Please view/download slides from a Bible study on Matthew 1:18-25, which describes the birth (more literally translated "the genesis") of Jesus the Messiah.
First shared on Wednesday December 12, 2018 by Danny Scotton Jr. at Alpha Baptist Church in Willingboro, NJ
The document discusses the biblical cities of refuge that provided protection for accidental killers. It notes God established six cities - Kedesh, Shechem, Hebron, Bezer, Ramoth, and Golan - where someone who killed another unintentionally could flee to avoid vengeance. The high priest represented the people before God, and once the high priest died the refugee was free to return home, picturing how Christ's death provides eternal redemption and refuge.
An Arabian sultan was surprised by Western missionaries who had come to his kingdom to build schools, roads, and health centers instead of staying in their prosperous home societies. When he asked if they did this for a place in heaven, they answered no - they were obeying Jesus's command to preach salvation to all, since He had already earned heaven for them through His death on the cross. The document discusses how Jesus provided everything needed for salvation and entrance into heaven through His crucifixion, and that Christians should appreciate this by preaching Christ to sinners as the missionaries did.
Learn the Bible Summary Hour 3: Genesis 4-11 Prehistorical Periodpastoralp
The document summarizes key points from Genesis chapters 4-11, which discuss Cain and Abel, the angels and Noah's flood, and the Tower of Babel. It describes differing views on whether Cain's or Abel's sacrifice was accepted by God and why. It also discusses the "angel view" that angels intermarried with human women, resulting in giants. The document provides scriptural support for this view and notes it was the traditional view of early Church fathers and Jewish literature. It summarizes perspectives on the flood being universal or local in scope and provides geological evidence supporting a global flood.
Learn the Bible Highlights Hour 4 Genesis 12-50pastoralp
The document summarizes key people and events from Genesis 12-50, including the Abrahamic covenant where God promises Abraham land and many descendants. It discusses typologies or patterns seen in figures like Melchizedek and sacrifices that prefigure Jesus. These include Melchizedek as a priest-king like Jesus, and the binding of Isaac on the same mountain as the crucifixion. It also analyzes the sending of Eleazar to find a bride for Isaac as paralleling the work of the Holy Spirit in preparing the church. Overall the document examines theological themes and prophecies within the stories of the patriarchs.
Honor-status reversal: Bible and gospel motifWerner Mischke
Honor-status reversal is a motif of Scripture from Genesis to Revelation. Likewise, honor-status reversal is a part of the gospel of Jesus Christ. This presentation was designed by Werner Mischke of Mission ONE. https://mission1.org/equip. Blog: https://wernermischke.org.
The document discusses various aspects of evangelism including:
1) What evangelism is and its importance as the first responsibility of the Great Commission.
2) Examples of evangelism in the early church from Jerusalem to Judea, Samaria, and the uttermost parts of the earth.
3) Key requirements for being an evangelist including assurance of calling, preaching freely and not for glory, and being willing to suffer for the gospel.
The document discusses the biblical cities of refuge that provided protection for accidental killers. It notes God established six cities - Kedesh, Shechem, Hebron, Bezer, Ramoth, and Golan - where someone who killed another unintentionally could flee to avoid vengeance. The high priest represented the people before God, and once the high priest died the refugee was free to return home, picturing how Christ's death provides eternal redemption and refuge.
An Arabian sultan was surprised by Western missionaries who had come to his kingdom to build schools, roads, and health centers instead of staying in their prosperous home societies. When he asked if they did this for a place in heaven, they answered no - they were obeying Jesus's command to preach salvation to all, since He had already earned heaven for them through His death on the cross. The document discusses how Jesus provided everything needed for salvation and entrance into heaven through His crucifixion, and that Christians should appreciate this by preaching Christ to sinners as the missionaries did.
Learn the Bible Summary Hour 3: Genesis 4-11 Prehistorical Periodpastoralp
The document summarizes key points from Genesis chapters 4-11, which discuss Cain and Abel, the angels and Noah's flood, and the Tower of Babel. It describes differing views on whether Cain's or Abel's sacrifice was accepted by God and why. It also discusses the "angel view" that angels intermarried with human women, resulting in giants. The document provides scriptural support for this view and notes it was the traditional view of early Church fathers and Jewish literature. It summarizes perspectives on the flood being universal or local in scope and provides geological evidence supporting a global flood.
Learn the Bible Highlights Hour 4 Genesis 12-50pastoralp
The document summarizes key people and events from Genesis 12-50, including the Abrahamic covenant where God promises Abraham land and many descendants. It discusses typologies or patterns seen in figures like Melchizedek and sacrifices that prefigure Jesus. These include Melchizedek as a priest-king like Jesus, and the binding of Isaac on the same mountain as the crucifixion. It also analyzes the sending of Eleazar to find a bride for Isaac as paralleling the work of the Holy Spirit in preparing the church. Overall the document examines theological themes and prophecies within the stories of the patriarchs.
Honor-status reversal: Bible and gospel motifWerner Mischke
Honor-status reversal is a motif of Scripture from Genesis to Revelation. Likewise, honor-status reversal is a part of the gospel of Jesus Christ. This presentation was designed by Werner Mischke of Mission ONE. https://mission1.org/equip. Blog: https://wernermischke.org.
The document discusses various aspects of evangelism including:
1) What evangelism is and its importance as the first responsibility of the Great Commission.
2) Examples of evangelism in the early church from Jerusalem to Judea, Samaria, and the uttermost parts of the earth.
3) Key requirements for being an evangelist including assurance of calling, preaching freely and not for glory, and being willing to suffer for the gospel.
The birth of christ & the birth of a christianSam Ward
The document is a sermon that discusses the birth of Jesus Christ and the birth of a Christian. It makes three main points:
1. It discusses key facts about the birth of Jesus Christ from the Gospel of Matthew, including that he was conceived by the Holy Spirit, making him the Son of God and qualified to be mankind's sacrifice.
2. It explains that just as Jesus had to be born physically to become the Savior, Christians must be "born again" spiritually through faith to gain salvation.
3. It outlines how one enters the kingdom of God by exercising faith in Christ's provision of salvation, drawing on the biblical story of the bronze snake as an analogy for believing in God's
The Jews waited for the Messiah prophesied in Scripture. This is part one in a two part series of Prophecies of the coming Christ. Download Free PowerPoint at www.Bibleguy.org
Please view/download slides from a Bible study on Luke 2:1-20, which describes the birth of the true Son of God who brings true hope, peace, and Good News to all people: not Caesar Augustus, but Jesus
First shared on Wednesday December 19, 2018 by Danny Scotton Jr. at Alpha Baptist Church in Willingboro, NJ
First shared on Wednesday December 12, 2018 by Danny Scotton Jr. at Alpha Baptist Church in Willingboro, NJ
Biblical and historical account of the birth of Jesus Christ the Son of God. Includes social issues and consequences of decisions for that time in history.
God doesn't use perfect people to fulfill his perfect plan. If God can use Jesus' imperfect family to fulfill his purpose, he can work through yours. Free PowerPoint Download at www.Bibleguy.org
Dr. John Oakes gave a sermon showing how Matthew uses fulfilled prophecies to introduce us to Jesus Christ. The theme verse is Matthew 5:17 in which Jesus claims that he has fulfilled the Law and the Prophets.
The Tragedy of A Lie - told or believed! The father of every lie is the devil - (John 8:44)
If we lie we do the devil’s work!
If we believe a lie, we become the devil’s convert!
(Genesis 37:1-50:26) A Common Predetermination / A Common Rejection / A Common Humiliation / A Common Injustice / A Common Exaltation / A Common Grace / Mercy / A Common Purpose / -- AUDIO / PPT / KEYNOTE / PDF - 1/22/2017
http://w65stchurchofchrist.org/coc/sermons/2017-sermons.html
This document provides an overview of the biblical stories from Abraham to Joseph found in Genesis 12-50. It summarizes that God's plan of redemption began with his call to Abraham to leave his home and bless all peoples. The document then reviews some of the key events and lessons from the lives of Abraham, Isaac, Jacob, and Joseph, noting how God used both their obedience and failures to fulfill his promises and carry out his plan through their family line.
The amazing life of jesus christ englishWorldBibles
- Jesus Christ existed before his birth as God the Creator. Prophets foretold details of his life, including that he would be born of a virgin.
- Jesus, who was fully God, took on human form and was supernaturally conceived through the Holy Spirit and born of the virgin Mary. He was born in Bethlehem and his birth was announced by angels to shepherds.
