Sikhism believes in one God who has no gender or form. The basic beliefs include reincarnation of the soul through numerous life cycles until it returns to its origin with God. At death, Sikhs recite prayers from the Guru Granth Sahib and say "Waheguru." The body is typically cremated shortly after final rites known as Antam Sanskar. During this, hymns are sung, the body is washed in yogurt, and then cremated, usually by the eldest son. Sikhs believe the soul moves on from the body and does not mourn or grieve at death.
Sikhism originated in the 15th century with Guru Nanak, the first of 11 human gurus. The holy scripture is the Guru Granth Sahib, which contains the teachings of the 10 gurus and is treated with the utmost respect. Sikhs are initiated through the Amrit ceremony where they commit to wearing the 5 Ks: uncut hair, steel bracelet, wooden comb, underwear, and ceremonial sword or knife. They worship at gurdwaras and believe in working honestly, sharing earnings, and always remembering God. Major festivals include Vaisakhi, celebrating the founding of the Khalsa in 1699.
Sikhism was discovered in the 16th century by Guru Nanak and is based on doing good deeds rather than just rituals. Sikhs believe in reincarnation and that God is within every person. They worship at gurdwaras and follow the teachings of the Guru Granth Sahib holy book. Some key aspects of Sikhism include wearing the 5 K's, having colorful weddings involving walking around the Guru Granth Sahib, and serving free meals at gurdwaras through their langar community kitchens.
Sikhism originated in northern India over 500 years ago and is now one of the largest organized religions in the world with over 20 million adherents. It was founded by Guru Nanak and nine successive gurus who established the religion's core beliefs, practices, and scripture. Sikhism teaches the oneness of God, equality of all people, engaging in social justice and service, and living an honest lifestyle. Some of the most distinctive practices include keeping uncut hair and wearing a turban, carrying a small knife, and visiting the Golden Temple in Amritsar, India which is the religion's holiest site.
Sikhism originated in northern India over 500 years ago and is now one of the largest organized religions in the world with over 20 million adherents. It was founded by Guru Nanak and nine subsequent gurus who established the religion's core beliefs, practices, and scripture. Sikhism teaches the oneness of God, equality of all people, engaging in charitable acts, honest work, and living a virtuous life. Some of the most distinctive practices for Sikhs include keeping uncut hair wrapped in a turban, carrying a small knife, wearing a steel bracelet, and visiting the Golden Temple in Amritsar, India which is the religion's most sacred site.
The body is prepared for cremation through bathing, dressing in new clothes, and applying sacred items like sandalwood paste and vermilion. Mantras are chanted in the right ear of the deceased to remind the departed soul of its connection to the infinite universe. The funeral procession then carries the body to the cremation ground where the son lights the funeral pyre and the body is cremated while mantras are recited, returning the physical elements to nature.
Sikh funeral rites involve washing and dressing the body, surrounding it with flowers, and holding a ceremony called "Antum Sanskaar" where the soul's journey to divine unity is celebrated. The funeral is a quiet, subdued gathering where prayers and scriptures are recited. Cremation follows, with ashes scattered in flowing water. On the one-year anniversary, family and congregation gather to pray, share a meal, and praise God's role in reincarnation.
Sikhism originated in 15th century India and was founded by Guru Nanak. It believes in one God and rejects idol worship. The religion continues to be led by a succession of gurus, with the final guru designating the holy text, Guru Granth Sahib, as his successor. Sikhism emphasizes equality and living a virtuous life according to its principles in order to achieve salvation. It is one of the largest organized religions in the world with over 25 million adherents.
The document discusses the importance of religious and spiritual beliefs in social work education and practice according to a British study from 2003-2004. It found that while qualified social workers viewed spiritually sensitive interventions as appropriate, students were less likely to. Attitudes also varied by religion, with Muslim students and social workers more open to such interventions. The authors conclude there is a need for greater focus on the role of religious and spiritual beliefs in training, professional practice, and serving clients in the social work field. Social workers must be able to respond appropriately to the needs of all clients, including those for whom religion and spirituality are important.
Sikhism originated in the 15th century with Guru Nanak, the first of 11 human gurus. The holy scripture is the Guru Granth Sahib, which contains the teachings of the 10 gurus and is treated with the utmost respect. Sikhs are initiated through the Amrit ceremony where they commit to wearing the 5 Ks: uncut hair, steel bracelet, wooden comb, underwear, and ceremonial sword or knife. They worship at gurdwaras and believe in working honestly, sharing earnings, and always remembering God. Major festivals include Vaisakhi, celebrating the founding of the Khalsa in 1699.
Sikhism was discovered in the 16th century by Guru Nanak and is based on doing good deeds rather than just rituals. Sikhs believe in reincarnation and that God is within every person. They worship at gurdwaras and follow the teachings of the Guru Granth Sahib holy book. Some key aspects of Sikhism include wearing the 5 K's, having colorful weddings involving walking around the Guru Granth Sahib, and serving free meals at gurdwaras through their langar community kitchens.
