This document provides an overview of Islamic law of inheritance. It begins by quoting a hadith emphasizing the importance of learning inheritance laws. It then discusses the process of inheritance distribution according to Islamic law, including paying debts and funeral costs, executing wills, and distributing the remaining estate to heirs as outlined in the Quran. The document explains key principles such as fixed shares for certain heirs, males receiving twice the share of females of equal relation, and various rules of exclusion. It also distinguishes between inheritance dictated by Islamic law and optional wills that can allocate up to 1/3 of property. Overall, the document outlines the basic guidelines and concepts governing inheritance in Islamic legal tradition.
The document summarizes key concepts related to wills under Muslim law. It defines a will as a legal instrument that allows a person to dispose of their property after their death. Some key points:
- A will only becomes effective after the death of the testator and can be revoked during their lifetime.
- Under Muslim law, a person can will up to 1/3 of their property without heirs' consent, with certain conditions regarding heirs and non-heirs.
- For a will to be valid, the testator must be an adult and of sound mind, and the will cannot be made under coercion or undue influence. Property bequeathed must also be in existence at the time of the
Islamic law of inheritance An IntroductionShahbaz Cheema
This presentation would briefly explain Islamic law of inheritance. Further, there are two slides at the end which would present a brief analysis and comparison between Sunni and Shia laws of inheritance.
The document summarizes the main schools of Muslim law. It begins by explaining that after the death of the Prophet Muhammad, two views emerged on succession: the Sunni view supporting election and the Shia view supporting inheritance by relatives. This led to the formation of the two main schools - Sunni and Shia.
The Sunni school is then divided into four sub-schools founded in different regions: Hanafi in Iraq, Maliki in Medina, Shafi'i in Egypt, and Hanbali in Saudi Arabia. The Shia school was founded by Imam Jafar as Sadik and is divided into Ismailis, Athna Asharis, and Zaidis. Each school's
This slide show would help assist those who are interested to learn the basics of Sunni Law of Inheritance. It is a difficult area of law, but comprehension of some basic principles can facilitate a lot to make it relatively easy to understand and apply in practical life.
The document discusses the essentials of a valid Muslim marriage under Islamic law. It states that a Muslim marriage is a civil contract that requires: 1) a proposal and acceptance between the parties, 2) the parties must be competent (sane and have reached puberty), and 3) the consent must be free. It also outlines certain prohibited relationships that if married within, would make the marriage invalid or void. Examples include relationships of consanguinity (blood), affinity (by marriage), and fosterage. Polyandry and marrying more than four wives are also prohibited. [END SUMMARY]
This document provides an overview of Islamic law of inheritance. It begins by quoting a hadith emphasizing the importance of learning inheritance laws. It then discusses the process of inheritance distribution according to Islamic law, including paying debts and funeral costs, executing wills, and distributing the remaining estate to heirs as outlined in the Quran. The document explains key principles such as fixed shares for certain heirs, males receiving twice the share of females of equal relation, and various rules of exclusion. It also distinguishes between inheritance dictated by Islamic law and optional wills that can allocate up to 1/3 of property. Overall, the document outlines the basic guidelines and concepts governing inheritance in Islamic legal tradition.
The document summarizes key concepts related to wills under Muslim law. It defines a will as a legal instrument that allows a person to dispose of their property after their death. Some key points:
- A will only becomes effective after the death of the testator and can be revoked during their lifetime.
- Under Muslim law, a person can will up to 1/3 of their property without heirs' consent, with certain conditions regarding heirs and non-heirs.
- For a will to be valid, the testator must be an adult and of sound mind, and the will cannot be made under coercion or undue influence. Property bequeathed must also be in existence at the time of the
Islamic law of inheritance An IntroductionShahbaz Cheema
This presentation would briefly explain Islamic law of inheritance. Further, there are two slides at the end which would present a brief analysis and comparison between Sunni and Shia laws of inheritance.