- Jesus came to earth with the purpose of seeking and saving the lost, giving his life as a ransom for many to save people from their sins. He lived a perfect life and died on the cross to redeem humanity.
“How To Become A Wise Investor” —(Eccle 11:1-12:14) — Have our expenditures in time, resources and effort resulted in 1) Our personal spiritual growth? 2) The growth of the kingdom? — AUDIO / PPT / KEYNOTE / PDF — 12/30/2018 - w65stchurchofchrist.com
The document discusses how creation declares God's beauty, power and goodness, but also the brokenness caused by sin. It references passages from Genesis describing God creating the heavens, earth and everything in it, seeing that it was good. Romans is cited explaining how creation groans under its present limitations but awaits redemption. The conclusion is that as creation cries out about God, it should drive us to worship Him.
This is a combination of the Bible verses I shared plus a handout I put together that I gave out after the speech at the meeting before Christmas at our Toastmaster club. https://www.youtube.com/watch?v=rydkt1VuZrQ
Israel Today – Is Bible Prophecy Being Fulfilled?Mark Whittaker
The emergence of the modern state of Israel in 1948 is something of a modern miracle. See what the Bible has to say about this, and what the future holds for the nation, in God\'s purpose.
This document summarizes a teaching on wealth transfer in the Bible. It provides several biblical examples of individuals like Abraham, Isaac, Jacob, Joseph, and Israel's children receiving wealth from pagan kings. These transfers came after the individuals obeyed God. The document encourages readers to align with God's plans so they too can receive wealth transfers to help advance the gospel. It recommends prayer and books on prosperity by Dr. D.K. Olukoya to facilitate such transfers.
Jephthah was a mighty warrior from the tribe of Manasseh who was rejected by his family and cast out. When the Ammonites threatened Israel, the elders of Gilead asked Jephthah to lead their army. Jephthah negotiated with the Ammonites according to God's law but when they refused peace, Jephthah made a rash vow to God that he would sacrifice whatever came out of his house to greet him if God granted him victory. Unfortunately, Jephthah's only child came out to greet him. Though he was grieved, Jephthah fulfilled his vow by dedicating his daughter to lifelong service at the temple rather than human sacrifice. Jeph
Genesis is the first book and foundation for the rest of the Bible. This is the introduction to a series of PowerPoints that can be used for preaching or teaching the Book of Genesis. Download at www.BibleGuy.org
The Book of Genesis is the first book of the Bible. It provides the foundation for the nation of Israel and the Law of Moses. Key events in Genesis include the creation of the universe, Adam and Eve's fall, the great flood, God's covenant with Abraham, and Joseph's rise in Egypt. Genesis covers over 2,000 years of history and is the starting point for many important concepts in the Bible such as marriage, sin, redemption, and prophecy.
On the eighth day following the seven day inauguration of the Tabernacle, God's presence and glory were manifest. This eighth day represented a new beginning and higher level of holiness. Key events on the eighth day included the first sacrifices being offered and eaten at the altar, and God's fire consuming the sacrifices as a sign of acceptance. The eighth day prefigured Jesus, who combined the spiritual and physical, and the eternal state when God will dwell fully with humanity.
John 4, Samaria; the gift of God; Jesus Is Greater; whoever believes; Living ...Valley Bible Fellowship
John Chapter 4, Samaria; Living Water; the gift of God; Jesus Is Greater; whoever believes; Vows, Marriage, Living Together, Shacking Up; What is proper worship?; What is truth?; Messiah is coming; They left everything and followed Him; Harvest Has Come; the Savior of the world
The birth of christ & the birth of a christianSam Ward
The document is a sermon that discusses the birth of Jesus Christ and the birth of a Christian. It makes three main points:
1. It discusses key facts about the birth of Jesus Christ from the Gospel of Matthew, including that he was conceived by the Holy Spirit, making him the Son of God and qualified to be mankind's sacrifice.
2. It explains that just as Jesus had to be born physically to become the Savior, Christians must be "born again" spiritually through faith to gain salvation.
3. It outlines how one enters the kingdom of God by exercising faith in Christ's provision of salvation, drawing on the biblical story of the bronze snake as an analogy for believing in God's
The Jews waited for the Messiah prophesied in Scripture. This is part one in a two part series of Prophecies of the coming Christ. Download Free PowerPoint at www.Bibleguy.org
Please view/download slides from a Bible study on Luke 2:1-20, which describes the birth of the true Son of God who brings true hope, peace, and Good News to all people: not Caesar Augustus, but Jesus
First shared on Wednesday December 19, 2018 by Danny Scotton Jr. at Alpha Baptist Church in Willingboro, NJ
First shared on Wednesday December 12, 2018 by Danny Scotton Jr. at Alpha Baptist Church in Willingboro, NJ
Biblical and historical account of the birth of Jesus Christ the Son of God. Includes social issues and consequences of decisions for that time in history.
God doesn't use perfect people to fulfill his perfect plan. If God can use Jesus' imperfect family to fulfill his purpose, he can work through yours. Free PowerPoint Download at www.Bibleguy.org
Dr. John Oakes gave a sermon showing how Matthew uses fulfilled prophecies to introduce us to Jesus Christ. The theme verse is Matthew 5:17 in which Jesus claims that he has fulfilled the Law and the Prophets.
The Tragedy of A Lie - told or believed! The father of every lie is the devil - (John 8:44)
If we lie we do the devil’s work!
If we believe a lie, we become the devil’s convert!
(Genesis 37:1-50:26) A Common Predetermination / A Common Rejection / A Common Humiliation / A Common Injustice / A Common Exaltation / A Common Grace / Mercy / A Common Purpose / -- AUDIO / PPT / KEYNOTE / PDF - 1/22/2017
http://w65stchurchofchrist.org/coc/sermons/2017-sermons.html
This document provides an overview of the biblical stories from Abraham to Joseph found in Genesis 12-50. It summarizes that God's plan of redemption began with his call to Abraham to leave his home and bless all peoples. The document then reviews some of the key events and lessons from the lives of Abraham, Isaac, Jacob, and Joseph, noting how God used both their obedience and failures to fulfill his promises and carry out his plan through their family line.
The amazing life of jesus christ englishWorldBibles
- Jesus Christ existed before his birth as God the Creator. Prophets foretold details of his life, including that he would be born of a virgin.
- Jesus, who was fully God, took on human form and was supernaturally conceived through the Holy Spirit and born of the virgin Mary. He was born in Bethlehem and his birth was announced by angels to shepherds.
- Jesus came to earth with the purpose of seeking and saving the lost, giving his life as a ransom for many to save people from their sins. He lived a perfect life and died on the cross to redeem humanity.
“How To Become A Wise Investor” —(Eccle 11:1-12:14) — Have our expenditures in time, resources and effort resulted in 1) Our personal spiritual growth? 2) The growth of the kingdom? — AUDIO / PPT / KEYNOTE / PDF — 12/30/2018 - w65stchurchofchrist.com
The document discusses how creation declares God's beauty, power and goodness, but also the brokenness caused by sin. It references passages from Genesis describing God creating the heavens, earth and everything in it, seeing that it was good. Romans is cited explaining how creation groans under its present limitations but awaits redemption. The conclusion is that as creation cries out about God, it should drive us to worship Him.
This is a combination of the Bible verses I shared plus a handout I put together that I gave out after the speech at the meeting before Christmas at our Toastmaster club. https://www.youtube.com/watch?v=rydkt1VuZrQ
Israel Today – Is Bible Prophecy Being Fulfilled?Mark Whittaker
The emergence of the modern state of Israel in 1948 is something of a modern miracle. See what the Bible has to say about this, and what the future holds for the nation, in God\'s purpose.
This document summarizes a teaching on wealth transfer in the Bible. It provides several biblical examples of individuals like Abraham, Isaac, Jacob, Joseph, and Israel's children receiving wealth from pagan kings. These transfers came after the individuals obeyed God. The document encourages readers to align with God's plans so they too can receive wealth transfers to help advance the gospel. It recommends prayer and books on prosperity by Dr. D.K. Olukoya to facilitate such transfers.