Sikhism originated in northern India over 500 years ago and is now one of the largest organized religions in the world with over 20 million adherents. It was founded by Guru Nanak and nine successive gurus who established the religion's core beliefs, practices, and scripture. Sikhism teaches the oneness of God, equality of all people, engaging in social justice and service, and living an honest lifestyle. Some of the most distinctive practices include keeping uncut hair and wearing a turban, carrying a small knife, and visiting the Golden Temple in Amritsar, India which is the religion's holiest site.
Sikhism originated in northern India over 500 years ago and is now one of the largest organized religions in the world with over 20 million adherents. It was founded by Guru Nanak and nine subsequent gurus who established the religion's core beliefs, practices, and scripture. Sikhism teaches the oneness of God, equality of all people, engaging in charitable acts, honest work, and living a virtuous life. Some of the most distinctive practices for Sikhs include keeping uncut hair wrapped in a turban, carrying a small knife, wearing a steel bracelet, and visiting the Golden Temple in Amritsar, India which is the religion's most sacred site.
The body is prepared for cremation through bathing, dressing in new clothes, and applying sacred items like sandalwood paste and vermilion. Mantras are chanted in the right ear of the deceased to remind the departed soul of its connection to the infinite universe. The funeral procession then carries the body to the cremation ground where the son lights the funeral pyre and the body is cremated while mantras are recited, returning the physical elements to nature.
Sikh funeral rites involve washing and dressing the body, surrounding it with flowers, and holding a ceremony called "Antum Sanskaar" where the soul's journey to divine unity is celebrated. The funeral is a quiet, subdued gathering where prayers and scriptures are recited. Cremation follows, with ashes scattered in flowing water. On the one-year anniversary, family and congregation gather to pray, share a meal, and praise God's role in reincarnation.
Sikhism originated in 15th century India and was founded by Guru Nanak. It believes in one God and rejects idol worship. The religion continues to be led by a succession of gurus, with the final guru designating the holy text, Guru Granth Sahib, as his successor. Sikhism emphasizes equality and living a virtuous life according to its principles in order to achieve salvation. It is one of the largest organized religions in the world with over 25 million adherents.
The document discusses the importance of religious and spiritual beliefs in social work education and practice according to a British study from 2003-2004. It found that while qualified social workers viewed spiritually sensitive interventions as appropriate, students were less likely to. Attitudes also varied by religion, with Muslim students and social workers more open to such interventions. The authors conclude there is a need for greater focus on the role of religious and spiritual beliefs in training, professional practice, and serving clients in the social work field. Social workers must be able to respond appropriately to the needs of all clients, including those for whom religion and spirituality are important.
Sikhism is a monotheistic religion founded over 500 years ago in India that seeks to unite people of all faiths. It was started by Guru Nanak and has 10 spiritual leaders known as Gurus. Key beliefs include devotion to one God, equality of all people, and living an ethical life. Sikhs are identifiable by their uncut hair, which men cover with a turban, as well as other articles of faith like the kara bracelet and kirpan knife. The religion spread from northern India but now has over 20 million followers worldwide.
Sikhism is a monotheistic religion founded over 500 years ago by Guru Nanak Dev Ji. It teaches equality, compassion, and honest living. The 10 Sikh Gurus spread these teachings and compiled them in the Guru Granth Sahib, which is the holy scripture of Sikhism. Sikhs follow the teachings of the Gurus by meditating on God, living an honest lifestyle of sharing with others, and overcoming vices like ego through selfless service.
Ecstatic Sway of Enshrined Lotus-Feet Naam DivineHarjinder Cingh
11. The form of Akal Purakh
13. A view of Akal Purakh's Feet
25. Achievement thru Contemplation of Naam & Charan Kamal
33. Upright Blooming of Naam Lotus
35. Bliss of Charan Kamal thru Kirtan
46. In expressible Narrations of Gurbani
47. Sagacious Gurmat "Giani"
49. Imperceptible Creation
50. The sight of Ever Existent Being (Akal Purakh)
59. Identification of Soul Being & Supreme Being
70. Naam Simran & Charan Kamal
96. Super Natural Visioning & Hearing
101 What signifies Feet of the Guru ?
Sikhism originated in 15th century India with Guru Nanak and his teachings. It is a distinct religion centered around equality, justice, and devotion to God. Sikhs follow the teachings of 10 Gurus and consider the Guru Granth Sahib as their spiritual guide. Some core beliefs include equality of all people, honest work, sharing with others, and remembrance of God. Practices include maintaining uncut hair, wearing the five Ks, daily prayer, and serving in the Gurdwara.
Sikhism originated in the 15th century in the Punjab region of South Asia and is now practiced by over 20 million people worldwide. It was founded by Guru Nanak and has 10 spiritual leaders known as Gurus. Sikhism teaches a belief in one God and rejects practices like idol worship and the caste system. Sikhs are known by their visible articles of faith which include uncut hair worn under a turban, a wooden comb, steel bracelet, and a small ceremonial knife. They regularly visit the Golden Temple, the holiest site in Amritsar, India, for prayer and community meals.
