Song 10 depicts the Bride expressing her joy in the companionship of the Bridegroom. She invites him to walk with her in the fields and vineyards, where she has laid up fruits for him. She longs for his affectionate embrace. Songs 11-12 conclude the collection, with the couple speaking of their unquenchable love that cannot be overcome even by death. They discuss responsibilities in family and inheritance matters. The Bride makes a final prayer acknowledging the supremacy of their love.
The document provides an overview and summary of Song 7 and Song 8 from the biblical Song of Solomon. Song 7 describes the Bride awakening to the voice of her Beloved and seeking Him, as well as her praise of His beauty. It includes her persecution by watchmen and calling on others to tell her Beloved of her love sickness. Song 8 has the Bride going to inspect the garden in anticipation of her Beloved's return, likening her soul to royal chariots. The virgins call for her to return so they can see her, likening her to two armies.
The document summarizes part of Book 8 of Ovid's Metamorphoses. It describes how Jupiter and Mercury, in disguise as mortals, seek shelter during a storm but are refused by all except an elderly couple, Baucis and Philemon. The couple humbly serves the gods a simple meal. When the gods reveal themselves, Baucis and Philemon ask to serve as priests at the local temple. The gods grant their wish and turn their home into the temple. At the end of their lives, Baucis and Philemon are transformed into intertwining trees growing from the same trunk.
The song of songs is a dialogue between the Bride and Bridegroom. It describes their love and relationship through 7 songs. The Bride praises the Bridegroom's beauty and love for her. She searches for him when separated. The Bridegroom calls to the Bride to come away with him. Their marriage procession is described, revealing their beauty. The Bride is compared to a lovely garden that the Bridegroom comes to visit and eat from. His first advent awakens her love, though he withdraws briefly, causing her distress. The Bride affirms their mutual love and possession of each other.
X. Transfiguration
XI. Learning by Suffering
XII. Looking on the Bright Side
XIII. "Thy Will be Done"
XIV. The Love of God
XV. Prayer Lessons
XVI. The Vision Glorious
This summary provides the key details from the document in 3 sentences:
Beauty's merchant father loses his fortune and moves his family to a small country house. While in the forest gathering roses for Beauty, the merchant becomes lost and takes shelter in a mysterious palace belonging to a terrifying Beast. The Beast agrees to spare the merchant's life if one of his daughters will return to live with the Beast instead, and the selfless Beauty volunteers to save her father.
Vol. 2 secular annotations on scripture texts.GLENN PEASE
NOTE; This book is available for 26 to 46 dollars because it is a collector's item, but you can read it here free. It has defects in ways but still conveys the wisdom of this great author of the past.
This document contains a summary of chapters from the book "Old Bible Characters Vol. 2" which provides analysis of the lives of Isaac, Rebekah, Esau, and Jacob based on the biblical accounts. The summary focuses on Isaac and Rebekah's marriage and family. It describes Rebekah as strong-willed but her strengths leading to weaknesses as she favored Jacob and orchestrated deceiving Isaac. Isaac is portrayed as meek but with strengths of deep faith and promoting peace despite injustice. Overall it presents their lives as starting romantically but ending sadly due to Rebekah's impatience and wilfulness.
This summary provides the key details from the document in 3 sentences:
Beauty agrees to stay with the Beast to save her merchant father's life after he picks a rose for her and angers the Beast. She finds the Beast's enchanted castle well-appointed with everything she could need for comfort and amusement. Though frightened of the Beast, Beauty retains her courage and virtue, hoping her sacrifice will allow her father to live and return home safely.
The document provides an overview and summary of Song 7 and Song 8 from the biblical Song of Solomon. Song 7 describes the Bride awakening to the voice of her Beloved and seeking Him, as well as her praise of His beauty. It includes her persecution by watchmen and calling on others to tell her Beloved of her love sickness. Song 8 has the Bride going to inspect the garden in anticipation of her Beloved's return, likening her soul to royal chariots. The virgins call for her to return so they can see her, likening her to two armies.
The document summarizes part of Book 8 of Ovid's Metamorphoses. It describes how Jupiter and Mercury, in disguise as mortals, seek shelter during a storm but are refused by all except an elderly couple, Baucis and Philemon. The couple humbly serves the gods a simple meal. When the gods reveal themselves, Baucis and Philemon ask to serve as priests at the local temple. The gods grant their wish and turn their home into the temple. At the end of their lives, Baucis and Philemon are transformed into intertwining trees growing from the same trunk.
The song of songs is a dialogue between the Bride and Bridegroom. It describes their love and relationship through 7 songs. The Bride praises the Bridegroom's beauty and love for her. She searches for him when separated. The Bridegroom calls to the Bride to come away with him. Their marriage procession is described, revealing their beauty. The Bride is compared to a lovely garden that the Bridegroom comes to visit and eat from. His first advent awakens her love, though he withdraws briefly, causing her distress. The Bride affirms their mutual love and possession of each other.
X. Transfiguration
XI. Learning by Suffering
XII. Looking on the Bright Side
XIII. "Thy Will be Done"
XIV. The Love of God
XV. Prayer Lessons
XVI. The Vision Glorious
This summary provides the key details from the document in 3 sentences:
Beauty's merchant father loses his fortune and moves his family to a small country house. While in the forest gathering roses for Beauty, the merchant becomes lost and takes shelter in a mysterious palace belonging to a terrifying Beast. The Beast agrees to spare the merchant's life if one of his daughters will return to live with the Beast instead, and the selfless Beauty volunteers to save her father.