Jephthah was a mighty warrior from the tribe of Manasseh who was rejected by his family and cast out. When the Ammonites threatened Israel, the elders of Gilead asked Jephthah to lead their army. Jephthah negotiated with the Ammonites according to God's law but when they refused peace, Jephthah made a rash vow to God that he would sacrifice whatever came out of his house to greet him if God granted him victory. Unfortunately, Jephthah's only child came out to greet him. Though he was grieved, Jephthah fulfilled his vow by dedicating his daughter to lifelong service at the temple rather than human sacrifice. Jeph
Genesis is the first book and foundation for the rest of the Bible. This is the introduction to a series of PowerPoints that can be used for preaching or teaching the Book of Genesis. Download at www.BibleGuy.org
The Book of Genesis is the first book of the Bible. It provides the foundation for the nation of Israel and the Law of Moses. Key events in Genesis include the creation of the universe, Adam and Eve's fall, the great flood, God's covenant with Abraham, and Joseph's rise in Egypt. Genesis covers over 2,000 years of history and is the starting point for many important concepts in the Bible such as marriage, sin, redemption, and prophecy.
On the eighth day following the seven day inauguration of the Tabernacle, God's presence and glory were manifest. This eighth day represented a new beginning and higher level of holiness. Key events on the eighth day included the first sacrifices being offered and eaten at the altar, and God's fire consuming the sacrifices as a sign of acceptance. The eighth day prefigured Jesus, who combined the spiritual and physical, and the eternal state when God will dwell fully with humanity.
John 4, Samaria; the gift of God; Jesus Is Greater; whoever believes; Living ...Valley Bible Fellowship
John Chapter 4, Samaria; Living Water; the gift of God; Jesus Is Greater; whoever believes; Vows, Marriage, Living Together, Shacking Up; What is proper worship?; What is truth?; Messiah is coming; They left everything and followed Him; Harvest Has Come; the Savior of the world
This document summarizes the genealogy of Jesus from the book of Matthew, highlighting some of the morally and spiritually challenged individuals in His family tree, including prostitutes, adulterers, murderers, and those involved in incestuous relationships. It notes that despite coming from such an "imperfect family", Jesus demonstrated that one is not defined by their ancestry and that God's grace is available to all regardless of their background or family history.
This document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on the true meaning of Christmas. It discusses how the Christmas season has become stressful and lost its focus on "peace on earth, good will toward men." It then provides an overview of Matthew 1, focusing on Jesus' genealogy and birth being fulfillments of Old Testament prophecies. Several prophecies from Isaiah, Hosea, Jeremiah, and other books are cited in Matthew as pointing to Jesus as the Messiah. The sermon aims to explain how Matthew structured his gospel to prove to Jews that Jesus was the promised Messiah.
The Tribe of Benjamin was the youngest son of Jacob and Rachel. Benjamin was almost given the name "Son of my sorrow" at birth since his mother Rachel died in childbirth. However, Jacob renamed him "Son of my right hand," saving him from that negative omen. As the right hand represents power and authority, Benjamin took on an anointing of regency, representing the ruler. Moses further blessed Benjamin, prophesying he would be beloved, dwell in safety, and be covered and protected by God. Historically, the Tribe of Benjamin found protection under the larger tribes of Joseph such as Ephraim and Manasseh.
4 our journey of faith the exodus patterns provocation of grace & tree o...Douglas Maughan
This document discusses the Exodus motif found in the Book of Mormon. It provides examples of stories that parallel the biblical Exodus story, such as Lehi's family leaving Jerusalem and crossing the ocean. The document also explains how the Nephites saw their own experiences of leaving their lands and traveling as expressions of their spiritual journey, comparing themselves to the Israelites who wandered in the wilderness. Additionally, it explores the concept of the Israelites rejecting God's grace during the provocation in the wilderness, and how this relates to the pride cycle of blessings followed by wickedness found throughout the Book of Mormon.
The document discusses the Son of God from an Old Testament perspective. It presents the Pre-Incarnate Son of God through various Old Testament passages and concepts like messianic prophecies and the Angel of the Lord. Some of the key messianic prophecies mentioned are that the Messiah would be descended from Eve, Abraham, Isaac, Jacob, and Judah and would be born of a virgin in Bethlehem. The document argues that the people of the Old Testament experienced real salvation, hope, and the promises of God in their own time rather than merely looking forward to future fulfillment. It provides examples of how one could present the gospel using only the Old Testament.
Exodus 1-3, The angel of the Lord, Moses And The Burning Bush, I AM's in John...Valley Bible Fellowship
Exodus Chapters 1 to 3 summarize as follows:
1) The Israelites multiply in Egypt but a new king arises who enslaves them, forcing them into hard labor. He orders the death of all newborn Hebrew boys.
2) Moses is born and placed in a basket in the Nile river, where he is discovered and adopted by Pharaoh's daughter.
3) As an adult, Moses flees Egypt after killing an Egyptian taskmaster. He settles with the Midianites as a shepherd. At the burning bush, God appears to Moses as an angel and commands him to return to Egypt to demand Pharaoh free the Israelites.
Answering Jewish objections to Jesus as MessiahDuncan Heaster
Why do Jews Reject Jesus? Answering Jewish objections to Jesus as Messiah. A presentation by John Thatcher of Carelinks Christadelphian Ministries . http://www.carelinks.net Contact us info@carelinks.net . The Jewish Messiah
Jesus Of Nazareth Is The Messiah Judaism Expected
The Historicity of Jesus of Nazareth
Jewish Objections To Jesus
Jewish Objections To The Ancestry Of Jesus
Jewish Objections To The Christian Doctrine Of Atonement
Jewish Objections To Christian Usage Of Old Testament Passages
Christian And Jewish Interpretation Of Isaiah 53
Zechariah 9: The Two Comings Of Messiah
Christian And Jewish Interpretations Of Isaiah 7:14
Christian And Jewish Interpretation Of Daniel 9
Miscellaneous Jewish Objections To Christianity
Answering Jewish objections to Jesus as Messiah. Presentation by John Thatcher of Carelinks Christadelphian Ministries http://www.carelinks.net The Jewish Messiah
Jesus Of Nazareth Is The Messiah Judaism Expected
The Historicity of Jesus of Nazareth
Jewish Objections To Jesus
Jewish Objections To The Ancestry Of Jesus
Jewish Objections To The Christian Doctrine Of Atonement
Jewish Objections To Christian Usage Of Old Testament Passages
Christian And Jewish Interpretation Of Isaiah 53
Zechariah 9: The Two Comings Of Messiah
Christian And Jewish Interpretations Of Isaiah 7:14
Christian And Jewish Interpretation Of Daniel 9
Miscellaneous Jewish Objections To Christianity
Matthew 1 provides Jesus's genealogy and establishes his lineage back to King David and Abraham to prove he is the promised Messiah. It describes Jesus's virgin birth to Mary and her betrothal to Joseph. An angel visits Joseph in a dream and tells him the child is the Son of God. Matthew cites several Old Testament prophecies that were fulfilled by Jesus, such as being called out of Egypt and weeping for the children killed by King Herod. The chapter establishes Jesus as both fully human and fully God through his incarnation.
Joshua 9-10, Long Day Of Joshua; Gibeonites; typology, Moses a type; Destroy ...Valley Bible Fellowship
Joshua chapters 9-10, Long Day Of Joshua; The Gibeonites = Survivors; typology, Moses as a type; Destroy Every Man, Woman, And Child; “Jerusalem” Jebusites, Yerushalaim; Bible cross reference charts; Y’all; Hebron; Valley of Ayalon
Jesus survivor of the dysfunctional familyTyrone Palm
Jesus came from an imperfect family tree containing ancestors who were adulterers, murderers, prostitutes, and involved in incestuous relationships. However, Jesus showed that one's ancestry does not define them, and that through faith in Him, people can find favor with God regardless of their past or family background. Jesus illustrated that God's grace is not based on lineage or heritage, but is available to all through faith in His atoning sacrifice.
The document discusses the biblical tabernacle and its significance as a representation of God's kingdom. It explains that the tabernacle's design and articles were given by God to Moses as a pattern to follow in order to build a physical replica. Each item in the tabernacle from the ark of the covenant to the table of showbread symbolizes an aspect of God's relationship with his people and his desire for them to dwell intimately with him. The tabernacle serves as a picture of the renewed covenant God desires to make with his people through Messiah.
Joshua 20-22, Cities Of Refuge; LORD’s Promises not failed; land not processe...Valley Bible Fellowship
The two and a half tribes build an altar by the Jordan, alarming the rest of the tribes who prepare for war, believing they have turned away from God. However, the two and a half tribes explain that the altar is not for sacrifices, but merely as a witness that they too worship the same God as the others. Their explanation satisfies the rest of the tribes who praise God for bringing all the tribes together in unity under Him.
This document provides an overview of the New Testament writings and their historical context. It discusses the timeline of events from Jesus' birth through the writing of the New Testament books. Key points include:
- The gospels of Matthew, Mark and Luke were likely written between 60-90 CE, after earlier letters of Paul but before the Gospel of John.