The holiest place for Sikhs is the gurdwara, a place of worship where services include singing hymns, reading from the Guru Granth Sahib scripture, and sharing a community meal. The Guru Granth Sahib is the central text of Sikhism and is treated with great respect, seated on a throne in the gurdwara. Important moments in the Sikh faith include baptism, wedding ceremonies that include circling the Guru Granth Sahib, and naming ceremonies that select a Sikh name from the holy text. Core beliefs include growing closer to God through selfless service.
This introduction provides context for Bhai Sahib Randhir Singh Ji's book "Rangle Sajjan". It explains that the book details the spiritual journeys of 23 individuals from recent times to illustrate that miraculous spiritual experiences described in old texts still occur today. While spirituality is difficult to attain and maintain, focusing on simran (remembrance) of the Divine Name can imbue one in the Naam. The purpose is to inspire readers to walk the spiritual path through these examples and remind that no one is free from the potential for error or falling from grace.
This document summarizes a conversation between Srila Prabhupada and Dr. S.P. Oliver about making spirituality a scientific reality. Dr. Oliver expresses that modern education does not allow an in-depth study of the soul. Srila Prabhupada explains that the Bhagavad-gita scientifically presents how the soul transmigrates between bodies and how to stop this process. He emphasizes studying the Bhagavad-gita to understand the distinction between the body and the soul. Dr. Oliver agrees the university should offer a course to deeply study the Bhagavad-gita's philosophy as a basis for understanding spirituality scientifically.
practicability of human ideals of guru granth sahib - Dr. Jaspal kaur Kaangims191
Guru Granth Sahib promotes ideals of social welfare, multiculturalism, and ethics that can bring stability to the global community. It presents Sikh teachings as relevant to modern philosophy and contributing to worldwide well-being. Its message of religious tolerance, pluralism, and inter-faith dialogue can foster understanding between religions and help address global challenges by establishing peace, harmony, and cooperation. The moral code in Guru Granth Sahib outlines virtues like humility, tolerance, and hard work that can improve lives individually and collectively.
Milestone 3 Rough DraftSikhism is an Indian religion that wa.docxannandleola
Milestone 3 Rough Draft
Sikhism is an Indian religion that was started by Guru Nanak during the 15th century. It was founded in the Punjab region that is presently India and Pakistan. According to Sikhism, the same spirit was found in Guru Nanak and his nine successors. In the present times, this spirit can be found in various teachings of the Guru Granth Sahib: this is the fundamental scripture of the Sikh tradition. The main religions during the founding of Sikhism were Hindu and Islam. During this time, Guru Nanak began teaching people a faith that was quite different from Hinduism and Islam. Nine people, known as Gurus, followed Nanak and helped in the advancement of the Sikh faith over the next centuries. The religion of Sikhism was well established by the time the fifth Guru came into existence. He was known as Guru Arjan. He completed the work of constructing Amritsar, which formed the capital for Sikhism religion (Nesbitt, 2014). He was also instrumental in compiling of Sikh scripture: the first authorized book. However, during this time, there was resistance against Sikhism and the Guru was eventually executed because of his faith in 1606.
There were other occurrences during that time that created and shaped Sikhism’s existence. The first military leader of the Sikhs led a successful campaign against the resistance until he was captured and eventually executed (Cole, 2013). The Sikhs continued fighting and took up more territory over the century. The Sikh religion started crumbling in 1839; after the death of Ranjit Singh. The religion was damaged by internal conflicts and battles for leadership. British troops defeated the Sikhs and took over quite a chunk of Sikh territory. After successfully overcoming internal and external conflicts, the Sikhs realized that they had a lot in common, and this fostered the development of healthy relationships. However through so much turmoil the Sikhism mirrored Islam’s views of military to defend the religion (TEXTBOOK).
The history of the Islamic faith concerns the religion of Islam and Muslims in general. Muslim is a word that has an Arabic descent; it means ‘one who submits to God’ (Fariqi, 2009). It has been noted that Sikhism practice of having only one God, monotheism, played an important role in Islamic religion (TEXTBOOK). The Islamic religion and its adherents have significantly impacted the economic, political and military history of the world, especially the Middle East. This is where its roots lie. There is an inadequate presence of archeological and historical records to determine whether Islam originated from Mecca or Medina. The Islamic religion began expanding during the beginning of the 7th century. It expanded to incorporate adherents of the religion and eventually consumed non-Muslims that were living in those regions. The increase in Islamic civilization resulted in various centers of science and culture across the world. These centers produced prominent doctors, nurses, ...
sikhismpresentation-120902233738-phpapp02.pdfRogie David
Sikhism originated in the 15th century in the Punjab region of South Asia. It was founded by Guru Nanak and is based on teachings of equality, justice, and service. Sikhs follow 10 gurus and spiritual guidance from the Guru Granth Sahib scripture. Practices include maintaining uncut hair, wearing the five Ks, and serving in the free community kitchen. Sikhism preaches equality for all people regardless of gender, race, or religion.
