This document outlines the core Islamic beliefs according to the teachings of Islam. It discusses 15 key beliefs, including: 1) Allah is the sole creator of the universe; 2) Allah has always existed and will always exist; 3) There is nothing comparable to Allah. It also covers beliefs around prophets, angels, the Quran, destiny, accountability for actions, and the oneness of Allah. The document establishes that Islam teaches all aspects of life, not just worship, and refutes claims that parts were left for other civilizations.
This document provides a brief introduction to Islam. It defines Allah as the one and only God, the sole Creator and sustainer of the universe. It notes that Islam is often misunderstood in the West. The document aims to present Islam in a straightforward way and provide answers to common questions about Islamic beliefs and practices. It covers topics such as who Allah is, what the Quran is, the authenticity and miraculous nature of the Quran, the pillars and articles of faith in Islam, and introduces Muhammad as the final prophet.
This document provides a summary and commentary of Surah Al-Fatiha (the opening chapter of the Quran) compiled from the writings of Hazrat Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community. It discusses each verse of Surah Al-Fatiha in detail, explaining the spiritual meanings and significance. It also contrasts Islamic beliefs with those of other religions like Christianity, Hinduism, and refutes arguments against interpretations of the Quran. The commentary aims to provide guidance to readers on understanding Allah's attributes and strengthening their faith and worship through reflection on this opening chapter of the Quran.
Khalid Ibrahim AL-Dossary presents a document containing a questions and answers session about core Islamic beliefs and practices. The document contains over 50 questions on topics including: who Allah is; the pillars of faith and Islam; different types of worship, polytheism, disbelief; and the fundamentals every Muslim must know. The answers provide concise explanations of Islamic theological concepts and rulings.
The document discusses the importance and benefits of the call to prayer. It states that the call to prayer invites humans to submit to Allah and follow the true path of worshipping only Allah. It encourages obeying divine commands and prioritizing love for Allah above all else. The call to prayer spreads messages of morality and righteousness while repelling satanic influences and guiding people towards humility, accountability and the afterlife.
This document contains 50 questions and answers on Islamic monotheism. It discusses key concepts in Islam including:
- Belief in one God (Allah) as the sole creator and sustainer of all things
- The five pillars of Islam which are the testimony of faith, prayer, charity, fasting, and pilgrimage
- Belief in prophets and scriptures including Jesus, Moses, the Torah, Psalms and the Quran
- Types of monotheism including rububiyah, uluhiyah and divine names and attributes
- Acts of worship and their conditions of sincerity and following the prophet's example
- Shirk (polytheism) and its greater, lesser,
Shirk is considered the greatest sin in Islam. Shirk refers to associating partners with Allah in any way, such as attributing Lordship or divinity to other beings. There are three main types of shirk: shirk in Allah's Lordship, shirk in Allah's names and attributes, and shirk in acts of worship. Major shirk takes one outside of Islam and will result in eternal damnation, while minor shirk does not but still requires purification. Shirk in any form is strictly prohibited in Islam as it undermines tawheed, or the oneness of God.
This document provides a summary of Surah al-Hadid in 4 ruku (sections). It discusses themes like spending in the way of Allah, virtues of charity, humility through remembrance of Allah, competing to attain forgiveness from Allah, wealth as a test, and fulfilling the demands of faith. It also mentions how previous nations were often rebellious against prophets and how monasticism can introduce religious innovations. The overall document analyzes spiritual and practical lessons from verses in Surah al-Hadid.
This document provides an overview of the religion of Islam and the origins of Moors. It discusses the meaning and origins of the word "Moor" and explains that it comes from an ancient Persian symbol representing the creative powers. It also discusses the origins and meaning of the word "Allah" and explains that Allah represents the creative power that orders events in the universe. The document aims to outline the basic facts about the religion of Islam and the life of the prophet Muhammad to provide context for Moorish beliefs and nationality.
This document provides a brief introduction to Islam. It defines Allah as the one and only God, the sole Creator and sustainer of the universe. It notes that Islam is often misunderstood in the West. The document aims to present Islam in a straightforward way and provide answers to common questions about Islamic beliefs and practices. It covers topics such as who Allah is, what the Quran is, the authenticity and miraculous nature of the Quran, the pillars and articles of faith in Islam, and introduces Muhammad as the final prophet.
This document provides a summary and commentary of Surah Al-Fatiha (the opening chapter of the Quran) compiled from the writings of Hazrat Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community. It discusses each verse of Surah Al-Fatiha in detail, explaining the spiritual meanings and significance. It also contrasts Islamic beliefs with those of other religions like Christianity, Hinduism, and refutes arguments against interpretations of the Quran. The commentary aims to provide guidance to readers on understanding Allah's attributes and strengthening their faith and worship through reflection on this opening chapter of the Quran.
Khalid Ibrahim AL-Dossary presents a document containing a questions and answers session about core Islamic beliefs and practices. The document contains over 50 questions on topics including: who Allah is; the pillars of faith and Islam; different types of worship, polytheism, disbelief; and the fundamentals every Muslim must know. The answers provide concise explanations of Islamic theological concepts and rulings.
The document discusses the importance and benefits of the call to prayer. It states that the call to prayer invites humans to submit to Allah and follow the true path of worshipping only Allah. It encourages obeying divine commands and prioritizing love for Allah above all else. The call to prayer spreads messages of morality and righteousness while repelling satanic influences and guiding people towards humility, accountability and the afterlife.
This document contains 50 questions and answers on Islamic monotheism. It discusses key concepts in Islam including:
- Belief in one God (Allah) as the sole creator and sustainer of all things
- The five pillars of Islam which are the testimony of faith, prayer, charity, fasting, and pilgrimage
- Belief in prophets and scriptures including Jesus, Moses, the Torah, Psalms and the Quran
- Types of monotheism including rububiyah, uluhiyah and divine names and attributes
- Acts of worship and their conditions of sincerity and following the prophet's example
- Shirk (polytheism) and its greater, lesser,
Shirk is considered the greatest sin in Islam. Shirk refers to associating partners with Allah in any way, such as attributing Lordship or divinity to other beings. There are three main types of shirk: shirk in Allah's Lordship, shirk in Allah's names and attributes, and shirk in acts of worship. Major shirk takes one outside of Islam and will result in eternal damnation, while minor shirk does not but still requires purification. Shirk in any form is strictly prohibited in Islam as it undermines tawheed, or the oneness of God.
This document provides a summary of Surah al-Hadid in 4 ruku (sections). It discusses themes like spending in the way of Allah, virtues of charity, humility through remembrance of Allah, competing to attain forgiveness from Allah, wealth as a test, and fulfilling the demands of faith. It also mentions how previous nations were often rebellious against prophets and how monasticism can introduce religious innovations. The overall document analyzes spiritual and practical lessons from verses in Surah al-Hadid.
This document provides an overview of the religion of Islam and the origins of Moors. It discusses the meaning and origins of the word "Moor" and explains that it comes from an ancient Persian symbol representing the creative powers. It also discusses the origins and meaning of the word "Allah" and explains that Allah represents the creative power that orders events in the universe. The document aims to outline the basic facts about the religion of Islam and the life of the prophet Muhammad to provide context for Moorish beliefs and nationality.
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
The document discusses various topics from the Quran including:
- The importance of choosing the difficult path of social justice over miserliness.
- Arguments for the possibility of life after death and Allah's justice on the Day of Judgment.
- The human soul being naturally inclined towards good and evil, and the consequences of suppressing one's conscience.
- Striving in the world being both good and bad, with different rewards and punishments. Generosity and self-purification can be achieved by spending sincerely for Allah.
- The Prophet being given glad tidings and comfort during times of difficulty, and being advised to establish socio-economic justice.
This document provides an overview of Islamic religious concepts from the perspective of Sufism. It discusses the meaning of key terms like Allah, Islam, Muslim, and the five pillars of Islam. It also explains the purpose and method of prayer and ablution in Islam. The document seeks to clarify misconceptions and promote understanding of Islamic teachings, noting they are compatible with all religions when viewed spiritually rather than exclusively. It quotes classical Sufi masters like Rumi on the universality of spiritual paths and the oneness of God.
Nur-ul-Huda (The Light of Divine Guidance) is an exceptional work by the great Saint of Sub-continent Sultan Bahoo containing grand treasures of mysticism. As the name depicts, it is light of right guidance for all who seek it. Sultan Bahoo himself elaborates the grandeur of book in these words;
Know that by reading this mystical work based on Divine words, the reader is certainly immersed in the state of annihilation in Allah and reaches the essence of secret of ‘Be’. The words of this mystical work speak and by their efficacy, the reader gains enlightenment, insight, inward purification, spiritual unification and guidance towards the Divine secrets. No doubt, the discussion in this mystical work instantly takes the seeker to the Divine presence granting him the Miraj and closeness of Allah that leads to gnosis and Divine observations and shows him the spectacle of both the worlds making him aware of every state.
The document discusses the concept of Tawheed in Islam. It defines Tawheed as the oneness and uniqueness of God, and mentions there are three aspects: Tawheed in being means God has no partners; Tawheed in attributes means God's attributes are confined to His being; and Tawheed in worship means only God is worthy of worship. The document emphasizes Tawheed as the most fundamental Islamic teaching, and that denying it led previous nations to ruin. It also notes the importance of declaring the primary Islamic creed of "La ilaha illallah" to enter the fold of Islam.
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
This document provides a brief introduction to Islam. It defines Allah as the one and only God, the sole Creator and sustainer of the universe. It explains that the Quran is the final revelation from Allah to mankind, and that Muhammad is considered the final prophet in Islam. The core beliefs and pillars of Islam are also summarized, including faith in Allah and following His commandments.
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
1. The document discusses the Islamic concept of Tawheed or the oneness of God. It explains that Tawheed means affirming God's unity in all of one's actions.
2. There are three categories of Tawheed: Tawheed of Lordship (believing that God alone is the Creator and Sustainer), Tawheed of God's names and attributes (believing in God according to how He has described Himself), and Tawheed of worship (directing all worship to God alone).
3. The document outlines several effects that believing in Tawheed has on human life, such as broad-mindedness, self-respect, humility, virtue, patience, determination
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
Ayah 1-4: Man's activities can be both good and bad, with different rewards and punishments.
Ayah 5-11: Self-purification can be achieved through sincerely spending in Allah's way.
Ayah 12-21: The successful are friends of Allah and people, generous, and fear God. The unsuccessful are enemies of Allah and people, stingy, and deny truth. For the successful, goodness is easy while evil is difficult. For the unsuccessful, evil is easy while goodness is difficult.
En 50 questions_and_answers_on_islamic_1junaid khan
This document contains 50 questions and answers on various aspects of Islamic monotheism (tawhid). It discusses definitions of key Islamic concepts like God (Allah), religion, faith (iman), worship (ibadah), and shirk (polytheism). It explains the five pillars of Islam and six pillars of faith. It also describes different types of tawhid, shirk, kufr and hypocrisy, as well as conditions for acts of worship and testimony of faith to be valid. The document emphasizes tawhid as the greatest command of Allah and that no good deeds will be accepted if mixed with shirk.
50 questions on aqeedah by muhammad bin abdul wahabSamiullah Hamdard
This document contains 50 questions and answers on Islamic monotheism. It discusses key concepts including:
- Who Allah is and how we know him
- The pillars of Islam like prayer, fasting, charity, and pilgrimage
- Types of faith and belief in Allah, angels, books, messengers, the last day, and divine decree
- Types of worship and obedience to Allah alone
- Shirk (polytheism) and its various forms as the worst sin
- Kufr (disbelief) and its categories
- Hypocrisy in beliefs and deeds
- Nullifiers of faith and the five leaders of falsehood (Taghut)
This document summarizes the key points of an Islamic book that discusses various theological topics related to Islam. The summary focuses on the introduction, which outlines the purpose of seeking truth and finding the true religion. It notes that there are only three possibilities - all religions are correct, none are correct, or one is correct. It emphasizes finding the true religion is crucial for eternal life. The introduction encourages putting aside biases and using intellect to make a rational decision.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
New Edited and updated slides.