- The gospels show both unity in presenting Jesus as the Messiah but also diversity in their intended audiences and theological perspectives.
- There are similarities in the content and order of events between the Synoptic Gospels of Matthew, Mark and Luke, which suggests they may have used common sources like the hypothetical "Q" document.
The document provides an overview of gentiles in the Bible, including:
1) Gentiles referred to non-Israelite peoples and had religions that contradicted the one true God. Their worship involved idolatry and immoral practices.
2) Gentiles originated from Noah's sons after the flood and were scattered across regions after the Tower of Babel.
3) Abraham was called to be a father of many nations, with promises that through his descendants all families of the earth would be blessed. His descendants included both Israelites and other groups.
This passage from Acts recounts the story of Joseph from Genesis and Moses' call from God. It describes how Joseph was sold into Egypt but rose to power, how the Israelites later settled in Egypt but were oppressed, and how God called Moses to deliver his people from bondage. Moses was rejected initially but was the prophet foretold who would redeem Israel, like Jesus who was also rejected first but was the promised Messiah.
Similar to The Christmas Story (Part 1) | Matthew 1:18-25 Bible Study (20)
1 Corinthians 15:5-8 Bible Study | “Facts: Faith’s Firm Foundation (Part II)”Danny Scotton, Jr.
For the audio, slideshow, unedited live stream recording and more: https://catchforchrist.net/1-corinthians-15-5-8-bible-study/ ✝
If Christ has not been raised our proclamation is without foundation (1 Cor 15:14). If Jesus did not rise from the dead, the Christian faith is worthless (1 Cor 15:17)
When some were doubting the resurrection of the dead, Paul reminds the members of the church in Corinth that he founded about the facts:
Christ died for our sins -- according to the Scriptures. Christ was buried. Christ was raised on the third day -- according to the Scriptures.
And, Christ appeared to many witnesses: Peter, the Twelve, over 500 at the same time, James (his formerly skeptical half-brother) and Paul (the former persecutor) last of all.
Paul uses both subjective and objective evidence to address their doubts. And after considering the objective historical evidence that modern scholars of all stripes agree upon, the best explanation of the "minimal facts" is that Christ indeed was raised from the dead.
Many reject this not only because this would turn their world(view) upside down, but also because many are prejudiced against miracles.
Yet, if God created this incredibly vast, incredibly complex universe out of nothing, raising one person from the dead is small potatoes.
This world is ever-changing, but the facts of what Christ did on the cross are never changing. On Christ the Solid Rock let's stand; all other ground is sinking sand.
For Part I: https://catchforchrist.net/1-corinthians-15-1-4-bible-study/
1 Corinthians 15:1-4 Bible Study | “Facts: Faith’s Firm Foundation (Part 1)”Danny Scotton, Jr.
This document provides a summary of a Bible study on 1 Corinthians 15:1-8 focusing on the foundation of faith in Christ's resurrection. It discusses how society's standards are constantly changing unlike Christ who is the same yesterday, today and forever. It examines doubts about resurrection among Jews, Gentiles, and false teachers. It analyzes the earliest Christian creed found in 1 Corinthians 15:3-4, dating it within 20 years of Christ's death. The document emphasizes holding firm to the gospel message that Christ died for sins and was resurrected, as the foundation of the Christian faith.
This document provides context and analysis of Mark 2:1-12, which describes Jesus healing a paralyzed man. It discusses how Jesus was teaching in a crowded house when friends brought the paralyzed man to him. Unable to get through the crowd, they dug through the roof and lowered the man down. Jesus, seeing their faith, told the man his sins were forgiven. The document analyzes the cultural context of faith, sickness, and sin at that time, and how people associated disease with sin. It examines Jesus' surprising statement about forgiveness rather than healing. In 3 sentences or less: This passage describes Jesus healing a paralyzed man when friends lowered him through a roof due to the crowd. Jesus saw their faith and told
"Preach the Word. Teach the Word. Reach the World" | 2 Timothy 4:1-5Danny Scotton, Jr.
Paul charges Timothy to preach the word of God, correcting false teachings and encouraging believers. He warns that a time will come when people no longer tolerate sound doctrine and follow their own desires, accumulating teachers who tell them what they want to hear. Timothy is instructed to remain steadfast in teaching the truth, endure hardship, and fully carry out his ministry, even as others turn to false teachings.
"Good Seed. Good Ground?" Matthew 13:1-23 Sermon SlideshowDanny Scotton, Jr.
I. Jesus tells a parable about a sower scattering seed. Some seed falls on the path and is eaten by birds, some on rocky ground with little soil, some among thorns which choke it out, and some on good soil which produces a large crop (Matthew 13:1-9).
II. Jesus explains the parable to his disciples - the different soils represent different responses to God's word. Some do not understand and are snatched away, some believe temporarily but fall away in times of trouble, and some are distracted by wealth and worries and do not bear fruit (Matthew 13:10-23).
III. Jesus calls his followers to truly hear and understand his teachings so they can be fruit
https://catchforchrist.net/luke-5-1-11-sermon/
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After the miraculous catch of fish, Jesus calls Peter and the others to (metaphorically) catch people -- that they also may follow Christ.
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In response to the grace of Christ, let’s respond with faith in Christ. Since we’ve been caught by God’s amazing grace, let’s seek to catch others -- with God’s amazing guidance.
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Luke 5:1-11 sermon first broadcast during the Alpha Baptist Church (of Willingboro, NJ) Sunday Service Live Stream on August 2, 2020.
For the (footnoted) sermon text, bibliography, and more, please visit: https://catchforchrist.net/luke-5-1-11-sermon/
For more from this virtual service, please visit: https://www.alphabc.org/8-2-20-catch-for-christ/ . For more sermons, lessons, etc., please visit: https://CatchForChrist.net
Matthew 7:24-27 Sermon Slides | "Listen the LORD, the Wise Foundation"Danny Scotton, Jr.
Ever have to ask someone, "Did you hear what I just said?" Often, we know that they heard us, but they're acting as if they didn't.
There's a difference between hearing and listening. Hearing means audibly perceiving something with one's ear. Listening means responding to what was heard with appropriate action.
In light of all that He has said previously, at the end of the Sermon of the Mount, Jesus makes it clear that it is necessary not to just hear His words, but to do them.
For there are essentially two ways to live upon hearing Christ's words. The wise both hear and do -- metaphorically building their house on the rock. The foolish hear but don't -- metaphorically building their house on sand.
Those who listen to Christ can stand when the storms come; those who don't can't stand the rain.
Will we listen to the LORD? Did we hear what Jesus just said?
For the sermon text, sermon audio, sermon slideshow, bibliography, footnotes, and more, please visit: https://catchforchrist.net/matthew-7-24-27-sermon/
For more sermons, lessons, etc., please visit: https://CatchForChrist.net
James gives wise instruction concerning how brothers and sisters in Christ should view worldly wealth. The rich and poor should evaluate themselves not by material standards but by spiritual standards.
Poor Christians should boast in their exalted position in/with Christ; rich Christians should boast in their humble dependence on and identification with our humble Lord.
For more information on this study, please visit: https://alphabc.org/james-1-9-11-bible-study
James identifies himself as a slave of God and of the Lord Jesus Christ in his letter to the twelve tribes scattered abroad. He writes to encourage believers undergoing trials by reminding them that enduring hardship can lead to spiritual maturity. James urges Christians to face difficulties with wisdom from God, which is gained through prayer. The document provides background on James, identifying him as the half-brother of Jesus who became a leader in the Jerusalem church.
This document provides a summary and analysis of Mark 1:21-28, which describes Jesus teaching with authority in the synagogue in Capernaum and casting out an unclean spirit. Key points include: Jesus establishes Capernaum as his home base; he teaches with divine authority that surprises the crowd, unlike the scribes who relied on tradition; an unclean spirit interrupts and cries out when Jesus begins teaching, demonstrating his power over demonic forces. The passage establishes Jesus' authority both as a teacher who proclaims the kingdom of God and as an exorcist who has power over Satan's kingdom.
The (Post-)Baptism & Temptation of Jesus | Mark 1:9-13 (Prologue Part II) LessonDanny Scotton, Jr.
Mark 1:9-13 provides a concise summary of Jesus' baptism and the events that followed. It notes that Jesus came from Nazareth to be baptized by John the Baptist in the Jordan River. When Jesus emerged from the water, the heavens opened and the Holy Spirit descended on him in the form of a dove. Then a voice from heaven declared "You are my Son, whom I love; with you I am well pleased." This heavenly affirmation established Jesus as the Messiah and Son of God, fulfilling prophecies.
