’s cities. To establish the nature of the problem in the situation he describes, he cites research showing that student performance on standardized tests in the United States is falling. But he also reflects on his own teaching in the 1970s, when he first perceived “the widening knowledge gap [that] caused me to recognize the connection between specific background knowledge and mature literacy.” And he injects anecdotal evidence from conversations with his son, a teacher. Those stories heighten readers’ awareness that school-aged children do not know much about literature, history, or government. (For example, his son mentions a student who challenged his claim that Latin is a “dead language” by demanding, “What do they speak in Latin America?”)
Hirsch’s use of his son’s testimony makes him vulnerable to criticism, as readers might question whether Hirsch can legitimately use his son’s experience to make generalizations about education. But in fact, Hirsch is using personal testimony — his own and his son’s — to augment and put a human face on the research he cites. He presents his issue, that schools must teach cultural literacy, both as something personal and as something with which we should all be concerned. The personal note helps readers see Hirsch as someone who ha ...
Reflective Practice, Vol. 4, No. 3, October 2003Bridging P.docxsodhi3
Reflective Practice, Vol. 4, No. 3, October 2003
Bridging Perspectives of Parents,
Teachers and Co-Researchers:
methodological reflections on
cross-cultural research
SOYEON PARK
Department of Family Studies, 202 Pettee Hall, 55 College Road, University of New
Hampshire, Durham, NH 03824, USA; e-mail: [email protected]
MARIA K. E. LAHMAN
Department of Applied Statistics and Research Methods, Mckee Hall 518, University of
Northern Colorado, Greeley, CO 80639, USA; e-mail: [email protected]
ABSTRACT The purpose of this paper is to discuss how researchers situated themselves and
how they learned to effectively communicate each other throughout the process of collabora-
tive cross-cultural research. Co-researchers, with diverse cultural backgrounds (Korean and
Caucasian-American), reflect on the meanings and implications of their collaborative
experiences. The implications of multicultural collaboration in qualitative research, includ-
ing challenges and benefits, are presented. In the paper the authors introduce themselves as
researchers, overview the cross-cultural research that the authors collaborated on, detail the
method used to reflect on the collaborative research, and highlight areas or themes that
seemed particularly salient in the research experience.
By having real researchers tell their own stories of ‘mucking around’ … in
qualitative research, we get a more realistic, human story of the process.
(Kathleen Bennett DeMarrais)
Collaborative research relationships involve a variety of challenges and barriers. In
qualitative studies, the researcher is the main research instrument in terms of
research design, data collection, analysis, and interpretation (Woods et al., 2000).
When this ‘main instrument’ is composed of co-researchers collaboration becomes
another issue that the researchers must be aware of including possible strengths and
challenges. Despite possible obstacles in collaborative research having more than
one researcher perspective when examining the research question offers an array of
benefits. In particular, successful collaboration of experts from different cultures in
a cross-cultural study may make the study more rigorous.
ISSN 1462-3943 print; 1470-1103 online/03/030375-09 2003 Taylor & Francis Ltd
DOI: 10.1080/1462394032000112264
376 S. Park & M. K. E. Lahman
As a multicultural being in a multicultural society, we believe it is of vital
importance to be aware of the numerous influences surrounding human beings as
well as to try to understand ourselves in relations to these influences. Multicultural-
ism is the belief that there is no single right way to live and no single set of cultural
practices is predetermined as the superior or ‘right’ way to be (Kimball & Garrison,
1999). Respect for other people’s experiences and their interpretation of those
experiences is fundamental in multicultural perspectives.
As Gates and Hinds (2000) point out, the triangulation of researchers with
different experiences or ...
Discussion 1 ClassismIncome and wages are measurable indicators.docxeve2xjazwa
Discussion 1: Classism
Income and wages are measurable indicators of how prosperity is distributed amongst social class. Wealth, often determined by an individual's net worth (assets minus liabilities), is another indicator that is used to determine class. Wealth for working class families is measured by their cars, savings, and home. As people improve their social and economic standing, wealth may include things like stocks and bonds, commercial real estate, and expensive jewelry.
Wealth is an important indicator because it spans past, present, and future generations. For example, compare the children of parents who can save money and leave an inheritance with children of parents who economically struggle and have few assets to pass on to the next generation. Historically, the creation and accumulation of wealth provides evidence of the legacy of racism, sexism, and discrimination and their role in determining class. Black/African Americans, women, and Hispanic/Latinos have historically been denied the means to obtain assets and grow wealth. Consider the impact of chronic marginalization on the Black/African American community's ability to build wealth. While the income gaps between various ethnic groups may be decreasing, the gap between assets remains wide. Data from the Pew Research center show that the median wealth of Caucasian households is 20 times that of Black/African American households and 18 times that of Hispanic/Latinos households in the U.S. (Pew Research Center, 2011).