Vol. 2 secular annotations on scripture texts.GLENN PEASE
NOTE; This book is available for 26 to 46 dollars because it is a collector's item, but you can read it here free. It has defects in ways but still conveys the wisdom of this great author of the past.
This document contains a summary of chapters from the book "Old Bible Characters Vol. 2" which provides analysis of the lives of Isaac, Rebekah, Esau, and Jacob based on the biblical accounts. The summary focuses on Isaac and Rebekah's marriage and family. It describes Rebekah as strong-willed but her strengths leading to weaknesses as she favored Jacob and orchestrated deceiving Isaac. Isaac is portrayed as meek but with strengths of deep faith and promoting peace despite injustice. Overall it presents their lives as starting romantically but ending sadly due to Rebekah's impatience and wilfulness.
This summary provides the key details from the document in 3 sentences:
Beauty agrees to stay with the Beast to save her merchant father's life after he picks a rose for her and angers the Beast. She finds the Beast's enchanted castle well-appointed with everything she could need for comfort and amusement. Though frightened of the Beast, Beauty retains her courage and virtue, hoping her sacrifice will allow her father to live and return home safely.
The document summarizes a short story about a group of men who regularly meet at a local inn. One night, a famous London doctor named Wolfe Macfarlane arrives in their town to treat an ill patient. When one of the regulars, a man named Fettes, hears Macfarlane's name he becomes disturbed, claiming he needs to see Macfarlane face to face. When they meet, it is revealed the two men know each other from the past. Macfarlane tries to leave quickly, but Fettes accuses him of something before allowing his departure, leaving the others wondering what secrets are being held.
Preston is a wealthy and successful lawyer who believes his success is solely due to his own hard work and vision. While driving to work, he sees a Bible verse on a beat-up car and later encounters the same homeless man he sees every morning, who recites another Bible verse. Preston reacts harshly and continues on his way, though he feels a twinge of guilt. He later looks up the verses online and wonders if there is a connection between giving to others and finding blessings.
This document contains several poems written from different perspectives. The poems cover topics such as memories of childhood, relationships, political turmoil, and observations of daily life. Overall the poems explore themes of loss, longing, and the passage of time through vivid imagery and personal reflections.
Juliette is obsessed with her ex-boyfriend Nate and has become a flight attendant for his airline in order to stalk him. She believes they are meant to be together despite Nate breaking up with her six months ago. Juliette has a plan to win Nate back and ensure no one gets in her way of getting what she wants, even if it means lying and manipulating people. She is clearing out her childhood home and selling it in an effort to get her life back together and prove herself to Nate.
"And when he Jacob saw the wagons which Joseph
had sent to carry him, the spirit of Jacob, their
father, revived. And Israel said, It is enough." —
Genesis 45 : 27.
OUR text is part of the story of the pa-
triarch Jacob. As a mere piece of his-
tory, this story of the father of the
twelve tribes of Israel is a veritable gem in
literature. It is full of information and thrill
and fascination. But the story is more than
a mere piece of history. It is a type of spiri-
tual things. It is a prefiguration of the des-
tiny of the good. It is one form of God 's cove-
nant with His own. It is a symbol of greater
and higher realities. It is a parable illustra-
tive of the operation of divine principles in
the life of God's elect.
Thady Finn, Mythrauch, and Branwen journey through a portal to the past world of Lockleven to complete a quest given to them by the Blue Wizard. They must find the Tears of Innocent Elvin Children and unite them with an enchanted fife. Along the way, they encounter three teachers - a spider, siren, and dragon - who provide lessons about power, seduction, and corruption. Meanwhile, the land is ruled by the tyrannical Caer Blight, who grows increasingly desperate to stop the travelers and seal the portal trapping them in the past.
The document provides an overview and analysis of the first two songs in the Song of Solomon. It summarizes Song 1, which describes the bride expressing her desire for intimacy with her beloved and her humility. It then summarizes Song 2, where the bride and bridegroom lovingly praise one another and express their joy and longing to be together.
This document is an excerpt from Mary Shelley's classic novel Frankenstein. It consists of 3 letters from the character Robert Walton to his sister Margaret. In the letters, Walton describes his plans and preparations for an expedition to the Arctic region in search of a passage to the North Pole. He expresses his loneliness and desire for companionship on the dangerous voyage. Walton departs from Archangel and reports that the voyage is underway, though so far without incident.
The document is a poem describing the torment experienced by the speaker in their home without their beloved. Every aspect of the home, from the walls to the coins, is personified as attacking, imprisoning, and destroying the speaker. The speaker contrasts their previous happy life blending their soul with God and nature in the home, to the current state where the empty home torments them worse than death without their beloved.
The Kingdom of Avonlea Chapter 12: The Roth Family (Main Branch) MysteryMusic7
The document summarizes recent events in the Roth family, including Lady Gaineda losing her mind and causing issues at home, the birth of twins (Gisborne and Scarlett) which provided happier news for the kingdom, and King Edmund visiting and joining the men for afternoon activities while Fran attended to household duties. It describes Fran and Erec enjoying their children as they grow, improvements at the kingdom's healing houses, and notes that while the past year brought joy, they hope coming years continue to be kind.