The document summarizes the main schools of Muslim law. It begins by explaining that after the death of the Prophet Muhammad, two views emerged on succession: the Sunni view supporting election and the Shia view supporting inheritance by relatives. This led to the formation of the two main schools - Sunni and Shia.
The Sunni school is then divided into four sub-schools founded in different regions: Hanafi in Iraq, Maliki in Medina, Shafi'i in Egypt, and Hanbali in Saudi Arabia. The Shia school was founded by Imam Jafar as Sadik and is divided into Ismailis, Athna Asharis, and Zaidis. Each school's
This slide show would help assist those who are interested to learn the basics of Sunni Law of Inheritance. It is a difficult area of law, but comprehension of some basic principles can facilitate a lot to make it relatively easy to understand and apply in practical life.
The document discusses the essentials of a valid Muslim marriage under Islamic law. It states that a Muslim marriage is a civil contract that requires: 1) a proposal and acceptance between the parties, 2) the parties must be competent (sane and have reached puberty), and 3) the consent must be free. It also outlines certain prohibited relationships that if married within, would make the marriage invalid or void. Examples include relationships of consanguinity (blood), affinity (by marriage), and fosterage. Polyandry and marrying more than four wives are also prohibited. [END SUMMARY]
Dower refers to financial assets or property given by a husband to his wife at the time of marriage. There are two types of dower under Islamic law: specified dower, where an amount is fixed in the marriage contract, and unspecified dower, where the wife's social status and qualifications determine the amount. Specified dower can be prompt, paid immediately, or deferred, paid later after divorce or the husband's death. The objectives of dower include imposing an obligation on the husband to respect his wife, limiting a husband's ability to divorce capriciously, and providing for the wife's security if the marriage ends.
Muslim Personal Law Short Study Notes (LLB Part 2)zahinch
This document provides an overview of Muslim personal law topics including gift or hiba, Muslim Family Laws Ordinance, laws of inheritance, will, marriage, dower, dissolution of Muslim marriage, divorce, maintenance, parentage, legitimacy, acknowledgement, guardianship, and waqf. It discusses the essential elements and types of gifts in Islam. It summarizes the key features of the Muslim Family Laws Ordinance including arbitration councils, registration of marriages, rules around polygamy and divorce. The document then explains the laws of inheritance in Islam including heritable property, the different classes of heirs, and their fixed shares according to the Quran and hadith.
Distribution of Assets as per Christian Succession LawsJatin230966
When a Christian person in India dies without a will, the Indian Succession Law determines how their property is distributed. The law outlines that if a deceased person leaves behind a widow and children, 1/3 of the property goes to the widow and the remaining 2/3 is divided equally among the children. If there are no children but parents are alive, half the property goes to the widow and half to the parents. With no surviving spouse, children, or parents, the property is distributed to more distant kin or goes to the government if there are no heirs.
Gift, will and religious endowments in muslimAshan Thind
The document discusses various legal concepts related to gifts, wills, and religious endowments in Muslim law. It defines key terms like gift (hiba), will (wasiyat), and waqf (endowment). For a valid gift under Muslim law, there must be a donor, donee, subject matter of the gift, declaration of gift, acceptance, and immediate delivery of possession. A will allows disposition of up to 1/3 of property after death, with some exceptions. A waqf involves the permanent dedication of property for religious or charitable purposes. The document outlines requirements, types, and other details related to gifts, wills, and waqfs in Muslim legal tradition.
The document discusses succession and inheritance under the Hindu Succession Act of 1956. Some key points:
- The Act provides a uniform system of inheritance for Hindus, Buddhists, Jains and Sikhs. It abolishes the limited estate of Hindu women and gives them absolute rights over property.
- For intestate succession (without a will), the property of a male Hindu devolves to Class I heirs (relatives like sons/daughters) then Class II heirs like father. Failing which it goes to agnates (by blood) and then cognates.