Sikhism originated in northern India in the 15th century through the teachings of Guru Nanak, who criticized aspects of both Hinduism and Islam. He taught that there is one God and all people are equal in God's eyes. The religion was further developed and scriptures were added by nine subsequent gurus over two centuries. Sikhism's holy book is the Guru Granth Sahib, and places of worship are called gurdwaras. Devout Sikhs follow the five Ks, including uncut hair and carrying a small sword. Sikhism faced opposition from Mughal rulers due to its challenges to Islamic practices.
This presentation was created by the Sikh Communications Council in 2001 following the 9/11 attacks on the US. It contains basic information in Sikhs and Sikh Americans as well as messages intended to protect Sikhs from the post-9/11 xenophobic backlashes.
The document discusses what it means to be a Sikh and follow the Sikh way of life known as Sikhee. It describes how Sikhee was established by Guru Nanak Dev Ji and further developed by the 10 Sikh Gurus. It provides details on key aspects of Sikhee including accepting the Guru's teachings, embracing the 5 Ks as symbols of Sikh identity, taking Amrit to cement the relationship with the Guru, and focusing one's spiritual life on reciting and understanding the teachings of the Guru Granth Sahib Ji. The goal of Sikhee is to live a disciplined life guided by the Guru while achieving worldly success and spiritual fulfillment through inner connection
Janhit, the official annual humanitarian publication by Raj Saubhag Ashram, Sayla, celebrates the vast spectrum of humanitarian activities. Bhaishree's compassion, humility and foresight guide this work. His virtues display a humanity which facilitates a great spiritual and charitable impact.
The magazine is written in good English and will enable us to keep well informed of these activities. It is colourful and very well illustrated. There are a number of case studies and each field of activity is given a different code.
For further information, visit http://www.rajsaubhag.org/humanitarian/janhit-magazine/
Gurus laid stress on earning an honest living through hard work. They taught that work leads to economic freedom and self-respect which are essential for eternal peace. Gurus showed this through their own example of working hard. A Sikh is advised to earn their livelihood through the sweat of their own labor. Gurus advised living honestly according to the principles of kirat karni (honest work), vand chhakna (sharing earnings with others), and naam japna (remembering God).
Socio economic aspect of langar (community kitchen)Gurminder Singh
The Sikh Gurus led lives which served as the beacon of light to their followers, to become active agents in promoting human welfare. They thus facilitated full utilization of resources, human and material and encouraged all-round development. Sangat aroused the constructive genius in man by helping him to realize his fullest potential and progress in different walks of life. Gurdwara (Sikh Temple) stands for the total orientation of life of the individual and society to a creative and meaningful existence. The Langar system stands for brotherhood, equity, equality, and humility.
Hindu beliefs about life, death, and the afterlife:
1) Life is seen as a temporary transition to resolve karma and potentially achieve moksha (liberation from samsara or the cycle of rebirth).
2) A good death occurs when one has lived well according to dharma, in old age, with rituals performed, and with the mind fixed on God.
3) After death, the soul is led by Yama's representative to hell, the realm of ancestors, or the gods depending on karma before potential rebirth.
The document discusses the development of the institution of Guruship in Sikhism. It explains how Guru Nanak began with preaching the holy word and organizing fellowships (Sangats). Later Gurus further developed this by organizing the Sikhs into a collective body (Panth) and appointing missionaries (Masands) to lead local assemblies. Finally, Guru Gobind Singh established the Khalsa order which made the collective body of initiated Sikhs (Panth) the living Guru to be guided by the scriptures. He consecrated the Khalsa as the embodiment of the Guru.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
Sikhism is a monotheistic religion founded over 500 years ago in India that seeks to unite people of all faiths. It was started by Guru Nanak and has 10 spiritual leaders known as Gurus. Key beliefs include devotion to one God, equality of all people, and living an ethical life. Sikhs are identifiable by their uncut hair, which men cover with a turban, as well as other articles of faith like the kara bracelet and kirpan knife. The religion spread from northern India but now has over 20 million followers worldwide.
Sikhism is a monotheistic religion founded over 500 years ago by Guru Nanak Dev Ji. It teaches equality, compassion, and honest living. The 10 Sikh Gurus spread these teachings and compiled them in the Guru Granth Sahib, which is the holy scripture of Sikhism. Sikhs follow the teachings of the Gurus by meditating on God, living an honest lifestyle of sharing with others, and overcoming vices like ego through selfless service.
Ecstatic Sway of Enshrined Lotus-Feet Naam DivineHarjinder Cingh
11. The form of Akal Purakh
13. A view of Akal Purakh's Feet
25. Achievement thru Contemplation of Naam & Charan Kamal
33. Upright Blooming of Naam Lotus
35. Bliss of Charan Kamal thru Kirtan
46. In expressible Narrations of Gurbani
47. Sagacious Gurmat "Giani"
49. Imperceptible Creation
50. The sight of Ever Existent Being (Akal Purakh)
59. Identification of Soul Being & Supreme Being
70. Naam Simran & Charan Kamal
96. Super Natural Visioning & Hearing
101 What signifies Feet of the Guru ?
Sikhism originated in 15th century India with Guru Nanak and his teachings. It is a distinct religion centered around equality, justice, and devotion to God. Sikhs follow the teachings of 10 Gurus and consider the Guru Granth Sahib as their spiritual guide. Some core beliefs include equality of all people, honest work, sharing with others, and remembrance of God. Practices include maintaining uncut hair, wearing the five Ks, daily prayer, and serving in the Gurdwara.