Section by Section pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
Gifts for the seeker (english) by imam abdallah ibn alawi al haddadtopbottom1
The document discusses the importance and permissibility of asking questions in Islam. It makes the following key points:
1. Questioning is encouraged in the Shari'a as a way to gain knowledge, as evidenced by verses from the Quran. Many prominent early Muslims encouraged people to ask them questions.
2. It is appropriate to ask questions of scholars and spiritual guides (shaykhs) to benefit from their knowledge, assess one's own understanding, confirm opinions, and in some cases learn from those with lesser outward rank.
3. When asking questions, one's intention should be solely to benefit and gain knowledge, not to test the knowledge of the person being questioned. Scholars should refrain
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
The document provides commentary on verses from Surah Al-Hijr of the Quran. It discusses historical proofs for the principle of recompense through signs in nature, humanity's story, and warnings to non-believers. It also provides guidance and consolation for the Prophet to continue his message in the face of opposition. The commentary is divided into six sections covering topics like the creation of Adam, defiance of Satan, punishment of past nations, and taking refuge in prayer during hard times.
Imam Ghazali outlined 50 principles of Islamic knowledge and practice that he covered in his writings. These principles fall under the categories of Islam, Iman, and Ihsan. Ghazali discussed the foundation of Islamic knowledge which includes knowing God, following the right path to meet God on judgment day through visible and invisible actions, and knowing the conditions of believers and non-believers. He organized the 50 principles into a classification system and wrote extensively on 40 of the principles in his work "Ihya Ulum ad-Din" with the remaining 10 covered in other books.
This document outlines Imam Ghazali's whole-life authorship roadmap for Islamic knowledge and practice. It includes:
1. Ghazali listed 50 principles of Islamic knowledge that he wrote books covering, with 40 principles addressed in his work "Ihya."
2. These principles are organized into categories like knowing God, the pillars of Islam, virtues and vices, sciences like jurisprudence and hadith.
3. The roadmap is meant to guide Muslims to meet Allah and follow the right path based on Islamic teachings and practices.
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
The document discusses various topics from the Quran including:
- The importance of choosing the difficult path of social justice over miserliness.
- Arguments for the possibility of life after death and Allah's justice on the Day of Judgment.
- The human soul being naturally inclined towards good and evil, and the consequences of suppressing one's conscience.
- Striving in the world being both good and bad, with different rewards and punishments. Generosity and self-purification can be achieved by spending sincerely for Allah.
- The Prophet being given glad tidings and comfort during times of difficulty, and being advised to establish socio-economic justice.
This document provides an overview of Islamic religious concepts from the perspective of Sufism. It discusses the meaning of key terms like Allah, Islam, Muslim, and the five pillars of Islam. It also explains the purpose and method of prayer and ablution in Islam. The document seeks to clarify misconceptions and promote understanding of Islamic teachings, noting they are compatible with all religions when viewed spiritually rather than exclusively. It quotes classical Sufi masters like Rumi on the universality of spiritual paths and the oneness of God.
Nur-ul-Huda (The Light of Divine Guidance) is an exceptional work by the great Saint of Sub-continent Sultan Bahoo containing grand treasures of mysticism. As the name depicts, it is light of right guidance for all who seek it. Sultan Bahoo himself elaborates the grandeur of book in these words;
Know that by reading this mystical work based on Divine words, the reader is certainly immersed in the state of annihilation in Allah and reaches the essence of secret of ‘Be’. The words of this mystical work speak and by their efficacy, the reader gains enlightenment, insight, inward purification, spiritual unification and guidance towards the Divine secrets. No doubt, the discussion in this mystical work instantly takes the seeker to the Divine presence granting him the Miraj and closeness of Allah that leads to gnosis and Divine observations and shows him the spectacle of both the worlds making him aware of every state.
The document discusses the concept of Tawheed in Islam. It defines Tawheed as the oneness and uniqueness of God, and mentions there are three aspects: Tawheed in being means God has no partners; Tawheed in attributes means God's attributes are confined to His being; and Tawheed in worship means only God is worthy of worship. The document emphasizes Tawheed as the most fundamental Islamic teaching, and that denying it led previous nations to ruin. It also notes the importance of declaring the primary Islamic creed of "La ilaha illallah" to enter the fold of Islam.
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
This document provides a brief introduction to Islam. It defines Allah as the one and only God, the sole Creator and sustainer of the universe. It explains that the Quran is the final revelation from Allah to mankind, and that Muhammad is considered the final prophet in Islam. The core beliefs and pillars of Islam are also summarized, including faith in Allah and following His commandments.
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
1. The document discusses the Islamic concept of Tawheed or the oneness of God. It explains that Tawheed means affirming God's unity in all of one's actions.
2. There are three categories of Tawheed: Tawheed of Lordship (believing that God alone is the Creator and Sustainer), Tawheed of God's names and attributes (believing in God according to how He has described Himself), and Tawheed of worship (directing all worship to God alone).
3. The document outlines several effects that believing in Tawheed has on human life, such as broad-mindedness, self-respect, humility, virtue, patience, determination
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
Ayah 1-4: Man's activities can be both good and bad, with different rewards and punishments.
Ayah 5-11: Self-purification can be achieved through sincerely spending in Allah's way.
Ayah 12-21: The successful are friends of Allah and people, generous, and fear God. The unsuccessful are enemies of Allah and people, stingy, and deny truth. For the successful, goodness is easy while evil is difficult. For the unsuccessful, evil is easy while goodness is difficult.
En 50 questions_and_answers_on_islamic_1junaid khan
This document contains 50 questions and answers on various aspects of Islamic monotheism (tawhid). It discusses definitions of key Islamic concepts like God (Allah), religion, faith (iman), worship (ibadah), and shirk (polytheism). It explains the five pillars of Islam and six pillars of faith. It also describes different types of tawhid, shirk, kufr and hypocrisy, as well as conditions for acts of worship and testimony of faith to be valid. The document emphasizes tawhid as the greatest command of Allah and that no good deeds will be accepted if mixed with shirk.
50 questions on aqeedah by muhammad bin abdul wahabSamiullah Hamdard
This document contains 50 questions and answers on Islamic monotheism. It discusses key concepts including:
- Who Allah is and how we know him
- The pillars of Islam like prayer, fasting, charity, and pilgrimage
- Types of faith and belief in Allah, angels, books, messengers, the last day, and divine decree
- Types of worship and obedience to Allah alone
- Shirk (polytheism) and its various forms as the worst sin
- Kufr (disbelief) and its categories
- Hypocrisy in beliefs and deeds
- Nullifiers of faith and the five leaders of falsehood (Taghut)
This document summarizes the key points of an Islamic book that discusses various theological topics related to Islam. The summary focuses on the introduction, which outlines the purpose of seeking truth and finding the true religion. It notes that there are only three possibilities - all religions are correct, none are correct, or one is correct. It emphasizes finding the true religion is crucial for eternal life. The introduction encourages putting aside biases and using intellect to make a rational decision.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
New Edited and updated slides.
Section by Section pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
Gifts for the seeker (english) by imam abdallah ibn alawi al haddadtopbottom1
The document discusses the importance and permissibility of asking questions in Islam. It makes the following key points:
1. Questioning is encouraged in the Shari'a as a way to gain knowledge, as evidenced by verses from the Quran. Many prominent early Muslims encouraged people to ask them questions.
2. It is appropriate to ask questions of scholars and spiritual guides (shaykhs) to benefit from their knowledge, assess one's own understanding, confirm opinions, and in some cases learn from those with lesser outward rank.
3. When asking questions, one's intention should be solely to benefit and gain knowledge, not to test the knowledge of the person being questioned. Scholars should refrain
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
The document provides commentary on verses from Surah Al-Hijr of the Quran. It discusses historical proofs for the principle of recompense through signs in nature, humanity's story, and warnings to non-believers. It also provides guidance and consolation for the Prophet to continue his message in the face of opposition. The commentary is divided into six sections covering topics like the creation of Adam, defiance of Satan, punishment of past nations, and taking refuge in prayer during hard times.
Imam Ghazali outlined 50 principles of Islamic knowledge and practice that he covered in his writings. These principles fall under the categories of Islam, Iman, and Ihsan. Ghazali discussed the foundation of Islamic knowledge which includes knowing God, following the right path to meet God on judgment day through visible and invisible actions, and knowing the conditions of believers and non-believers. He organized the 50 principles into a classification system and wrote extensively on 40 of the principles in his work "Ihya Ulum ad-Din" with the remaining 10 covered in other books.
This document outlines Imam Ghazali's whole-life authorship roadmap for Islamic knowledge and practice. It includes:
1. Ghazali listed 50 principles of Islamic knowledge that he wrote books covering, with 40 principles addressed in his work "Ihya."
2. These principles are organized into categories like knowing God, the pillars of Islam, virtues and vices, sciences like jurisprudence and hadith.
3. The roadmap is meant to guide Muslims to meet Allah and follow the right path based on Islamic teachings and practices.
The Inseparability of Sharia & Tariqa: Islamic Law and Purification of the HeartZaid Ahmad
This document provides an introduction to the book "Shari'a & Tarīqa: Islamic Law and Purification of the Heart" by Shaikh al-Hadith Muhammad Zakariyya Kandhlawi. It discusses the importance of having pious company and learning from righteous scholars and companions. The introduction emphasizes that one cannot truly learn the deen only through books, but must learn through good examples and the company of the pious. It attributes the author's upbringing among god-fearing people as saving him from objectionable mindsets common today regarding the companions of the Prophet. The introduction stresses the importance of qualities like piety, sincerity and humility that come from keeping pious company
This document provides biographical information about Sheikh-ul-Islam Muhammad bin Abdul-Wahhab, a renowned Islamic scholar and reformer. It describes his lineage, education receiving from his father and other scholars, and his mission to guide people away from polytheism and un-Islamic practices that were prevalent. It outlines how he traveled to different regions preaching and faced opposition, eventually finding refuge in Dar'iyah where he established a center for Islamic teaching and scholarship with the support of the ruler there. The document provides context for his influential writings on Islamic monotheism and efforts to propagate true Islamic teachings.
This document provides biographical information about Sheikh-ul-Islam Muhammad bin Abdul-Wahhab, a renowned Islamic scholar and reformer. It describes his lineage, education receiving instruction from several prominent scholars, and his mission to guide people according to the Quran and Sunnah and remove polytheistic practices that had crept into Islam. It outlines how he faced opposition but found support from Muhammad bin Saud, the ruler of Dar'iyah, who pledged to help propagate true Islamic teachings. Dar'iyah then became a center for Sheikh-ul-Islam's da'wah efforts to spread monotheism and correct Islamic practices.
This document provides biographical information about Sheikh-ul-Islam Muhammad bin Abdul-Wahhab, a renowned Islamic scholar and reformer. It describes his lineage, education receiving instruction from prominent scholars, and condition of the Arabian Peninsula during his time which involved widespread polytheism. It outlines his mission to call people back to monotheism through non-violent preaching, his travels, arrival and work in Uyainah educating people until forced to leave, and eventual settlement in Dar'iyah where he established an educational center and gained the support of ruler Muhammad bin Saud to propagate true Islamic teachings.
This document provides background information on Sheikh-ul-Islam Muhammad bin Abdul-Wahhab, author of the book Kitab At-Tauhid. It discusses his lineage, education, and mission. He was born in 1115 H. in Saudi Arabia to a respected scholarly family. He received a religious education from his father and traveled to study with other scholars. When he observed the widespread polytheism in his homeland of Najd, including practices at graves and seeking help from other than Allah, he resolved to guide people back to true monotheistic worship through da'wah, despite facing opposition from those benefiting from the false practices. The document introduces the author and context before the book.
This document provides biographical information about Sheikh-ul-Islam Muhammad bin Abdul-Wahhab, a renowned Islamic scholar and reformer. It describes his lineage, education receiving instruction from several prominent scholars, and his mission to guide people according to the Quran and Sunnah and remove polytheistic practices that had become common. It outlines how he faced opposition but continued preaching with the support of Amir Muhammad bin Saud in Dar'iyah, which became a center for Islamic teaching under his leadership.