- For females, the property devolves to sons/daughters and husband. The 2005 amendment allows daughters equal rights in
The document discusses the concepts of Mitakshara and Dayabhaga coparcenary under Hindu law. Under Mitakshara coparcenary, sons have birthright over coparcenary property and coparcenary is formed between father and sons by birth. Under Dayabhaga coparcenary, there is no birthright over ancestral property, coparcenary is formed after father's death between brothers/sisters, and is based on agreement not birth. The key differences between the two systems are outlined relating to birthright, formation of coparcenary, ability to demand partition, and nature of shares.
The present slides relate to the concept of Succession in the bothe Christian and Parsi law as given under the Indian Succession Act, 1925. Useful for Law students and Professionals.
This document discusses the concept of waqf (Islamic endowment) under Muslim law. It defines waqf as the dedication of property in perpetuity for charitable or religious purposes in accordance with Islamic principles. The document outlines the history and origins of waqf, how it is created, types of waqf, and key court rulings regarding waqf. It also summarizes some of the important provisions of the Waqf Act of 2013 in India relating to the definition, management, and oversight of waqf properties.
The document discusses the sources of Muslim law, which can be categorized as ancient, customary, and modern sources. The four ancient sources accepted by all Muslim law schools are the Quran, Sunnah, Ijma, and Qiyas. Custom was also an important source historically but was superseded by the Sharia Act of 1937. Modern sources that have influenced Muslim law include principles of equity and justice, judicial precedents, and legislation during the British colonial period.
This document summarizes the concept of dower under Muslim law. It defines dower as a sum of money or property promised or given by the husband to the wife at marriage. If no dower amount is specified, customary dower applies based on similar marriages. The wife has a legal right to prompt dower payment and can refuse cohabitation or sue if it is unpaid. Dower is the wife's sole right and she decides how to use it without husband interference. Differences between Shia and Sunni law regarding minimum/maximum dower amounts and entitlement if marriage is not consummated are also outlined.
1. Muslim marriage is regarded as a civil contract under Islamic law, requiring proposal and acceptance between the parties.
2. For a marriage to be valid, there must be free consent between competent parties who are not within prohibited degrees of relationship, such as parents and siblings.
3. Marriages can be classified as valid, void, or irregular depending on whether essential conditions are met. While valid marriages fulfill all conditions, void marriages are prohibited and irregular marriages are neither fully valid nor void.
The document discusses the development of the two main schools of Hindu law - the Mitakshara school and Dayabhaga school. It notes that the schools emerged from commentaries on ancient Hindu law texts (smritis) by different scholars. Over time, the commentaries incorporated local customs and practices, leading to differences between the schools. The key differences between the Mitakshara and Dayabhaga schools relate to concepts like joint family property, rights of family members, inheritance principles, and the doctrine of factum valet. However, under modern Hindu law as governed by statutes like the Hindu Succession Act, differences between the schools no longer apply.
The document outlines the Islamic rules for distributing the estate of a deceased person among inheritors according to Sharia law. It provides detailed tables specifying the inheritance share of various relatives in different family scenarios, such as if the deceased leaves a wife, husband, sons, daughters, parents, grandparents, siblings, etc. The shares are calculated based on Quranic verses and legal rulings with the goal of fair distribution of property.
Nikah refers to the Islamic marriage contract entered into by a man and woman in the presence of witnesses. Divorce in Islam involves the husband pronouncing talaq, meaning "I divorce you", to dissolve the marriage. There are several forms of talaq and conditions for a valid divorce according to Islamic law. Talaq aims to dissolve the marriage in a peaceful manner, though divorce is generally discouraged and settlement encouraged.
When a Hindu person dies without a will, the Hindu Succession Act of 1956 determines how their property is distributed. Property first goes to Class I heirs like a widow, mother, children, and descendants of pre-deceased children. If there are no Class I heirs, property passes to Class II heirs like fathers, siblings, and more distant relatives. In the absence of Class I and II heirs, property is distributed to agnates and then cognates, defined as male-line and female-line relatives, respectively. If there are no cognates, the property goes to the government. A Hindu woman's property follows a similar order of inheritance by her children, husband, mother, father, and their heirs.
1. Under Hindu law, sons have a pious obligation to pay debts incurred by their father from ancestral property, unless the debts were for immoral or illegal purposes.