#1 2 8x11 final reptilian agenda - clint removed-spellchecked-re-margined on ...Clint Barrett
This document provides background on a book titled "Reptilian Agenda" that is the first book in a trilogy. It describes the setting as the author drives through New Mexico towards their friends' house on Halloween. Upon arriving, the author is surprised to find their ex Yvonne there, as tensions still remain between them from their breakup. The document sets the scene and introduces some of the characters and their relationships.
The project gutenberg e book of the book of the thousand nightsAndrei Hortúa
This document provides an introduction and summary for the translated work "The Book of the Thousand Nights and a Night" by Richard F. Burton. The introduction describes Burton's history translating the work while exiled in Africa and South America, finding it a source of escape. It summarizes the contents of Volume 1 including stories, tales, and sections on characters like Shahryar and Shahzaman. The introduction aims to transport readers to Arabia through vivid descriptions and explains the work's popularity among Arab audiences.
1) The parable describes a landowner who plants a vineyard, builds structures to support it, and leases it to tenants.
2) When the landowner sends servants to collect the harvest, the tenants beat and kill them. They also kill the landowner's son.
3) The landowner will destroy the tenants and give the vineyard to others. The chief priests and elders realize Jesus told the parable against them.
The document is a series of admissions that the author did not have the ability to foresee or know certain things, followed by what the best thing they could do was in each situation. Some examples include: admitting an inability to save all those dying in war from their couch, but that their best option was to pray; admitting an inability to know what was behind a wall but their best option was to try to evacuate anyone trapped; and admitting an inability to know their destiny but that their best option was to live each activity with passion and help as many people as possible.
The document provides an overview of how Jesus' ministry and suffering are foreshadowed in the Psalms. It notes that Psalms is the most quoted book in the New Testament, with Jesus directly quoting it 13 times. Specific Psalms are examined that allude to feeding multitudes, healing, and other events from Jesus' life. The document encourages careful application of scripture and warns against relying only on external religious acts instead of internal obedience to God.
Hagar was an Egyptian servant of Sarai who bore Abraham a son, Ishmael. When Hagar conceived, she and Sarai had a rivalry that led Hagar to flee into the wilderness. There, an angel told her to return to Sarai and that God would greatly multiply her descendants. Years later, after Isaac's birth, Sarai insisted that Abraham cast out Hagar and Ishmael. God told Abraham to listen to Sarai and that He would also make a nation of Ishmael's descendants. Abraham sent them away into the wilderness with provisions, where Ishmael nearly died of thirst until God opened Hagar's eyes to see a well of water.
The document provides an overview and analysis of the biblical book of Habakkuk. It summarizes that Habakkuk was a prophet who struggled with understanding God's plan to use Babylon to punish Judah, highlights several key themes and verses from the book, and analyzes how Habakkuk comes to a new understanding and finds assurance through rejoicing in God despite coming challenges.
The document provides analysis of Isaiah's Song of the Servant 4 in relation to King Hezekiah of Judah. Over multiple studies, parallels are drawn between details of the song and events in Hezekiah's life. These include Hezekiah being miraculously delivered from a deadly illness and enemy forces, yet still being afflicted and despised like the servant. The song's description of the servant being oppressed, silent before his judges, and cut off from life are compared to Hezekiah's example before Rabshakeh and words in his recovery psalm. Ultimately, while the song finds fullest fulfillment in Jesus, aspects of Hezekiah's experiences as God's faithful servant resonated with details in the
The document provides an overview and analysis of chapters 4-6 from the Song of Solomon. It summarizes Song 4, where the Bride searches for her Beloved throughout the night. Though she does not find him at first, she eventually finds and refuses to let him go. It then summarizes Song 5, where the Bridegroom leads a marriage procession and praises the beauty of his Bride, describing her physical features in detail. The document analyzes theological themes like seeking God, love for Christ, and eventually finding him.
Habakkuk is the 8th most quoted minor prophet in the Bible. It contains arguments for justification by faith that are also cited in other books. Very little biographical detail is known about Habakkuk, though he was likely a singer, Levite, and prophet. The prophecy dates to sometime between 609-606 BC during Josiah's reign in Judah. Habakkuk questions how long Judah will suffer oppression before God acts, and God responds that the Chaldeans will be his instrument to punish Judah though they too will later be punished for their actions. The book provides insight into questioning God and understanding his long-term perspective.
The document summarizes a short story about a group of men who regularly meet at a local inn. One night, a famous London doctor named Wolfe Macfarlane arrives in their town to treat an ill patient. When one of the regulars, a man named Fettes, hears Macfarlane's name he becomes disturbed, claiming he needs to see Macfarlane face to face. When they meet, it is revealed the two men know each other from the past. Macfarlane tries to leave quickly, but Fettes accuses him of something before allowing his departure, leaving the others wondering what secrets are being held.
Preston is a wealthy and successful lawyer who believes his success is solely due to his own hard work and vision. While driving to work, he sees a Bible verse on a beat-up car and later encounters the same homeless man he sees every morning, who recites another Bible verse. Preston reacts harshly and continues on his way, though he feels a twinge of guilt. He later looks up the verses online and wonders if there is a connection between giving to others and finding blessings.
This document contains several poems written from different perspectives. The poems cover topics such as memories of childhood, relationships, political turmoil, and observations of daily life. Overall the poems explore themes of loss, longing, and the passage of time through vivid imagery and personal reflections.