Sikhism originated in the 15th century in the Punjab region of South Asia and is now practiced by over 20 million people worldwide. It was founded by Guru Nanak and has 10 spiritual leaders known as Gurus. Sikhism teaches a belief in one God and rejects practices like idol worship and the caste system. Sikhs are known by their visible articles of faith which include uncut hair worn under a turban, a wooden comb, steel bracelet, and a small ceremonial knife. They regularly visit the Golden Temple, the holiest site in Amritsar, India, for prayer and community meals.
The holiest place for Sikhs is the gurdwara, a place of worship where services include singing hymns, reading from the Guru Granth Sahib scripture, and sharing a community meal. The Guru Granth Sahib is the central text of Sikhism and is treated with great respect, seated on a throne in the gurdwara. Important moments in the Sikh faith include baptism, wedding ceremonies that include circling the Guru Granth Sahib, and naming ceremonies that select a Sikh name from the holy text. Core beliefs include growing closer to God through selfless service.
This introduction provides context for Bhai Sahib Randhir Singh Ji's book "Rangle Sajjan". It explains that the book details the spiritual journeys of 23 individuals from recent times to illustrate that miraculous spiritual experiences described in old texts still occur today. While spirituality is difficult to attain and maintain, focusing on simran (remembrance) of the Divine Name can imbue one in the Naam. The purpose is to inspire readers to walk the spiritual path through these examples and remind that no one is free from the potential for error or falling from grace.
This document summarizes a conversation between Srila Prabhupada and Dr. S.P. Oliver about making spirituality a scientific reality. Dr. Oliver expresses that modern education does not allow an in-depth study of the soul. Srila Prabhupada explains that the Bhagavad-gita scientifically presents how the soul transmigrates between bodies and how to stop this process. He emphasizes studying the Bhagavad-gita to understand the distinction between the body and the soul. Dr. Oliver agrees the university should offer a course to deeply study the Bhagavad-gita's philosophy as a basis for understanding spirituality scientifically.
practicability of human ideals of guru granth sahib - Dr. Jaspal kaur Kaangims191
Guru Granth Sahib promotes ideals of social welfare, multiculturalism, and ethics that can bring stability to the global community. It presents Sikh teachings as relevant to modern philosophy and contributing to worldwide well-being. Its message of religious tolerance, pluralism, and inter-faith dialogue can foster understanding between religions and help address global challenges by establishing peace, harmony, and cooperation. The moral code in Guru Granth Sahib outlines virtues like humility, tolerance, and hard work that can improve lives individually and collectively.
Milestone 3 Rough DraftSikhism is an Indian religion that wa.docxannandleola
Milestone 3 Rough Draft
Sikhism is an Indian religion that was started by Guru Nanak during the 15th century. It was founded in the Punjab region that is presently India and Pakistan. According to Sikhism, the same spirit was found in Guru Nanak and his nine successors. In the present times, this spirit can be found in various teachings of the Guru Granth Sahib: this is the fundamental scripture of the Sikh tradition. The main religions during the founding of Sikhism were Hindu and Islam. During this time, Guru Nanak began teaching people a faith that was quite different from Hinduism and Islam. Nine people, known as Gurus, followed Nanak and helped in the advancement of the Sikh faith over the next centuries. The religion of Sikhism was well established by the time the fifth Guru came into existence. He was known as Guru Arjan. He completed the work of constructing Amritsar, which formed the capital for Sikhism religion (Nesbitt, 2014). He was also instrumental in compiling of Sikh scripture: the first authorized book. However, during this time, there was resistance against Sikhism and the Guru was eventually executed because of his faith in 1606.
There were other occurrences during that time that created and shaped Sikhism’s existence. The first military leader of the Sikhs led a successful campaign against the resistance until he was captured and eventually executed (Cole, 2013). The Sikhs continued fighting and took up more territory over the century. The Sikh religion started crumbling in 1839; after the death of Ranjit Singh. The religion was damaged by internal conflicts and battles for leadership. British troops defeated the Sikhs and took over quite a chunk of Sikh territory. After successfully overcoming internal and external conflicts, the Sikhs realized that they had a lot in common, and this fostered the development of healthy relationships. However through so much turmoil the Sikhism mirrored Islam’s views of military to defend the religion (TEXTBOOK).