2. This obligation stems from Dharmashastras, which say that not paying debts results in suffering in the next life. Debts must be paid except those from liquor, lust, gambling, or fines.
3. The Mitakshara presents this more strongly - sons and grandsons must pay the debts even without property, if the father has died, gone abroad, or has an incurable disease. This concept of pious obligation binds the Hindu family together.
Muslim Law of inheritance is very necessary to know by the Muslim all around the world. It may help to prevent misunderstanding and chaos among families about to divide properties among the conventional heirs.
The document discusses inheritance rules in Muslim law. It outlines the pre-Islamic customs where only males could inherit and the nearest male relative would receive the deceased's property. Islamic reforms established more equitable rules outlined in the Quran, giving females and relatives rights to inherit. Key reforms included giving husbands and wives inheritance rights to each other, allowing parents to inherit in the presence of descendants, and establishing a woman's share as half that of a man. The document then discusses the types of inheritable property and exceptions to inheritance rights.
Dower refers to financial assets or property given by a husband to his wife at the time of marriage. There are two types of dower under Islamic law: specified dower, where an amount is fixed in the marriage contract, and unspecified dower, where the wife's social status and qualifications determine the amount. Specified dower can be prompt, paid immediately, or deferred, paid later after divorce or the husband's death. The objectives of dower include imposing an obligation on the husband to respect his wife, limiting a husband's ability to divorce capriciously, and providing for the wife's security if the marriage ends.
Muslim Personal Law Short Study Notes (LLB Part 2)zahinch
This document provides an overview of Muslim personal law topics including gift or hiba, Muslim Family Laws Ordinance, laws of inheritance, will, marriage, dower, dissolution of Muslim marriage, divorce, maintenance, parentage, legitimacy, acknowledgement, guardianship, and waqf. It discusses the essential elements and types of gifts in Islam. It summarizes the key features of the Muslim Family Laws Ordinance including arbitration councils, registration of marriages, rules around polygamy and divorce. The document then explains the laws of inheritance in Islam including heritable property, the different classes of heirs, and their fixed shares according to the Quran and hadith.
Distribution of Assets as per Christian Succession LawsJatin230966
When a Christian person in India dies without a will, the Indian Succession Law determines how their property is distributed. The law outlines that if a deceased person leaves behind a widow and children, 1/3 of the property goes to the widow and the remaining 2/3 is divided equally among the children. If there are no children but parents are alive, half the property goes to the widow and half to the parents. With no surviving spouse, children, or parents, the property is distributed to more distant kin or goes to the government if there are no heirs.
Gift, will and religious endowments in muslimAshan Thind
The document discusses various legal concepts related to gifts, wills, and religious endowments in Muslim law. It defines key terms like gift (hiba), will (wasiyat), and waqf (endowment). For a valid gift under Muslim law, there must be a donor, donee, subject matter of the gift, declaration of gift, acceptance, and immediate delivery of possession. A will allows disposition of up to 1/3 of property after death, with some exceptions. A waqf involves the permanent dedication of property for religious or charitable purposes. The document outlines requirements, types, and other details related to gifts, wills, and waqfs in Muslim legal tradition.
The document discusses succession and inheritance under the Hindu Succession Act of 1956. Some key points:
- The Act provides a uniform system of inheritance for Hindus, Buddhists, Jains and Sikhs. It abolishes the limited estate of Hindu women and gives them absolute rights over property.
- For intestate succession (without a will), the property of a male Hindu devolves to Class I heirs (relatives like sons/daughters) then Class II heirs like father. Failing which it goes to agnates (by blood) and then cognates.
- For females, the property devolves to sons/daughters and husband. The 2005 amendment allows daughters equal rights in
The document discusses the concepts of Mitakshara and Dayabhaga coparcenary under Hindu law. Under Mitakshara coparcenary, sons have birthright over coparcenary property and coparcenary is formed between father and sons by birth. Under Dayabhaga coparcenary, there is no birthright over ancestral property, coparcenary is formed after father's death between brothers/sisters, and is based on agreement not birth. The key differences between the two systems are outlined relating to birthright, formation of coparcenary, ability to demand partition, and nature of shares.