This document provides biographical information about Sheikh-ul-Islam Muhammad bin Abdul-Wahhab, a renowned Islamic scholar and reformer. It describes his lineage, education receiving from his father and other scholars, and his mission to guide people in Najd back to true Islamic teachings and away from polytheism and heresy. It outlines how he faced opposition but continued his da'wah (call to Islam), finding support from Muhammad bin Saud in Dar'iyah, which became a center for Islamic teaching under his guidance.
By Shaykh Ashraf Ali Thanvi (رحمه الله)
(مولانا اشرف علی تھانوی)
This book contains a collection of most famous Islamic Duas/Azkar
(دعاؤں اور اذکار کا ایک بہترین اور مقبول مجموعہ)
Title: Dealing with the Coronavirus
Author:Shaykh-ul-Hadith Hadrat Mawlana Muhammad Saleem Dhorat Hifzahullah
Publisher: Islamic Da'wah Academy
Website: www.idauk.org
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help boost feelings of calmness, happiness and focus.
This message is for every Christian who is willing to search for the truth with a sincere desire, and a broad mind to provide him with answers to questions that would otherwise take him long time to find.
CONTENTS:
• Foreword
• The divine purpose
• Who deserves to be worshiped?
• The birth of Mary
• The birth of Jesus
• The infant speaks
• People's reaction
• Jesus' privileges and miracles
• The reaction of the Children of Israel
• What is more difficult and miraculous, the creation of Adam, or the birth of Jesus?
• Cross-Examination
• Important points to remember
• Check and compare
• The Last Supper
This document discusses the conflict between Islam and secularism. It argues that secularism is a contemporary manifestation of jahiliyyah (ignorance) and is fundamentally at odds with Islamic monotheism. Secularism restricts Islam to the mosque and seeks to govern society without Islamic law, which constitutes polytheism. The document outlines how secularism entered Muslim lands through the influence of hypocritical secularists, using Turkey as an example. It concludes that secularism has no place in Muslim societies due to Islam's all-encompassing nature and the historical compatibility of Islam with science.
نور الاقتباس في مشكاة وصية النبي صلى الله عليه وسلم لابن عباس
(ابن رجب الحنبلي)
Nurul Iqtibas fi Mishkat Wasiyyah Al-Nabi li Ibn 'Abbas
Prophet Muhammad's (ﷺ) Advice to Ibn Abbas (رضي الله عنه)
-------
The spiritual and wordly life of a Muslim is focused on Allah. Success in both entails knowing Allah, loving Him, trusting Him and worshipping Him alone. It requires the Muslim to learn his religion, discipline his soul and refine his conduct. The Muslim must have firm faith that everything that happens to him in this life is good for him, that his Lord would never decree anything that would be detrimental and, as such, he is required to be patient and steadfast in the face of adversity and grateful at times of ease.
In this treatise, the author, ibn Rajab sets out to explain the advice the Prophet (SAW) imparted to ibn Abbas (radiyAllahu’anhuma), ‘Safeguard Allah and He will safeguard you. Safeguard Allah and you will find Him in front of you. Know Allah in times of ease and He will know you in times of hardship. When you ask, ask Allah. When you seek aid, turn to Allah. The Pen has dried (after having written) all that will occur…’
It would not be an exaggeration to say that if a Muslim was to understand this hadith and follow it closely, he would be well on his way to fulfilling the goals highlighted above. It is for this reason that ibn al-Jawzi said, ‘I pondered this hadith and it struck me with awe; I was so astounded that I almost became light headed… The prevailing ignorance of this hadith and the lack of understanding thereof is truly distressing!’.
‘Abdu’l-Qadir al-Jilani said, ‘Every believer should make this hadith a mirror to his heart, his axiom, his shelter and his topic of conversation. He should act by it in all times of motion and stillness so that he can be saved in this world and in the Hereafter.’
Imam ibn Rajab al-Hanbali (d.795H) was a scholar praised extensively for his vast knowledge, ascetism and expertise in the Hanbali school of thought as well as in hadith and its related sciences. His writings, gatherings and sermons were full of blessings and he was loved by all. He has written numerous monographs explaining individual hadiths of which this one, a series of which is currently being published by Daar us-Sunnah Publishers.
The translator has added appendices which comprise further explanations to the hadith by Mulla Ali al-Qari, ibn ‘Allan, and ibn ‘Uthaymin
The document discusses downloading the Tajwidi Quran. It provides a resource for obtaining a digital copy of the Quran with Tajweed rules included to help with proper recitation. The document likely contains a link or instructions for accessing the Tajwidi Quran in an electronic format.
Quran with Tajwid Surah 98 ﴾القرآن سورۃ البينة﴿ Al-Bayyina 🙪 PDF
Teachings of Islam
1.
2. TEACHINGS OF ISLAM.
(Being a Complete Review of Islam :
Shariah and Tariqah)
Urdu : Taleemutlrlinby Maulana Mujaddid AshrafAli
Thanwi Rah.
'I'ranslatzd,a~iCiI:d~ted by
Hadhrat Qutbul Alam Maulana
Prof. Mohammed Abdullah, Ph.D.
(Khalifa after Khalifa of Hadhrat Maulana Thanwi)
Cited in: World Who's Who is Science,
U.S.A.; Dictionary of International Biography, London;
lnternationl Who's Who of Intellectuals. Cambridge;
Men of achievements, Cambrige;
The International Directory of Distinguished leader-
ship, U.S.A.; etc.
3. CONTENTS
I. Preface
II. Beliefs
(l).Kindsof Polytheism (Shirk)
(a) Polytheism in Knowledge
3)Polytheismin Action
(c) PolytheisminWorship
(d) Polytheism in Habit
(2) Innovations(Bid'ah)
(a) Innovationsof Tomb
(b) Innovationsof Custom
(3) SomeBigger Sins
(4) Branches ofFaith
(5) Worldly loss from Sins
(6)Wordly Gain from Worship
III.Deeds and Worship
(7) Salah
(8) Funeral and Burrial
(9) Zakah and Charity
(1 0) Fasting
(1 1) Reading Qu'ran
(1 2) Prayer'sZikr and Seeking Forgiveness
(13) Hajj (Pilgrimage)
(1 4) Swearing
IV.Dealings
(15) Marriage (Nikah)
4. V. Politics (k) Aftection (Uns)
(16) Government (i) Pleasure
(m) Intention
(1 7) Travel (n) Sincerity
VI. Way ofLife Fasting (0) Trutfilness
(p) Meditation (Muraqabah)
(1 8) Dress
(q) Thoughthlness
(1 9) Medicine
(20) Dreams (32)Bad Manners
(2 1) Salam (Salutations)
(a) Lust
(22) Permission to enter a House
(b) Evils ofTongue
(23) Hand-shaking and standing up
(24) Sitting, Lying and Walking (c) Anger
(d) Malice (Keenah)
(25) Meeting Place
(26) MiscellaneousEtiquettes (e) Jealousy
(f) Worldly Love
(27) Control ofthe Tongue
(g)MY stev
(28) Rights and Service (h) Greed
VII Salook Tariqah, and Sufism (i) Love of Position
(j) Show
(29) Bai't (k) Pride
(30) Struggleand Mujahidah (I) Hauter and self-pamperedness(ujb)
(31)Detailed Struggles (m) Deceit (Ghuroor)
(n) Meditation
(a) Repentance (Taubah)
(b) Patience (33) MiscellaneousMasails ofTariqah.
(c) ThankfUlness (a) Rejection
(dl Hope (b) More Reward to saints
(e) Fear (c) Manifestation (Kashf)
(f) Abstinence (Zuhd) (d) Manifestation and Inspiration
(g)Monotheism (Unity ofGod) (e) Miracles
(h) Trust (f) Search for a Preceptor and number
(i) Love (2) Bait
0 )Desire (Shauq) (h) Love for Shaikh
(i) Best for me
5. (j)Shaikhnot Innocent
(k) Shaikh not knowen ofthe unseen
(1) Shaikhnot Prophet
(n)Tombof Shaikh
(n) Shaikh should Progress
(b) Leave ignorant Shaikh
(0) Imagining Shaikh
(c) Don't Intimatewith Boys
(p) Ladie's Bait
(d) Control of Tongue
(q) Musical Concert
(e) Going to Extremes in Mujahidah
(r)Absorption (Istighraq)
( f ) To Rush in Results
(s)Apparent MeaningofQuran
(g) To displeasethe Shaikh
and Hadith is valid
(t) StatementsunderIntoxication
X. Will of Saints
to be Rejected
(u) Apparent and Hidden Meaning
(36) Imam Qashiri Rah.
ofQuran and Hadith
(37) Shah Waliullah Sahib Rah.
(v)Curtains
(3 8) Haji Imdadullah sahib Rah.
(w) Shaikh and Curtains
(39) Mujaddid AshrafAli Thanwi Rah.
V l l l Correction ofMistakes
XI. Shajarah(Family Tree)
(34) InterniinglingofSexesisHarmful
XII. Salam
(a) Shaikh not Allah
XIII. SuggestedReading in English
(b) Paradise and Hell Present
(c) Quran not Prophet's word
(d) Protection ofTongue
(e) Rules of Sharia'h not Waived
( f ) Boast~ng
andInsulting others
(g) Authorities ofHadith
(h) Allah's Vision not in this world
(i) Caution
(35)Clarifications
IX. Mistakes ofTriqah
(a) Opposing Sunnah
6. 1
I. Preface
These days most people think that Islam teaches salah,
fasting and some things ofthe Unseen on the day ofjudgement,
beautihl women(Hoor) in paradise, snakes and scorpionsin Hell
and has nothing to do with the apparent and hidden related
conditions. Think whatever you fancy to Allah and His prophet
(sal-am). Do yours dealings as you wish Do business as you like.
Treat people as you wish. Eat, drink whatever you please. Have
your sittings standing, meeting and way of life as you wish. Keep
your selfassociated with whatever qualities you like. You are free
to do whatever you please. They think of following the other
nations in business, their philosophiesinway of life, and those who
claim to be god in selfish stages. In short they think there is no
principles ofbeing Allah, His Prophet(sa1-am), no principles of
dealing and business transations, no understanding ofmorals and
manners, no realization of stages and elevation of self, etc. The
result is as bad as can be imagined.The opponents off slam say that
Islamis incomplete not that they haveincompletely learnt it. Some
young educated people began to think this way too. They began to
thnk that they neaded themodern cikilizationin somerespects,and
by their tongue, heart or action began to prefer other peoples way
over their own. They began to laughat their own beliefs. The result
was that thegeneral public began to only consult Ulema (learned
7. 2
scholars) in Salah, fasting, etc.,but inlegalcases,business etc. they
felt totally independant.Neitherwasthe detailsofmonotheismone
prophethood asked and discussed.To the extent that their some
deeds conveypolytheisminDivinityand prophethood specially
ladies because involved in daily deeds, worship and enquiry of
rules and regulations but lacke interest in dealing, morals, eti-
quettes, reform ofthe self and heart, etc. The result is that with
increase ofthe knowledgein some aspects if the religion, there is Besidesthesethere are versesof dealings, way oflife, stages
alsoincrease in pride, greed, love of the world and the like. The in education of seit etc. Similarly ifyou examine Hadith you will
result on sufiswas that they beganto thmk shhi'an ahd tariqah two find faith, salah, Zakah, business, Nikah, Divorce, manners and
different and unrelated things, the latter the real things and the morals, behaviour, etc. as chapters. Then how can you say that
former for administrativepurposes. They became opposed to Islam has taughtus beliefand worship only but not dealings, way
ulemaand consideredtheir inspirationsas the highest authority. oflife and Tasawwuf;If you are honest you will agree that Islam
Their thoughtswere inspirationsand latter was alone above any has taught all the full things and not left us looking for them
elsewhere.Evenin other nationsthere are somehonest people who
doubt theultimatetruth. They did not feellikeexaming themwith
agree to this claim.
shari'ahor Ulema. Almost every group has this trouble. We belong
When I saw these ideas spreading in the general public, I
to Allah and to Him we shall return. Ifyou look at the Quran and
decided due to Muslim sympathyto writethis bookin which althe l
statements,for example: s~;&,~,
Sunnah you will find all the teachings of Islam there in clear
'9#d0
fivethingsbe collected and dealt fiom Quran and Hadith for their
benefit. Special mentionismade to the mistakes of Sufisand their
corrections and reforms in this work Sufism means pleasure of
Allah, and that comesby followingrules and regulations. The rules
one for all walks of life and all walks of life have to be reformed.
