This document discusses whether the burqa should be banned in public spaces. It argues that the burqa ban in France is inappropriate because justifications for the ban have fluctuated over time and definitions of French secularism and its relationship to religious traditions lack consistency. Banning the burqa in public but allowing it in private contradicts the stated objective of protecting women. The document examines authors who argue that bans are driven more by a desire to control Muslim bodies and impose particular standards, rather than addressing concrete harms.
Islamic fundamentalism, gender and new hermeneuticsinventionjournals
Control of women has been worldwide one of the most common subjects of fundamentalisms. Claiming allegiance to their sacred text, interpretative authority (monopoly of interpretation) and legitimacy for its implementation, the fundamentalists in their will to power deny to women equal conditions to those ones offered to men, claiming a hierarchical distinction between men and women in the social order as well as an ontological distinction between them, being men considered naturally superior to women. This article aims to clarify the relationship between Islamic fundamentalism and the domination of women and argue about the importance of the emerging feminist Hermeneutics in the context of Islam for the confrontation of female subjugation.
The Oscar Iden Lecture Series. Lecture 3:The State of Individuals. Prof. Car...Wealthbuilder.ie
Over the past 20 years or so I have been reading, studying, talking and writing about the work of my namesake: Prof. Carroll Quigley. For forty years he lectured, finally obtaining a Professorship at the School of Foreign Service, Georgetown University, Washington. During his Presidency Bill Clinton, a former student, quoted Quigley extensively on such matters as history, political structure and foreign policy. Prof. Quigley's seminal work "Tragedy and Hope" was a watershed in contemporary understanding of the history of the West, in general, and the United States, in particular. In this book Carroll Quigley explained his understanding of the realpolitik of power structures of the world and many might say this cost him dearly. However, his perspective on life was that you should endeavour to do your best, regardless of consequences. In 1976, one month before he died, he delivered a series of three lectures on one central topic "Public Authority and the State in the Western Tradition: A Thousand Years of Growth 976-1976. Remarkably, 32 years later, this lecture series is timely.
This document summarizes a student paper analyzing how perceptions of Shakespeare's character Shylock have changed over time from villain to victim. It discusses how stereotypes of Jews as greedy money-lenders originated from their forced position as moneylenders after the Crusades. Applying theories like ideological state apparatus and internalized racism, it argues Shylock embodies stereotypes but can also be seen as reacting justly to unjust treatment, and understanding has shifted as discrimination is more openly studied.
Lecture 3.the oscar iden lectures the state of individualsWealthbuilder.ie
This Is Lecture 3 In The Series Of 3 "Oscar Iden Lectures" Given By Prof. Carroll Quigley At Georgetown University Months Before He Died. It Was His Last Public Presentation.
Elle Carnley - short feature writing sampleElle Carnley
Monica Kemp has always been independent and sure of what she wants. As a young girl choosing her school clothes, she deliberately picks a button-down shirt and khakis while her sister picks a frilly outfit. In college, Monica meticulously marks all her possessions with her initial. Years later, when Monica is accepted to her top choice university, Texas Christian University, she is overjoyed but worried about affording it until her aunt and uncle offer to pay for her education, allowing her to achieve her dream.
Liberalism & its Effect on Society an Introduction by Hamza Andreas TzortzisAbdullah Bin Ahmad
1. Liberalism emerged in response to specific historical circumstances in Europe, namely religious conflicts between Catholicism and Protestantism. The theorists who developed Liberalism's core values of individualism and rights did so as a temporary solution rather than through rigorous philosophical inquiry.
2. Liberalism's foundation of individualism has been criticized as philosophically flawed because it views humans as isolated from their social contexts and obligations, which does not align with reality.
3. Modern Western societies that embrace Liberal values are exhibiting increasing social problems, indicating Liberalism's values may be contributing to social breakdown rather than cohesion. Research shows the values a society propagates can influence its members' behaviors.
Liberalism's core political values of individualism, individual freedoms, and primacy of individual rights emerged in response to religious conflicts in Europe. However, these values are based on the flawed premise of individualism, which views humans as isolated from their social contexts. This has led to increasing social problems in liberal societies as evidenced by research. Liberal values do not promote social cohesion and have been linked to rising rates of issues like crime and family breakdown. An alternative is needed that recognizes the social nature of humans and aims to foster strong, well-functioning communities.
THE CRISIS OF MODERNITY OF THE ARAB-ISLAMIC WORLDRaul Bereczki
This document summarizes the crisis of modernity in the Arab-Islamic world. It discusses three main attitudes toward modernity that emerged: rejection, combining traditional values with modern ideas, and fully supporting modernization through westernization. The document also discusses the roots of Islamic fundamentalism in the colonial experience and Cold War era. Key factors influencing the adoption of modernity included the association with colonialism and a reluctance to separate religion from politics according to the Western model of secularism. Overall, the crisis of modernity stems from complex reactions to Western influence over many decades.