The present slides relate to the concept of Succession in the bothe Christian and Parsi law as given under the Indian Succession Act, 1925. Useful for Law students and Professionals.
This document discusses the concept of waqf (Islamic endowment) under Muslim law. It defines waqf as the dedication of property in perpetuity for charitable or religious purposes in accordance with Islamic principles. The document outlines the history and origins of waqf, how it is created, types of waqf, and key court rulings regarding waqf. It also summarizes some of the important provisions of the Waqf Act of 2013 in India relating to the definition, management, and oversight of waqf properties.
The document discusses the sources of Muslim law, which can be categorized as ancient, customary, and modern sources. The four ancient sources accepted by all Muslim law schools are the Quran, Sunnah, Ijma, and Qiyas. Custom was also an important source historically but was superseded by the Sharia Act of 1937. Modern sources that have influenced Muslim law include principles of equity and justice, judicial precedents, and legislation during the British colonial period.
This document summarizes the concept of dower under Muslim law. It defines dower as a sum of money or property promised or given by the husband to the wife at marriage. If no dower amount is specified, customary dower applies based on similar marriages. The wife has a legal right to prompt dower payment and can refuse cohabitation or sue if it is unpaid. Dower is the wife's sole right and she decides how to use it without husband interference. Differences between Shia and Sunni law regarding minimum/maximum dower amounts and entitlement if marriage is not consummated are also outlined.
1. Muslim marriage is regarded as a civil contract under Islamic law, requiring proposal and acceptance between the parties.
2. For a marriage to be valid, there must be free consent between competent parties who are not within prohibited degrees of relationship, such as parents and siblings.
3. Marriages can be classified as valid, void, or irregular depending on whether essential conditions are met. While valid marriages fulfill all conditions, void marriages are prohibited and irregular marriages are neither fully valid nor void.
The document discusses the development of the two main schools of Hindu law - the Mitakshara school and Dayabhaga school. It notes that the schools emerged from commentaries on ancient Hindu law texts (smritis) by different scholars. Over time, the commentaries incorporated local customs and practices, leading to differences between the schools. The key differences between the Mitakshara and Dayabhaga schools relate to concepts like joint family property, rights of family members, inheritance principles, and the doctrine of factum valet. However, under modern Hindu law as governed by statutes like the Hindu Succession Act, differences between the schools no longer apply.
The document outlines the Islamic rules for distributing the estate of a deceased person among inheritors according to Sharia law. It provides detailed tables specifying the inheritance share of various relatives in different family scenarios, such as if the deceased leaves a wife, husband, sons, daughters, parents, grandparents, siblings, etc. The shares are calculated based on Quranic verses and legal rulings with the goal of fair distribution of property.
Nikah refers to the Islamic marriage contract entered into by a man and woman in the presence of witnesses. Divorce in Islam involves the husband pronouncing talaq, meaning "I divorce you", to dissolve the marriage. There are several forms of talaq and conditions for a valid divorce according to Islamic law. Talaq aims to dissolve the marriage in a peaceful manner, though divorce is generally discouraged and settlement encouraged.
When a Hindu person dies without a will, the Hindu Succession Act of 1956 determines how their property is distributed. Property first goes to Class I heirs like a widow, mother, children, and descendants of pre-deceased children. If there are no Class I heirs, property passes to Class II heirs like fathers, siblings, and more distant relatives. In the absence of Class I and II heirs, property is distributed to agnates and then cognates, defined as male-line and female-line relatives, respectively. If there are no cognates, the property goes to the government. A Hindu woman's property follows a similar order of inheritance by her children, husband, mother, father, and their heirs.
1. Under Hindu law, sons have a pious obligation to pay debts incurred by their father from ancestral property, unless the debts were for immoral or illegal purposes.
2. This obligation stems from Dharmashastras, which say that not paying debts results in suffering in the next life. Debts must be paid except those from liquor, lust, gambling, or fines.