First have the Islamic believes ofAhle Sunnahwal Jama'at, then
learn salah, fasting,Zakah etc., and follow them thenlearnHalalor
Haram inIslam, sothat heart may be enlightened.Learnthe Islamic
way oflife and rights and duties inIslam so as to fulfillthese and do
no tyranny. Ifyou do tyranny, you can't have mercy fiom Allahand
if you enter Tariqah you will not go astroy and are bound to
succeed.
The five topics of Islamthat one mainly treated have Include
the following:Belief, Deeds and worship, dealings and politics,
Way oflife and Etiquettes, Sulook, Tasawwuf and Tariqah.
OAllah help me and save me from mistakes.
(Mujaddid) Mohmrnad Ashraf Ali Thanwi.
8. its meaning to Allah, He knows its true nature and we believe as
Islamic Beliefs such or give it a meaning suitable to it with which we can
understand.
Belief 1: The entireuniversedid not exist before. Then it
came into existence by the creation of Allah. Belief7: Whatever good or bad happens in the universe
Allah knows them all before hand and creates them according to
Belief2: He is since ever and will remain for ever.
His knowledge.This isfate or destiny. There are secretsin creating
Belief3 : There is nothings like Him, and He is unique. bad things which everyone does not know.
Belief4: He is alive. He has power over everything- Belief 8: Allah has givenHis servantschoiceto do good
Nothing is secret from His knowledge. He sees everything. He or evil which they do bytheir choice. He is pleased by good deeds.
listenes to everything. He speaks whatever He pleases. He is He is displeased by bad deeds.But His servantscan not create any
worthy ofworship. He has no partner. He is kind to His creatures. work.
He is king(of kings).He is free from all defects. He saves His
Belief9: Allah has not ordered His servants anything
creatures fromall troubles and calamities.He is respectful. He is
what they can not do.
the greatest. He is the creator. He is the forgiver of sins. He gives
a lot. He is Mighty. He is the giver of sustenance, gives more to Belief 10: Allah is not obliged to do anything. Whatever
some, less to some. He elevates some, He degrades some.Give favour He does is by His mercy and kindness.
respects to some, Humiliates some whom He pleases. He isjust.
Belief 11. Many messengers and prophets came to guide
He is tolerant. He appreciates service.He accepts our prayers. He
His servants. Theyare all innocent.Their number is known to Allah
listen to us. There is wisdom in all His actions. He makes all the
alone. Allah gave them miracles which other people could not
things. He created us for the first time. He will create us again on
perform to prove their truth. The first ofthemis Hadhrat Adam
the day ofjudgement. Hegives life. He takes life. We know Him
A.S. and the last is Hadhrat Mohammed (sal-am) and therest were
by His qualities and virtues but nobody can know His self. He
in between. Someare more famous such as HadhratNuh, Hadhrat
accepts repentance of sinners. He punishes those worthy of
Abraham, Hadhrat Isa, Hadhrat Ismael, Hadhrat Jacob, Hadhrat
punishment. He gives guidance. He neither sleep nor dozes. He
Joseph, Hadhrat David, Hadhrat Soloman, Hadhrat Job, Hadhrat
does not get tired of looking after the universe. He is holding
Mosa, Hadhrat Haron, HadhratZekeryah, Hadhrat JohnBaptist,
everything.He has all similar virtues of excellence.
Hadhrat Jesus son ofMary, Hadhrat Al Yasaa, Hadhrat Jonah,
Belief5: He is One. He does not need anyone. He did Hadhrat Lut, Hadhrat Idris, Hadhrat Zul kifl, Hadhrat Saleh,
not g v e birth to anyone norwas bornfi-omanyone.There is no rival Hadhrat Hood, Hadhrat Shoaib, Hadhrat Ilyas Alaihimus Salam.
to Him.
Belief 12: Some messengers are higher in ranks than
Belief6: He is free from the qualities of His creatures. others. The highest in ranks isHadhrat Mohammed (Sal-aw) No
Andwherever in Quran or Hadith such things are mentioned leave new prophet can come after him. He is the messenger ofall those
9. to be born till the day ofjudgement among men and Jim. Belief2 1 : Allahand His Prophet (Sal-am)have toldall the
Belief 13 : Allahtook ourmessengerwhile awakewith his things of religion on Quran and Hadith. There is no room for
body fiom Mecaa to Jerusdam (Baitul Muqaddas) and then to anythings new or innovation or Bidah which is a big sin. Earlier
sevenlieavensand wherever He pleased and then brought him to Ulema called Mujtahid have explained Quran and Hadith with the
Mecca. This is called Ascension or htleraj. power oftheirknowledge and piety and explained many new things
to others. Four ofthem are famous: Hadhrat Imamul Azam Abu
Belief 14: Allah created many creaturesfiomlightwhom Hanifah Rah. (the greatest Imam with the largest following),
we can't seethey are angels.We are not told whether they are male Hadhrat Imam Shafei Rah, Hadhrat Imam Malik Rah, Hadhrat
or female. They perform many hnctions. They never disobey Imam Ahmed Ibne Hanbal Rah, FollowersofImam Abu Hanifah
Allah.Four ofthem arefamous:Hadhrat Gabriel, HadhratMichail, are called Hanafi and are in majority in the Indo-Pakistan sub-
Hadhrat Israfeel,Hadhrat Izraeel. cotinent. Eighty percent ofall Muslims are Hanafi.
Belief 15: Allah created some creatures fiom fire. We Similarly forthe reform of selfsaints have devised methods
can't see them. They are both good and bad. They have children fromQuran andHadithwith the light oftheir heart, four ofwhich
also. The most famous is the devil shaitan (Iblees). are famous:Hadhrat KhawajaMoinuddin Chishti Rah, Hadhrat
Abdul Qadir Jeelani Rah, Shaikh Shahabuddin SuhravardyRah,
Belief 16: When a Muslim worships Allah, avoid sins,
Hadhrat khajaBahauddin Naqshbandi Rah, Follow any Mujtahid
doesn't lovethe world, and obeystheprophet (Sal-am) completely
you wish but don't insult others. Don't follow these ifthey have
he becomes friend of Allah or Wali or saint. Some times he can
madea mistake somewherein interpreting Quran and Hadith.
show things which other people can not do. These are called
miracles (Kararnat). Belief22: Allah hasrevealed many small and bigger books
fiom heaven throughthe angel Gabriel to different Prophets that
Belief 17: A Wali, no matter how great, can stillnot reach they may guide their people and nation. Four Books are famous.
the rank of a Prophet. Torah to Hadhrat Musa (Moses), Psalms (Zaboor) to Hadhrat
Belief 18: It is obligatory for a Walito follow the shariah. David (Daud), Gospols(Inji1)to Hadhrat Isa (Jesus), and Quran
As long as the senses are right no worship (Salah, fasting or any to Hadhrat Moharnmad (Sal-am), Quranisthelast holy book. No
other thing) is waived. The sins are never alright for him. bookwill come fiom Heaven now Quran'sorders will prevail till
the day of judgement.Al1other books are changed and mutilated
Belief 19:Apersonopposedto shariahcannot be a Wali or by earlierpeoplebut Allah has promised to protect Quran.No one
saint. Ifhe shows some strangethings with his hands, these are can change a word of it.
magic, or devlishactivity or selfish activity.Don't have faithwith
hm
l. Belief23: TrueMuslims who saw our prophet (Sal-am)
are called companions(Sahabi). They were all great people. Love
Belief20: A Wali can get to know some secrets with them and have God's faith with them. Ifyou have any quarrel or
awakeor sleeping.This is kasihilhamor inspiration.Follow them war between them ignoreit as a minor incidence. Do not rebuke
ifaccording to shariah, otherwiserejectthem.
10. them. The four best ones are in order of their caliphate: Hadhrat them kafir.
AbuBaker Rad. He sat on the place ofthe holy prophet (Sal-am)
Belief 32: After deathwhen aperson is buried or in what
looked after the religion. He is the best ofall Muslims, Next come
Hadhrat Omar Rad., the second caliph. Next come Hadhrat state two angels(Munkar andNakeer orNakeerainh) come to him
and ask who is your Lord? What is your religion? They ask about
OthmanRad., the third caliph. Finally comeHadhrat AliRad., the
the Prophet (sal-am), who is he? Ifthe dead is a Muslim, he gives
fourth caliph.
correct reply.For himisall the blessings. Othewise he says, I don't
Belief24: The prophets wives and daughters were all know for all thequestion. They put to great hardslp then.Some are
highly respectable.Among daughtersthe highest in rankis Hadhrat waived by Allah from this examination.These things happen with
Fatima Rad, and among wives the highest ranks were Hadhrat the dead person, othen people don't see it. Like a sleeping person
Khadijah Rad., and Hadhrat Aisha Rad.. who dreams and sees everything in his dream and an awake person
sitting net to him is totally unaware of it.
Belief25: Faith remains valid when you accept astrue all
the sayings ofAllah and prophet (Sal-am). Ifyou doubt, call it a Belief33 : The dead receivesour prayers, charity, reading
lie, find fault,joke them your faithis gone. ofQuran and greatly benefits by them.
Belief26: Not to accept the obvious meaning of Quran Belief34: All the sign told by Allah and His prophet (sal-
and Hadith and find a twisted meaning to satis@your selfishdoing am) about the day ofjudgement are going to happen Hadhrat
isirreligious. Sayyid Imam Al-Mahdi will appear and will rule the world with
greatjustice. One eyed Dajjal(Anti-christ) will appear among the
Belief 27: You lose your faith of you consider sin as
jews andwill cursemuchtrouble on theearth. Hadhrat Isa (Jesus
permissible (Halal).
Christ) will desend from Heaven to kill him and he will kill him
Belief 28: As long as you consider a sin as sin and bad, Yajuj and Majuj (Gog and MeGog) are anaughty people, they will
your faithmay be weakened but not lost. spread all over the world, then they will be destroyed by the wrath
ofAllah.APeculiar animal will come out ofearthand will talk with
Belief 29: To be fearless of Allah or to be hopeless of
humans. Sunwill rise from thewest-QuranMajid will be lifted In
Allah's mercy is kufk(atheism).
a few days all the Muslims will die, and the world will be full of
Belief 30: To ask someone about the unseen and to infidels and there are other things to happen.
believe it is kufr (atheism). However, the prophets are told by
Belief35: When all the signs have appeared, preparation
revelation, saints by inspiration and general public by sign can be
ofthe day ofJudgement shalltake place, Hadhrat Israfeel A.S. will
told something ofthe unseen.
by the order ofAllahblowthelong horn-like thoor (clarion)and the
Belief 3 1: To call someone as kafir(atheist) or to curse earth and the heavens will shatter to pieces. All the creatures will
someone by name is a big sin. You can curse the tyrants, liers, die. Those who are already dead, their souls will be unconcious
etc.Those people who have been named kafir by Allah and His except those whom Allah wants to save.A period oftime will pass
prophet (sal-am) or cursed by them, you can curse them or call like this.
11. 10 11
Belief36 When Allah would want to recreate the uni- but not certainly so far others. It is however, essential with good
verse, a second time the Thoor will be blown and the entire universe signs to have good faith, and hope for the best by Allah's mercy.
wrll come to life All the dead will be alive and gather in the field of Belief4 1: Thegreatest blessing in paradise is the sight of
judgement They will be fed up of the troubles there and go to Allah, beforewhich all other pleasures are nothing.
prophets for recommendation Finally the prophet Mohammad
(sal-am) will recommend and all good and bad deeds will be Belief421 In this world, while awake, no body has seen
weighedand they will bejudged Some will enter paradise without Allah nor can anyone see Him.
accountingofdeeds Thedeed sheets ofthegood peoples will be Belief43: No matter how good or bad aperson has been
given in their right hands and ofthe bad people will be givenin their in his life,it is his condition at the time of death that decideswhether
left hand The holy prophet (sal-am) will offer drink from river he will be rewarded or punished.
kauthar wh~ch whiterthan milkand sweeter than honey Then
is
we have to walk rn thebridge ofserat The good peoplewill pass (I) Kinds of Polytheism (Shirk)
on the paradise. and the bad people will drop down to Hell
Belief37 Hell has been created It has snakes, scorprons
andvarieties ofpunishment Among the people ofHell who have
a little bit of faith will after suffering for their sins with the
recommendation ofprophet and saints comeout and enter para-
dise, no matter how great a sinner they are The atheist and the
polytheist will remain there, for ever and death will not come to
rescue them
Belief38 Paradise has been created It has all sorts of
comfort and happ~nessThe people ofparadisewill haveno fear
or worry They will live there for ever. They will not come out of
it and will not die there ~heseGerses shows the tienature ofinnovation (Bad'ah)
Polytheismor paganism (Shirk), customs ofignorance and obedi-
Belief39: Allahis powerhl to punish on small sins or ence to shaitan (devil). These sins effect Divinity and Prophethood
forgive bigger sins by His mercy altogether. beliefs and they are absorbed here after beliefs of Islam some of
Belief40: Those who have been named to be people of them are Kufr and Shirk, some near them, someinnovations that
paradise by Allah and His Prophet (sal-am) you can call them so lead astray, some Makroohand sin, all ofwhich have to be left out.
