Господ нас све позива у заједницу, на нама је да се одазовемо и пођемо ка Њему, а Он ће нам изаћи у сусрет и примити нас у своје наручје, као добри отац у причи о блудном сину. Он из љубави излази у сусрет сину и опрашта му. Господ нас стално обасипа својом Љубављу и нестрпљиво чека да му се вратимо. Одговоримо на Христов позив и уђимо у Заједницу Љубави и Вечну радост Спасења
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Господ нас све позива у заједницу, на нама је да се одазовемо и пођемо ка Њему, а Он ће нам изаћи у сусрет и примити нас у своје наручје, као добри отац у причи о блудном сину. Он из љубави излази у сусрет сину и опрашта му. Господ нас стално обасипа својом Љубављу и нестрпљиво чека да му се вратимо. Одговоримо на Христов позив и уђимо у Заједницу Љубави и Вечну радост Спасења
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
2. И она ће родити сина, и даћеш му име ИСУС, јер ће он спасти народ
свој од греха њихових. МАТЕЈ 1:21
Јер Бог је тако заволео свет да је дао Сина свог Јединородног, да
ниједан који верује у њега не погине, него да има живот вечни.
ЈОВАН 3:16
Рече му Исус: Ја сам пут и истина и живот; нико не долази Оцу осим
кроз мене. ЈОВАН 14:6
3. Нити у неком другом нема спасења: јер нема другог имена под
небом датог људима, којим треба да се спасемо. ДЕЛА 4:12
Јер ја сам вам пре свега предао оно што сам и примио, како је
Христос умро за грехе наше по писму; И да је сахрањен, и да је
васкрсао трећи дан по писму: 1. КОРИНЋАНИМА 15:3-4
У коме имамо избављење крвљу Његовом, опроштење грехова, по
богатству благодати његове; ЕФЕСАНИМА 1:7
4. ПОСТОЈЕ ЧЕТИРИ ИСТИНЕ КОЈЕ МОРАМО ПОТПУНО СХВАТИТИ:
1. БОГ ТЕ МНОГО ВОЛИ.
ОН ЖЕЛИ ДА ИМАТЕ ВЕЧНИ ЖИВОТ НА НЕБУ СА ЊИМ.
Јер Бог је тако заволео свет да је дао Сина свог Јединородног, да
ниједан који верује у њега не погине, него да има живот вечни.
ЈОВАН 3:16
ОН ЖЕЛИ ДА ИМАТЕ ИЗБИЉАН И СМИСЛЕН ЖИВОТ СА ЊИМ.
Не долази лопов, него да украде, и да убије и да погуби: Ја сам
дошао да имају живот, и да га имају у изобиљу. ЈОВАН 10:10
5. УПРКОС ОВОМ, МНОГИ ЉУДИ НЕ ДОЖИВЉАЈУ СМИСАО ЖИВОТ И
НИСУ СИГУРНИ ДА ЛИ ИМАЈУ ВЕЧНИ ЖИВОТ ЈЕР...
2. ЧОВЕК ЈЕ ПО ПРИРОДИ ГРЕШАН. ЗАТО ЈЕ ОДВОЈЕН ОД БОГА.
СВИ СУ ГРЕШИЛИ.
Јер сви су сагрешили и лишени славе Божије; РИМЉАНИМА 3:23
Јер среброљубље је корен свих зала... 1. ТИМОТЕЈУ 6:10
ПЛАТА ЗА ГРЕХ ЈЕ СМРТ.
Јер плата за грех је смрт... РИМЉАНИМА 6:23
6. БИБЛИЈА НАВОДИ ДВА ВРСТА СМРТ:
• ФИЗИЧКА СМРТ
И као што је људима одређено да умру једном, а после овога суд:
ЈЕВРЕЈИМА 9:27
• ДУХОВНА СМРТ ИЛИ ВЕЧНО ОДВОЈЕЊЕ ОД БОГА У ПАКЛУ
Али страховити, и неверни, и одвратни, и убице, и блудници, и
врачари, и идолопоклоници, и сви лажови, имаће свој део у језеру
које гори огњем и сумпором: које је друга смрт. ОТКРИВЕЊЕ 21:8
7. АКО ЈЕ ЧОВЕК ОДВОЈЕН ОД БОГА ЗБОГ СВОГ ГРЕХА, КОЈЕ ЈЕ РЕШЕЊЕ
ОВОГ ПРОБЛЕМА? ЧЕСТО МИСЛИМО ДА СУ РЕШЕЊА: РЕЛИГИЈА,
ДОБРА ДЕЛА И ДОБРО НОСИ.
АЛИ ПОСТОЈИ САМО ЈЕДНО РЕШЕЊЕ ОД БОГА.