Islamic fundamentalism, gender and new hermeneuticsinventionjournals
Control of women has been worldwide one of the most common subjects of fundamentalisms. Claiming allegiance to their sacred text, interpretative authority (monopoly of interpretation) and legitimacy for its implementation, the fundamentalists in their will to power deny to women equal conditions to those ones offered to men, claiming a hierarchical distinction between men and women in the social order as well as an ontological distinction between them, being men considered naturally superior to women. This article aims to clarify the relationship between Islamic fundamentalism and the domination of women and argue about the importance of the emerging feminist Hermeneutics in the context of Islam for the confrontation of female subjugation.
The Oscar Iden Lecture Series. Lecture 3:The State of Individuals. Prof. Car...Wealthbuilder.ie
Over the past 20 years or so I have been reading, studying, talking and writing about the work of my namesake: Prof. Carroll Quigley. For forty years he lectured, finally obtaining a Professorship at the School of Foreign Service, Georgetown University, Washington. During his Presidency Bill Clinton, a former student, quoted Quigley extensively on such matters as history, political structure and foreign policy. Prof. Quigley's seminal work "Tragedy and Hope" was a watershed in contemporary understanding of the history of the West, in general, and the United States, in particular. In this book Carroll Quigley explained his understanding of the realpolitik of power structures of the world and many might say this cost him dearly. However, his perspective on life was that you should endeavour to do your best, regardless of consequences. In 1976, one month before he died, he delivered a series of three lectures on one central topic "Public Authority and the State in the Western Tradition: A Thousand Years of Growth 976-1976. Remarkably, 32 years later, this lecture series is timely.
This document summarizes a student paper analyzing how perceptions of Shakespeare's character Shylock have changed over time from villain to victim. It discusses how stereotypes of Jews as greedy money-lenders originated from their forced position as moneylenders after the Crusades. Applying theories like ideological state apparatus and internalized racism, it argues Shylock embodies stereotypes but can also be seen as reacting justly to unjust treatment, and understanding has shifted as discrimination is more openly studied.
Lecture 3.the oscar iden lectures the state of individualsWealthbuilder.ie
This Is Lecture 3 In The Series Of 3 "Oscar Iden Lectures" Given By Prof. Carroll Quigley At Georgetown University Months Before He Died. It Was His Last Public Presentation.
Elle Carnley - short feature writing sampleElle Carnley
Monica Kemp has always been independent and sure of what she wants. As a young girl choosing her school clothes, she deliberately picks a button-down shirt and khakis while her sister picks a frilly outfit. In college, Monica meticulously marks all her possessions with her initial. Years later, when Monica is accepted to her top choice university, Texas Christian University, she is overjoyed but worried about affording it until her aunt and uncle offer to pay for her education, allowing her to achieve her dream.
Liberalism & its Effect on Society an Introduction by Hamza Andreas TzortzisAbdullah Bin Ahmad
1. Liberalism emerged in response to specific historical circumstances in Europe, namely religious conflicts between Catholicism and Protestantism. The theorists who developed Liberalism's core values of individualism and rights did so as a temporary solution rather than through rigorous philosophical inquiry.
2. Liberalism's foundation of individualism has been criticized as philosophically flawed because it views humans as isolated from their social contexts and obligations, which does not align with reality.
3. Modern Western societies that embrace Liberal values are exhibiting increasing social problems, indicating Liberalism's values may be contributing to social breakdown rather than cohesion. Research shows the values a society propagates can influence its members' behaviors.
Liberalism's core political values of individualism, individual freedoms, and primacy of individual rights emerged in response to religious conflicts in Europe. However, these values are based on the flawed premise of individualism, which views humans as isolated from their social contexts. This has led to increasing social problems in liberal societies as evidenced by research. Liberal values do not promote social cohesion and have been linked to rising rates of issues like crime and family breakdown. An alternative is needed that recognizes the social nature of humans and aims to foster strong, well-functioning communities.
THE CRISIS OF MODERNITY OF THE ARAB-ISLAMIC WORLDRaul Bereczki
This document summarizes the crisis of modernity in the Arab-Islamic world. It discusses three main attitudes toward modernity that emerged: rejection, combining traditional values with modern ideas, and fully supporting modernization through westernization. The document also discusses the roots of Islamic fundamentalism in the colonial experience and Cold War era. Key factors influencing the adoption of modernity included the association with colonialism and a reluctance to separate religion from politics according to the Western model of secularism. Overall, the crisis of modernity stems from complex reactions to Western influence over many decades.
1. The document discusses the positive and negative effects of religion on society through examining Catholicism, Islam, and other faiths.
2. It provides examples of how the development of universities by Catholics positively impacted society, while the Crusades had negative effects through violence and conflict.
3. Islam is described as promoting social cohesion through culture and the mosque, but Islamic fundamentalism has hindered development.
Does islam need_a_reformation_i_era_dont_hate_debategoffaree
The document discusses differences between liberal and Islamic conceptions of human rights and ethics. It argues that the liberal view of individualism and universal human rights is flawed and not absolute. While there are some commonalities, such as respecting other religions, Islam's view is based on preventing oppression and maintaining social order and status quo. The document also critiques the idea that Islam must conform to rational ethics, saying there is no single standard and ethics are influenced by culture and open to interpretation. Overall it rejects that Islam needs reform and asserts that rights and ethics derive from Islamic teachings and tradition.