3. The Mitakshara presents this more strongly - sons and grandsons must pay the debts even without property, if the father has died, gone abroad, or has an incurable disease. This concept of pious obligation binds the Hindu family together.
Muslim Law of inheritance is very necessary to know by the Muslim all around the world. It may help to prevent misunderstanding and chaos among families about to divide properties among the conventional heirs.
The document discusses inheritance rules in Muslim law. It outlines the pre-Islamic customs where only males could inherit and the nearest male relative would receive the deceased's property. Islamic reforms established more equitable rules outlined in the Quran, giving females and relatives rights to inherit. Key reforms included giving husbands and wives inheritance rights to each other, allowing parents to inherit in the presence of descendants, and establishing a woman's share as half that of a man. The document then discusses the types of inheritable property and exceptions to inheritance rights.
Under Islamic law, a woman's inheritance is typically half that of a man's according to verses in the Quran. This is because men bear financial responsibility for maintaining their families, whether it is their father/brother before marriage or their husband after marriage. So men receive a larger inheritance share to help fulfill these duties. However, there are some cases where a woman can inherit more, such as if the deceased is female with no children or siblings, then the mother inherits double the father's share. Overall, the Quran outlines specific inheritance shares for various family relationships to distribute wealth fairly according to Islamic principles.
This document discusses Islamic inheritance laws and answers common questions about them from non-Muslims. It explains that under Islamic law:
1) The Quran outlines specific inheritance shares for close relatives, with males receiving equal or greater shares than females in most cases.
2) However, females can sometimes inherit the same or more than their male counterparts, such as when parents inherit from their children.
3) Males generally inherit twice the share of females because Islamic law designates males as financially responsible for supporting their families.
The document provides an overview of inheritance laws in Islam. It discusses:
1) Inheritance exists wherever private property is recognized and laws differ by society.
2) Islamic inheritance law aims to spread wealth, respect ownership rights, remind people wealth is a trust, consolidate families, and encourage work.
3) Reforms introduced by Islam included defining shares, making women co-inheritors, and breaking up concentrated wealth. It abolished laws that deprived women, sick, children, and favored first-born sons.
Arun Shourie claimed there is a mathematical error in the Quran based on inheritance portions mentioned in chapters 4 verses 11-12. However, the document explains that Islam provides detailed inheritance laws, with the Quran outlining broad rules and Hadith providing details. It notes one must understand the order and criteria to correctly apply the laws, similar to understanding mathematical operations like BODMAS. When the full inheritance process is properly followed after debts are paid first to spouses, parents or children, the portions do not exceed one. Therefore, it is not the Quran but Arun Shourie who lacks understanding of how to correctly apply the mathematical inheritance rules.
Book 11 pertaining to the rules of inheritance (kitab al faraai'd)FAHIM AKTHAR ULLAL
The document discusses the Islamic law of inheritance. It provides context on how inheritance was treated pre-Islamically and highlights several key reforms introduced by Islam, including defining shares for inheritors, granting inheritance rights to women, and abolishing practices like primogeniture. The main body of the text then outlines the three categories of inheritors in Islam - those with definite shares, relatives on the father's side, and more distant relatives - and provides details on the specific inheritance rights and shares of various family members.
This document provides a practical guide to calculating inheritance shares according to Islamic laws of inheritance. It defines key terms, outlines the steps to distribute wealth among heirs, and provides three tables to calculate shares. Table 1 assigns fixed shares to primary heirs like children, parents and siblings. Table 2 assigns residual shares, and Table 3 determines the closest relative among more distant heirs. The guide explains how to systematically distribute the total wealth/property among qualified heirs based on their assigned shares.
The document discusses different types of family structures. It describes the traditional nuclear family as consisting of parents and children, and can be either nuclear or extended. It then outlines several non-traditional family types that have emerged, including single-parent families, cohabiting couples, stepfamilies, families with same-sex parents, grandparent-led families, and foster or group home situations. It also mentions community-style families such as a kibbutz in Israel.