Kingdom Come/Coming! Repent and Believe! Exhibit A | Mark 1:14-20 LessonDanny Scotton, Jr.
Because the appointed time has come, and the kingdom of God has come near, people should repent and believe in the gospel. Christ -- the King -- is both the message and the messenger. His first disciples exhibit the appropriate response to Christ's radical claim: radical obedience
The (Post-)Baptism and Temptation of Jesus | Mark 1:9-13 LessonDanny Scotton, Jr.
Three important experiences signify the inauguration of the kingdom of God through Jesus Christ -- the King. (1) The heavens are torn open, (2) the Holy Spirit descends into Jesus, and (3) God's heavenly voice speaks. God's word confirm that Jesus is the royal Messiah, the unique Son of God, and the prophesied Suffering Servant.
Then, Jesus is driven out into the wilderness to be tempted by Satan -- setting the stage for the spiritual battle that runs throughout Mark.
For more information, please visit: http://bit.ly/C4C-Mark-One-9-13
The LORD is our shepherd. Therefore, He has authority over us humble sheep. Moreover, He protects and provides, sustains and secures, guards and guides. Even in trouble, we need not fear; for God is with us. Our ultimate desire should not be God’s presents but God’s presence.
For more information, please visit: http://bit.ly/C4C-Psalm-23-Study
The Gospel of Mark Prologue (Part I) | Mark 1:1-8 Lesson Danny Scotton, Jr.
Though scholars debate the length of the prologue, Mk 1:1-8 is largely about John the Baptist while Mk 1:9-15 is largely about Jesus. The transition from John the Baptist to Jesus the Christ (i.e., the Messiah) indicates the transition from the old era to the dawning of a new age in redemptive history.
For more info, please visit: http://bit.ly/C4C-Mark-Overview
What do lions do when they take over a pride? They often kill the cubs of the former lion king. Similarly, in the ancient Near East, new kings would often kill off any potential rivals from the former king's family. Going against cultural norms, however, King David demonstrates his lovingkindness by having King Saul's grandson eat at his table like a son...
For more information, please see: http://bit.ly/C4C-Davids-Lovingkindness
Psalm 1 tells us that the righteous will prosper and the wicked will be destroyed. But what should we do when it seems like the wicked prosper -- often at the expense of the righteous? Psalm 37 is wisdom psalm, full of proverbs from A-Z, that tells us how to live faithfully while the faithless seem to flourish
For more information, please visit: http://bit.ly/C4C-Psalm-37
David's road to the throne exemplifies putting the matter into God's hands, rather than one's own hands. Though he has to be reminded by the wise Abigail, when it comes to dealing with his enemies, David relies on God's timing.
In this lesson, we briefly review the drama that takes place between 1 Samuel 24 and 2 Samuel 4 (cf. David Sparing Saul... Again), before focusing on the three reasons why David is finally anointed king of the United Kingdom in 2 Samuel 5.
For more info, please visit: http://bit.ly/C4C-Davids-Road-To-Royalty
Deja Vu All Over Again? David Spares Saul Again: 1 Samuel 26 Bible StudyDanny Scotton, Jr.
Many think 1 Samuel 24 and 26 are different traditions of the same event, but there are important differences. David here comes across Saul not by chance, but by choice. In both accounts he acts wisely -- by not taking matters into his own hands.
For more information, please visit: http://bit.ly/C4C-2-Sam-26
Wisdom Personified: Abigail, Nabal and David (1 Samuel 25 Sunday School Lesson)Danny Scotton, Jr.
David sends messengers to Nabal requesting provisions during the sheep-shearing festival, citing that David's men protected Nabal's shepherds. Nabal refuses the request rudely. Abigail acts to prevent conflict by bringing provisions to David without Nabal's knowledge. David accepts Abigail's gift and blesses her. Upon hearing of Nabal's actions, David prepares to attack him, but Abigail pleads for mercy. God strikes Nabal and he dies, sparing him from David's vengeance. David then marries Abigail.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
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The Christmas Story (Part 1) | Matthew 1:18-25 Bible Study
1. THE CHRISTMAS
STORY (PART I)
MATTHEW 1:18-25
DANNY SCOTTON JR
ALPHA BAPTIST CHURCH, WILLINGBORO, NJ 12.12.18
TO VIEW THESE SLIDES ONLINE, PLEASE VISIT HTTP://BIT.LY/C4C-XMAS-PT-1
2. THE GENESIS OF JESUS THE MESSIAH
• This is the genealogy [Βίβλος γενέσεως | Biblos
geneseos] of Jesus the Messiah the son of
David, the son of Abraham: (Mt 1:1, NIV)
• Genealogy (Βίβλος γενέσεως) book of
genesis (Blomberg)
• Genesis: “source, origin, beginning; birth;
descent; procreation;…” (EDNT). “coming
into being at a specific moment” (BDAG)
• In a way, this is a new Genesis (France,
TNTC)
3. SEPTUAGINT (LXX)
• In the 4th century B.C., virtually the entire known world was conquered
by Alexander the Great
• If you wanted to do business in Alexander’s empire, you had to speak the
language of Alexander’s empire. That language was Greek – Koine (or common)
Greek.
• Septuagint (LXX) Greek translation of Hebrew Bible (translation started around
250 BC and was completed over 100 years later) (Bock, NT211)
• In the New Testament, when Jesus and the apostles and the NT writers quote the
OT, they are actually quoting the LXX roughly 80 percent of the time (Hesier,
OT281)
• The LXX was the Bible of the early church (Heiser, OT281)
4. THE BOOK OF GENESES (PLURAL)
1. Gen 2:4 (NIV): This is the account [genesis] of the heavens and the earth when they were
created
2. Gen 5:1(NIV): This is the written account [genesis] of Adam’s family line
3. Gen 6:9 (NIV): This is the account [genesis] of Noah and his family
4. Gen 10:1a (NIV): This is the account [genesis] of Shem, Ham and Japheth, Noah’s sons…
5. Gen 11:10a (NIV): This is the account [genesis] of Shem’s family line
6. Gen 11:27 (NIV): This is the account [genesis] of Terah’s [father of Abraham] family
line
7. Gen 25:12a (NIV): This is the account [genesis] of the family line of Abraham’s son Ishmael.
8. Gen 25:19 (NIV):This is the account [genesis] of the family line of Abraham’s son Isaac.
9. Gen 36:1 (NIV): This is the account [genesis] of the family line of Esau (that is, Edom)
10. Gen 36:9 (NIV): This is the account [genesis] of the family line of Esau the father of the
Edomites
11. Gen 37:2 (NIV): This is the account [genesis] of Jacob’s family line
First pointed out to me in a lecture
by Dr. Stephen Kim in 2016 (cf.
France, TNTC)
5. SON OF DAVID
• “The days are coming,” declares the LORD, “when I will raise up for David a
righteous Branch, a King who will reign wisely and do what is just and right in
the land. 6 In his days Judah will be saved and Israel will live in safety. This is
the name by which he will be called: The LORD Our Righteous Savior. (Jer
23:5-6 cf. Jer 33:15, NIV) (Keener, IVP)
• [To David]“ ‘The LORD declares to you that the LORD himself will establish a
house for you: 12 When your days are over and you rest with your ancestors, I
will raise up your offspring to succeed you, your own flesh and blood, and I
will establish his kingdom. 13 He is the one who will build a house for my
Name, and I will establish the throne of his kingdom forever (2 Sam 7:11b-13,
NIV).
• The Jews knew the Messiah was to be a descendant of David. In his
genealogy, which skips generations (as was common practice) (Keener, IVP),
Matthew emphasizes that Jesus is a son of David (cf. Mt 1:1)
6. SON OF ABRAHAM
• Genealogies usually only included men (Keener, IVP)
• There were other, more prominent women that could have
been included (e.g., Sarah, Rebekah, Rachel, etc.) (Keener, IVP)
• Yet, Matthew (Mt 1:3,5-6) includes Tamar (from Canaan),
Rahab (from Jericho), Ruth (from Moab), and Bathsheba
(former wife of Uriah the Hittite)(Keener, IVP)
• Matthew emphasizes Jesus’ mixed heritage; the blessings
that were to come through this Son of Abraham would be
for all nations (Keener, IVP)
• Therefore go and make disciples of all nations (Mt 28:19a,
NIV)
7. SON OF JOSEPH?
• and Jacob the father of Joseph, the
husband of Mary, and Mary was the
mother of Jesus who is called the
Messiah. (Mt 1:16, NIV)
• How can Jesus be a son of David and a
son of Abraham if he is not the son of
Joseph?