Amazing Ethical Argument Essay Samples ~ Thatsnotus. Sample essay on ethics. Ethics Essay - Grade: B - 070103 - StuDocu. Business Ethics Research | Business Ethics | Essays. Ethics Essay - I. INTRODUCTION Sir Thomas Bingham has stated that “a .... Business paper: Ethics essay.
Speaking about Muhammad, Speaking for MuslimsAuthor(s) An.docxsusanschei
This document summarizes and critiques an article by Saba Mahmood about how Muslims experienced moral injury from the Danish cartoons depicting the Prophet Muhammad. The summary notes that Mahmood argues Muslims felt injured not because of blasphemy against religious law, but because the cartoons damaged the ethical structure of their relationship with Muhammad as a moral exemplar. However, the document questions if this is the sole account of Muslim reactions, and suggests formal Islamic legal and intellectual traditions were also important. It also raises questions about the concept of "moral injury" and how it differs from other forms of emotional pain or discomfort people may feel from criticism of their beliefs.
Why We Must fear of Islam in The United states and Europe More Than other Re...Navid Khiabani
This document summarizes key points from a book about why the West fears Islam. It discusses how debates around Islamic signs in public spaces have grown more controversial. There is a perceived fundamental incompatibility between Islam and Western values seen in issues like the burqa versus the bikini. Liberalism and secularism are used to question recognizing Muslim minority rights. Feminist groups have also opposed any principles seen as undermining gender equality. As a result, states have pursued policies aimed at transforming Muslim identities and behaviors to conform to liberal norms. However, surveys show Muslims do not see being Muslim and a citizen as incompatible. Achieving symbolic integration of Muslims may require changing dominant liberal and secular narratives.
This document discusses the genealogy and evolution of radical Islamist ideas that justify violence. It traces how over several decades, jihadi thought has eroded traditional Islamic constraints on warfare and violence. It analyzes four major points of divergence between jihadi and mainstream Salafi views: declaring leaders apostates; the scope of defensive and global jihad; targeting civilians; and suicide bombings. The evolution of more radical positions is characterized not by changes to core religious texts, but new understandings of context and concepts when applying classical principles to modern issues. Key thinkers like Qutb and Mawdudi introduced ideas like "modern jahiliyya" that influenced this evolution by drawing stark distinctions between believers and non-
Birgit Sauer - Conflicts over values: the issue of Moslem headscarvesARGE Bildungsmanagement
The document discusses conflicts over Muslim headscarves in Europe. It begins by providing context on increasing Muslim immigration to Western European countries and rising Islamophobia. This has led to conflicts over how liberal democracies should deal with religious and cultural differences, as seen through debates over regulating Muslim headscarves. Regulations vary across European countries, with some banning headscarves in public spaces while others tolerate them. The document then analyzes France, Germany, the Netherlands, and Austria's differing approaches to governing the headscarf issue based on factors like their immigration/integration regimes, state-church relations, and political cultures.
1) The document discusses the relationship between Islam, democracy, and liberalism, focusing on issues of religious freedom in Indonesia.
2) While many Muslim societies aspire to democracy, some scholars argue that Islam is inherently illiberal and incompatible with liberal democracy and civil liberties like religious freedom.
3) However, others believe the relationship is more complex, depending on political and social dynamics within Muslim societies, and that newly democratic countries need time and experience to balance religious, political, and civil aspects of governance.
This document provides an overview of religion and crime in India. It discusses how religion can both positively and negatively influence criminal behavior. While most research finds that religion reduces crime, some studies show mixed or no relationship. The document also examines the history of religious violence in India, including communal violence between Hindus and Muslims. It analyzes factors like the politicization of religion, spread of hate and misunderstanding between groups, and the role of groups like RSS in intensifying religious conflict in India in recent decades. The relationship between religion and crime is a sensitive topic in India and more data is still needed.
The Christian Church Free Essay Example. 005 Church Essays Life In Christ On The Christian History And Theology .... Church Essays (Classic Reprint): Buy Church Essays (Classic Reprint .... Essay on Christianity | Christianity Essay for Students and Children in ....
This document provides a literature review that examines the legal conversation around the practice of polygamy in Canadian society. It discusses the intersection of law and religious pluralism in Canada to provide a theoretical framework for the religiously sanctioned practice of polygamy and its effects on secular legal systems. The review presents perspectives from scholars on religion and law, then discusses the context of Mormon polygamy in the fundamentalist community of Bountiful, British Columbia. It analyzes arguments from a 2009 court reference concerning the constitutionality of banning polygamy in Canada. Finally, it presents viewpoints of scholars who have contributed to the legal and religious discussion of plural marriage within Mormonism.
The islamic view of women and the family by by muhammad abdul raufdocsforu
About the Author
Dr. Muhammad Abdul-Rauf was born in Egypt in 1917. By the age of
eight, he had committed the entire Qur'an to memory. After graduating
from al-Azhar in Cairo, he traveled to England, where he received
a B.A. and an M.A. from Cambridge and a Ph.D. in philosophy from
the University of London.