Juliette is obsessed with her ex-boyfriend Nate and has become a flight attendant for his airline in order to stalk him. She believes they are meant to be together despite Nate breaking up with her six months ago. Juliette has a plan to win Nate back and ensure no one gets in her way of getting what she wants, even if it means lying and manipulating people. She is clearing out her childhood home and selling it in an effort to get her life back together and prove herself to Nate.
"And when he Jacob saw the wagons which Joseph
had sent to carry him, the spirit of Jacob, their
father, revived. And Israel said, It is enough." —
Genesis 45 : 27.
OUR text is part of the story of the pa-
triarch Jacob. As a mere piece of his-
tory, this story of the father of the
twelve tribes of Israel is a veritable gem in
literature. It is full of information and thrill
and fascination. But the story is more than
a mere piece of history. It is a type of spiri-
tual things. It is a prefiguration of the des-
tiny of the good. It is one form of God 's cove-
nant with His own. It is a symbol of greater
and higher realities. It is a parable illustra-
tive of the operation of divine principles in
the life of God's elect.
Thady Finn, Mythrauch, and Branwen journey through a portal to the past world of Lockleven to complete a quest given to them by the Blue Wizard. They must find the Tears of Innocent Elvin Children and unite them with an enchanted fife. Along the way, they encounter three teachers - a spider, siren, and dragon - who provide lessons about power, seduction, and corruption. Meanwhile, the land is ruled by the tyrannical Caer Blight, who grows increasingly desperate to stop the travelers and seal the portal trapping them in the past.
The document provides an overview and analysis of the first two songs in the Song of Solomon. It summarizes Song 1, which describes the bride expressing her desire for intimacy with her beloved and her humility. It then summarizes Song 2, where the bride and bridegroom lovingly praise one another and express their joy and longing to be together.
This document is an excerpt from Mary Shelley's classic novel Frankenstein. It consists of 3 letters from the character Robert Walton to his sister Margaret. In the letters, Walton describes his plans and preparations for an expedition to the Arctic region in search of a passage to the North Pole. He expresses his loneliness and desire for companionship on the dangerous voyage. Walton departs from Archangel and reports that the voyage is underway, though so far without incident.
The document is a poem describing the torment experienced by the speaker in their home without their beloved. Every aspect of the home, from the walls to the coins, is personified as attacking, imprisoning, and destroying the speaker. The speaker contrasts their previous happy life blending their soul with God and nature in the home, to the current state where the empty home torments them worse than death without their beloved.
The Kingdom of Avonlea Chapter 12: The Roth Family (Main Branch) MysteryMusic7
The document summarizes recent events in the Roth family, including Lady Gaineda losing her mind and causing issues at home, the birth of twins (Gisborne and Scarlett) which provided happier news for the kingdom, and King Edmund visiting and joining the men for afternoon activities while Fran attended to household duties. It describes Fran and Erec enjoying their children as they grow, improvements at the kingdom's healing houses, and notes that while the past year brought joy, they hope coming years continue to be kind.
#1 2 8x11 final reptilian agenda - clint removed-spellchecked-re-margined on ...Clint Barrett
This document provides background on a book titled "Reptilian Agenda" that is the first book in a trilogy. It describes the setting as the author drives through New Mexico towards their friends' house on Halloween. Upon arriving, the author is surprised to find their ex Yvonne there, as tensions still remain between them from their breakup. The document sets the scene and introduces some of the characters and their relationships.
The project gutenberg e book of the book of the thousand nightsAndrei Hortúa
This document provides an introduction and summary for the translated work "The Book of the Thousand Nights and a Night" by Richard F. Burton. The introduction describes Burton's history translating the work while exiled in Africa and South America, finding it a source of escape. It summarizes the contents of Volume 1 including stories, tales, and sections on characters like Shahryar and Shahzaman. The introduction aims to transport readers to Arabia through vivid descriptions and explains the work's popularity among Arab audiences.
1) The parable describes a landowner who plants a vineyard, builds structures to support it, and leases it to tenants.
2) When the landowner sends servants to collect the harvest, the tenants beat and kill them. They also kill the landowner's son.
3) The landowner will destroy the tenants and give the vineyard to others. The chief priests and elders realize Jesus told the parable against them.
The document is a series of admissions that the author did not have the ability to foresee or know certain things, followed by what the best thing they could do was in each situation. Some examples include: admitting an inability to save all those dying in war from their couch, but that their best option was to pray; admitting an inability to know what was behind a wall but their best option was to try to evacuate anyone trapped; and admitting an inability to know their destiny but that their best option was to live each activity with passion and help as many people as possible.
The document provides an overview of how Jesus' ministry and suffering are foreshadowed in the Psalms. It notes that Psalms is the most quoted book in the New Testament, with Jesus directly quoting it 13 times. Specific Psalms are examined that allude to feeding multitudes, healing, and other events from Jesus' life. The document encourages careful application of scripture and warns against relying only on external religious acts instead of internal obedience to God.
Hagar was an Egyptian servant of Sarai who bore Abraham a son, Ishmael. When Hagar conceived, she and Sarai had a rivalry that led Hagar to flee into the wilderness. There, an angel told her to return to Sarai and that God would greatly multiply her descendants. Years later, after Isaac's birth, Sarai insisted that Abraham cast out Hagar and Ishmael. God told Abraham to listen to Sarai and that He would also make a nation of Ishmael's descendants. Abraham sent them away into the wilderness with provisions, where Ishmael nearly died of thirst until God opened Hagar's eyes to see a well of water.