The history of the Islamic faith concerns the religion of Islam and Muslims in general. Muslim is a word that has an Arabic descent; it means ‘one who submits to God’ (Fariqi, 2009). It has been noted that Sikhism practice of having only one God, monotheism, played an important role in Islamic religion (TEXTBOOK). The Islamic religion and its adherents have significantly impacted the economic, political and military history of the world, especially the Middle East. This is where its roots lie. There is an inadequate presence of archeological and historical records to determine whether Islam originated from Mecca or Medina. The Islamic religion began expanding during the beginning of the 7th century. It expanded to incorporate adherents of the religion and eventually consumed non-Muslims that were living in those regions. The increase in Islamic civilization resulted in various centers of science and culture across the world. These centers produced prominent doctors, nurses, ...
sikhismpresentation-120902233738-phpapp02.pdfRogie David
Sikhism originated in the 15th century in the Punjab region of South Asia. It was founded by Guru Nanak and is based on teachings of equality, justice, and service. Sikhs follow 10 gurus and spiritual guidance from the Guru Granth Sahib scripture. Practices include maintaining uncut hair, wearing the five Ks, and serving in the free community kitchen. Sikhism preaches equality for all people regardless of gender, race, or religion.
Sikhism originated in northern India in the 15th century through the teachings of Guru Nanak, who criticized aspects of both Hinduism and Islam. He taught that there is one God and all people are equal in God's eyes. The religion was further developed and scriptures were added by nine subsequent gurus over two centuries. Sikhism's holy book is the Guru Granth Sahib, and places of worship are called gurdwaras. Devout Sikhs follow the five Ks, including uncut hair and carrying a small sword. Sikhism faced opposition from Mughal rulers due to its challenges to Islamic practices.
This presentation was created by the Sikh Communications Council in 2001 following the 9/11 attacks on the US. It contains basic information in Sikhs and Sikh Americans as well as messages intended to protect Sikhs from the post-9/11 xenophobic backlashes.
The document discusses what it means to be a Sikh and follow the Sikh way of life known as Sikhee. It describes how Sikhee was established by Guru Nanak Dev Ji and further developed by the 10 Sikh Gurus. It provides details on key aspects of Sikhee including accepting the Guru's teachings, embracing the 5 Ks as symbols of Sikh identity, taking Amrit to cement the relationship with the Guru, and focusing one's spiritual life on reciting and understanding the teachings of the Guru Granth Sahib Ji. The goal of Sikhee is to live a disciplined life guided by the Guru while achieving worldly success and spiritual fulfillment through inner connection
Janhit, the official annual humanitarian publication by Raj Saubhag Ashram, Sayla, celebrates the vast spectrum of humanitarian activities. Bhaishree's compassion, humility and foresight guide this work. His virtues display a humanity which facilitates a great spiritual and charitable impact.
The magazine is written in good English and will enable us to keep well informed of these activities. It is colourful and very well illustrated. There are a number of case studies and each field of activity is given a different code.
For further information, visit http://www.rajsaubhag.org/humanitarian/janhit-magazine/
Gurus laid stress on earning an honest living through hard work. They taught that work leads to economic freedom and self-respect which are essential for eternal peace. Gurus showed this through their own example of working hard. A Sikh is advised to earn their livelihood through the sweat of their own labor. Gurus advised living honestly according to the principles of kirat karni (honest work), vand chhakna (sharing earnings with others), and naam japna (remembering God).
Socio economic aspect of langar (community kitchen)Gurminder Singh
The Sikh Gurus led lives which served as the beacon of light to their followers, to become active agents in promoting human welfare. They thus facilitated full utilization of resources, human and material and encouraged all-round development. Sangat aroused the constructive genius in man by helping him to realize his fullest potential and progress in different walks of life. Gurdwara (Sikh Temple) stands for the total orientation of life of the individual and society to a creative and meaningful existence. The Langar system stands for brotherhood, equity, equality, and humility.
Hindu beliefs about life, death, and the afterlife:
1) Life is seen as a temporary transition to resolve karma and potentially achieve moksha (liberation from samsara or the cycle of rebirth).
2) A good death occurs when one has lived well according to dharma, in old age, with rituals performed, and with the mind fixed on God.
3) After death, the soul is led by Yama's representative to hell, the realm of ancestors, or the gods depending on karma before potential rebirth.
The document discusses the development of the institution of Guruship in Sikhism. It explains how Guru Nanak began with preaching the holy word and organizing fellowships (Sangats). Later Gurus further developed this by organizing the Sikhs into a collective body (Panth) and appointing missionaries (Masands) to lead local assemblies. Finally, Guru Gobind Singh established the Khalsa order which made the collective body of initiated Sikhs (Panth) the living Guru to be guided by the scriptures. He consecrated the Khalsa as the embodiment of the Guru.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
2. Basic belief structure of Sikhism
● One God, all-powerful and without form or gender.
● Every person:
-Is equal
-Has a portion of God within them, their “soul”
-Has a personal connection with God
3.