All these arewrittenhere so that Muslims may avoid them and have
correct knowledge and belief.
(a)Polytheism in know1edge:To believe that any wali or
12. Holy Prophet (Sal-am) wished such and such thing will be done
saint knows my condition allthe time; ask astrbloger,pandit, about (Allah alone knows and none else if anything-
the unseen or consider for same from a wali's statement; call Allah is above and you are below (to help me); to swear by
someone from a distance and believe that he has heard it; to fast in somebody's name; call some body as Shahinshah or Lord of the
the name of somebody among the creatures. Lords; to keep pictures, especially of a saint and to respect it
(b)Polytheism in action:To consider someone capable (except for identification).
for harming you or give gains; beg someone for his wishes; beg (2) Innovations (Bid-ah):
someone for sustenance children etc.
(a) Innovations of Tomb.: To organize and hold fairs on the
(c) Polytheism in worship: To do Sajda or prostrate graves of saints, to arrangeillurninationthere, to cover them with
before somebody; to sacrifice some animal in the name ofsome- sheets, and to visit those by thewomen; to construct pucca tombs
body (other than Allah);to give offering to someone; to go round over the graves and to respect them extremely, with a view to
and round a tomb or house; to prefer somebody's statement or please the saint ofthe grave; to kiss Tazias (model of tombs) or
custom more than Allah's orders; to bow down somebody or graves orrub their dust on the face or to go round them or to bow
stand like a wall; to keep Tazia and Aalam (as Shiites do); to before them;to offerprayersfacingthe gravesor to make offerings
sacrificeor gun agoat; to sacrificean animal on somebody'sname; of sweets etc. upon thegraves; harmworldly or religions activities
to offer to something to be relieved fromghosts; to worship the and travel to tombs ofsaints' singingand musical instrumentsthere;
naval cord for the life of the child; to treat and respect any place decorate the tombs, put flowers there ;to do 'Urs' or face and go
equal to Ka'aba. there.
(d)Polytheism in Habit: To prick the ear or nose ofa boy, (b) Innovations of custom :To observe compulsarilythe
in the name of someone and let him wear ear or nose rings; to tie third and fortieth day death cerimonies; to regard the marriage of
a coin around the arm as a token of protection in the name of widow as sin proper ; to arrange with pomp and show the
someone or to wear a string in the neck in anybody's name; to tie ceremonies ofmarriage,Khatna(circamcision), Bisrnillah(begining
florel chaplets to the boys or keep lock of hair, their heads or to ofeducation) and to arrange musical bands danceetc. in them; to
dress them as beggers of someone; to give them such names as Ali celebrate the festivalsofpaganslike Holi, Diwali, etc; instead of
Baksh(given by Ali), Hussain Baksh (givenby Hussain) or Abdul "Assalamo Alaikum" to greet in any other way orjust to put hand
Nabi (Bondsman of the Prophet); to consider something as on the foreheads; appearingunveiled by women without bashful-
untouchable; to give the name of someone to an animal and pay ness beforein-laws and other cousins or strangers;to listen music
respect to it, not to eat betels (Pan) in the month ofMuharram, not or play musical instrumentsor to watch the dance ofdancing girls
to wear red clothes; not allow Bibi's sahnak to eat men the universe and to give them rewards; to be boasthl of ones family or to
artivition based on stars ask good, bad date and day fiom consider family relation with asaint as sufficient for salvation;to
astrologers or ask hidden thing from someone withjinn on her or taunt or look down upon someone on account of his humbler
long to take omens, to consider and believe any month or date to pedigree or to regard anv orofessionlow or mean; to praise anyone
be in inconspicuous ;to read rentals of saints; to say ifAllah and His
13. with exaggeration; spend extravagantly in marriage and other (3)Some Bigger (Grave) Sins :
ceremonies and evento take loan for them oninterest; to dress the
bridegroom with suchclothes whichare forbidden under religion To assignpartnersto Allah(Shirk); to kill anyoneunjustlyor
code to adorn him with floral chaplets, whistles and apply myrtle without proper cause; practicing of witch-craft and chars by
paste to his hand and feet, to make fire works and other such childrenwomenuring the confine ment of any other woman so that
unnecessary decorationson such occasions; to bring bride-groom the child ofthat woman may die and she may have a child. This
among women and let women appear unveiled before him or to amounts to murda; to tease the parents and to put them to
joke with him; to try to peep and eavesdrop in the privacy ofbride inconvenience;to commitadultery; to misappropriatethe property
and bride-groom, and if heard or seensomethingto spread;before of orphans or others, or to deprive the daughters oftheir share in
marriage to make the bride sit and remain in strict seclusion for a thelegacy; to accuseanywomenofadultry even onslightest doubt;
certain period to the extent that even her prayers (Salah) one to oppress or speakill of someone and to backbite; to lose faithin
missed; to fix exorbitant dowry or Mehr just for the sake of Allah and be disappointed o ~ s m e r c and blessings; not to filfil
y
bashhlness; to weep and lament aloud on the death ofsomeone a promise or to misappropriate a trust to abondonintentionally any
and to wail beating faceand chest, after thedeath ofsomeone to ofthe duties enjoined by Allah, suchas Salah(Namaz) ,fast, Hajj,
break the pitchers which wereinuseat thetimeofdeath orto wash Zakah; to forget the holy Quranafter memorizing it, to telllie and
the clothes touched the dead body; not to prepare picklesetc. in to take false oath; to swear by the name of someone other then
the house ofmourning or notto hold any hnction for about a year Allah; to swear in suchwords as he or she be deprived of Kalimath
and to revive the mourning on certain fixed and particular days; to at the time of death or may die without Iman(Faith); to offer sajdah
indulge in excdssive make up and decoration (by women) and to (prostration) before anyoneotherthan Allah to miss Salahwithout
hate simple dress;to hangepictures and photos in the house; to use legitimate cause;to call aMuslim anon-believeror dishonest to call
gold and silverutensils; wearing ofvery thin clothes and jingling Allah's curse on anyone;to call anyone enemy of Allah; to steal or
ornaments by women; going ofwoman ingatheringof men such as to commit theft or to abuse' to indulge inusury (taking or giving
procession, fairs etc; oiadqpt and wear thedress ofopposite sex money on interest); to expressjoy on rising cost of food grains; to
and its manners; to get the body tatooed; to practise witchcraft; compel1on lowering the price after setting the bargain,; to sit in
embracing and hugging toprohibited personsby women at the time sec~usionwithprohibited persons ofthe opposite sex;to gamble or
ofdeparture or on comingback from ajourney; to get earor nose to take part in game olcchance. Some people play certain games
ofa boy pricked as anomen for his long life and to makehim wear with stakes. This is to allowgambling; to like and appreciate the
nose or ear rini and other ornament and silk or safron-dyed customs ofinfidels;to find fault with fool orwith other persons; to
clothes;to give opium to the childrento heep them quiet and asleep; enjoy music and dance;to drink wine and other intoxicatingdrugs;
to treat the ailment ofachild with themilkor meat ofalion; shave not to advise othersin spiteof being in position to do so;to redicule
trim the beard; grow the moustache too long to wear trousers otherwithaview to humiliate them; running away fi-omajihad;have
below the ankle; play chess, etc. an evil eye on neighbours women; omit Fridays prayer for men;
being homosexual (gay or lesbian); have intercourse with wife
durlng mensuration; have sex with animals; entering the house of
14. 16
other personwithout permission.
and to learn the religion (such as by reading the Urdu books of
(4) Branches of Faith: AshrefunNisab or Nisabe-shari'at and Tasawwufavailable from
Maktaba Thanvi, Molvi Musafir Khana, Bandar Road, Karachi,
You are required to perfect the following 77 actions deed, Pakistan); to teach knowledge (or the above books), to pray; to
3 0 belonging to your heart, 7 to the tongue, and 40 to your entire remember Allahand to do "Zikr"; and to aviod and to stay away
body in order to be agood and faitfil believer or Moimin:The 30 from all sins and useless things and such places and company,
faitfil deeds ofyour heart include the fo1lowing;tobelievein God obscene talks, sinful things, falsehood, back-biting, abuse. and
(Allah, in Arabic); to believe that every thing was non-existant unlawfUlinstrumental music.
before and came to exist later by the creation of Allah; to believe
in His angels; to believe that all the holy books revealed by Allah The remaining 40 faithhl deeds ofyour entirebody include
are true, and that now only the last book Quran (Koran) is in force the following:Purificaion,cleanliness, ablution, bath and keeping
and valid;to believein all themessengersofAllahand now to follow cloths clean; regularity and punctuality in Salah or Namaz or
the noble example (Sunnah) ofhislast prophet Mohammed (sal- prayers; giving money to the poor as Zakah or charity at 'Id and
am); to believe that God knows everything ;even in advance and almsgiving,fasting ( a month in Ramadhan); performing the Hajj
does whatever He wills or pleases, to believe in Qiyamah or last pilgrimage; staying the last ten days of Ramadhan in a mosque in
Day and the end oftheworld (to come); to believe in paradise and Itikaf; emigrate or leave the placewhere religionis in danger; fulill
your views and carry out pledge to Allah; but not to carryout any
hell; to love Allah, to love the Prophet Mohammed (sal-am); to
sinful and wrong oath; to recompense an unful filled oath is to
love or to hate someone for the sake ofAllah alone; the intent of
properly cover the body: man fromnavel to knees, and girls and
and the motive behind all your actions and deeds must be the women all body axcept face, hands and feet; to sacrifice animals
pleasure ofAllah and the service ofHis religion; to be sorry on a for Allah; givingfuneral service, shot ouding and burying the dead;
sin and to repent to do "taubah"; to from AllaK; to be hopeful of paying bank of debts; avoid all illegal transaction and unlawful
Allah's mercy ; to be modest; to be thankful to Allah; to fulfil a business deal and tactics; not to conceal the evidence ; to get
promise; to be patient; to be humble and to keep the option open married when the need arises; to meet the obligation ofthoseunder
that you mayinfact benow orin thelongrunof lifeinferior to others; your care or responsible to you; ro serve and give comfort to
to be kind and merciful to Allah's creatures and people; to be parents; to look after or to take care for your childrenwell; to be
content with destiny and with what Allah hasgiven; to trust Allah; kind toyour relationand not to illtreat them; to obey your master
not to be proud on any ofyourvirtues; and not to consideryourself or mistress or boss or ruler within the Shariah;to do justice and be
better or superiorthan others; not to havemalice or hatred towards alwaysjust;never to leave the Jama'at norto follow apath separate
anyone;nottoenvyanyonewishinghirnorher,toloveavirtuewhileyou from and against the general body of Muslim; full loyalty, alle-
gainit;not to losetemper duringanger;not havebad wishesforanyone; giance, devotion and obedienceto your government and ruler but
and not to lovetheworld but to control all temptationsand greed. none whatsoever in any matter against Islam and the Islamic
Shariah, to make peace among those quarelling fighting or having
The 7 faithfLl deeds ofy our ton& are as follows:to recite
--- arguments; to help or be helpful to others or to support a good,
theKalimah off slam;to read the holy Quran;to acquire knowledge noble, virtous cause; to guide or show the right path and to prohibit
or omose bv evil (atleast from your heart); to rule according to
15. shari'ah in an Islamic state by the government, and to penalize
according to Islamc law fortransgressing limits of Islam; to fight peace of mind and heart; is deprived ofthe capability of reciting
with your enemies and the enemies of Islam and be prepared for Kalimah at the time of death; loses hopein the mercy ofAllah and
defense whenever an occasion arises; to restore a deposit and to dies without repentence. Avoid sins and repent now.