Class extends beyond wealth and other financial indicators. Class also includes details like the amount of free time you enjoy (because you are not working three jobs to make ends meet) or feeling like there is a "right" way to speak and act in order to be heard. For this Discussion, analyze how classism has impacted your life.
·
Post
an analysis of how classism has factored into your life.
·
Then, explain a strategy you might use as a social worker to address the impact of class and class differences on the lives of your clients.
References (use 2 or more)
Adams, M., Blumenfeld, W. J., Castaneda, C., Hackman, H. W., Peters, M. L., & Zuniga, X. (Eds.). (2013).
Readings for diversity and social justice
. (3rd ed.). New York, NY: Routledge Press.
Discussion 2: Power, Privilege, and Classism
Power, privilege, and classism are interconnected. The more privilege you enjoy, the more power you have to access opportunities that build wealth. The more wealth you can amass, the higher your social standing. It is important to note that having wealth is not an indictment. However, the privileges that have often led to inequalities in wealth distribution are real. As a social worker, you may find yourself working with clients who do not enjoy the privileges you knowingly or unknowingly enjoy. The more you understand your own relationship to power, privilege, and class, the better you will understand your clients' realities. For this Discussion, review how classis.
Write a 2 page Summary Journal of Human Services Fall201681.docxsalmonpybus
Write a 2 page Summary
Journal of Human Services Fall/2016
81
Review of College for Convicts:
The Case for Higher Education in American Prisons
Shoshana D. Kerewsky, Deanna Chappell Belcher
Book Review
With College for Convicts: The Case for Higher Education in American Prisons,
Christopher Zoukis (2014) enters the ongoing national debate on rehabilitation versus
punishment for people convicted of crimes. Specifically, he argues that prison education
programs benefit both convicts and society. His particular areas of focus, as well as the questions
left unexplored, provide a basis for useful critical discussion with students, educators, and
administrators.
One of the book’s chief assets is its accessibility. Human services students who are not
following the ongoing and intensifying national debate about prison reform (for example, who do
not know that prisoners once had access to Pell Grants, then did not, and now might again) will
find Zoukis’s (2014) overview helpful. The book includes an historical overview of prison
education, a discussion of barriers to education faced by both individual convicts and prison
systems, examples of successful programs and partnerships, and resources. His practical
suggestions include approaches used in other countries as well as appendices providing concrete
information, such as sources for prisoners to obtain free and inexpensive books. Zoukis
incorporates references to a great many studies on issues such as the relationship between lack of
education and recidivism, the cost of education versus reincarceration, and the impacts of
educational attainment on both prison functioning and community crime rates. This material will
be extremely helpful for human services students wrestling with these ideas for the first time.
Since human services students and professionals may work with prisoners and people with
previous convictions, both in detention or transition settings and in the general client population,
their increased awareness of these issues will provide an important context for their clients’
experiences and needs. The book should also prove useful for educators and administrators
considering partnerships with prison education programs and developing relevant field study
placements for students.
Zoukis (2014) is currently incarcerated; his book is likely to move and inspire college
students to consider their relative privilege and to challenge their assumptions about people who
are incarcerated. In this regard, the book also serves as a personal, humanizing document, both
through Zoukis’s account of his own story and those of other incarcerated people (including
older people and those serving life sentences). These sections bring the statistics and Zoukis’s
arguments for prisoner education alive.
Zoukis (2014) sometimes loses this personal connection in paragraphs and sections of
dense statistical reportage. Instructors may need to help students find a good balance between
important questions, such as.
34 E D U C A T I O N A L L E A D E R S H I P M A R C H .docxstandfordabbot
34 E D U C A T I O N A L L E A D E R S H I P / M A R C H 2 0 1 5
Paul C. Gorski
and Katy Swalwell
I feel like a visitor in my own
school—that hasn’t changed,”
Samantha said, confusion and
despair in her voice. We were
at the tail end of a focus group
discussion with African American
students at Green Hills High, a pre-
dominantly white, economically
diverse school. We had been invited to
conduct an equity assessment, exam-
ining the extent to which Green Hills
was an equitable learning environment
for all. We had asked Samantha and
a small group of her classmates how
they would characterize their school’s
two-year-old Multicultural Curriculum
Initiative, touted by school adminis-
trators as a comprehensive effort to
infuse a multicultural perspective into
all aspects of school life.
“I’m invisible,” Sean added, “but
also hypervisible. Maybe twice a year
there’s a program about somebody’s
food or music, but that’s about it. I
don’t see the purpose.”
Then Cynthia, who had remained
quiet through most of the hourlong
discussion, slammed her fist on the
table, exclaiming, “That multicultural
initiative means nothing. There’s
racism at this school, and nobody’s
doing anything about it!”
We found ourselves only a few
moments later in our next scheduled
focus group, surrounded by the
school’s power brokers: the prin-
cipal, assistant principals, deans, and
department chairs. Still taken—maybe
even a little shaken—by what we had
heard from the young women and
men who felt fairly powerless at Green
Hills, we asked the administrators
about the purpose of the Multicultural
Curriculum Initiative.