3. ИСУС ХРИСТОС ЈЕ ЈЕДИНИ ПУТ У НЕБО.
ОВО ЈЕ БОЖИЈА ИЗЈАВА.
Рече му Исус: Ја сам пут и истина и живот; нико не долази Оцу осим
кроз мене. ЈОВАН 14:6
8. ОН ЈЕ ПЛАТИО ПОТПУНУ КАЗНУ ЗА НАШЕ ГРЕСЕ.
Јер и Христос је једном пострадао за грехе, праведан за
неправедне, да нас приведе Богу, умртвљен у телу, али оживљен
Духом:
1. ПЕТ 3,18
У коме имамо избављење крвљу Његовом, опроштење грехова, по
богатству благодати његове; ЕФЕСАНИМА 1:7
ОН ИМА ОБЕЋАЊЕ ВЕЧНОГ ЖИВОТА.
Ко верује у Сина, има живот вечни, а ко не верује у Сина, неће
видети живота; али гнев Божији остаје на њему. ЈОВАН 3:36
Јер плата за грех је смрт; али је дар Божији живот вечни кроз Исуса
Христа Господа нашег. РИМЉАНИМА 6:23
9. 4. ТРЕБА ДА ВЕРУЈЕМО У ИСУСА ХРИСТА ДА БИМО СПАШЕНИ.
НАШЕ СПАСЕЊЕ ДУЖИ БЛАГОДАТ БОЖИЈА КРОЗ ВЕРУ У ИСУСА
ХРИСТА.
Јер сте благодаћу спасени кроз веру; и то не од вас самих: то је дар
Божији: не од дела, да се ко не би похвалио. ЕФЕСАНИМА 2:8-9
Јер ко год призове име Господње биће спасен. РИМЉАНИМА 10:13
10. МОЛИТВА ГРЕШНИКА
МОЛИТЕ СЕ ОВО СА ВЕРОМ:
ГОСПОДЕ ИСУСЕ, ХВАЛА ТИ ВЕЛИКО ШТО МЕ ВОЛИШ. ПРИЗНАЈЕМ
ДА САМ ГРЕШНИК И МОЛИМ ВАС ЗА ОПРОШТАЈ. ХВАЛА ВАМ ЗА
КРСТ СМРТ, ПОГРЕВАЊЕ И ВАСКРСЕЊЕ ДА ПЛАТИТЕ ЗА СВЕ МОЈЕ
ГРЕСЕ. ВЕРУЈЕМ ТЕ КАО МОГ ГОСПОДАР И СПАСИТЕЉ. ПРИХВАТАМ
ТВОЈ ДАР ВЕЧНОГ ЖИВОТА И ПРЕДАЈЕМ ТИ ЖИВОТ СВОЈ. ПОМОЗИ
МИ ДА ПОСЛУШАВАМ СВЕ ТВОЈЕ ЗАПОРЕДИ И БУДЕМ УГОДАН У
ВАШИМ ПОГЛЕДИМА. АМЕН.
11. АКО СТЕ СЕ ПОВЕРОВАЛИ У ИСУСА ХРИСТА, ДОГОДИЛО ВАМ СЕ
СЛЕДЕЋЕ:
• САДА ИМАТЕ ВЕЧНИ ЖИВОТ С БОГОМ.
А ово је воља Онога који ме је послао, да сваки који види Сина и
верује у њега, има живот вечни; и ја ћу га васкрснути у последњи
дан. ЈОВАН 6:40
• СВИ ВАШИ ГРЕСИ СУ ПЛАЋЕНИ И ОПРОШТЕНИ.
(ПРОШЛОСТ, САДАШЊОСТ, БУДУЋНОСТ)
Али овај, пошто је принео једну жртву за грехе заувек, сео је здесна
Богу; ЈЕВРЕЈИМА 10:12
12. • ТИ СИ НОВА КРЕАЦИЈА ПРЕД БОЖИМ. ТО ЈЕ ПОЧЕТАК ВАШЕГ НОВОГ ЖИВОТА.
Дакле, ако је ко у Христу, нова је твар: старо је прошло; гле, све је постало ново.
2. КОРИНЋАНИМА 5:17
• ПОСТАО СИ ДЕТЕ БОЖИЈЕ.
А онима који га примише, даде власт да постану синови Божији, онима који
верују у име његово: ЈОВАН 1,12
ДОБРА ДЕЛА НИСУ НАЧИН ДА СЕ СПАСИМО, ВЕЋ ДОКАЗ ИЛИ ПЛОД НАШЕГ
СПАСАЊА.
Јер ми смо његово дело, створени у Христу Исусу за добра дела, која је Бог
унапред одредио да у њима ходимо. ЕФЕСАНИМА 2:10
БОГ ТЕ БЛАГОСЛОВИО!