remain trustworthy; to lend person in need; to be friendly and
hosp~table your neighbours; to accept only alawful income or
to
(6) Worldly Gains from Worship.
only such money; to spend according to shari'ah or the Islamic The material gains are as follows: sustenanceis increased,
religious law; to return Salam for a Salam and to respond to receives blessing and all kinds of abundance, removal of diE-
salutation; if and when after sneezing; a Muslims says Al- culties and harassments easy accomplishment of all legitimate
hamdulillah (God be praised) than you respond under reply by desires; lifebecomes a pleasure, there are plenty oftimelyrains and
reciting Yarahamokallah (may God have mercy upon you); never
all evils are warded off, Allah becomes very kind and helpful;
give anyone unnecessarilythe following;any or slightesttrouble
respect and honours; his status is raised and becomes very
inconvenience difilculty, hardship, suffering, torment, affliction,
humiliation; embarrassment and the likes do not participate or popular, the holy Qur'an becomes a sourse ofdeliverance for such
observe areget involvedwith any unlawful or in religious show or a person; gets better compensation for any loss; experiences
activity;and to remove everydisturbing, troublesomeharmful thing gradual increase in the blessing ofAllah day by day increase in his
such asstones, brickes, thorns,woodandthelkefiomthepathand to wealth; experiences comfort and peace of mind and heart; his
clear it as a serviceto everyoneconcerned.(Adopted fromMerajun- benefitspass on to hisgenerations, hearsmysterious tidings in life;
Nabi withMiladun-Nabi(sal-am)byM. AbdullahPh.D.Published by angel's give good tidings at the time of death, His span of life is
Dini BookDepot, 4 160,UrduBazar, JamaMasjid,Delhi-6 (India). increased;remains immune to poverty and starvation;experiences
abundance in things which are small in quantity; removal and
(5) Worldly Loss From Sins. cooling of wrath ofAllah.
These are as follows a person engaged in sins is deprived
of learning and knowledge; faces decrease in sustenance and
living, dreads therememberance ofAllah, fearsmen, perticularly
I11 DEEDS AND WORSHIP
good and pious persons; feels difficultiesinmost ofhis affairs loses Deed 1. Make Wudhu or ablution well under even if
purity ofheart; feelsweakness ofheart andbody, is debarred from you don't like it.
submission and devotion; his life shortened, is deprived of the
capabilities of repentances; loses weight and abhorrence of sins Deed 2. Try to be withablution all the times.
after some times is humiliated in the sight ofAllah; loses his brain Deed 3 . Fresh ablution is better, even if you have
and wisdom is ceased by the holy prophet (sal-am); is deprived of abulution already.
the good wishes of the angel's, face shortage in crops; loses
modesty and service ofself-respectlosesthe source of exaltedness Deed 4. A drop ofliquid (Mizi)that comes out.doesnot
ofAllah; loses the blessing and benefiction ofAllah, it surrounded necessitate bath, just wash it and do ablution.
by difficulties and calamities' satans are deputed over him; loses Deed 5. Doubt or suspicions does not break wudhu
16. 20
unless something happened for sure Deed 19 Use miswak(tooth brush) at each prayer time
Deed 6. Dozing or sleeping on the posture of Salah ifpossible
does not break wudhu. Deed 20 When wakeup from sleep, wash your hands
Deed 7. While going to toilet do not face or oppose before putting in water.
Qibla.Do not clean with right hand. Do not clean with faces, bone Deed 2 1 Wash your feet properly in ablution.
or coat.
Not taking procautionwithurine causes pun- Deed 22. In ablution wash your fingers with fingers
Deed 8.
ishment ofthe grave or tomb. passing both hands and beard
Deed 9. Do not have toilet under shade in a road. Deed 23 In wudhu don't suspect whether I an1 clean or
not, whether that organ has been washed or not. whether that organ
Deed 10. While goingto toilet take offa ringwithname washed three times or not. In suspicion everthing is alright.
of Allah or prophet written on it.
Deed 24. Do not waste water in wudhu.
Deed 1 1. For going to toilet sit in afield where nobody is
watching you and do not lift your clothesuntil your are closeto the Deed 25. Shake the ring as you pour water above it.
ground. Deed 26 The PI-occdurefor bath is: first clean both
Deed 12. Do not urinate where urine may comeup and hands. then remove the dirt on the body, then make wudhu, then
do not urinate in hole, may be a harmfbl animal is inside and may wash head three times, (then put water in the nostrils, then gargle
come out to harm you. w~thwater), then wash the rest ofthe body.
Deed 13.While defecating put a cover behind you even ifit Deed 27. There is no need for ablution after bath
is sand. Deed 28. When in need of bath (during Janabat) if
Deed 14. Do not urinate where you take bath and wanting toeat, sleep orgo to wifeagainitsbetter togo totoilet first
defecation is even worst. then make wudhu. Without wudhu no harm done.
Deed 15. Do not talkwhile going to toilet. Deed 29 Do not urinatein still water(without need)
Deed 16. When entering the toilet read Bismilahe Deed 30. It is possible to get a disease (of bars) while
using tvater warnied by sun rays.
Allahumma inni aoozobika rninal khobothe wal khabayeth. When
coming out read gufhranakaAl-hamdo lihhahllazi azhaba anneyal Deed -3 I . I t is Sunnah to take bath on Friday, and after
aza aafani. bathing the dead you should take bath also.
Deed 17. After three mud pellets, wash with water
Deed 18. Do not urinate standing
17. 22
(7) Salah or Namaz mosque (Masjid) take out left leg first and recite Alahumma inni
asalukamin fadhlika.
Deed 32. Pray in good time, bow and prostrate prop-
erly, with fear and love of Allah as much as possible. Deed 45. When time is not Makrooh, read two raka'ah
Tahiyyatul masjid first in the mosque.
Deed 33. Whena child is 7 years old ask him to pray ask
when 10 years old make him pray even if it requries beating. Deed 46. Don't make noise in the mosque, don't eat a
bad smelling food before going there (such as garlic. raw onion
Deed 34. Pray regularly and punctually. radish, tobacco, Hukkaetc.) Don't spit in the mosque.Don't pass
Deed 3 5. Don't sleep before Isha. Don't sit talking after wind there as angels are disturbed. Don't buy or sell there. Don't
Isha.Sleep early so that Tahajjud (night) prayers and Fajr are not recite bad poems there. Don't punish anybody as his urine may
spoiled. come out. Don't talk ofthe world there.
Deed 36. Asr time is short. Do not delay it. Prav early. Deed 47. Don't pray on something very attractive that
may disturb attentionfrom Salah.
Deed 37. If slept by chance or forgot to pray, then pray
on soon as possible but ifthe time is Makrooh let it pass. Deed 48. You should keep something like a wooden
piece or some similar thing in front ofthe praying person (in front
Deed 3 8. Azan(cal1)isfor invitingto prayers.Don't invite of his right or left eyebrow to avoid similaritywith idol worship-
others after Azan. But if somebody is sleeping its right to wake pers).
him up.
Deed 49. h a m should pray with small surahs so that no
Deed 39. One who calls for prayer should also say the body is annoye'd and hate the prayer by congregation.
Takbder. Don't annoy him.
Deed 50. Do the bowing, prostration and every thing
Deed 40. One who call for prayer 7 years is promised else properly and peacehlly.
free from Hell.
Deed 5 1. Do not lift the long shirt or comb hairs with
Deed 4 1. Do not run for Salah. You may not have peace fingers during prayers.
ofmind that way.
Deed 52. When getting up in Salah,don't use your hands
Deed42. A prayer is accepted between azan and for support.
Takbeer.
Deed 53 .After fardh Salah, it is better to move a little else
Deed 43. The farther the distance from mosque, the where for Sunnah and Nawafil.
more will beyour reward for coming.
Deed 54. Don't look this way and that way during Salah,
Deed 44. When entering mosque put the right feet first don't lookup stop yawning, don't blow, don't do anything contrary
and recite Mahurnmaaftahli abwabarahrnaticka,and whenleaving to etiquette of Salah, and keep your eyes at 'the place of
18. 24 25
Sajdah (prostration) Deed 68. When going to bed, make wudhu and sleep
Deed 55. Pray with congregation except when excused. while saying Allah Allah.
Deed 56. First eat or go to toilet before praying, ifyou Deed 69. Pray Nawafil at home also.
need that. Deed 70 Friday read Durood Sharifa lot
Deed 57. The Imhm should pray for all members of the Deed 7 1. Fridays bath, change new clothes, put per-
congregation. fbmes and go early for prayers. Don't go over people's shoulders.
Deed 58. Don't leavethe mosque after Azan exept when Don't ask someone to leave and give his place to you. Don't force
returning after a short while. your way between two seated persons. Don't talk during sermons.
If sleepy, change places.
Deed 59. Standinastraight linefor Salah.First fill the first
row, then second row, then third row stand equally on both sides Deed 72. When sun-eclipse or moon-eclipse occurs of-
ofthe Imam. fer Salah, pray give charity, repent (and free slaves).
Deed 60. If the people don't want to Imam for a good Deed 73. Go for Id prayers one way and retrun the other
reason, he must not lead the prayer. way.
Deed 6 1. Ifyou are qualified to lead the prayer, then lead Deed 74. For someone wishing to sacrifice an animal
it when asked, It is sign ofthe day ofjudgement (approaching) that during Idul-Adha it is preferable not to cut nails ortrimmoustaches
people may not wish to be Imam. after seeing the new moon till sacrifice day.
Deed 62. Imam should not stand at a higher (elevated) Deed 75. Sacrifice onbehalfoftheProphet (sal-am) as
place than others. this increases his love.
Don't do bowing, prostration or anyth~ng
be- Deed 76. Fresh vain is ablessing. Take it on your body.
Deed 63.
fore the Imam. Deed 77. For the prayer of rain (Salatul Istisqa) go
humble cryinginused clothes(for details seeIslamicPrayersby M.
Deed 64. If joined theImam when he was In prostration
Abdulah Ph.D.,Dini BookDepot, Delhi-6)
or sitting position (Qa'dah) thenjoin him whenever you find him.
Don't wait for Imam to stand up. (8) Funeral and Burial
Deed 65. Pray Tahajjud. It has lot ofvirtues. Deed 78. When a person is dying read loudly Kalimah
Deed 66. Don't haveso manyNawafi1and recitals (Zikr) near him.
that you can't cope. Deed 79. Give Shoroud ofaverage cost neither cheap
Deed 67. When your feet tired in Salah or feel sleeping, nor too expansive.
have a break in Salah and rest.
19. 26
27
Deed 80 Ifyou remember an old trouble or worry say
lnna lillahi wa inna ilahe rajeoon and you well be rewarded as (10) Fasting (Saum)
before. Deed 93. Don't speakfoul during fasting.Don't shout. If
Deed 8 1 . Any amount of grief read Inna lillahi and be somebodyfightswith you tell him it is your fast today.
rewarded Deed 94. Theday you see anew moon the calendar will
Deed 82. Go to thegraveyard sometimes on t h s lessens begin that day. Don't say it is that days moon and hence the date
the love of the world and reminds of the hereafter, especially is so and so.
parents, tomb on fiiday. Deed 95. When husband in home, a wife may not fast
optional Saum.
(9) Zakah and Charity
Deed 96. Fast sometimesoptional saum.
Deed 83. You can pay Zakah in advance.
Deed 97. Ifsomebodyinviteyou in Saum, go to hls house
Deed 84. You pay Zakahpn ornaments as well. and pray for him.
Deed 85. Give Zikah to such people who don't ask and Deed 98. When last ten days of Ramadhan are left do
are confined to their houses. more worship.