After a brief silence, Jonathan, the
principal, leaned back in his chair.
We had observed him over the past
few days interacting with students,
and it was clear he cared deeply about
them. The Multicultural Curriculum
Initiative was his brainchild, his baby.
Jonathan decorated his office door
with quotes about diversity and his
office walls with artwork depicting
diverse groups of youth. “We see
diversity as our greatest asset. That’s
what this initiative is all about. What
we aim to do here,” he explained with
measured intensity, “is to celebrate
the joys of diversity.” When we shared
with Jonathan the concerns raised
by the African American students,
he appeared confused and genuinely
concerned. “They said that?” he asked,
before interrupting a member of his
leadership team who had begun to
defend the initiative. “Maybe it’s time
to rethink this.”
Beyond Artwork
and Celebrations
If we’ve learned anything working
with schools across the United States,
it’s this: When it comes to education
equity, the trouble is not a lack of
Equity Lıteracy
FOR ALL
Schools can commit
to a more robust
multiculturalism by
putting equity, rather
than culture, at the
center of the diversity
conversation.
Gorski.indd 34 1/29/15 7:48 PM
A S C D / W W W . A S C D . O R G 35
multi.
School of Education and Human Development at the University of.docxanhlodge
School of Education and Human Development at the University of Colorado Denver
source
CLDE Faculty Publications
Culturally and Linguistically Diverse Education
(CLDE) Faculty Scholarship
2011
Mindful Reflection as a Process for Developing
Culturally Responsive Practices
Barbara Dray
University of Colorado Denver, [email protected]
Debora Basler Wisneski
Follow this and additional works at: http://source.ucdenver.edu/clde_publications
Part of the Bilingual, Multilingual, and Multicultural Education Commons
This Article is brought to you for free and open access by the Culturally and Linguistically Diverse Education (CLDE) Faculty Scholarship at source. It
has been accepted for inclusion in CLDE Faculty Publications by an authorized administrator of source. For more information, please contact
[email protected]
Recommended Citation
Dray, B. J. & Wisneski, D. B. (2011). Mindful Reflection as a Process for Developing Culturally Responsive Practices. TEACHING
Exceptional Children, 44(1), 28-36.
http://source.ucdenver.edu?utm_source=source.ucdenver.edu%2Fclde_publications%2F41&utm_medium=PDF&utm_campaign=PDFCoverPages
http://source.ucdenver.edu/clde_publications?utm_source=source.ucdenver.edu%2Fclde_publications%2F41&utm_medium=PDF&utm_campaign=PDFCoverPages
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mailto:[email protected]
Becoming a culturally responsive edu-
cator has been at the forefront of the
movement to reduce inappropriate
referrals to special education and dis-
proportionate representation of stu-
dents of color within special education
(Fiedler, Chiang, Van Haren, Jorgensen,
Halberg, & Boreson, 2008; National
Center for Culturally Responsive Edu-
cational Systems, 2005). However, for
many educators, working with a
diverse student population can be more
difficult when the student comes from
a background that is unfamiliar to the
teacher (Harry & Klingner, 2006). As
teacher educators who prepare educa-
tors for inclusionary settings in diverse
urban areas, we have noticed that
issues often arise when a teacher or
teacher candidate attempts to make
meaning of behavior in the classroom,
particularly a behavior that concerns
student engagement, classroom man-
agement, or discipline of students with
whom the teacher has a cultural dis-
connect. Teachers are not often aware
of how diversity affects the way that
they interpret students’ actions and the
ways that they interact with their stu-
dents. Teachers may misi.
Students come to school grieving personally significant losses associated with various life events, and this grief can negatively impact their learning and mental health. Educators can play critical roles in assisting loss-affected students. Participants will become acquainted with possible support approaches and materials to use in their work with students. v.2
Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
Welcome to TechSoup New Member Orientation and Q&A (May 2024).pdfTechSoup
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1. Language Arts Journal of Michigan
Volume 30 | Issue 2 Article 5
4-2015
The LGBTQ I-Search: A Guided Tour
Christa Preston
Wright State University
Dawn Harris
Wright State University
Follow this and additional works at: https://scholarworks.gvsu.edu/lajm
This Article is brought to you for free and open access by ScholarWorks@GVSU. It has been accepted for inclusion in Language Arts Journal of
Michigan by an authorized editor of ScholarWorks@GVSU. For more information, please contact scholarworks@gvsu.edu.
Recommended Citation
Preston, Christa and Harris, Dawn (2015) "The LGBTQ I-Search: A Guided Tour," Language Arts Journal of Michigan: Vol. 30: Iss. 2,
Article 5.