His vast experience includes founding the Muslim College in Malaysia
in 1955 and the Department of Islamic Studies at the University of
Malaysia. He has been the rector of the International Islamic
University of Malaysia, the director of Islamic Missions at al-Azhar,
the Islamic Cultural Center in New York, the Islamic Center of
Washington, DC, and is presently the chairman of the Council of
Imams of North America.
His writings include several books and articles on Islamic history, culture,
and civilization.
The chapter describes the central beliefs and social context of the growth of Islam. It outlines the five pillars of Islam - Shahada, Salat, Zakat, Sawm, and Hajj. It also discusses the Koran, Hadith, and social regulations in early Islamic societies. The chapter aims to correct misconceptions that Islam is exotic, militant, intolerant, ultraconservative, or sexist by providing historical context. It explains how Islamic principles were a result of the social customs of the time and have been interpreted differently over history.
The document summarizes a response from Hizb ut-Tahrir Britain to the Home Office consultation paper on community cohesion and race equality. It raises several weaknesses in the consultation paper, including the lack of a clear definition of "Britishness", the problems with promoting national pride, and the inconsistent and politicized definition of "extremism". It also notes that adopting Islamic values is the best way for Muslims to avoid racism. The response aims to present an alternative vision for Muslims living in Britain that avoids assimilation while still achieving social harmony.
The document summarizes a response from Hizb ut-Tahrir Britain to the Home Office consultation paper on community cohesion and race equality. It raises several weaknesses in the consultation paper, including the lack of a clear definition of "Britishness", the problems with promoting national pride, and the inconsistent and politicized definition of "extremism". It argues that adopting Islamic values is the best way for Muslims to achieve racial harmony and avoid extremism. The response aims to present an alternative vision for Muslims living in Britain that does not require assimilation to a secular model.
Dialogue with Islam: Facing the Challenge of Muslim Integration in France, Ne...thinkingeurope2011
This document summarizes a paper about the challenges facing Western European countries in developing policies regarding Islam and Muslim immigrants. It describes the main challenges as the mismatch between Islamic religious structures and Western legal systems, difficulties accommodating various religious obligations, and lack of integration among some Muslim populations. It then provides an overview of the policies and debates around these issues in France, Germany, and the Netherlands. The key topics discussed are the separation of church and state, representation of Islamic leadership, integration and social cohesion, and reconciling Islamic and Western values.
The document provides updates on faculty members from the Georgetown University Theology Department. It discusses Stephen Fields' recent publications and lectures. It also mentions recent activities of other faculty members, such as Robert Van der Waag participating in a panel discussion, Tod Linafelt presenting a paper and having a book published, and Linda Kern being nominated for an award by her students. The document discusses the various views and debates around the relationship between religion and politics.
This document discusses the changing definition and application of toleration in modern secular society. It argues that toleration alone is not enough to ensure peace between cultural and ethnic groups. Historically, toleration referred to freedom of religious practice but now must also include differences in culture, ethnicity, and lifestyle. The document examines Locke's view of separating church and state and Spinoza's view that the state is the sole authority. It proposes that minorities must gain political and economic acceptance or risk being marginalized. A modern definition of toleration is presented that involves refraining from negating something one holds a negative view of and has the power to negate.
This document is an introduction to a monograph titled "Islam and Peace" by Dr. Ibrahim Kalin. It discusses different perspectives on whether religion is a source of violence. Some argue religions inherently promote violence through exclusivist claims and rituals, while others say religious teachings promote peace but have been manipulated for political gains. The author argues both views overgeneralize and fail to consider the complex relationship between religious texts and their interpretation within communities over time. Examining this dynamic is important for accurately understanding the relationship between Islam and violence.
How To Write An Expository Essay in 6 Steps | CustomEssayMeister.com. Expository Essay - 6+ Examples, Format, Pdf | Examples. 011 How Write Expository Essay Introduction Criteria For Expositroy .... Writing An Expository Essay — How to Write an Expository Essay.
1. The document discusses the positive and negative effects of religion on society through examining Catholicism, Islam, and other faiths.
2. It provides examples of how the development of universities by Catholics positively impacted society, while the Crusades had negative effects through violence and conflict.
3. Islam is described as promoting social cohesion through culture and the mosque, but Islamic fundamentalism has hindered development.
Does islam need_a_reformation_i_era_dont_hate_debategoffaree
The document discusses differences between liberal and Islamic conceptions of human rights and ethics. It argues that the liberal view of individualism and universal human rights is flawed and not absolute. While there are some commonalities, such as respecting other religions, Islam's view is based on preventing oppression and maintaining social order and status quo. The document also critiques the idea that Islam must conform to rational ethics, saying there is no single standard and ethics are influenced by culture and open to interpretation. Overall it rejects that Islam needs reform and asserts that rights and ethics derive from Islamic teachings and tradition.