The document provides an overview and analysis of the biblical book of Habakkuk. It summarizes that Habakkuk was a prophet who struggled with understanding God's plan to use Babylon to punish Judah, highlights several key themes and verses from the book, and analyzes how Habakkuk comes to a new understanding and finds assurance through rejoicing in God despite coming challenges.
The document provides analysis of Isaiah's Song of the Servant 4 in relation to King Hezekiah of Judah. Over multiple studies, parallels are drawn between details of the song and events in Hezekiah's life. These include Hezekiah being miraculously delivered from a deadly illness and enemy forces, yet still being afflicted and despised like the servant. The song's description of the servant being oppressed, silent before his judges, and cut off from life are compared to Hezekiah's example before Rabshakeh and words in his recovery psalm. Ultimately, while the song finds fullest fulfillment in Jesus, aspects of Hezekiah's experiences as God's faithful servant resonated with details in the
The document provides an overview and analysis of chapters 4-6 from the Song of Solomon. It summarizes Song 4, where the Bride searches for her Beloved throughout the night. Though she does not find him at first, she eventually finds and refuses to let him go. It then summarizes Song 5, where the Bridegroom leads a marriage procession and praises the beauty of his Bride, describing her physical features in detail. The document analyzes theological themes like seeking God, love for Christ, and eventually finding him.
Habakkuk is the 8th most quoted minor prophet in the Bible. It contains arguments for justification by faith that are also cited in other books. Very little biographical detail is known about Habakkuk, though he was likely a singer, Levite, and prophet. The prophecy dates to sometime between 609-606 BC during Josiah's reign in Judah. Habakkuk questions how long Judah will suffer oppression before God acts, and God responds that the Chaldeans will be his instrument to punish Judah though they too will later be punished for their actions. The book provides insight into questioning God and understanding his long-term perspective.
Sermon Slide Deck: "Redeemed Sexuality" (Song of Solomon)New City Church
God designed the mysterious beauty of sexual love to seal and renew the covenant of marriage.
This message was given on August 2, 2015 at New City Church in Calgary by PAstor
Lesson 13 | Women and Wine | Sabbath School | Power Pointjespadill
The document provides commentary on Proverbs 31, which discusses the advice Lemuel received from his mother about wine, women, and a virtuous wife. It summarizes the key points in Proverbs 31, including warnings against wine and praise for a hardworking wife. It also discusses how a virtuous wife demonstrates wisdom, kindness, diligence, and the fear of God rather than relying on physical beauty. Commentary is included from Ellen White emphasizing the importance of abstaining from alcohol and praising faithful homemaking over paid work outside the home.
This document summarizes the biblical story of Naomi and Ruth. It describes how Naomi's husband and sons died, leaving her and her daughters-in-law widowed in Moab. Naomi decides to return to Judah and urges her daughters-in-law to return to their families as well. While Orpah agrees, Ruth refuses to leave Naomi and insists on returning with her to Judah, expressing her loyalty and commitment to Naomi.
All love originates with God. You must first experience true love to be able to give true love. A Valentine's Day sermon. http://edthepastor.podbean.com/e/all-we-need-is-love-1-john-47-21/?token=0870c759cc85ff9f8dde8fe29b02a601
She strives to fight off the strong desire to embrace her lover and urges her girlfriends not to awaken her desires for love.This was hard, "for love is as strong as death, its
jealousy unyielding as the grave. It burns like
blazing fire, like a mighty flame."
The document discusses the biblical purpose and role of a wife according to various passages from the Old and New Testaments. It states that a wife's purpose is to be a helper to her husband as described in Genesis and that she should obey and submit to her husband's authority as the man is the head of the wife. It provides guidance for wives to be reverent, trustworthy, capable, understanding, and to fear God. It also lists behaviors for wives to avoid, such as giving advice contrary to God's word, being disobedient, bringing shame, being contentious, foolish, or withholding marital relations. The document emphasizes that the husband rules over and has authority over the wife according to scripture.
The document discusses several Bible passages about God's judgment of the wicked and unrighteous, especially those who are wealthy yet mistreat the poor. It warns that the cries of the oppressed have reached God and that he will punish those who live in luxury without mercy. It encourages humility before God and turning away from sinful laughter to find salvation. Overall, the document conveys that God will avenge the suffering of the poor and punish the wicked for their evil deeds.
How beautiful your sandaled feet, O prince's
daughter! Your graceful legs are like jewels, the
work of a craftsman's hands.He goes on to praise
the beauty of her body in every detail.
Warning to the Harlot and Her Harem
I. Warning to the Wicked Woman. Rev 18:7
A. Her Identity- Rev 18:7
1) She is Unstable- Pr 5:6
2) She Capitalizes on Momentary Weakness- Pr 7:25-26
3) She has Seductive Evil Lips- Pr 2:16
4) She is a Gossip- 1Tim 5:13
B. Her Infirmity- Rev 18:4, 8
• She Dares and Demands God Curse Her- Rev 18:5
II. The Convert of Corruption. Rev 18:4
III. The Preeminence of Purity. Rev 18:20
Conclusion- Ps 16:11
The document is a Bible study guide for the 33rd Sunday in Ordinary Time A focusing on the readings for that day's liturgy. The first reading from Proverbs describes the virtues of a worthy wife. The Psalm echoes the blessings of those who fear God. The second reading from 1 Thessalonians warns that the day of the Lord will come unexpectedly and calls believers to remain alert. The Gospel reading tells the parable of the talents, where a master entrusts his servants with talents and rewards those who use them wisely.