Available at: https://doi.org/10.9707/2168-149X.2067
2. 18 LAJM, Spring 2015
students are encouraged to treat others the ways that they
would want to be treated, they are projecting their desires
and their understandings of the world onto others. Killer-
man (2013) instead advocates the “platinum rule”: “Do unto
others as they would have done unto them” (p. 23). This re-
quires a tremendous shift that reflects empathy rather than a
self-centered viewpoint. The platinum rule requires that we
get to know individuals and give them the power to define
themselves and to say what is important about the way we
treat them. This perfectly illustrates the danger of the single
voice. And, the danger of the single story makes us highly
recommend multiple tour guides for any journey through un-
derstandings about LGBTQ cultures.
The Invitation
It can be forced and clunky to set out on a journey with
travelers when we have not been invited. Dawn had to cap-
ture the moment when her students showed interest in taking
a journey. Had she introduced the subject of LGBTQ issues
in the classroom without student permission and without
support from the community, she may have had a different
response. She captured a subject that students repeatedly
raised as a serious issue, interpreting student interest as an
invitation. Incidentally, this student interest coincided with
an upcoming research project. In the spirit of the i-search,
Dawn allowed students to identify a destination that was of
interest to them. Invitation accepted.
Shor (1992) introduces the writing classroom as most
motivating when students are writing about a subject that
matters to them, that they consider crucial, and about which
they feel that they can affect change. When students are led
on the journey of solving problems through writing, their
ideas are conveyed more thoroughly and their points dem-
onstrated clearly (Shor, 1992). While guiding her junior
students through the process of research, Dawn wanted to
give her students the chance to connect personally with the
topics they chose to explore. The Common Core demands
The English classroom yields abundant opportunities to
help make students more humane, or as they put it, “to learn
how NOT to be jerks.” Students have a pure sense of justice,
but their actions are often inconsistent with the values that
they believe that they hold. This pure sense of justice can
prompt students to want to make their own world a better
place, but the majority of their experiences teach them to
value individualism, to look out for themselves above all else.
English classrooms, while teaching students to research and
write, can also teach students to think about how their re-
search and writing can seek to make the world a better place
by making it better for all people, not just oneself.
As a rookie Language Arts teacher in a struggling, rural
school district, Dawn Harris faced a number of challenges
in teaching her primarily African American eleventh graders
to tackle tough social issues while they learned to conduct
research. Dawn was faced with the daunting task of asking
students to tackle social issues that deserve complex argu-
ments and informed handling. She had to model for them
how to explore many positions on issues that hit close to
home, issues they often had difficulty discussing and articu-
lating positions on. She had to ask her students to believe that
others’ positions were as worthy of consideration as their
own; in the process, they learned that an important step in
the process of education is listening to and validating the
opinions and experiences of others. As they learned to lis-
ten with their emotions and with their minds, students slowly
displayed subtle changes of mind and heart. These changes
were incremental and minor but remarkable nonetheless,
since humans tend to resist change.
The Platinum Rule sets the expectations for the jour-
ney described in this article. Killerman (2013) explores the
drawbacks of teaching students to reuse the golden rule
(pp. 21-24). The golden rule establishes a justification to dis-
criminate: if we are doing to others what we would like to
have done unto us, our judgment is the standard by which
we abide, and others’ judgments are not relevant. When
Christa PRESTON Agiro and Dawn Harris
The LGBTQ I-Search: A Guided Tour
PRACTICE
3. LAJM,Spring 2015 19
Christa Preston Agiro and Dawn Harris
communities. In Dawn’s classroom, Christa is co-planning
and riding quietly in the back seat. The students see her, say
hello, offer her a piece of gum (how did they know?), and
turn their attention to Dawn. During this unit, Dawn reflects
with Christa daily on classroom discussions and student in-
teractions as they prepare to stop at each waypoint on this
journey. Together, Christa and Dawn seek a resource who
will provide students with real-life connections to the topic
at hand—an expert on the life students live, someone close
to them, someone in their community who breathes the same
air they were born into. Enter Ms. J.
Ms. J, an African-American mother of nine children,
five of whom attended this high school, heavily influences
the school’s culture of openness and support for LGBTQ
youth. She is also a recovering bully. In this world, there are
a few who have transformed unimaginable trials into com-
pelling and deeply empowering challenges for others; Ms. J
has that gift. For years, Ms. J found that fighting provided
her with outlet, security, and control. “I liked fighting, even
when I lost. I felt like I had control over me, over my moves,
over when I felt like stopping.” When she wanted to fight
her children’s teachers, it was one school board member who
took her aside and told her, “You’re so angry. You could get
so much further if you were sweet.” So, she tried; and she
discovered the power of dialogue. She has become devoted
to being non-threatening and open, caring for and listening
to others, turning her pain into exhortations, and living out
the belief that the collective journey is far superior to the
solitary one. Mrs. J’s passion for reaching out to and support-
ing the LGBTQ community, along with her cultural fluency
within the student body, made her an ideal candidate to act
as a primary resource in the students’ discussion about sexual
orientation differences.