Amazing Ethical Argument Essay Samples ~ Thatsnotus. Sample essay on ethics. Ethics Essay - Grade: B - 070103 - StuDocu. Business Ethics Research | Business Ethics | Essays. Ethics Essay - I. INTRODUCTION Sir Thomas Bingham has stated that “a .... Business paper: Ethics essay.
Speaking about Muhammad, Speaking for MuslimsAuthor(s) An.docxsusanschei
This document summarizes and critiques an article by Saba Mahmood about how Muslims experienced moral injury from the Danish cartoons depicting the Prophet Muhammad. The summary notes that Mahmood argues Muslims felt injured not because of blasphemy against religious law, but because the cartoons damaged the ethical structure of their relationship with Muhammad as a moral exemplar. However, the document questions if this is the sole account of Muslim reactions, and suggests formal Islamic legal and intellectual traditions were also important. It also raises questions about the concept of "moral injury" and how it differs from other forms of emotional pain or discomfort people may feel from criticism of their beliefs.
Why We Must fear of Islam in The United states and Europe More Than other Re...Navid Khiabani
This document summarizes key points from a book about why the West fears Islam. It discusses how debates around Islamic signs in public spaces have grown more controversial. There is a perceived fundamental incompatibility between Islam and Western values seen in issues like the burqa versus the bikini. Liberalism and secularism are used to question recognizing Muslim minority rights. Feminist groups have also opposed any principles seen as undermining gender equality. As a result, states have pursued policies aimed at transforming Muslim identities and behaviors to conform to liberal norms. However, surveys show Muslims do not see being Muslim and a citizen as incompatible. Achieving symbolic integration of Muslims may require changing dominant liberal and secular narratives.
This document discusses the genealogy and evolution of radical Islamist ideas that justify violence. It traces how over several decades, jihadi thought has eroded traditional Islamic constraints on warfare and violence. It analyzes four major points of divergence between jihadi and mainstream Salafi views: declaring leaders apostates; the scope of defensive and global jihad; targeting civilians; and suicide bombings. The evolution of more radical positions is characterized not by changes to core religious texts, but new understandings of context and concepts when applying classical principles to modern issues. Key thinkers like Qutb and Mawdudi introduced ideas like "modern jahiliyya" that influenced this evolution by drawing stark distinctions between believers and non-
Birgit Sauer - Conflicts over values: the issue of Moslem headscarvesARGE Bildungsmanagement
The document discusses conflicts over Muslim headscarves in Europe. It begins by providing context on increasing Muslim immigration to Western European countries and rising Islamophobia. This has led to conflicts over how liberal democracies should deal with religious and cultural differences, as seen through debates over regulating Muslim headscarves. Regulations vary across European countries, with some banning headscarves in public spaces while others tolerate them. The document then analyzes France, Germany, the Netherlands, and Austria's differing approaches to governing the headscarf issue based on factors like their immigration/integration regimes, state-church relations, and political cultures.
1) The document discusses the relationship between Islam, democracy, and liberalism, focusing on issues of religious freedom in Indonesia.
2) While many Muslim societies aspire to democracy, some scholars argue that Islam is inherently illiberal and incompatible with liberal democracy and civil liberties like religious freedom.
3) However, others believe the relationship is more complex, depending on political and social dynamics within Muslim societies, and that newly democratic countries need time and experience to balance religious, political, and civil aspects of governance.
This document provides an overview of religion and crime in India. It discusses how religion can both positively and negatively influence criminal behavior. While most research finds that religion reduces crime, some studies show mixed or no relationship. The document also examines the history of religious violence in India, including communal violence between Hindus and Muslims. It analyzes factors like the politicization of religion, spread of hate and misunderstanding between groups, and the role of groups like RSS in intensifying religious conflict in India in recent decades. The relationship between religion and crime is a sensitive topic in India and more data is still needed.
The Christian Church Free Essay Example. 005 Church Essays Life In Christ On The Christian History And Theology .... Church Essays (Classic Reprint): Buy Church Essays (Classic Reprint .... Essay on Christianity | Christianity Essay for Students and Children in ....
This document provides a literature review that examines the legal conversation around the practice of polygamy in Canadian society. It discusses the intersection of law and religious pluralism in Canada to provide a theoretical framework for the religiously sanctioned practice of polygamy and its effects on secular legal systems. The review presents perspectives from scholars on religion and law, then discusses the context of Mormon polygamy in the fundamentalist community of Bountiful, British Columbia. It analyzes arguments from a 2009 court reference concerning the constitutionality of banning polygamy in Canada. Finally, it presents viewpoints of scholars who have contributed to the legal and religious discussion of plural marriage within Mormonism.
The islamic view of women and the family by by muhammad abdul raufdocsforu
About the Author
Dr. Muhammad Abdul-Rauf was born in Egypt in 1917. By the age of
eight, he had committed the entire Qur'an to memory. After graduating
from al-Azhar in Cairo, he traveled to England, where he received
a B.A. and an M.A. from Cambridge and a Ph.D. in philosophy from
the University of London.