This document provides an overview and interpretation of the biblical book Song of Songs. It discusses how Song of Songs was written by King Solomon as a collection of love poems between him and his bride, depicting their romantic love using rich imagery. While some interpret it allegorically to represent God's love for Israel or Christ's love for the church, most see it as celebrating physical human love and sexuality within marriage. The document also examines how men and women communicate differently, using examples from Song of Songs, and suggests these differences can lead to conflicts if not properly understood.
Jewish blessings Benshen - Bircath Hamazon, Blessing Service at Jewish Homes...Nirmal Nathan
One of the reasons as to why the Jews are such blessed people group is their observance of Benshen- Bircath Hamazon - a Shabbath Dinner Altar Blessings procedure. Its principles are worth emulating to be express gratitude to God and to build strong and healthy family relationships and children having a blessed future.
The document provides commentary and outlines for Bible passages about responsibility, love, and fraternal correction. It discusses Ezekiel calling people to warn others about sin and take responsibility for their guidance. Romans says love fulfills the law by following commandments and loving neighbors. Matthew talks about addressing sins of brothers privately and in community, with Jesus binding and loosing and being present where people pray together.
Here's some of my slides when I talked about love at Cainta Christian Community Global Church. I know that there is still 4 months to go before valentines but I hope everyone would get something from this.
Adjacent psalms that tell a story part 12 - Psalm 9 and 10 - Victory over e...Michael Scaman
Psalms 9 and 10 are connected acrostic poems that tell the story of victory over evil through the death of God's son, but also acknowledge that salvation is not yet complete as evil remains. Psalm 9 celebrates a victory likened to David's defeat of Goliath, but points ahead to Christ's victory on the cross. Psalm 10 laments that God feels distant and evil remains unchecked, though it ends with hope that God will arise and judge the nations, protecting the oppressed. Together they portray salvation as both already accomplished but also an ongoing process until God's full judgment.
A famine forces a man named Elimelech from Bethlehem to move his family to Moab. His two sons marry Moabite women, but both sons die, leaving their wives widowed. Naomi, their mother-in-law, decides to return to Bethlehem and encourages her daughters-in-law to return to their families. One daughter-in-law, Ruth, insists on accompanying Naomi. In Bethlehem, Ruth gleans grain in the fields of a wealthy man named Boaz, who treats her kindly. Boaz later marries Ruth and they have a son, continuing the family line that leads to King David.
The document provides an overview of Revelation 2:1-7 which describes Jesus' message to the church in Ephesus. Jesus commends the church for their works, testing of prophets, and rejection of evil. However, He criticizes them for abandoning their initial love and calls them to repent and return to their first works. If they do not repent, Jesus will remove their lampstand, representing the church.
Part 1 of a 4 part study on Paul's epistle to the Philippians. This epistle of brotherly love contains much helpful instruction as we seek to emulate Christ.
An overview of the book of Job, the 18th book of the Bible/OT... surveying the shape and overall content. Given at a Bible Class in Laindon on 11th December 2019
An introduction to the book of Revelation - and how to approach our study of it. Presented at a Bible Study class in Laindon on the 2nd October 2019 by S Fuller
A review of the imprecatory Psalms, which rather than being an embarrassment to Christians should be a source of comfort that Divine justice will ultimately prevail. Given at Laindon (Old Paths) Christadelphian ecclesia on 1st May 2019
The document provides context and analysis regarding the story of the Gibeonites in the Bible. It discusses how the Gibeonites, seeking to survive Israel's conquest of Canaan, cleverly negotiated a peace treaty with Israel by pretending to come from a faraway land. This opened the way for the Gentiles to later be grafted into God's people. The document analyzes the allegorical elements of the Gibeonites' story and how it foreshadows the salvation of the Gentiles through faith in Jesus Christ.
What Jesus meant by - violent take kingdomSimon Fuller
A review of one of the sayings of Jesus (Matthew 11 v 12) and how it can be understood through careful examination. Study given at Laindon (Old Paths) Ecclesia, 26/9/18.
An exploration of the true basis and inestimable benefits of fellowship, as described within God's Word (and practised in the 1st century). Part of a 3 part series given at Laindon (Old Paths) Christadelphians
The document discusses the theme of blood in the book of Hebrews. It notes that blood appears 22 times in Hebrews, more than any other subject. It outlines the natural and spiritual significance of blood, including how it represents life. Key points emphasized are that blood was necessary for accessing the holy place, for sanctification and forgiveness of sins, and for establishing God's covenant. The document contrasts how the old priesthood and sacrifices were insufficient compared to Christ's singular blood sacrifice, which allows eternal redemption and access to God.
Exposing the flaws in Theistic EvolutionSimon Fuller
A Bible class given on the 24th January 2018 at Laindon Old Paths Christadelphian ecclesia on the flaws in TE and the truth of Creation (as explained in the Bible)
This document discusses the concept of the "school of the prophets" in the Bible. It provides context from several Old Testament passages referring to "companies of prophets", "sons of the prophets", and "children of the prophets" during the times of Samuel, Elijah, Elisha, and others. These groups are believed to have formed communities where prophets lived and studied together. The document assembles these references to propose that the school of the prophets was a critical institution for preserving God's word over hundreds of years, providing a template for ecclesial fellowship, structure, care for one another, and continuing the work of spiritual teaching and guidance.