Two hundred students attend this high school, 95% of
whom are African American, in a small community on the
edge of a rapidly shrinking Midwest city. School personnel
re-direct misbehaving students through family-like relation-
ships rather than from top-down zero tolerance policies. And
teachers are enabled with dominant roles in those relation-
ships, too, with around fifteen students per class. The stereo-
types of urban youth as street-smart, savvy, and hard-core
can mask the very real diversity of these students—the shy,
the thoughtful, the affectionate, the quietly rejected, the care-
ful, the funny, the sensitive, the compassionate.
that in their research students “solve problems” and “syn-
thesize multiple sources on the subject, demonstrating un-
derstanding of the subject under investigation” (W. 11-12.7).
This forced Dawn to ask the question “How do I meet the
demands of the Common Core, yet help students to fully
engage with personal topics in their research?” It was time to
call in reinforcements. Dawn knew traveling with students on
this journey would take commitment, collaboration, and a lot
of on-the-spot guidance.
The Travelers
While it is important to take students out of their com-
fort zones in order to help them learn to thoroughly argue
a point, it is crucial that students engage in the journey with
competent guides. Students respond best to persons with
whom they have healthy personal relationships. Subject mat-
ter also has the potential of being more “sticky” in their
minds if it is presented through personal testimony; the voic-
es of individuals affected by circumstances are often the only
voices that can bring about lasting impact on opinions. The
tour guides had specific roles.
Dawn has a biracial identity that enables her frequent
modeling of appropriate use of formal and informal lan-
guage, or code switching (Baker, 2008), from formal didactic
statement to informal correction and expression of positive
regard: “I love you, D, and I saw whatchu did. So, class, I
want you to respond to this session by recording three ex-
ploratory questions…” She talks to the students about social
issues, and she pushes them to think about what they can do
to make their world a better place. She assumes that her stu-
dents have good hearts, are hard-working, and are capable of
extraordinary things. The students know that she is hetero-
sexual, a mother, and married to a man of Korean descent.
While Dawn has the personal connection needed to gain the
trust of her students to engage in sensitive discussions, she
felt it would benefit both her and her students to have the
support of someone accomplished in the study of cultural
diversity, social issues and bias. Dawn wanted to make cer-
tain her conversations remained neutral and open-minded to
ensure students arrived at opinions derived from their own
interpretations of the information presented, so she invited
Christa to consult.
Christa teaches courses that prompt students to rec-
ognize their biases and develop tools to engage in authen-
tic and culturally responsive experiences with students and
4. 20 LAJM, Spring 2015
The LGBTQ I-Search: A Guided Tour
those who report being harassed less often (Kosciw, Greytak,
Bartkiewicz, & Palmer, 2012). Also, sixty percent of LGBTQ
teens harassed in school did not report the incidents to adults;
one third of those who did report incidents said adults did
nothing (Kosciw, Greytak, Bartkiewicz, & Palmer, 2012). An-
other fact identified was that students who are interpreted by
peers as not performing within socially constructed gender
boundaries are two to four times more likely to drop out of
high school, be homeless, abuse substances, and commit sui-
cide (Human Rights Campaign, 2013). Dawn discussed with
students that while we cannot generalize about groups of
people, we can usually assume that if we encounter a person
who is LGBTQ, that person is likely to have experiences that
conform to this research.
Through our model topic, discrimination based on LG-
BTQ identity, we demonstrated that students could search
for additional information from informal research sources
such as survey, film, brochure, and first- and second-person
interview. They completed surveys. They accessed testimony
by viewing the film Bullied, (Southern Poverty Law Center,
2011) a story about a gay man who won a court trial after be-
ing beaten, urinated on, sexually assaulted, and daily taunted
through middle and high school because of his sexual ori-
entation. They listened to and questioned Ms. J, hearing her
as a respected community voice, as she shared share once-
removed accounts of what she sees working with LGBTQ
youth, and Dawn listened to the students.
Then, Dawn questioned the students toward discover-
ing their own ideas about social treatment of people who
identify as LGBTQ, questioning them about implications
of information about prevalence of depression, isolation,
homelessness, substance abuse, and suicide among LGBTQ
youth. Along the way, the students produced the information
to construct class-wide discoveries that wonderfully modeled
the research process while compelling them to engage in a
conversation about an issue that they walk past, sit beside,
overhear, quickly identify in the hallways, and, above all, nev-
er discuss in classrooms.
Waypoints and Snapshots
A glance through the highlights of our trip romanticizes
the process, makes us and our students look clean and pol-
ished, and doesn’t reflect the unexpected events we encoun-
tered. When Dawn announced that the students would be
discussing issues around persons who were LGBTQ, some
laughed a little harder than usual, some commented under
The Itinerary
Planning where we expect to take students incorporates
the backward design that streamlines a unit. Backward design
is a process of building a unit that begins with the end in
mind, by creating the final assessment, and proceeds by cre-
ating the assignments that will cause student success on the
final assessment (Wiggins & McTighe, 1998). We designed as
the final assignment an i-search research project; when stu-
dents raised the topic of LGBTQ issues, Dawn seized this
opportunity both to equip students for success with their
own research and to model productive discussion around
peer response to LGBTQ identities.