His vast experience includes founding the Muslim College in Malaysia
in 1955 and the Department of Islamic Studies at the University of
Malaysia. He has been the rector of the International Islamic
University of Malaysia, the director of Islamic Missions at al-Azhar,
the Islamic Cultural Center in New York, the Islamic Center of
Washington, DC, and is presently the chairman of the Council of
Imams of North America.
His writings include several books and articles on Islamic history, culture,
and civilization.
The chapter describes the central beliefs and social context of the growth of Islam. It outlines the five pillars of Islam - Shahada, Salat, Zakat, Sawm, and Hajj. It also discusses the Koran, Hadith, and social regulations in early Islamic societies. The chapter aims to correct misconceptions that Islam is exotic, militant, intolerant, ultraconservative, or sexist by providing historical context. It explains how Islamic principles were a result of the social customs of the time and have been interpreted differently over history.
The document summarizes a response from Hizb ut-Tahrir Britain to the Home Office consultation paper on community cohesion and race equality. It raises several weaknesses in the consultation paper, including the lack of a clear definition of "Britishness", the problems with promoting national pride, and the inconsistent and politicized definition of "extremism". It also notes that adopting Islamic values is the best way for Muslims to avoid racism. The response aims to present an alternative vision for Muslims living in Britain that avoids assimilation while still achieving social harmony.
The document summarizes a response from Hizb ut-Tahrir Britain to the Home Office consultation paper on community cohesion and race equality. It raises several weaknesses in the consultation paper, including the lack of a clear definition of "Britishness", the problems with promoting national pride, and the inconsistent and politicized definition of "extremism". It argues that adopting Islamic values is the best way for Muslims to achieve racial harmony and avoid extremism. The response aims to present an alternative vision for Muslims living in Britain that does not require assimilation to a secular model.
Dialogue with Islam: Facing the Challenge of Muslim Integration in France, Ne...thinkingeurope2011
This document summarizes a paper about the challenges facing Western European countries in developing policies regarding Islam and Muslim immigrants. It describes the main challenges as the mismatch between Islamic religious structures and Western legal systems, difficulties accommodating various religious obligations, and lack of integration among some Muslim populations. It then provides an overview of the policies and debates around these issues in France, Germany, and the Netherlands. The key topics discussed are the separation of church and state, representation of Islamic leadership, integration and social cohesion, and reconciling Islamic and Western values.
The document provides updates on faculty members from the Georgetown University Theology Department. It discusses Stephen Fields' recent publications and lectures. It also mentions recent activities of other faculty members, such as Robert Van der Waag participating in a panel discussion, Tod Linafelt presenting a paper and having a book published, and Linda Kern being nominated for an award by her students. The document discusses the various views and debates around the relationship between religion and politics.
This document discusses the changing definition and application of toleration in modern secular society. It argues that toleration alone is not enough to ensure peace between cultural and ethnic groups. Historically, toleration referred to freedom of religious practice but now must also include differences in culture, ethnicity, and lifestyle. The document examines Locke's view of separating church and state and Spinoza's view that the state is the sole authority. It proposes that minorities must gain political and economic acceptance or risk being marginalized. A modern definition of toleration is presented that involves refraining from negating something one holds a negative view of and has the power to negate.
This document is an introduction to a monograph titled "Islam and Peace" by Dr. Ibrahim Kalin. It discusses different perspectives on whether religion is a source of violence. Some argue religions inherently promote violence through exclusivist claims and rituals, while others say religious teachings promote peace but have been manipulated for political gains. The author argues both views overgeneralize and fail to consider the complex relationship between religious texts and their interpretation within communities over time. Examining this dynamic is important for accurately understanding the relationship between Islam and violence.
How To Write An Expository Essay in 6 Steps | CustomEssayMeister.com. Expository Essay - 6+ Examples, Format, Pdf | Examples. 011 How Write Expository Essay Introduction Criteria For Expositroy .... Writing An Expository Essay — How to Write an Expository Essay.
1. Alexandra
Rodgers
POL
309
Paper
#2
Question
#2
April
29,
2015
Q.2.:
Should
the
Burqa
be
banned
in
public
spaces?
The
burqa
should
not
be
banned
in
the
public
sphere.
The
burqa
represents
an
intimate
relationship
between
an
individual
and
their
faith.
Nevertheless,
it
is
fact
that
the
burqa
(and
other
religious
garb)
has
been
banned
in
France.
A
2010
French
legislative
act
confirmed
by
the
nation’s
Constitutional
Council
restricted
facial
coverings
in
public;
however,
years
of
debate
regarding
the
hijab
and
other
condemnations
of
Muslim
practices
preceded
the
decisive
motion.1
John
Bowen’s
explanation
of
the
variety
of
ways
hijabs
and
burqas
have
been
viewed
and
controlled
in
France
prompts
an
argument
against
the
appropriateness
of
such
a
ban
based
on
inconsistencies
in
the
justifications
and
reasoning
for
the
legislation.