Deed 86. Give whatever you can. Don't be embarrassed
by little things. (11) Reading Quran
Deed 87. Don't think you have fulfilled all the rights by Deed 99. If you cannot read Quran very well, don't
triving Zakah. There are other rights on wealth which have to be worry, keep reciting, you will have twice the reward.
3.
paid when occassion arises. Deed 100. While sleepingread Qul Huallaho. Qul Aoozo
Deed 88. Giving close relative have two rewards, one of birabilFalaq and Qul Aoozo birabbinNas and blow on the hands
charity (Sadqah)and other ofhelping the relation. and rub'it on the body. Do it three times.
Deed 89. If neighbour is poor, increase water in curry Deed 101. Keep reading Quran so that you don't forget
and send them some. and be a sinner.
Deed 90. Give beggar somthing even small amount. Deed 102. Ifyou areused to reading Quran and someday
you don't feel the reading, postpone reading it. Ifyou arenot used
Deed 9 1. A wife can give an amount to poor from his
to it, force yourself and halt.
wealth. that he may not mind.
Deed 103. Read Quran in a way that it appears that you
Deed 92. Ifyou give something as charity to some one
fear Allah.
and he is selling don't buy from him, He may reduce the price for
you and this will amount to returning the charity.
20. (12) Prayers, Zikr and Seeking Forgiveness
* ..
Deed 104. Pray with enthusiasm, don't ask for sins, be
sure of acceptance, if acceptance is delayed don't give up. /Sf/ *
*4
I /
~2 i
,g ~$';L&J#~~JI
~ / ~ i i l
~
Deed 105. Don't curse in anger your children or yourself -, -.
& > d , L d , ~ ~ d u ; d ~ ~ s+ ~ g s ~ ~
It may be the time of acceptance.
, - > a u f - y I'
0 9:
Deed 106. When you assemble somewhere and talkofthe
world, thendo recite Allah and Prophets's (Sal-am)Zikr, Durood u7&'4.#34&+;,33;$-3h 9-
x;.-/,, ,y/~-4*.L/
c,; c ~
Sharif so that the meeting may not go empty handed and be an
embarrassment on the day ofjudgement.
..
/
/
- ~ 1 2 L ! r % !,'rk/$e
/ 4
(13) Hajj (pilgrimage)
Deed 107. Count Zikr on fingers or with a Tasbih
(Mussabbaha). Deed 1 1 1 . Do Hajj early in life.
Deed 108. Seek forgiveness a lot, all difficultieswill be Deed 112. Take plenty ofmoney with you.
solved on you would get sustenence from where you did not Deed 114. After Hajj try to go to Madina to visit the
inagive. Prophet's (Sal-am) tomb.
Deed 109. If you sin, rapent quikly and promptly. If it Deed 1 15. Until the Haji returns home his prayers are
happens again do it again.Don't thik you will sin again, so what is accepted. Say salam to Haji, Shakehands with himand askhim to
the point. pray for your forgiveness.
Deed 110. (14) Swearing
L/&J-~:~II;~.,,VG~&U~JG~G.,&'
' L ~
Deed 116. Do not swearfor anyoneother than Allah (such
as father, son, any other creature).Ifyouy have a habit ofdoing so,
recite Kalimah after that.
Deed 1 17. Don't swear iff am liar I die without faith even
ifit is true. However ifit is lie than it is terrible.
Deed 1 18. If you swear contrary to shari'ah in anger or
otherwise (like I will not talk to my father) then break it and give
KafFarah.
Deed 119. Do not swear again to take somebody's wealth
21. or property. (The meaning ofoath is what theowner thinks). things. Take good care of them Earn them legally and don't be
Deed 120. If you don't give charity for Allah and will embarrassed.
trouble you say you will give this much ifthe trouble is gone is Deed 12. If you are happy and contended in life don't
mlsery leave the way oflife.
IV Dealing Deed 13. During buying and selling and asking for your
rights be kind and nice.
Deed 1. Theprphets havedone handicraft. It isthebest Deed 14. Don't sweartoo muchwhile selliig goods. One
way ofearning livelihood. or two liesslip the tongue and this is sin and prevents blessings.
Deed 2. Expenses from adultress,false Taweez etc. are Deed 15. Business is avery good thing. Trust and truth
all haram. Children ofpirs do that, take money from prostitutes, areits important parts. It brings trust in this world and company of
do false Taweez and rob people. prophets trustworthy people and martyrs on the day ofjudgement.
Deed 3 . Begging is the worst, most wretched. disre- Deed 16. Make it a habit to give some money out ot
spectful profession. It is for better to sell cut grass or wood. business charity. Some irregularitieshappenin business. It will take
Deed 4. Ifyou can't help it and you haveto begthenask care of it or reduce its effect.
religious good rich people. This is less humiliating experience. Deed 17. Tell the witness any defect in your merchan-
Deed 5. Ifyou get some money without greed itsalright dise. Blessing is gone by concealing it.
to eat drink and give for Allah's sake from that. Deed 18. Do not give and take usury (intrest) or be a
Deed 6. Allah looks at your heart. What is Haram in witness thereof. They have been cursed.
Shari'ah is prohibited. Don't take that with dirty tricks. Deed 19. Those things that are sold by measuring and if
Deed 7. Earn and help others instead of free-eating- they are of the same kind as wheat wheat in exchange two
except those who are doing religions service may not work but conditions are in exchange:(1)equal amount and (2) hand to hand,
general Muslims must support them. otherwiseit will become interest. It they are sold bymeasering but
one differentthingsas wheat and barley they don't have to equal but
Deed 8. Ifyou are suspicious ofsomething, leave it. must be hand to hand. And ifthey are same kind and not sold by
Deed 9. Sanitor'sworkinvolvescontact withfilthall the measuring as goat goat then they don't have to be equal, and ifthey
time. Leave it. are not ofthe same kind and not sold by measuring then neither
should be equal nor hand to hand. There are the details of Fiqh
Deed 10. Don't sell a thing whichis instrument of sin Han& on interest.
Deed 1 1. Rupee, Pound, Dollar etc. are worth while These deep ornaments arebought or made and it isnot equal
22. due to differncein rates and after loan or credit which is interest. Deed 24. Don't buy fruits from gardens until ripe and
In this case for instance silver is less, add some rupees to it. This mature
will make silver silver equal. Ifcredit is needed take loan and pay
back later on. Deed 25. Don't sell your property on receiving invoice
only until the property has come in your possession. A buyer can
Ifyou give a Rupee and take 8 Annas paisa now and rest buy on sight ofthe invoice but reserves the right to buy or refuse
after one hour. This isnot permissible.Give himRupee on a trust after seeing the property.
and when he has the total change take it and do the dealing.
Deed 26. Avillagerbrought somegrains. Let him come
Deed 20. Ifyou want to buy good wheat for bad wheat in thecity then buy hisgrains.Don't go out oftownto buy from him
and he does not give equal, then you sell your wheat for instance as this way be more expensive or has the author~ty sell atto
for 1Rs. and then buy for 1Rs. his wheat that he had loan from you. whatever price be likes and the town people have no say in this
Deed 21. Take a silver or gold ornament and there is matter. Ifa buyer is negotiatingthe deal you do not offer your deal
somethingmixed with it and you want to buy or seU silver ornament to wreck his deal. But ifherefuse him, then you can buy, you can
for silver and gold ornament for gold then this exchange is valid offer your higher price because theearlier lower price has not been
when in the ornament silver or gold is definitely less and silver and accepted yet, but do not offer higher price to cheat someone.
gold for money is none. Ifequal or more, then not alright. ifavillager comes to sell his things then don't tell himgive it
Deed 22. If somebody is indebted to you and he gives to me, I will sell it at higher price later on but let him sell himself
you a present or invites you to meal and there was no friendship unless there is obvious loss. While sellingon goat or acow don't
before, than do not accept it. Ask him the income of mortgage stop milking then to have biggerunddar (for deceit) to a buyer.
because he is indebted to you and this benefitsisunder pressure of Deed 27. You can not sell grass growing by itself or
loan and is not Halal for you. water in your own property.
Deed 23. Some people buy somethingfor a fixed money Deed 28. Don't deceive the buyer.
and when cannot afford it sell back to the seller for less price, this
is interest and prohibited, but you can do like this. Orignal seller Deed 29. If a person in trouble sell his property, don't
gives the money agreed upon before as loan and the buyer pays take advantage ofhim, help him or give the right price.
back the money. Now he sells it for low price to the seller. The Deed 30. Don't sell a thing you don't own it in the hope
remaining money will be loan on him. that you will buy it from the market and give it to him.
Suppose you buy a watch for 10 Rupees and when short of Deed 3 1. Ina mortgage don't make the condition that if
Rs. 101-you sold it back for Rs.81- This is interest and Haram. but I don't pay in this period oftime there it will be considered selling
you can obtain loan of Rs. 101- From the seller and buy the watch. to him. Thlsis wrong.
Now you can sell it for Rs.81- and you have to pay loan (remaining)
.tothe original seller. Deed 3 2. Don't deceive in measuring and woghing
23. 34 Deed 44. Ifyou have a partner, then be honest otherwise
Deed 3 3. Ifyou bought some thing(as "badani")and the the blessing is gone.
seller could not niakeit then you take from himthenioney yougave
Deed 45. Do not cheat in a trust.
neither more nor anything else. Once you havegot themoney, you
can buy whatever you want. Deed 46. Money collected by force, tyranny, high. po-
sition is not Halal. Those who collect contribution should think
Deed 34. You can buy grains cheap and sell it at higher
about it. Only that money is Halal whichis given with pleasure.
price. but when people are in trouble don't wait for highter prices.
There is a curse on it and Haram it is. Deed 47. Don't take somebody's property in joke to
embarrass him or to take it. Iftaken in him return promptly.
Deed 35. The ruler has no right to fix prices but he can
advise the merchants. Deed 48. Be courteoustoneighbours.Understandhimin
things. Supposehe wants to put anail in your wall and it does not
Deed 36. If poorperson owesyou something,be kind to
harm you, then allow him.
him, give him time to repay, waive all or part ofit, Allah will have
mercy upon you on the day ofQiyamah. Deed 49. If you have to sell land or house,, then buy
another in its place otherwise money may be spent unnecessarily.
Deed 37. Ifyou owe something to someone then don't
repay him with bad thing but have the courage to repay better but Deed 50. Ifa tree provides shade to people and animals
this is not to be made condition ofthe deal. and it isnot your property, thendon't cut it. The livingthings will be
in pain and this will punish you.
Deed 38. Ifyou have got something to repay then don't
delav. It is tyranny. Deed 5 1. To hurd goats is sunnah ofthe prophets.
Deed 39. If somebody has a loan from you and he gives Deed 52. Pay labourers as soon as they finish the work.
promise from somebody else who can pay then don't ask him but Allah will claim for those if it is done for Allah's sake then it is
ask the referance. serious.
Deed 40. Ifyou are on loan don't delay payment. Don't Deed 53. Duringdrought somepeople selltheir children
take loan unnecessarily. And he says somethingbad, be patient. It or others children. This is Haram (Illegal). Allah will claimin this
IS his right. case.
Deed 4 1. If you can afford then pay those on loan on Deed 54. The "Jhar phoonk" (Taweez) whichis accord-
your behalf ing to shari'ah ,you can accept money as a favour on it.
Deed 42. Sell thingsbaning on the balance Deed 55. Ifyougivefireto cookor salttocookit isas you
Deed 43. When you pay somebody'sloan, pray for him gave them full meal.
and thank him also. Deed 56. Offeringdrink where there isplenty ofwater is
24. like freeing a slave. And offering drink where there is littlewater is Deed 65. Look forthe religiousnessofthewife. Don't go
like reviving a dead (reward). much on wealth, beauty, familyrelationship (geneology)
Deed 57. Ifyou give something to someone for life and Deed 66. Ifyou are returning from ajourney, don't enter
say I will collect it after your death. Then this becomes his property the home all ofa sudden. Wait till she has combed her hairsand put
and after his death goes the inheritors. Don't give like this keep on the make up. She didn't care about these when you were
itwith yourself. absent. You may not like to see her without these.