Dawn wanted to model research that takes risky jour-
neys and collects choruses of voices around a social issue
affecting youth. Dawn introduced the i-search paper as a re-
search paper in which students acknowledge the self as they
search and employ the first person voice to describe how
their minds changed or expanded as they discovered new
information around a topic. We facilitated thinking broadly
about places where they could find data and about how the
hearing of many voices yields profound collective wisdom
around an issue. Dawn explained to the students that when
these projects were finished, students would host a forum
in which they, as individuals or with partners, would present
journeys and findings to their peers. They would choose an
effective presentation method (ie., construct a public service
announcement, host a talk show, or provide an instructional
segment). The goal was to get others in the school to exam-
ine their attitudes toward a variety of social issues and to
offer feasible and compelling challenges for social action. In
this way, Dawn enabled a conversation around LGBTQ is-
sues as a model for a response project that students would
then complete.
The i-search research format dictates that students can
find valuable information in both formal and informal for-
mats and that any information that students find may serve
as evidence in the problem they will address or the argument
they will make. Dawn led students in discovery research that
would model how to explore a topic in relation to themselves.
Some of their findings were: In the eleventh grade class-
rooms, none of the thirty-odd students have openly identi-
fied themselves to teachers or students as LGBTQ. But, if
these students mirror a typical cross-section of young adults,
at least three of them will identify as LGBTQ as adults. They
discovered that LGBTQ students who report being harassed
more often than others have lower grade point averages than
5. LAJM, Spring 2015 21
Christa Preston Agiro and Dawn Harris
identifying legitimate social issues and forced them to explore
both broad and narrow research questions.
As Dawn invited deliberative conversation about dis-
crimination toward persons who identify as LGBTQ, the
students freely expressed their discomfort with possibility of
affection or attraction between persons who are LGBTQ:
“This kid be workin’ it harder than the girls. Don’t
be bringin’ that up in my face. You can’t come up
to every guy . . .”
“That’s just like you tryin’ to come up to every girl.
Same thing.”
“No, it’s not.”
“Yes, it is.”
“No, IT’S NOT.”
When Christa explained to students that approximate-
ly one-tenth of adults in the U.S. identify as LGBTQ, one
student led with a quick nose-touch accompanied by a loud
“NOT IT!” He was joined by a chorus of others, also openly
identifying themselves as “NOT IT.” It became clear quickly
that while students not only didn’t want to see others act out
what they perceived were LGBTQ behaviors, they very deci-
sively wanted others not to question their heterosexual iden-
tity. Christa followed up with a question, and the students
walked with her through an examination of the implications
of their actions:
“What message does your disassociation send? Why
is it important to you that others see you as NOT
LGBTQ?”
Their answers exposed clear social boundaries:
“That it’s not good to be gay.”
“That others won’t like me as much if I am gay.”
“That I better keep my sexual orientation a secret if
I want to fit in.”
“That some people have to choose between show-
ing their sexual orientation and being accepted.”
At this point, students connected the dots about their
homophobic performances: “Maybe it’s people saying ‘not
it’ that makes these kids want to drop out of school or hurt
themselves.”
Another avenue Dawn was able to demonstrate was
strength of personal testimony. In research, personal testi-
mony can have a profound effect on the way one argues a
perspective. However, the testimony in this film didn’t seem
to change students’ belief systems. Both Dawn and Christa
did not realize until later that the personal testimony in the
film was that of a white male student. The majority of voices
that are more often “heard” in both fiction and non-fiction
their breath, some sucked their teeth, some rolled their eyes,
and others remained unusually silent; it was that lack of re-
sponse that most surprised her.
Dawn: “Hey, people who are LGBTQ have rights
too.”
Students: “Don’t be bringin’ that up in my face.”
Dawn:”Why?.”
Students: “Because, man. I mean, how can I save
the world when I’m still trying to save myself?”
Dawn recalls thinking through the lens of her teacher
idealism, assuming that her passion would automatically ig-
nite student motivation. Clearly for this group, it wasn’t just
mid-winter in the Midwest having a distinct cooling effect
on the passions; frankly, they just didn’t think this was about
them. Also, they could see right through this smoke screen;
there was a research paper behind all this. Dawn had assumed
that since most of the students lacked racial or social class
power, they would see some universality among the many
discriminations. Instead, they mainly gravitated toward what
they could publicly relate to; not a single student would share
an account of an LGBTQ person who s/he knew personally
(though we wonder how many of them may have been cover-
ing for selves or friends).