Additionally,
Cécile
Laborde
presents
a
supportive
and
convincing
argument
for
a
reconsideration
of
French
secularism,
which
advocates
the
application
of
a
“critical
republicanism
theory”
as
a
means
for
better
understanding
the
relationship
of
status
quo,
domination,
and
religious
neutrality
in
France.2
The
combination
of
fluctuating
justifications
for
the
ban
of
the
burqa
and
a
lack
of
consistent
definitions,
reasoning,
and
relationships
of
French
secularism
with
particular
religious
traditions
best
demonstrates
why
the
burqa
should
not
be
banned
in
public
spaces.
John
Bowen
writes
of
the
emergent
focus
of
French
law
and
politics
on
the
“bodily
attitudes”
of
Muslims.
Moreover,
the
anthropologist
references
the
related
claims
of
1
John
R.
Bowen,
“How
the
French
State
Justifies
Controlling
Muslim
Bodies:
from
Harm-‐Based
to
Values-‐Based
2
Cecile
Laborde,
“Secularism
and
Fair
Treatment
for
Muslims,”
in
Multiculturalism
and
Moral
Conflict,
eds.
Maria
Dimova-‐Cookson
and
Peter
M.
R.
Stirk.
Routledge,
New
York:
2010.
Page
131-‐2.
2. insufficient
assimilation
and
socialization
made
against
specific
religious
presentations
such
as
hair
and
facial
coverings,
traditional
male
dress,
refusal
to
engage
in
commonplace
physical
exchanges
with
the
opposite
sex,
and
praying
in
public.
Bowen
argues
that
politically
useful
claims
are
increasingly
being
backed
by
the
rule
of
law.3
Illustrated
in
his
argument
is
a
particular
transition
from
harm-‐based
reasons
to
values-‐based
reasons
used
as
legal
foundations
to
condemn
specifically
Islamic
practices
and
achieve
political
and
electoral
ambitions.4
The
use
of
a
variety
of
distinctive
justifications
over
time
signals
a
consistent
effort
to
create
and
impose
particular
standards
on
a
group
of
people
despite
a
lack
of
concrete,
constant
cause.
Despite
the
private
legality
of
the
burqa
in
homes
and
mosques,
the
public
use
is
argued
to
present
dangers
of
misrecognition
and
“communalism”
and
to
violate
French
principles
of
gender
freedom
and
equality.
Such
claims
equate
the
donning
of
a
burqa
with
inherent
suspicion
but
also
inherent
inferiority,
victimization,
and
lack
of
autonomy
of
Muslim
women.5
Arguing
that
the
burqa
represents
the
oppression
of
the
wearer
negates
the
autonomy
of
religious
practice
and
experience
and
ignores
the
active
voice
and
choice
of
women
to
be
religious.
Such
a
negation
fails
to
fully
consider
the
internal
diversity
of
Islam
that
is
not
unlike
the
diversity
of
Christian,
Jewish,
and
other
individual
religious
experiences.
Furthermore,
the
support
for
the
burqa
worn
in
private
and
in
places
of
worship
contradicts
the
previously
stated
objective
and
reasons
of
protecting
women.
Bowen
references
the
Stasi
Commission’s
refusal
to
explicate
the
meaning
of
particular
3
Bowen,
“Controlling
Muslim
Bodies,”
325.
4
Ibid.,
326.
5
Ibid.,
328.
3. Islamic
symbols.6
This
refusal
represents
a
lack
of
information
gathering
and
care,
and
it
demonstrates
decisive
and
manufactured
calculations
of
a
minority
and
unfamiliar
tradition.
Bowen
argues
that
the
growing
fear
of
“communalism”
threatening
French
society
reflects
a
“fundamental
French
ambivalence
concerning
intermediate
groups.”7
Even
without
evidence
of
Islamic
practices
harming
women
in
ways
the
courts
suggested,
the
values-‐based
argument
grew
along
such
claims.
He
states
that
in
2011
a
new
campaign
supported
by
the
center-‐right
majority
worked
to
restrict
Islamic
practices
specifically
because
they
prevented
necessary
social
integration.
The
campaign
pushed
to
regulate
sacred
Islamic
Friday
rituals,
restrict
social
movement
of
women
in
hijabs
and
burqas,
and
impose
new
marriage
inspections.
Such
legal
moves
coincided
with
political
events
that
focused
on
“true”
French
identity
and
immigrants.8
This
convergence
of
law
and
politics
is
problematic
for
Bowen,
and
it
represents
trends
of
those
in
power
to
subjectively
name
and
critique
values
held
by
minorities
from
particularistic
and
hierarchical
positions.
Political
theorist
Cécile
Laborde
also
writes
of
the
particularities
of
the
Muslim
experience
with
French
secularism
and
history.
In
setting
out
to
answer
whether
Western
liberalism
is
fit
and
fair
for
Muslim
minorities,
Laborde
concludes
the
two
are
compatible
but
only
with
a
proper
understanding
of
the
term
“secularism.”9
She
presents
a
middle
ground
position
compared
to
those
who
argue
for
a
strict
adherence
to
a
non-‐religious
social
sphere
and
the
privatization
of
religion
and
those
who
support
evenhanded
6
Ibid.,
329.
7
Ibid.,
337.
8
Ibid.,
341-‐2.