A study of the events of 1 Kings 21 - Naboth's Vineyard, Elijah and King Ahab - given at Laindon Old Paths Christadelphians Bible Class on 20th September 2017
The allegory of Joseph and Pharaoh (Genesis)Simon Fuller
A presentation given at the Laindon (Old Paths) Christadelphian Ecclesia on the 26th April on the allegory (or type) of Joseph (in figure Christ) and Pharaoh (representing God)
Simon Peter denied knowing Jesus three times before the rooster crowed, just as Jesus had predicted. After his denials, Peter wept bitterly upon remembering Jesus' words. Later, Jesus tested Peter's love for him three times by asking if he loved him, and instructing Peter to feed his sheep, demonstrating Peter's conversion from his earlier failures. Peter went on to become a leader among the apostles and ultimately gave his life for Jesus.
Bible presentation given at Laindon Old Paths Christadelphian Ecclesia on 21st December 2016, as part of a series on the Life and Times of Joshua. This study focussing on the conquest of Jericho and Ai (as well as the connected symbology and types)
Joshua - Preparation and crossing JordanSimon Fuller
Bible Class given at Laindon Old Paths Christadelphian ecclesia on the 7th December 2016. Exploring this stage of the life of Joshua - including events, patterns and lessons
Minor Prophet & their Message - Zephaniah (2)Simon Fuller
The document provides an overview of a Bible study on the prophet Zephaniah and his message. It discusses:
1. An introduction to Zephaniah, including the meaning of his name and the times he prophesied during King Josiah.
2. A summary of Zephaniah's message, including judgements on Judah, surrounding nations like Moab and Ammon, and Jerusalem for their sins.
3. The prophecy also contains messages of salvation, including God turning to the nations with a pure language and leaving behind a humble, faithful remnant after passing judgements. It will culminate in the restoration of Jerusalem where God dwells among them.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
The pervasiveness of Lying in today's World.pptxniwres
In our interconnected world, lies weave through the fabric of society like hidden threads. We encounter them in politics, media, personal relationships, and even within ourselves. The prevalence of deception raises profound questions about truth, trust, and the human condition.
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
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The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...
SoS part 5 - songs 10 to 12
1. The Song of Solomon5 Studies Study 5, Songs 10 – 12 & Conclusion 15thDecember 2010
2. Study 4, Songs 7 - 9 Song 7: His First Advent And Love’s Awakening The physical effects of separation, seen in the lovesick Bride The token of the Bridegroom’s sacrifice seen, but he had “withdrawn” The Bridegroom’s head to toe perfection, “chiefest among ten thousand” Song 8: Awaiting His Coming Israel (“the vine”) the indicator of the nearness of Christ’s return “the chariots of Amminadib... Shulamite” – royal connections “the company of two armies” – the united Jew and Gentile host Song 9: The Radiant Beauty Of The Bride The Bride’s toe to head perfection, the “prince’s daughter” “palm tree... clusters of grapes” – the evidence of fruitfulness “causing the lips of those... asleep to speak” – life to the spiritually dead Last time’s study on a single slide
3.
4. The 12 Songs – our suggested split Song 1ch. 1v1-8 [8 verses] Song 2 ch. 1v9-2v7 [16 verses] Song 3ch. 2v8-17 [10 verses] Song 4ch. 3v1-5 [5 verses] Song 5ch. 3v6-4v7 [13 verses] Song 6ch. 4v8-5v1 [10 verses] Song 7ch. 5v2-6v10 [25 verses] Song 8 ch. 6v11-13 [3 verses] Song 9ch. 7v1-9 [9 verses] Song 10ch. 7v10-8v4 [8 verses] Song 11ch. 8v5-7 [3 verses] Song 12ch. 8v8-14 [7 verses] Song 10ch. 7v10-8v4 [8 verses] Song 11ch. 8v5-7 [3 verses] Song 12ch. 8v8-14 [7 verses] = total 117 verses
9. Bride (8 verses)7 v. 10-13 The Bride’s invitation to her beloved 8 v. 1-2 The purity of her love 8 v. 3-4 Her longing for his companionship
10. Song 10 (chapter 7v10 to chapter 8v4) – Her Joy In His Companionship 10I am my beloved's, and his desire is toward me. 11Come, my beloved, let us go forth into the field; let us lodge in the villages. 12Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves. 13The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved. 8v1O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised. 2I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate. 3His left hand should be under my head, and his right hand should embrace me. 4I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
11. Song 10 (chapter 7v10 to chapter 8v4) – Her Joy In His Companionship 10I am my beloved's, and his desire is toward me. 11Come, my beloved, let us go forth into the field; let us lodge in the villages. 12Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves. 13The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved. 8v1O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised. 2I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate. 3His left hand should be under my head, and his right hand should embrace me. 4I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please. “loves” plural, the multitudinous Bride is seen “I am my beloved’s, and his desire is toward me” – Bride’s confidence following Bridegroom’s words in the 2nd half of previous song (‘How fair and how pleasant art thou, O love, for delights!’ ch. 7 v 6) “The mandrakes give a smell” – Heb. duwday = Strong: ‘an aphrodisiac’; BDB: ‘a love-apple’; TWOT: makes link between this word and the root ‘beloved’ (Heb. dowd). The only other appearance of mandrakes is in Genesis 30 v 14-16, describing Leah’s conception of Issachar “pleasant fruits, new and old” – only other appearance in scripture of phrase “new and old” is Matthew 13 v 52: ‘Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.’ [Contrast the sharing of fruits in this garden with those eaten in the garden of Eden, here fruits convey obedience]