Introduction to the Five Great Reams of Heart = Grand Parents Love, Couples Love, Siblings Love and Childs Love, and the Three Great Kingships. The Three Great Kingships are vertically-oriented. 1. Children's kingship: children represent the future.
2. Parents' kingship: parents represent the present. 3. Grandparents' kingship: grandparents represent the past, spiritual world and God.
This document provides an overview of marriage (nikah) in Islam according to Maulana Ashraf Ali Thanvi Rahmatullah Alaihi. It discusses topics such as:
1. The definition and importance of marriage in Islam. Marriage brings order to this life and the next and prevents sinning.
2. The requirements for a valid marriage contract, which can be executed in just two sentences in the presence of witnesses.
3. Those whom one cannot marry, such as family members, in-laws, or multiple wives at once without exception. Adoption does not establish true family ties.
4. The role and hierarchy of the wali or legal guardian in arranging marriages, and
This document discusses the Shia doctrine of return and increase in inheritance. It explains that under Shia law, if the total shares of heirs exceed the estate, shares are deducted from daughters and sisters, unlike Sunni law which proportionally reduces all shares. It provides an example where a wife's estate is divided between her husband and two sisters. The document also notes exceptions to the general rule of return, where the husband, wife, mother, or uterine siblings are not entitled to excess shares if other heirs are present.
This document provides lessons on English collocations related to various topics like family, relationships, appearance, character, and feelings. It introduces common collocation expressions and provides examples and quizzes to test understanding. Some key points covered include collocations for family relationships and dynamics, stages of relationships from acquaintances to marriage, describing physical appearance and personality traits, and expressing different emotions. Students are encouraged to complete one lesson per day to learn over 1000 collocations.
The document discusses various terms related to family relationships and structures. It defines terms for immediate family like parents, children, siblings, as well as extended family like grandparents, aunts/uncles, and in-laws. It also discusses relationships like marriage, engagement, and different types of families.
This document summarizes child marriage, including its definition, causes, common areas, impacts, and potential solutions. Child marriage is defined as marriage under age 18, disproportionately affecting girls. Around 27,000 girls marry per day, often due to cultural traditions, poverty, or lack of legal protections. Common areas include Bangladesh, Yemen, Afghanistan, and Ethiopia. Negative impacts include increased domestic violence and lower education levels. Potential solutions discussed include ensuring girls' education, skills training, community awareness, economic support, and stronger laws against child marriage.
This document discusses heredity and sibling relationships. It defines key genetics terms like genes, chromosomes, and DNA. It also examines how factors like family structure, birth order, gender, and age spacing can influence the bonds between siblings. Sibling rivalry is also addressed. The relationships between siblings are complex and unique to each family.
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1. By M Jamshed Khilji
LLB (Hons) Semester 6th
University Law College,
Quetta
2. Introduction
◦ Pre-Islamic rules of inheritance
◦ Post-Islamic rules (Quranic rules)
◦ Typology of Heirs
◦ Distribution rules
Distribution of estate of Deceased
◦ Sharers
◦ Residuary
◦ Distant Kindred (not the part of slides)
Conclusion
3. Pre-Islamic rules Post-Islamic rules
• Females were deprived
of inheritance
• Minors had no share in
inheritance
• Adopted son(s) had
share in inheritance
Females were given due
rights in inheritance
Islam recognized even
the “child in womb”rights
in inheritance
Adopted son can only
have share if given
through wassiyah (will)
upto 1/3rd
4. Distant Kindred
Zaawil Arhaam
They are the uterine heirs
Their shares are not
fixed
They are 17 in number
Residuary
Asaabat
They are the Agnatic Heirs
Their share varies i.e. Not
fixed as sharers
They are 18 in number
Sharers
Zaawil Furooz
They are the Quranic
Heirs.
They have prescribed
shares
Their shares occur in
fractions
They are total 12 in
number
7. The shaded relations show that they can’t be blocked; however, they can block or affect other
relations.