• The birth narrative addresses this issue
(France, NICNT).
8. THE GENESIS OF THE MESSIAH
• 18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to
be married to Joseph, but before they came together, she was found to be pregnant
through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet did
not want to expose her to public disgrace, he had in mind to divorce her quietly.
• 20 But after he had considered this, an angel of the Lord appeared to him in a dream and
said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what
is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to
give him the name Jesus, because he will save his people from their sins.”
• 22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin
will conceive and give birth to a son, and they will call him Immanuel” (which means “God
with us”).
• 24 When Joseph woke up, he did what the angel of the Lord had commanded him and
took Mary home as his wife. 25 But he did not consummate their marriage until she gave
birth to a son. And he gave him the name Jesus.
9. THE ANOINTED ONE
• This is how the birth [genesis] of Jesus the Messiah came about: (Mt 1:18a, NIV)
• Messiah = Χριστός (Christos), “the Anointed One” who would deliver Israel (BDAG)
• “it refers to an act of consecration whereby an individual is set apart to serve God
and anointed (smeared or perhaps sprinkled) with oil.”(Elwell); ח ַׁש ָמ (māšaḥ)=
“anoint” (TWOT)
• It was prophesied that the Messiah’s kingdom would reign through David’s
descendants forever (Elwell)
• [To David] “Your house and your kingdom will endure forever before me; your throne will
be established forever” (2 Sam 7:16, NIV)
• Many Jews at that time were focused on a political, earthly reign
• Then they gathered around him and asked him, “Lord, are you at this time going to
restore the kingdom to Israel?” (Ac 1:6, NIV)
10. JEWISH ADULTHOOD
• His mother Mary was pledged to be married to Joseph, but before they came
together, she was found to be pregnant through the Holy Spirit. (Mt 1:18b, NIV).
• Men usually married around the age of 18-20; women usually married around the
age of 12-14 when they reached puberty (Keener)
• Jewish boys transitioned into men around 12-13 during a ceremony called a bar
mitzvah (Heer). At this time, they took on adult responsibilities (Keener)
• Joseph would have been working for 5-7 years, likely saving up money (Keener,
Osborne)
• In the 1st century Greco-Roman world, the life expectancy was about 25 years
(Rapske cf. Cohick)
• Usually when you got married, you started trying to have children immediately
(Cohick); children were often economic assets
11. JEWISH BETROTHAL/MARRIAGE
• “Marriage brought families together, cemented political alliances, advanced family honor
and wealth…” (Cohick) Not necessarily about preference or “love.”
• A couple would normally be betrothed for a year before they were married; godly men
would not sleep with their fiancée’s before marriage (Keener)
• “fathers were guardians of their daughters’ virginity, arranged their marriages, and “gave”
them to their husbands” (Keener)
• Betrothal was a binding economic contract (France, TNTC), which involved witnesses and
a symbolic act. Betrothals were broken only by divorce or death (Keener)
• Galilean betrothed couples were not allowed privacy until their wedding (Keener), where
the wife would leave her father’s house to live with her husband (hence “came together”
France, NICNT)
• Wives often brought dowries (her economic assets inherited from her father) into the
marriage and husbands often paid a bride price to the families of their respective wives
(Keener, Manser)
12. PUT AWAY PRIVATELY
• 19 Because Joseph her husband was faithful to the law [δίκαιος (dikaios) “upright, just,
righteous” (NIDNTTE)], and yet did not want to expose her to public disgrace, he had in mind to
divorce her quietly. (Mt 1:19. NIV)
• Joseph may not have even known her. As far as he knows, Mary committed adultery (Keener,
IVP)
• According to both Jewish and Roman law, men were demanded to divorce adulterous wives
(Keener, IVP)
• Having consensual intercourse with someone else’s betrothed was a capital offense (Dt 22:21-
24) but the Jews could not enforce the death penalty during this time under Roman control
(Keener, IVP)
• Public divorce: potentially recoup bride price and keep her dowry (Keener, IVP)
• Private divorce: no trial, no money, only written certificate and two witnesses (cf. Dt 24:1, France,
TNTC)
• If he married her, it would be assumed that he had premarital sex – which was shameful (Keener,
IVP)
13. THE HOLY SPIRIT WOULD REST ON THE MESSIAH
• A shoot will come up from the stump of Jesse [father of David]; from his roots a
Branch will bear fruit. 2 The Spirit of the LORD will rest on him— the Spirit of
wisdom and of understanding, the Spirit of counsel and of might, the Spirit of
the knowledge and fear of the LORD— (Isa 11:1-2, NIV) (France, TNTC)
• “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put
my Spirit on him, and he will bring justice to the nations (Is 42:1, NIV) (France,
TNTC)
• The Spirit of the Sovereign LORD is on me, because the LORD has anointed
me to proclaim good news to the poor [i.e., humbled]… (Isa 61:1, NIV cf. Lk 4:18-
19 cf. Joel 2:28) (France, TNTC)
• As soon as Jesus was baptized, he went up out of the water. At that moment
heaven was opened, and he saw the Spirit of God descending like a dove and
alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love;
with him I am well pleased.” (Mt 3:16-17, NIV) (France, NICNT)
14. THE SPIRIT HAS EXTRAORDINARY CREATIVE POWER
• What is the greatest miracle in the Bible?
• In the beginning God created the heavens and the
earth. 2 Now the earth was formless and empty,
darkness was over the surface of the deep, and the
Spirit [ַׁחור (rûaḥ)] of God was hovering over the
waters (Gen 1:1-2, NIV cf. Eze 37) (France, TNTC)
• By the word of the Lord the heavens were made,
their starry host by the breath [ַׁחור (rûaḥ)] of his
mouth (Ps 33:6, NIV) (France, NICNT)
• “The Spirit can readily be understood here with
reference to power from God producing the
extraordinary” (Nolland)
15. WHAT A MIGHTY GOD WE SERVE
• We serve a God who spoke the entire, finely-tuned universe into existence (cf. Rom
4:17)
• Astrophysicist Hugh Ross has calculated the probability that all of these finely-
tuned constants would occur in any life-permitting planet purely by chance.
• If there are 1022 planets in the entire universe, the chances are a whopping 1 out
of 10138 (138 zeros!)
• If God can create this incredibly complex universe out of nothing, should a
virgin conception be too hard for Him?
• “Why should not the Spirit which brooded over creation not also brood creatively
over the womb of Mary?” (Green)
• We’re told that it happened not how it happened (Chamblin)
16. JOSEPH HAD A DREAM(S)
• 20 But after he had considered this, an angel of the Lord appeared to him in a dream
and said, “Joseph son of David, do not be afraid to take Mary home as your wife,
because what is conceived in her is from the Holy Spirit (Mt 1:20, NIV)
• In Matthew, while dreaming, Joseph is instructed to leave Egypt (2:13), to return to
Israel (2:19), and to withdraw to Nazareth in Galilee (2:22).
• In the OT, Joseph (no connection) (France, NICNT) also had and interpreted dreams
(Gen 37:5-7, Gen 40f.). Daniel also had and interpreted dreams (of Nebuchadnezzar)
(Dan 2; 7). (Turner)
• 28 “And afterward, I will pour out my Spirit on all people. Your sons and daughters
will prophesy, your old men will dream dreams, your young men will see visions.
29 Even on my servants, both men and women, I will pour out my Spirit in those days.
(Joel 2:28-29, NIV cf. Ac 2:17f.) (Turner)
17. DOES GOD STILL SPEAK TO PEOPLE IN
DREAMS AND VISIONS?
• Missionary Tom Doyle records the story of a man named Omar who
was on his way to join the terrorist organization, Hamas, when a man
in a white robe appeared to him and “‘Omar, this is not the life I have
planned for you. You turn around. Go home. I have another plan for
you.’” (Strobel)
• “Later that same day, someone was moving into an apartment across
the hall from him. He found out the new tenant was a Christian. Omar
told him about the experience he had and said, ‘What does it mean?’
This Christian spent time with him, took him through the Scriptures,
and led him to Jesus. Today, Omar is an underground church planter.”