9
Laborde,
“Treatment
for
Muslims,”
131.
4. accommodation.
Laborde’s
“secular
impartiality,”
as
she
calls
it,
argues
that
a
baseline
for
the
practical
and
equal
application
of
demands
on
citizens
can
be
established
in
order
to
uphold
the
republican
ideal
of
“non-‐domination.”10
This
concept
is
important
to
ensure
minority
members
are
not
subject
to
the
dominating
effects.
However,
in
her
argument,
Laborde
illustrates
the
religious
bias
demonstrated
in
France
that
is
related
to
its
history
as
a
Christian
state
and
that
manifestly
disadvantages
Muslim
minorities.
11
Laborde
emphasizes
a
practical
need
to
focus
not
on
idealized
or
normative
conceptions
of
secularism
and
multiculturalism
but
on
the
real
and
actual
interactions
of
governing
principles.
She
asserts
that
two
major
double
standards
are
at
play
in
the
French
situation.
The
state
makes
demands
on
Muslims
that
it
does
not
on
other
citizens,
and
the
state
imposes
the
application
of
principles
on
Muslims
that
it
does
not
itself
fully
uphold.12
Focusing
on
the
second,
it
is
important
to
note
that
the
French
state
does
hold
specific
church-‐state
relations
with
mostly
Catholic
institutions
that
contradict
explicit
declarations
of
neutrality
and
separation.
The
author
references
Marxists’
critiques
of
this
contradiction
as
a
problematic
instance
of
“directly
and
uncritically
applying
rules
of
neutrality
under
non-‐neutral
institutional
conditions.”13
In
this
framework,
minorities
suffer
as
they
are
held
to
commonly
violated
principles
and
ideas
of
status
quo.
When
Muslims
are
required
to
obey
principles
of
French
secularism,
as
such,
they
are
forced
into
unfair
and
unequal
applications
of
political
and
legal
demands,
and
as
Laborde
says,
this
“perpetuates
the
status
quo
and
legitimizes
existing
inequalities
between
dominant
and
minority
groups.”14
10
Ibid.,
131-‐2.
11
Ibid.,
132.
12
Ibid.
13
ibid.,
133.
14
Ibid.
5. Accordingly,
the
burqa
ban
can
be
situated
into
an
overall
attempt
to
apply
abstract
and
inconsistent
burdens
on
the
faith
as
a
whole.
Laborde
is
also
useful
in
that
she
argues
that
official
republican
separationism
is
not
always
sufficient
to
institutionalize
equal
respect.15
In
relation
to
bans
on
the
hijab,
and
extended
to
the
burqa,
she
argues
that
official
republicanism
does,
at
times,
fail
to
treat
religious
believers
fairly
by
imposing
unreasonable
burdens
on
the
exercise
of
basic
religious
rights,
especially
when
endorsing
forms
of
status
quo
neutrality
that
do
not
affect
majority
religions.16
It
is
the
historical
relationship
between
church
and
state
that
continues
to
advantage
particular
faiths
over
minority
ones
by
continuing
existing
entitlements
and
privileges
of
the
historically
dominant
church.17
Laborde’s
overall
solution
to
religious
inequalities
is
to
critically
interrogate
the
nature
of
general
rules
and
areas
where
some
religions
are
privileged
over
others,
even
if
based
on
relations
lost
in
history.
This,
she
argues,
is
because
“customary
rules
have
implications
for
fairness
when
they
unreasonably
favor
the
preferences
and
values
of
the
historical
majority
and
infringe
the
basic
religious
rights
of
minorities.18
The
accounts
presented
by
John
Bowen
and
Cécile
Laborde
reflect
an
already
uneven
relationship
between
majority
and
minority
populations
across
time
and
space.
Religion
in
the
secular
French
state
offers
constant
challenges
to
articulating
and
establishing
norms
of
private
and
public
expression
and
identity.
In
the
case
of
Islam
and
French
Muslim
citizens
the
challenges
seem
exacerbated
by
a
lack
of
understanding
and
15
Ibid.,
137.
16
Ibid.
17
Ibid.,
134.
18
Ibid.,
143.
6. attention
to
the
diversity
of
Islamic
expression
and
the
value
of
particular
practices
and
symbols
for
individual
adherents.
The
failure
to
understand
an
entire
growing
population
has
led
to
a
variety
of
manufactured
images
and
assertions
regarding
private
and
public
expressions
of
faith
and
meaning.
Bowen
usefully
demonstrates
how
such
claims
combine
deficient
social,
legal,
and
political
factors
that
ultimately
work
to
impose
authoritative
restrictions
on
particular
citizens.
Laborde
effectively
illustrates
the
additional
neglect
of
the
government
to
adequately
account
for
inequalities
rooted
in
history
and
used
to
uphold
contradictory
status
quos
in
contemporary
settings.
Both
readings
show
a
disrespect
and
lack
of
commitment
to
information
and
citizens
on
behalf
of
politicians
and
courts
that
is
more
dangerous
to
social
stability
and
equality
than
is
dutifully
wearing
a
symbol
of
religious
devotion.