4. “Only the good deeds which you have done shall remain
with you, O my soul. This opportunity shall not come
again!” -Page 143 Sri Guru Granth Sahib
5. The Long Journey of the “Soul”
● Each human body posses a “soul”
● Souls tend to go through numerous cycles of
reincarnation
● Returning to said “origin” of “soul” is ideal outcome
6. “Thus says Nanak: O my mind, you are the very image of
the Luminous Lord; recognize the true origin of yourself” -
Page 434 Sri Guru Granth Sahib
8. “When God becomes merciful to the meek, then one does
not have to suffer reincarnation, only to die again. In the
Saadh Sangat, the Company of the Holy, he sings the
Glorious Praises of the Lord, and he does not lose the
jewel of this human life. Singing the Glories of God, he
crosses over the ocean of poison, and saves all his
generations as well.” -Page 534, Sri Guru Granth Sahib
9. Every soul can have a personal
connection with God and is equal in the
eyes of God.
10. The dying process/preparing for death
● “Wahegaru” tends to be said frequently
● Family is generally expected to join dying person
● Portions of the Sri Guru Granth Sahib also tend to be
said
● The Sukhmani Sahib (Prayer of Peace) is read when
death seems very soon
● The Kirtan Sohila prayer is often read just prior to death
12. “When some one shuffles the mortal coil, the survivors
must not grieve or raise a hue and cry or indulge in breast
beating. To induce a mood of resignation to God’s will, it is
desirable to recite Gurbani or repeat “Waheguru” -Sikh
Rehat Maryada Article XIX
13. “The body shall turn to dust, and the soul shall fly away” -
Page 752 of Sri Guru Granth Sahib
14. Community After Death
● Ritualized or public mourning is considered contrary to
Sikh belief
● Persons are expected to remain detached to death and
not show emotion as a means of showing respect to God
● Antam Sanskar, the final rites takes place relatively soon
after death
● A community reading of the full Sri Guru Granth Sahib is
typically organized afterward
15. Antam Sanskar
● Final funeral rites are open to any part of the
community, family member, or friend
● Tend to take 30-60 minutes. Not that important.
● White is worn
● Emotional detachment is expected
● Ardas is recited at start of service
● Kirtan Sohila also tends to be stated.
● Cremation typically is carried out soon afterward
16. Body After Death
● Body is typically bathed in Yogurt and cleansed whilst the
Mul Mantra is said.
● Then is placed in clean clothes.
● The 5 Karkars (symbols very important to Sikhs that are
supposed to be carried at all times) are not disturbed and
remain with the body.
● Body is then typically cremated after Antam Sanskar
● Remains are typically placed in body of water whilst
Kirtan Sohila is sung
17. Role of Family in Dying Process
● Family generally is expected to be physically near
person if possible in dying process
● Family tends to take part in Antam Sanskar
● The Eldest son typically is the one who begins the
cremation.
18. Organ Donation
No specific stance, but the following factors play in:
● Generally speaking, humans are expected to keep their
body intact. Cutting of ones hair is especially
discouraged
● A human body is merely a vessel for the soul. When it
dies, the soul moves on.
● Seva is heavily emphasized in Sikhism
19. Non-assisted suicide
STRONGLY discouraged because:
● Human Life is considered a very valuable reincarnation
● Suicide is an act which generally imposes a large
spiritual debt
● Emphasis of Seva in Sikhism
20. Assisted Suicide and Euthanasia
Generally discouraged:
● Similar factors come into play as with Non-assisted
suicide but…
● There are Sikh ideals of compassion and understanding
for other human beings
21. Test questions
● Q: What is believed to be the most likely outcome for a Sikh person after death?
A: Reincarnation
Q: How long of a grieving period is provided for in Sikhism?
A: 0 minutes
Q: In Sikhism, is organ donation encouraged whilst one is alive/dead?
A: Organ donation is generally discouraged whilst alive, but is widely accepted and even encouraged after death.
Q: What is the primary long-term goal for a Sikh Person
A: Returning to God
Q: One of the two key principles in Sikhism is Simran, or the meditation on and remembrance of God. What is the other?