(Strobel)
• Doyle reports that 1 out of every 3 Muslim-background believers
(MBB) had a dream or vision. Mission Frontiers magazine reports 25
percent of MBB have (Qureshi). One missionary in Africa reports 42
percent (Qureshi)
18. JESUS WILL BRING SALVATION –
FROM SIN
• 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people
from their sins.” (Mt 1:21. NIV)
• Divinely revealed names often have great meaning (France, TNTC)
• Israel: ה ָר ָש (śārâ) = “contend” (TWOT); el = God; ל ֶא ָר ְִׂשי (yiśrāʾel) means he who struggles with God
• Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God [
ה ָר ָש (śārâ)]… (Gen 32:28a, NIV cf. NIV margin; Abraham likely means “father of many”)
• Jesus (Ἰησοῦς) is the Greek form of Yeshua/Yehoshua/Joshua [ַַׁע ְֻׁׂהֹושי] which means “The LORD [YHWH]
saves/ delivers” (cf. Num 13:16) (NIDOTTE)
• The Messianic hope in the 1st century primarily focused on the political restoration of the kingdom of
David (France, NICNT) – not salvation from sin (cf. (e.g. Isa. 53; Jer. 31:31–34; Ezek. 36:24–31)(France,
TNTC)
• Jesus’ mission echoes Psalm 130:7-8 (NIV): “Israel, put your hope in the LORD, for with the LORD is
unfailing love and with him is full redemption. 8 He himself will redeem Israel from all their sins.(Green,
Blomberg, etc.)
19. YOU ARE THE FATHER
• The angel tells Joseph to name Mary’s son Jesus (Mt
1:21, NIV)
• Jewish babies were officially named on the eighth day
after their birth – when they were circumcised
(Osborne)
• By naming Jesus, Joseph was essentially adopting
Jesus as his legal son (e.g., Isa 43:1e, NIV: I have
summoned you by name; you are mine) (Osborne,
Morris, Nolland, etc.)
• By doing so, Jesus would become a son of David –
20. THE VIRGIN CONCEPTION(?)
• 22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will
conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).
(Mt 1:22-23, NIV)
• 1st of several OT fulfillment-quotations cf. in 2:15, 17, 23; 4:14; 8:17; 12:17; 13:35; 21:4; 26:56; 27:9
(Morris)
• 14 Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son,
and will call him Immanuel (Isa 7:14, NIV)
• LXX Isaiah (almost identical) uses Greek word παρθένος (parthenos) which means “virgin”
(Blomberg)
• Hebrew Isaiah uses ה ָמ ְׂלַׁע (ʿalmâ) = “young woman” (TWOT) or “a girl who is able to be married”
(HAL). In Scripture, ʿalma usually indicates virginity (except for maybe Prov 30:19, Turner)
• The Hebrew word for “wife” is ה ָש ִא (ʾiššâ); “virgin” is הָתול ְׂב (bĕtûlâ). If the child was born to a
married woman, one would expect (ʾiššâ) (France, NICNT)
21. THE VIRGIN/YOUNG WOMAN
CONCEPTION IN ISAIAH
• In the context of Isaiah, the prophet tells King Ahaz (of Judah) that a young/marriageable
woman (ʿalmâ) would have a child, and that before the child (Immanuel) reaches an age of
maturity, the land of the two Assyrian kings he dreaded would be destroyed (Isa 7:14-17)
(France, NICNT cf. Isa 8:4, 8 Blomberg)
• Even still, the prophecy of the son who would be a “sign” (Isa 7:11,14) is not limited to just
to that time around 735 B.C. (France, NICNT), for “signs” indicated something more
remarkable (Blomberg)
• 6 For to us a child is born, to us a son is given, and the government will be on his
shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father,
Prince of Peace. 7 Of the greatness of his government and peace there will be no end. He
will reign on David’s throne and over his kingdom, establishing and upholding it with
justice and righteousness from that time on and forever. The zeal of the LORD Almighty will
accomplish this. (Is 9:6-7, NIV)
• Seems best to see the prophecy to be partially fulfilled in Isaiah and more completely
fulfilled in the NT (Blomberg, Osborne, etc.)
22. VIRGIN FOR HOW LONG?
• 24 When Joseph woke up, he did what the angel of the Lord had commanded him and took
Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a
son. And he gave him the name Jesus. (Mt 1:24-25)
• Mary remained a virgin until after she gave birth – even though they were probably living
together and sleeping in the same bed (Keener, IVP)
• Catholic doctrine of the perpetual virginity of Mary is based on an apocryphal book called
Protevangelium of James (19:3, Blomberg). No biblical warrant (France, TNTC)
• 55 “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James,
Joseph, Simon and Judas? 56 Aren’t all his sisters with us? … (Mt 13:55-56a, NIV) (France,
NICNT cf. Mt 12:46; Mk 3:31–32; 6:3; Lk 8:19–20; Jn 2:12; 7:3, 5, 10; Ac 1:14 (Turner))
• Immaculate Conception: “The idea that the Virgin Mary did not have original sin at her
conception nor did she acquire elements of original sin during her life, whereas all other humans
have original sin from conception due to Adam’s fall” (German)
23. WAS JESUS CALLED IMMANUEL?
• Jesus was and is Immanuel! It is more of a title signifying His mission
(Turner)
• Throughout Matthew, Jesus is with his disciples – even in the storm
(8:23-27) (Turner)
• Jesus’ presence is emphasized in the beginning, middle, and ending of
Matthew (Osborne)
• and they will call him Immanuel” (which means “God with us”). (Mt
1:23b, NIV)
• 20 For where two or three gather in my name, there am I with them.”
(Mt 18:20)
• And surely I am with you always, to the very end of the age.” (Mt 28:20,
NIV) (inclusio, Turner)
24. CONCLUSION
• In spite of the difficult situation, Joseph trusted and obeyed God –
risking his own reputation. God’s honor is more important than
our own honor (Keener)
• In spite of contemporary messianic expectations, Jesus (a son of
David) did not come for political restoration (e.g., the throne of
David), but to save his people from their sins (Mt 1:21)
• As a “son of Abraham,” Jesus’ messianic mission of redemption is
for all nations (Gen 12:2-3 cf. Mt :1,1, 28:19)
• In the grand scheme of this magnificent universe, a virgin
conception is small potatoes
• Matthew describes the Genesis of Jesus, who is Immanuel, “God
with us”
25. BIBLIOGRAPHY
Arndt, William, Frederick W. Danker, Walter Bauer, and F. Wilbur Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000.
Balz, Horst Robert, and Gerhard Schneider. Exegetical Dictionary of the New Testament. Grand Rapids, Mich.: Eerdmans, 1990–.
Blomberg, Craig. Matthew. Vol. 22. The New American Commentary. Nashville: Broadman & Holman Publishers, 1992.
Bock, Darrell L. NT211 Introducing the Gospels and Acts: Their Background, Nature, and Purpose. Logos Mobile Education. Bellingham, WA: Lexham Press, 2014.
Chamblin, J. Knox. “Matthew.” In Evangelical Commentary on the Bible, 3:719–60. Baker Reference Library. Grand Rapids, MI: Baker Book House, 1995.
Cohick, Lynn H. Women in the World of the Earliest Christians: Illuminating Ancient Ways of Life. Grand Rapids, MI: Baker Academic, 2009.
Doyle, Tom. DREAMS AND VISIONS , Thomas Nelson. Kindle Edition. 2012.
France, R. T. Matthew: An Introduction and Commentary. Vol. 1. Tyndale New Testament Commentaries. Downers Grove, IL: InterVarsity Press, 1985.
France, R. T. The Gospel of Matthew. The New International Commentary on the New Testament. Grand Rapids, MI: Wm. B. Eerdmans Publication Co., 2007.
German, Terence J. “Immaculate Conception.” Edited by Daniel J. Treier and Walter A. Elwell. Evangelical Dictionary of Theology. Grand Rapids, MI: Baker Academic: A Division of Baker Publishing Group, 2017.
Green, Michael. The Message of Matthew: The Kingdom of Heaven. The Bible Speaks Today. Leicester, England; Downers Grove, IL: InterVarsity Press, 2001.
Harris, R. Laird, Gleason L. Archer Jr., and Bruce K. Waltke, eds. Theological Wordbook of the Old Testament. Chicago: Moody Press, 1999.
Heer, Ken. Luke: A Commentary for Bible Students. Indianapolis, IN: Wesleyan Publishing House, 2007.
Heiser, Michael S. OT281 How We Got the Old Testament. Logos Mobile Education. Bellingham, WA: Lexham Press, 2014.
Koehler, Ludwig, Walter Baumgartner, M. E. J. Richardson, and Johann Jakob Stamm. The Hebrew and Aramaic Lexicon of the Old Testament. Leiden: E.J. Brill, 1994–2000.