It is a 5 generation chart showing the ascendants descendants and collaterals of deceased.
8. Following are the 6 sharers who are always
entitled to a share i.e. No one can block them
as diagrammed in the previous slide with
green shades:
◦ Child i.e. Son or daughter
◦ Father
◦ Mother
◦ Husband
◦ Wife
10. Father : 1/6
Mother : 1/6
daughters: 2/3
The above mentioned have fixed shares as stated in the
Holy Quran. The father has only one possible share i.e.
1/6. Mother has 2 possible shares. She is given 1/6 in this
illustration because of the children of deceased (daughters
in this case). The daughters have 2 possible shares as
described in the table. She is given 2/3 because of
multiple daughters. If the deceased had only one
daughter, she would have got 1/2 and the whole situation
would change.
11. If there are no sharers, or if there are sharers, but
there is a residue left after satisfying their claims,
the whole inheritance or the residue goes to it.
The residues are related through a male i.e. they
are agnatic heirs. In simple words, the
relationship between the residue and the
deceased is joint by a male. The uterine relations
(brother, sister) are related to deceased through
female i.e. Mother; therefore, they are not
amongst the residue.
12. The Collaterals
Collaterals of deceased with blue colours
Collaterals of father with yellow colours
The Ascendants
With red colours
The Descendants
With green colours in following slide
13. 1. Son
2. Son’s Son
3. Father
4. True Grandfather (hhse)
5. Full Brother
6. Full Sister
7. Consanguine Brother
8. Consanguine Sister
9. Full Brother’s Son
10. Consanguine Brother’s Son
11. Full Brother’s Son’s Son
12. Consanguine Brother’s Son Son
14. 13. Full Paternal Uncle
14. Consanguine Paternal Uncle
15. Full Paternal Uncle’s son
16. Consanguine Paternal Uncle’s son
17. Full Paternal Uncle’s son’s son
18. Consanguine Paternal Uncle’s son’s son
The above mentioned are the residuary in preferential
order i.e. If residuary no. 1 isn’t present, residuary no. 2
will be inheriting and so on up to residuary no. 18.
15. Husband : 1/4 (because of children)
Grandfather: 0 ( because excluded by father)
Father: 1/6 ( as sharer and not residue because residue no. 1 is
present and he’s not entitled because he is residue no. 3 and will be given
when the upper residues aren’t present)
Son: 2/3 of 7/12 i.e. 7/18
Daughter: 1/3 of 7/12 i.e. 7/36
16. Explanation:
The above illustration is a bit complicated. However, if the
rules are followed, it is easy to solve:
It has to be kept in mind that a daughter becomes a residue
in presence of a son. The wisdom behind this lies in the fact
that if she becomes a sharer in presence of son, the whole
inheritance would be distributed amongst them and a son
would get nothing.
The rules of exclusion has to be learned by heart as who is
excluded by whom. Likewise, in the present illustration
grandfather is excluded by father as he is nearer in relation
to the deceased.
Moreover, when any other highest residue (stated in residue
list) is present, the lowest isn’t entitled as a residue. For
instance, if residue no. 10 is present as well as residue no. 4
is present, residue no. 4 will exclude residue no. 10 entirely.
17. As stated earlier, in presence of son, daughter becomes a
residue and not a sharer. Hence, the remaining estate or
residue will be distributed in 2:1 amongst them. Giving the
double to the equal degree male and single to the female.
In the present illustration, when the claims of the sharers (
husband, father ) are satisfied by giving them 5/12, we get
in the residue 7/12 which has to be distributed amongst
the son and the daughter. The son getting 2/3 and
daughter getting 1/3 of 7/12.
Having distributed the inheritance, the whole sum must be
equal to unity i.e. 1 or else the problem of aul or radd will
arise which has its own rules. In our illustration, we get
unity when the sharers and residues get their inheritance.
18. The slides cover the very basics of the inheritance. The
distant kindred has intentionally not been included as it will
be problematic when the basics are not learnt. The
illustrations should be practised so that one may grasp a
command on the distribution of inheritance.