Dawn recalls, “I should have known when they had
trouble defining the word ‘empathy’ that this was going to be
a process.” Dawn and Christa were surprised that every single
student answered “true” when asked on the pre-film survey
if they knew that nine out of ten LGBT students were bul-
lied regularly. They even seemed baffled that a survey would
ask a question with such an obvious answer. The sentiment
was, “Of course we know gays get bullied. Duh.” Vittrup
(2007) found that students who are exposed to multicultur-
ally affirmative messages through media did not pick up on
those messages until they had conversations with adults ex-
plicitly about those messages. Dawn’s questioning adjusted
the focus: “Now what are we going to do about it?” There
was a clear and dominant consensus on the importance of
self-preservation. To the question, “Which is a bigger issue:
bullying or sexual orientation?” students answered, “Bully-
ing, because I can get bullied.” The gay student being uri-
nated on in the film was what upset them the most; it was
audibly difficult for many of them. Because some students
had shown such acceptance of Dawn as an individual de-
spite their open aversion to inter-racial marriages in general,
she had expected more empathy toward the individual story
in the film. Through it all, in this leg of the journey, Dawn
had introduced students to the effectiveness of surveys in
6. 22 LAJM, Spring 2015
The LGBTQ I-Search: A Guided Tour
issue is so vital that she and her husband fund anti-bullying
campaigns in schools, frequently approach homeless youth
to offer support, and invite community members to their
home where they conduct informative ally-building and LG-
BTQ youth-empowering sessions. She whispers to Dawn and
Christa between classes that some of these students have at-
tended these sessions in her home, and we suspect again that
some of the silent students could be avoiding social pressure
by covering for themselves or their loved ones.
During peer-to-peer discussions and in interaction with
teachers and guests, boys were the more dominant contrib-
utors to the classroom conversation; boys also steered the
theme. Since boys interrupt girls four to eight times more
often than girls interrupt boys, and, unchecked, they of-
ten dominate conversation (Sadker, Sadker, and Zittleman,
2009), Dawn stepped in to defend the girls’ right to finish a
statement, and she often repeated what both girls and quiet
boys said. Homophobia is rooted in dislike of the feminine,
and boys tend to more heavily police against feminized be-
haviors in boys and girls (Jhally, 2013); male dominance in
these classroom conversations attacking persons who were
LGBTQ demonstrated this.
What was notable about the gendered conversation was
that girls almost always defended LGBTQ individuals’ ac-
tions that were stereotypical feminine behaviors, and boys al-
most consistently criticized the same feminized behaviors in
the film (ie., not fighting back, not responding with violence).
“He’s feminine because he didn’t fight back.” Male students
were reinforcing the “sissy” stereotype, implying that a boy
who doesn’t fight back for himself isn’t a boy. “They both
made me mad—the bully and the kid getting bullied.” “He
should’ve hit ‘em one good time—that’d learn ‘em.” “He
let it happen. If he’d just fight back, they would’ve known.”
Students were not quick to explore the complexity around a
victim often not having power for or not benefiting from de-
fending her/himself. We reflected later on the possibility that
the feminine genders and heterosexuality of Dawn and Ms. J
could have influenced oppositional responses from males in
the classroom, which would reinforce the need to invite anti-
biased male guest speakers into the conversation.
Dawn was concerned that youth realize the direct and
instant effect their actions could have on others. On aver-
age, each instance of verbal or physical bullying about sexual
orientation increases by 2.5 the likelihood that an LGBTQ
person will engage in self-harm (Mustanski, Garofalo & Em-
erson, 2010). Also, LGBTQ high-school-aged youth are four
to six times more likely to make a suicide attempt that will
are those of white people and usually those of males; we re-
inforced this stereotype, and in so doing, reminded students
whose voices are deemed as the most important in our cul-
ture, depriving them of the chance to hear a voice as much as
possible like their own.
Because of the importance of including a voice to which
students could relate, Dawn identified Ms. J, a mother figure
who was devoted to informing others about LGBTQ issues
students were exploring. Walking from the office to the class-
room, Ms. J gives and receives affectionate greetings from so
many students that to walk with her is one of the best ways
to authentically meet students and one of the most certain
ways to be late to class; 2.5% of the student body lives under
her roof, and the rest know that if they needed a home, they
would be a welcome addition. She tells one student to pull
up his pants and gets results before she even finishes her
sentence. When she is speaking to the class, she calls one
student out for sleeping and another for distracting, and she
wins consistent eye contact with them for the rest of the
period. She is the sort of parent who will grab a student by
the ear and drag her/him to the office, says Dawn. Dawn
hears students tell one another to stop picking on kids and be
careful what they say around Ms. J. She is a trusted voice who
will provide personal stories that will shape perspectives and
viewpoints. This type of trusted interaction from a reliable
source is vital to effective research.
Ms. J tells the students that she first became convicted
about the lack of community support for students identify-
ing as LGBTQ when a high school boy in her neighborhood
was kicked out of his home for coming out to his parents.
She didn’t, however, find out from the boy. She found out
from his parents who, seeking support for their rejection of
their son, went to neighbors’ homes to warn them about their
son’s sexual orientation should he contact them. Ms. J re-
sponded by searching for the student for several months be-
fore finding him and offering to let him stay with her family,
where he still lives. He told her that a lot of people indicated
quasi-support, but “It is a lot easier to crash on someone’s
couch if you’re straight. People afraid I’m gonna turn you
or leave some disease on your couch.” Still, she consistently
demonstrates for students how to recognize first the person
and much later the sexual orientation: “I didn’t take him in
because he is gay; I took him in because he was thrown out.”