Keener, Craig S. Matthew. Vol. 1. The IVP New Testament Commentary Series. Downers Grove, IL: InterVarsity Press, 1997.
Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Grand Rapids, MI; Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009.
Keener, Craig S. The IVP Bible Background Commentary: New Testament. Downers Grove, IL: InterVarsity Press, 1993.
Manser, Martin H. Dictionary of Bible Themes: The Accessible and Comprehensive Tool for Topical Studies. London: Martin Manser, 2009.
McWhirter, Jocelyn. “Marriage.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham,
WA: Lexham Press, 2016.
Morris, Leon. The Gospel according to Matthew. The Pillar New Testament Commentary. Grand Rapids, MI; Leicester, England: W.B. Eerdmans; Inter-Varsity Press, 1992.
Nolland, John. The Gospel of Matthew: A Commentary on the Greek Text. New International Greek Testament Commentary. Grand Rapids, MI; Carlisle: W.B. Eerdmans; Paternoster Press, 2005.
Osborne, Grant R. Matthew. Vol. 1. Zondervan Exegetical Commentary on the New Testament. Grand Rapids, MI: Zondervan, 2010.
Qureshi, Nabeel. Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity. Zondervan. Kindle Edition. 2014.
Rapske, Brian M. “Rome and Roman Christianity.” Edited by Ralph P. Martin and Peter H. Davids. Dictionary of the Later New Testament and Its Developments. Downers Grove, IL: InterVarsity Press, 1997.
Strobel, Lee. The Case for Miracles Zondervan. Kindle Edition. 2018.
Turner, David L. Matthew. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2008.
VanGemeren, Willem, ed. New International Dictionary of Old Testament Theology & Exegesis. Grand Rapids, MI: Zondervan Publishing House, 1997.
Editor's Notes
The Septuagint started to be translated about 250 bc or so, and that process of translation took several decades until it was completed probably well over 100 years later
Darrell L. Bock, , Logos Mobile Education (Bellingham, WA: Lexham Press, 2014).
Darrell L. Bock, NT211 Introducing the Gospels and Acts: Their Background, Nature, and Purpose, Logos Mobile Education (Bellingham, WA: Lexham Press, 2014).
It’s around before the time Jesus. That becomes important because when we get into the nt, when you see Jesus, and the apostles, and the nt writers quoting the ot, roughly 80 percent of the time that they quote the ot, they’re actually lifting the quotation not from a Hebrew text and then translating it into Greek for the nt in their head, they’re actually lifting it from the Septuagint.
Michael S. Heiser, , Logos Mobile Education (Bellingham, WA: Lexham Press, 2014).
Michael S. Heiser, OT281 How We Got the Old Testament, Logos Mobile Education (Bellingham, WA: Lexham Press, 2014).
The book of the genealogy (biblos geneseōs) would remind a Jewish reader of Genesis 2:4; 5:1, where the same phrase is used in the Greek Old Testament. (The similar phrase ‘these are the generations [geneseis] of’ occurs also in Gen. 6:9; 10:1; 11:10, 27, etc. introducing both formal genealogies and narratives.) Matthew’s use of genesis would therefore suggest that the coming of Jesus is a new beginning, a new creation
R. T. France, , vol. 1, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1985), 78.
R. T. France, Matthew: An Introduction and Commentary, vol. 1, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1985), 78.
The list of names now requires to be supplemented by a narrative account in order to explain how the identity of Jesus of Nazareth as Messiah can be recognized despite the unusual and potentially self-defeating way the “book of origin” ended in v. 16.
R. T. France, , The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publication Co., 2007), 50.
R. T. France, The Gospel of Matthew, The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publication Co., 2007), 50.
The reading in rsv mg., omitting the name Jesus, is very likely the original. (It derives from the early Latin and Syriac versions; the substitution of the more familiar title ‘Jesus Christ’ in the Greek mss would be natural.)
R. T. France, , vol. 1, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1985), 82.
R. T. France, Matthew: An Introduction and Commentary, vol. 1, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1985), 82.
Elwell, Walter A., and Barry J. Beitzel. Baker Encyclopedia of the Bible. Grand Rapids, MI: Baker Book House, 1988.
מָשִׁיַח (māšîaḥ) anointed one.
Victor P. Hamilton, ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 530.
Victor P. Hamilton, “1255 מָשַׁח,” ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 530.
At age twelve or thirteen, every Jewish boy was to go through the ceremony that transitioned him into manhood—bar mitzvah. At this time, the young man would be allowed to move from the court of the women in the Temple and to worship with the men.
Ken Heer, (Indianapolis, IN: Wesleyan Publishing House, 2007), 54.
Ken Heer, Luke: A Commentary for Bible Students (Indianapolis, IN: Wesleyan Publishing House, 2007), 54.
Average life expectancy is generally agreed to have been about twenty-five years
Brian M. Rapske, ed. Ralph P. Martin and Peter H. Davids, Dictionary of the Later New Testament and Its Developments (Downers Grove, IL: InterVarsity Press, 1997), 1064.
Brian M. Rapske, “Rome and Roman Christianity,” ed. Ralph P. Martin and Peter H. Davids, Dictionary of the Later New Testament and Its Developments (Downers Grove, IL: InterVarsity Press, 1997), 1064.
When the groom had completed his obligations to the bride’s father according to the marriage contract, the bride came under the authority of her husband, but she did not necessarily move to her husband’s house at that time
David L. Turner, , Baker Exegetical Commentary on the New Testament (Grand Rapids, MI: Baker Academic, 2008), 65.
David L. Turner, Matthew, Baker Exegetical Commentary on the New Testament (Grand Rapids, MI: Baker Academic, 2008), 65.
A wife retained control over the property she brought to the marriage. If she lost her husband through death or divorce, it would serve as her economic safety net (Perdue, “Israelite Family,” 184).
Jocelyn McWhirter, ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016).
Jocelyn McWhirter, “Marriage,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016).
in normal divorces where the wife was not charged she kept her dowry (N. Lewis 1983:56). Joseph would have to enlist the help of a village scribe or elders to get the money, and this would increase Mary’s public shame.
Craig S. Keener, , vol. 1, The IVP New Testament Commentary Series (Downers Grove, IL: InterVarsity Press, 1997), Mt 1:18.
Craig S. Keener, Matthew, vol. 1, The IVP New Testament Commentary Series (Downers Grove, IL: InterVarsity Press, 1997), Mt 1:18.
For the married state an obligation to divorce an adulteress is likely to be assumed in Nu. 5:11–31 and would seem to have been the mishnaic norm. The exception clauses of Mt. 5:32 and 19:9 are likely to reflect a culture which understood the marriage bond as effectively destroyed by the infidelity of the wife.
John Nolland, , New International Greek Testament Commentary (Grand Rapids, MI; Carlisle: W.B. Eerdmans; Paternoster Press, 2005), 9596.
John Nolland, The Gospel of Matthew: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI; Carlisle: W.B. Eerdmans; Paternoster Press, 2005), 95–96.
In one African Muslim country, a young man violently tore up a Bible tract and threatened the life of the Every Home for Christ worker going door-to-door with the literature, Dick Eastman of Colorado Springs – based EHFC told NIRR. The next afternoon as the worker sat in his home, he was shocked to see the man knock at his door. “I must have another booklet,” the Muslim told him. He explained that the previous night two hands awakened him, and when he turned on the light and asked who was there, a voice said, “You have torn up the truth.” The voice instructed him to acquire another booklet, directing him to the EHFC worker’s home, the young man said. There, the Muslim read the booklet and became a believer. He has since been expelled from his wealthy family, lives with EHFC’s Africa director, and is preparing for ministry to Muslims.
Qureshi, Nabeel. Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity (p. 333). Zondervan. Kindle Edition.
Qureshi, Nabeel. Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity (p. 333). Zondervan. Kindle Edition.
I mentioned earlier an advertisement about dreams that appeared in a newspaper in Cairo. Here’s one from a 2011 newspaper in Ramallah, West Bank: “The man in a white robe that you met in your dream has a message for you. Call this number . . .”
Doyle, Tom. DREAMS AND VISIONS (pp. 245-246). Thomas Nelson. Kindle Edition.
“Before praying with someone to receive Christ, many leaders in the Middle East will ask two questions. First, are you willing to suffer for Jesus? And, second, are you willing to die for Jesus?” he said. “I wish we had those two questions in the New Members classes at churches in America.” Tom Doyle in Lee Strobel’s The Case for Miracles (154)