Deed 5 8. Ifyou give something to your son, give similar Deed 67. Ifsomebody send amessage for nikah to alady
in your house, thenthe thing to look for is religion. Don't go much
thing to your other son also. Injustice is bad.
for wealth, position, geneology, as these could lead to embarrass-
Deed 59. Accept gift of someone who does not want a ment laterin marriage.
gift in return, otherwise mutualill feeling will result. But you try to
Deed 6 8 . Ifaman and agirl fall in love (by chance), then
givehim something.If nothing is availablethen praise him and take
it is better to get them married.
hiskindness infront ofothers and say " JazakallhoKhaira" you did
not thank Allahifyou didnot thank him. Similarlydon't boost I have Deed 69. A Nikah is blessed when the expenses are low
got this muchwhennothing has come. and where the Mehr (dowry) is less.
Deed 60. Keep exchanging gifts. It cleans the heart Deed 70. Many women describethe figureand beauty of
increaseslove and don't be bothered about small amount. other women to their husbands. Thisis bad and dangerous. Ifhe
falls in love, you will cry.
Deed .61. If somebody offers you perhme, oil, milk or
pillow,then smell the perfhe, put the oil on, drink milk, rest on the Deed 7 1. Don't let two men sleep under one blanket or
pillow but don't refuse. These are small things, it pleases his heart two women sleep under one blanket. Don't let them see each
and you can bear the kindness. other's body. Awoman should not see another woman from navel
Deed 62. If you receive new fruit for the first time, then till knees. Most women don't care it.
put it on the eyes and lips and say Allahumma kama araitana Deed 72. Ifyou see a women turn your face away from
awwalahu fa arena aakheraka. Then give it to a child nearby. her, and ifthe thought lingers on, have intercourse with your wife
Deed 63. Ifyou own somebodysomemoney,trust, write and the thought will begone.
then mak a note of it and keep it with you. Deed 73. See a woman before marrige if you want to
(15) Marriage (Nikah) marry her, so that you don't dislike her face.
Deed 74. Don't be naked without need for going to toilet
Deed 64. Get married if you have the need and if you
or having sex. Have shame with Allah and his angels.
have the money ifyou have the need but don't have the money, then
. fastingisthe solution.
25. 39
Deed 75. Don'tbealoneor travelwith astrange women.
It is a big sin. A strange woman is one whom you could marry at another cot ifangry. When you cannot get along divorce her.
all. Deed 86. A wife should obey the husband. Please him
Deed 76. Woman should not look at other man. No fulfill his orders, cometo him when he asks for intercourse. Don't
peeping. ask too much money should not read Nawafil (Salah) without
permission nor nafl fasting. Don't give his property to anyone
Deed 77. Give good names to your children, teach without his permission noruse herseif Don't allow anyoneto come
knowledge, when adult marry them, otherwise you will be the home without permission. Don't ask for divorce without good
sinner. Some people keep the girls which is too bad. This is their excuse.
right.
Deed 87. It is a big sin to seduce the wife and have fight
Deed 78. Don't apply where a person has applied for with the husband or casue enmity between them.
Nikah. Until he get areply or drop the idea.
Deed 88. Ifthe husband hit slightlyto hiswife, don't ask
Deed 79. If amanwants a second wife don't ask him to the reason for this act. Maybe she refused from intercourse, then
divorcethe first wife. Just be content. what will he say. Nothing.
Deed 80. Nikah should be in Mosque for publicity and Deed 89. Do not divorce without good cause.
for blessing.
Deed 90. Don't divorce during menstruation. may be
Deed 8 1. Don't comein front offoster brother without because of that thing.
.
proper investigation. Don't marry where there is doubt.
Deed . 91. Womanremarryingfirsthusband after divorce
Deed 82. Don't talkabout the private affairs ofhusband from second husband as a condition is full of shame.
and wife to friends and relatives. Allah does not like that.
Deed 92. Don't consideryour wife an adultresson suspi-
Deed 83. Waleemah(dinner)is preferred but don't spend cious and the baby born on appearance should not be discribed
too much money on that. The prophets wife walimah was 1 kilo This is a big sin.
barley (inonewife),date, cheese, and gheein SafiyaRad, and goat
withbread inZainab Rad., which the people ate their fbll. Deed 93. Ifwife is bad mannered and you can't help it,
then divorce her. If she fearsthat because he loves her he may still
Deed 84. Ifyou havemanywives treat them equally. have sex after divorce, than don't divorce but find a just and
Deed 85. Be patient on wifes behaviours. Don't have amiablesolution.
enmitywith her. Ifyou don't like one thing, you may like another.
Deed 94. Ifamanfindshiswifecomrnittingadultery and
Don't hit herwithout need. Even thendon't hit her too much. Don't
he killed her, her won't be a sinner in Allah's eyes but because of
hit her on her face.You may feel ashamed ofkissing her in the night.
lacke of proofof Shari'ah, he will be asked to give revenge.
Play with her. Don't rebuke. Don't leave the house. Sleep on
26. 40 41
Deed 95. To suspect hiswife without proof is ignorance
Deed 105. Ifseveral people kill one person, they will all be
and pride. and to overlook withobvious foul play iswithout sense
of honour killed in revenge and all will be sinners.
Deed 96. If somebody asks you your advice concerning Deed 106. If anun-qualified doctor treatsapersonand he
Nikah any if you know anything wrong do tell it. It is not back- dies, he will be asked to give revenge.
biting. Iffor good reason you have to tell themistakesand evils then
do tell them. It is not only permissble but also obligatory. Deed 107. It is permissable to fight to protect your life,
Deed 97. If husband ismiser and does not give enough property, religion, respect. If heis killed, he would be a martyr. No
monev then wife can steal it but not for extravagance. harm done if other person is killed. No revenge.
Deed 98. If Allah gives you money, first yourselfthen Deed 108. Don't throw stones for play, it might hurt
others.
somebody.
Politics Deed 109. Ifyou pass in a group of people with a sharp
knife like thing, then hide the sharp edge from people so that
Deed 99 If a kafir wounds you or cuts your any organ,
nobody is hurt.
and you are going to take revenge and he promptly reads Kalimah
ofIslam then don't punish him thinking that he did that to savehis Deed 1 10. Don't point a sharp edre towards anyone as
life This shows Islam is mercihl, tolerant and just
joke, may be it gets out of hand and hunt him.
Deed 100. Don't kill akafir subject. It is abig s ~ and taken
n
you for then from paradise. Deed 1 1 1. Don'tgiveunhumanpunishrnent suchas stand-
ingin sunwith oil on the body orbeat with hunters cru=lly.
Deed 101 . Don't commit suicide. It is strongly prohibited.
Deed 102. Don't punish in the mosque. May beurinemay Deed 112. Don't give a knife or sword open to someone.
come out. Either close it or put it on the ground and the other person will
Deed 103. IfaMuslimkills azimmi kafir, hewill be killed light it.
in revenge.
Deed 1 13. Don't harm an animal or humanin fire.
Deed 104. Ifin the army oflslam ever a minor solder gives
Deed 114. Ifaman has to be killed in revenge don't cut his
protection to the army of Kuffar(infida1) it will be binding on whole
hands and feet and l@ him die painhlly.
army. But if fightingmust continue, the kuffar will be given fresh
notice that wetake back our agreement. Deed 115. Don't remove the chicks from birds nest. The
27. Deed 127. Don't insult theruler(Su1tan).
parents will be restless. Deed 128 The ruler are required to be kind and merciful
on people
Deed 1 16. If a magician harms or hurts people and does
not give up, he is worthy of being killed. Deed 129. To flatter the rulers, to tell him the means of
tyranny is bad.
Deed 1 17. If somebody agrees to adultery ignore him
Deed 130. Tell the truth and don't fear the rulers.
three times and if he insists the fourth time then give him the
punishment. Deed 13 1 . The rulers should not investigate secretly the
n~istakes
ofthe people without good cause.
Deed 1 18. Ifduring punishment he takes back his claim,
then leave him. Deed 132. Don't stare to frightensomeone
Deed 1 19. If a pregnent woman is found to be adultress Deed 1 33. Ifthe rulers are tyrannous don't blame them.
don't give her the punishment until she had had the baby and if no Think that you havedisobeyed Allah. Repent and improveyour lot,
other woman can breast feed the baby until this period. Allah will soften the hearts ofthe rulers.
Deed 134. Rulers should be accessible to needy and
Deed 120. After he or she had the punjshment, it is very
available to those crying out for assitance. It is wrong to be
bad to rebuke or laugh at the criminal. inaccessible.
Deed 121. An adulterer who may be sick and may die Deed 135. Don't judge between people in anger. Mind
during punishment will be postponned until he h_asrecovered. does not act properly when angry.
Deed 122. There are two kinds of punisment; (i) fixed Deed 1 3 6 . Bribery is strictly prohibited even as gift
(Hudood) (2) Tazeer ( depending upon the ruler). In Hudood
every body rich poor, respectfbl, mean are all equal. In Ta'zeer Deed I37 False claim, false witness. false oath, flase
ignore the noble and only warn him. refusal ofanyone'sright is all sin.
Deed 1 38. Try hard to prove your point. Don't sit idle. It
Deed 123. Don't lead false case or one w b r e truth and
isweakness.Ifdespiteofthisyou fail, don't betooupset. Think that
falsehood isnot known.
the real ruler (Allah) wants it that way.
Deed 124. Alcohol is prohabitedin medicine as well. Deed 139. Youcan imprisonsomeoneon strong suspicion.
Deed 125. Anintoxicating substanceis prohibitedin small Deed 140. Horse-ridingand target-practicingareordered.
quantities also.
Deed 14 1 . Don't cut the tail hairsofahorse (withwhichhe
(16) Government drives the fly away), the mane (with which he recieves warmth),
Deed 126. A person who asks for government is not and the forehead hairs (which are blessing).
worthy of it. He is selfish. One who stays away from it is more
suitable as he will do justice.
28. 44
(17) Travel want to fight (children, woman, old people, labourer, servants
scholar, sufi or saint) don't forget to kill them.
Deed 142. Allow the riding animal to feed in the way
somewhere suitable and ifthere is no grass come quickly to the Deed 155. Don't change your mind after giving word of
destination navel arrange for the feeding ofthe animal.Don't stay peace to the enemy.
at a road Deed 1 56. Don't kill the ambassador
Deed 143. As for as possible. don't travel alone. Deed 157. Concealingthe scene and event ofcrime is sin.
Deed 144. Return to your home when travel is no longer Deed 158. Aperson who is tyrannous to a kafir subject,
needed. does not give him his rights, harm him without cause, ortake away
Deed 145. There is more blessing (quicker to travel) in his property, on the day ofJudgement, the holy Prophet (sal-am)
night travel. will claim on his behalf.
Deed 146. Elect a person as your leader (Arnir) oftravel Deed 159. When sacrificing an animal, use sharp knife
and follow his advice in adispute. Sharpenthe knife very well.
Deed 147. The leader should takecare that no oneis left Deed 160. Don't keep dogswithoutneed. It bitesa stranger,
and no one is having a complaint. it barks at other dogs and has no sympathy for his fellow-animals,
a bad virtue.
Deed 148. When the travel ends alight and stay close
together so that ifsomebody is in trouble others can help him. Deed 16 1 . Don't let the animals fight each other (cocks,
goats, etc.)
Deed 149. Fixthe turnand all follow it ifridinganimals are
in shortage. Even the leader should follow it. Deed 162. Too much time spent in hunting makes a man
lazy and brainless, and he cannot do hisusual duties.
Deed 150. If you have to stay long while talking, then get
out oftheanimal and don't tire theanimal, who is fortravel. VI Way of Life and Eating
Deed 1 5 1. When you reach the destinationfirst unload the
animal and take offthe saddle from it. Etiquette 1. If a fly falls in the food, give it a dive and
throw it away. Eat it ifyou like. One wing is diseased and other is
Deed 152. If there is space in your ride, offer those who
with cure. The fly places the diseasedwing first.Putting the other
walkto ridewith you.
wings isthe cure.
Deed 1 53. When riding to fight, keep it a secret unless it is
better to disclose it. Etiquette2. Start eating withBismillah.Eat with your
right hand and in front ofyou. But if it is a mixture offood, then
Deed 1 54. Those who are incapable offighting or don't take whicheveryou like.