Students began to connect research to her story. LGB youth
whose families do not approve of their sexual orientation
are more than eight times more likely to attempt suicide
(Family Acceptance Project, 2009, n.p.). She told us that this
7. LAJM, Spring 2015 23
Christa Preston Agiro and Dawn Harris
variety of sources words that will help them raise their voices
to affect change, in and out of their own communities.
Throughout the journey, both Dawn and Christa ex-
plored ways to enable youth to see similarities between the
discriminations that they endure and those discriminations
they inflict and, in turn, reflect about their own empathies
toward others who endure other types of discrimination. We
were surprised, moved, challenged, and we find ourselves still
reflecting on the route we took; we find students wanting to
revisit the original conversations, to reminisce about the jour-
ney and continue to explicate meaning from the experiences
they had and connect them to new conversations. This was
our best-case scenario, because in the end, students were left
with the tools, skills, and more importantly, the desire to do
important, life-altering research.
Returning from the Journey
The students gave us the words that outline our hopes
for all of their journeys: Our hope is that students experience
a transition from, “Don’t be bringing that up in my face,” to,
“How can I save the world when I’m still trying to save my-
self,” and finally to, “Now, I’m ready to fight back, but how?”
We were so insistent that our students hear multiple voices
around an issue, but it was ultimately our hearing of their
voices that cautioned us and guided our reflections to adjust
our future teaching. We had to respond aggressively to their
subtle invitations, because conversation about empathetic re-
sponses to the unique experiences of LGBTQ individuals
does not naturally occur.
When teachers and parents work together, student re-
sponse and engagement increases, and credibility is rein-
forced when several respected voices speak together. We
learned not to assume students will respond to social issues
sensitively; we learned that students have their own belief
systems—which adults often ignore; we learned that the
worlds in which students live shape perceptions we couldn’t
have predicted; and most importantly, we learned that getting
students in the conversation helps to broaden their worlds
and ultimately, their perceptions. Ms. J, Dawn, the students,
and their lessons cannot be replicated, nor is this scenario
a clear model; it’s a tour guide for teachers contemplating
similar expeditions.
require medical treatment than heterosexual youth (CDC,
2011). Students were able to identify the culturally construct-
ed response to most power-based discrimination that they
see: “Keep movin’. It ain’t got nothin’ to do with you.” As
the students work through responses to these issues, Ms. J
tells them, “It has everything to do with you, with your own
future when you do your part to save the world, to make
the world you in live a better place. How do you know that
you tryin’ won’t help? I’m glad that when I was young and I
tried to die, somebody saved me. When does it become the
responsibility of everyone else to do something if we don’t
change what we don’t like? If you don’t do anything, when
does it become your problem too? Does it ever become your
problem to help someone else? That kid may be goin’ home
every day and want to die. It’s not that you agree with what he
is doing, it’s that you agree with him being alive.” We watched
Ms. J’s voice have a much more emotive effect on the stu-
dents than the research and statistics we had presented. What
should we do when we see oppression?
Ms. J: “Fight back.”
Students: “How?”
Ms. J: “Don’t be a bystander, for starters.”
Students: “What if people don’t listen?”
Ms. J and Dawn: “You just did. You just did.”
The final words of a conversation are often clearly in-
dicative of where student thought arrives, and, for us, they
are certainly the most memorable. Just after the bell rang,
just after Ms. J and Dawn had directed intensified reflection
on personal responsibility in a community, a male student,
collecting his books and walking out, said, “How can I save
the world?” Another male student, without missing a beat,
added, “When I’m still tryin’ to save myself?” Dawn nod-
ded, pursed her lips, and kept nodding, comprehending the
dilemma of that tension: students are trying to empathize
in the midst of some of their own extraordinarily blinding
difficulties.
These boys did not yet see the connection between
speaking up for others and making the world a better place
for themselves. They were still thinking as individuals, still a
distance from seeing value in the collective defense of the
disenfranchised. Dawn and Christa, however, were encour-
aged that they were asking questions. This is the kind of
questioning students must acknowledge before beginning
their journey to changing viewpoints through research. Stu-
dents must have a vested interest in the issue at hand. They
must know where to find the information they need to influ-
ence the perspectives of others. They need to hear from a
8. 24 LAJM, Spring 2015
The LGBTQ I-Search: A Guided Tour
Christa Preston Agiro is an Associate Professor in Integrat-
ed Language Arts Education at Wright State University in
Dayton, Ohio where she advises the Youth and Community
Engagement Minor.
Dawn Harris is an Integrated Language arts Teacher and a
graduate of Wright State University with an M.Ed. in Adoles-
cent to Young Adult Education.
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