12. Song 10 (chapter 7v10 to chapter 8v4) – Her Joy In His Companionship 10I am my beloved's, and his desire is toward me. 11Come, my beloved, let us go forth into the field; let us lodge in the villages. 12Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves. 13The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved. 8v1O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised. 2I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate. 3His left hand should be under my head, and his right hand should embrace me. 4I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please. “O that thou wert as my brother” – the Bride feels inadequate before the royal Bridegroom and wishes that she and he were of common parentage/ancestry. Also, in Eastern culture, public displays of romantic affection are “despised” whereas shows of affection between family members are considered acceptable. The Bride, in actual fact, is considered by the Bridegroom to be a sister-spouse (e.g. ch 4 v 9) “spiced wine” – Heb. reqach = Strong: ‘perfumery’; is a Biblical ‘oncer’ coming from the Heb. raqach which is used in Exodus 30 and 37 to describe the compounding of incense “His left hand...” – tense is unclear. Some translations suggest that an expression of longing e.g. RSV: ‘O that his left hand were under my head, and that his right hand embraced me!’ Cp. Us
18. Virgins (½ verse)8 v. 5Reminiscing on the courtship 8 v. 6-7 Their unquenchable love
19. Song 11 (chapter 8v5-7) – They Speak Of Their Unquenchable Love 5Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee. 6Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. 7Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
20. Song 11 (chapter 8v5-7) – They Speak Of Their Unquenchable Love 5Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee. 6Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. 7Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned. “cometh up from the wilderness, leaning upon her beloved” – same imagery as used in ch. 3 v 6. Here the united Bride and Bridegroom come together from Sinai, following the resurrection / judgement (as in Deuteronomy 33v2) “a seal” – Heb. chowtham = Strong: ‘a signature-ring’ (a most personal item, see case of Judah/Tamar in Genesis 38 v 18). Seal is to be on “heart” (mind) and “arm” (strength) Verses 6 and 7 describe the supremacy of love, it is all-surpassing: “strong as death” – it was love that led the Bridegroom to give up his own life “many waters cannot quench” – the Bridegroom continues the imagery of the “flame” mentioned by the Bride, explaining that it cannot be put out “if a man would give all the substance of his house” – love cannot be purchased with money, but it must nevertheless be bought (see Isaiah 55 v 1-2 ‘Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat...’)
25. Bridegroom (2 verses)8 v. 8-10 Responsibility in family matters 8 v. 11-12 Responsibility in the inheritance 8 v. 13 His final request 8 v. 14 Her final prayer
26. Song 12 (chapter 8v8-14) – The Fruit Of The Marriage 8We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for? 9If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar. 10I am a wall, and my breasts like towers: then was I in his eyes as one that found favour. 11Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver. 12My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred. 13Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it. 14Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
27. Song 12 (chapter 8v8-14) – The Fruit Of The Marriage 8We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for? 9If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar. 10I am a wall, and my breasts like towers: then was I in his eyes as one that found favour. 11Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver. 12My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred. 13Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it. 14Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices. “We have a little sister... no breasts” – a state of spiritual immaturity. Describes those in Millennium who need to come to a full understanding of the truth, being taught by Bridegroom/Bride. In particular this will apply to God’s people Israel (hence “we have... sister”) , who will have the eyes of their understanding opened “I am a wall... my breasts like towers” – a state of full spiritual maturity. The Bride is therefore ideally placed to teach the subjects of the Kingdom, as Daniel 12 v 3 (from Amplified Bible): “And the teachers and those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness (to uprightness and right standing with God) [shall give forth light] like the stars forever and ever. [Matt 13:43.]” “we will build... palace of silver” – silver linked with redemption (Exodus 30 v 12-13), promised redemption of little sister; cedar linked with incorruptibility/immortality, again future hope offered
28. Song 12 (chapter 8v8-14) – The Fruit Of The Marriage 8We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for? 9If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar. 10I am a wall, and my breasts like towers: then was I in his eyes as one that found favour. 11Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver. 12My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred. 13Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it. 14Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices. “Baal-hamon” – Heb. Strong: ‘possessor of a multitude’. The letter h was added to the names of Abraham and Sarah in Genesis 17, indicating future fruitfulness/seed. Also features in Ezekiel 39 v 11 “bury Gog and all his multitude... call it The valley of Hamon-gog.” The redeemed “a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues” (Revelation 7 v 9) “vineyard” – used to describe God’s nation (Isaiah 5 v 1-7, Matthew 21 v 33-41) “thousand pieces of silver” – link with the 1,000 years in the Millennium(?) See also Isaiah 7 v 23 “make haste, my beloved” – compare with the penultimate verse of Revelation: “He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.” (ch 22 v 20) How do we feel about this? Is there an urgency in our prayerful request, as with the importunate widow (Luke 18 v 1-8)?
29. Final conclusions (1) As individuals we decide the outcome of this love story* The Bridegroom’s identity certain– the Lord Jesus Christ The Bride’s identity still being decided – will we be a part? * By God’s grace and mercy
30. Final conclusions (2) We must learn the lessons of this most excellent Song: The Bride has a true / unspoilt royal beauty Others see the Bride as separate and distinct The Bride understands the Bridegroom’s sacrifice of himself The Bridegroom is not to be found in the world The Bridegroom’s long absence is endured LOVE Underpinning all of this...