A: Seva or Selfless service
Q: What is the most common method of dealing with a dead body in Sikhism
A: Cremation
Q: A dead body is typically bathed in this in Sikhism to clean prior to the final process
A: Yogurt
Q: In Sikhism, who typically initiates the final process of dealing with a dead body
A: The eldest son
22. References – Websites:
References
All About Sikhs - Gateway To Sikhism.(2021, January 26). Gateway to Sikhism. https://www.allaboutsikhs.com/
Basics Of Sikhi | Sikhi Videos, Blog, Q&As, Podcast and More. (2021). Basicsofsikhi.com. https://www.basicsofsikhi.com/
BBC - Religions - Sikhism:Sikh Beliefs. (2014). Bbc.co.uk. https://www.bbc.co.uk/religion/religions/sikhism/beliefs/beliefs.shtml
Beliefs and practices of Sikhism | Britannica. (2022). In Encyclopædia Britannica.https://www.britannica.com/summary/Sikhism
By Kanwal Prakash Singh. (2013, September 7). For Sikhs,both life and death are intertwined.The Indianapolis Star; INI. https://www.indystar.com/story/news/2013/09/06/for-sikhs-both-life-and-death-are-intertwined/2778961/
Cake, & Tetrault, S. (2019, December 6). Sikh Funerals (Antam Sanskar):Customs & What to Expect. Joincake.com. https://www.joincake.com/blog/sikh-funeral/
Cultural and religious issues professionals may encounter following a bereavement - Yunus Dudhwala - Sudden. (2020, October 14). Sudden.https://sudden.org/tools/cultural-and-religious-issues-professionals-may-encounter-following-a-bereavement/
Discover The Sikhs,Sikhi and Sikhism | Discover Sikhism.(2022). Discoversikhism.com. https://www.discoversikhism.com/sikh.html
Er. Jaspal Singh. (2022). www.sgpc.net - Shiromani GurdwaraParbandhak Committee,Amritsar,Punjab. Sgpc.net. https://old.sgpc.net/indexhtml.html
FremontGurdwara.(2017). FremontGurdwara. http://www.fremontgurdwara.org/
Gurdwara Guru Nanak Darbar.(2022). Gurunanakdarbar.net. http://www.gurunanakdarbar.net/
Kaur, S. (2022, October 28). Home - Sikh Family Life. Sikh Family Life. https://www.sikhfamilylife.com/
Kewley, F. (2021, October 8). What happens at a Sikh funeral? Farewill.com; Farewill. https://farewill.com/articles/what-happens-at-a-sikh-funeral
KhojgurbaniApp.(2022). Khojgurbani.org. https://www.khojgurbani.org/home
New, I. (2017, August 30). Last Rituals-Part 5: Sikh Rituals - INDIANew England News. INDIA New England News. https://indianewengland.com/last-rituals-part-5-sikh-rituals/#:~:text=Sikhs%20believe%20in%20reincarnation%20and,completed%20with%20the%20five%20K’s.
Raj Singh Rainu. (2016, June 16). In Sikhism,a funeral ceremony is called “Antam Sanskaar”,or celebration of the completion of life. Rather... Linkedin.com. https://www.linkedin.com/pulse/sikh-wills-what-happens-funeral-raj-singh-rainu
Rana, P. (2012, September 29). Are Sikh Women Allowed to Wax? WSJ; The Wall Street Journal. https://www.wsj.com/articles/BL-IRTB-16797
Search Gurbani : Gurbani Research Website. (2020). @Searchgurbani. https://www.searchgurbani.com/
Sikh Dharma International. (2022, November). Sikh Dharma International. Sikh Dharma International. https://www.sikhdharma.org/
Sikh Funeral Services: Traditions & Etiquette | CPJ Field. (2019). CPJ Field; CPJ Field. https://www.cpjfield.co.uk/planning-a-funeral/types-of-funeral/sikh-funerals
Sikh Funerals | Funeral Partners. (2020a, September 29). Funeral Partners. https://www.funeralpartners.co.uk/help-advice/arranging-a-funeral/types-of-funerals/sikh-funerals/
Sikh Funerals | Funeral Partners. (2020b, September 29). Funeral Partners. https://www.funeralpartners.co.uk/help-advice/arranging-a-funeral/types-of-funerals/sikh-funerals/
Sikhism Religion of the Sikh People. (2022). Sikhs.org. http://www.sikhs.org/topics.htm
SikhiWiki. (2022). Sikhiwiki.org. https://www.sikhiwiki.org/index.php/Main_Page
SikhNet | Sharingthe Sikh Experience. (2022). SikhNet; SikhNet. https://www.sikhnet.com/
Singh, K., Sahib, S., Singh Khalsa, S., Thind, K., & Khalsa, S. (n.d.). Translation by: ************************.http://www.khalsadarbar.com/PDFs/SriGuruGranthSahibJiDarpanEnglish.pdf
Sri Granth.(2022). Srigranth.org. https://www.srigranth.org/servlet/gurbani.gurbani
The Concept of Death in Gurbani | SikhNet. (2017, January 12). SikhNet; SikhNet. https://www.sikhnet.com/news/concept-death-gurbani
The Light - Sikhism.(2022). Adishakti.org. http://adishakti.org/his_light_within/the_light_sikhism.htm
23. References – Peer-Reviewed Journal Articles:
Ahluwalia, M. K., & Mohabir, R. K. (2017). Turning to Waheguru: Religious and Cultural Coping Mechanisms of Bereaved Sikhs. OMEGA - Journal of Death
and Dying, 78(3), 302–313. https://doi.org/10.1177/0030222816688907
Juss, S. S. (2013). Sikh Cremations and the Re-Imagining of the Clash of Cultures. Human Rights Quarterly, 35(3), 598–630.
https://doi.org/10.1353/hrq.2013.0034
Kaur, L. (2014). THE TEAR IN THE FABRIC OF MULTICULTURALISM. Sikh Formations, 10(1), 69–84. https://doi.org/10.1080/17448727.2014.891381
References – Interviews:
[Interview by W. Feiger]. (2022, October 30).
Singh, D. (2022, October 30). [Interview by W. Feiger].
Singh, D. (2022, November 2). [Interview by W. Feiger].
Singh, M. (2022, October 30). [Interview by W. Feiger].
Singh, S. (2022, October 30). [Interview by W. Feiger].