Speakers of different languages think about various concepts like space, time, causality, and relationships differently due to influences of their native language. Recent empirical evidence shows that language shapes cognition in fundamental ways. For example, the language spoken by the Aboriginal people of northern Australia orients them to cardinal directions rather than left and right, and as a result they have better spatial abilities than English speakers. Studies also show that how events are described in different languages, like whether they mention the agent of an accident, influences people's memory of who did what. Additionally, bilingual studies find people's implicit biases change depending on which language they are tested in. This suggests language plays a causal role in shaping how people think.
Practical Techniques for Teaching Culture in the ClassroomJoe McVeigh
As English language teachers we naturally focus on language itself and how we can help our students learn it better. But research has shown that intercultural competence can be just as important as language ability. How can we become more aware of cultural differences and how can we-and our students-bridge cultural gaps? In this interactive webinar, we will examine some key concepts of intercultural communication and look at some practical ways to help learners communicate more effectively when they interact with those from different cultural backgrounds.
Practical Techniques for Teaching Culture in the ClassroomJoe McVeigh
As English language teachers we naturally focus on language itself and how we can help our students learn it better. But research has shown that intercultural competence can be just as important as language ability. How can we become more aware of cultural differences and how can we-and our students-bridge cultural gaps? In this interactive webinar, we will examine some key concepts of intercultural communication and look at some practical ways to help learners communicate more effectively when they interact with those from different cultural backgrounds.
A brief overview of the Sapir-Whorf Hypothesis. COMM 1800 @ Clemson University.
WORKS CITED:
Jandt, Fred Edmund. An Introduction to Intercultural Communication: Identities in a Global Community. SAGE, 2018.
134 Languages in Contact each other as Aboriginal Australi.docxherminaprocter
134 Languages in Contact
each other as Aboriginal Australia, China, Greece, Chile, Indonesia, and
Russia). Boroditsky illuminates the marvelously diverse ways that lan
guages and cultures shape the way we think.
In his article "Death by Monoculture," linguistic anthropologist Stephen
Pax Leonard bemoans the loss of the Polar Eskimos' language and culture, tying
it in part to global warming and, perhaps just as frustrating, a seeming lack of
concern from the very pcpulace whose culture is waning. The Polar Eskimos'
connection to the larger world via other languages, as well as through the Inter
net, is understandable, and it mirrors the desires of many people worldwide who
arc eager to start lives in new places or bring new places into their own lives.
Noc knowing the "right" language presents more than a metaphorical
barrier as James Angelos's article "Passing the Test" demonstrates. Is a re
quired proficiency in a country's official language a helpful step toward" inte
gration," or is it a passive-aggressive deterrent to undesirable immigration?
With well over 1,000 languages spoken in India, multilingualism is the
norm, yet Reshma Krishnamurthy Sharma's article "The New Language
Landscape" reflects both an anxiety to be part of a global economy and a
logistical difficulty of maintaining regional languages in the face of India's
increasing inter-regional marriages. The answer: The new generation is
learning English-the language of rhe former colonizers-exclusively. In
"Operation Mind Your Language," Pallavi Polanki sheds light on the
demand for English reachers in Afghanistan as a result of the American
presence. Indeed, the expansion of English as a global lingua franca has
become a worldwide activity-for both those who want co learn and those
who want to teach; but not without the justifiable ambivalence that Julie
Traves captures in "The Church of Please and Thank You."
As this book goes to print, there aie 6,909 livinglanguages in the world.
1his number, however, is in decline: On average, one language dies every
two weeks. At this rate, according to an article in National Geographic,
"more than half of the world's roughly 7,000 languages will vanish by the
end of rhis century alone."
Access to languages-and the wonder of human cultures rhat shape
and are shaped by chem-is increasingly available, even as that access spells,
for some languages, their imminent extinction. Global languages such as
English, and also Chinese, Russian, Spanish, and Hindi, seem to hold
greater promise than a speaker's heritage language-the mother tongue, at
lease in the present, when economic need can make cultural heritage seem
like a luxury. Resolving this conundrum that pits long-term heritage
Boroditsky "How Does Our Language Shape the Way We Think?" 135
against economic exigency becomes an ethical and cultural dilemma that
we as a global community must work out together.
Works Cited
Basu, Paroma. "What Hap.
Discover the multiple meanings of ‘culture’ and why you belong to many not just one.
Learn about cultural universals: how we are more alike than we are different.
Think about this model for understanding cultural differences.
Reflection Introduction To Anthropology
Anthropology Essay : Practicing Anthropology
Anthropology Reflection
Anthropology Today Research Paper
Anthropology Thesis
Anthropology Unanswered Questions
Anthropology : Anthropology And Anthropology
The Importance Of Cultural Anthropology
Reflection Paper On Anthropology
Essay on anthropology
Anthropology and Gender Essay
Cultural Anthropology : Physical Anthropology
Anthropology
Anthropology : A Study Of Humanity
Anthropology, Questions And Answers
What Is Anthropology? Essay
Why Do We Study Anthropology?
Anthropology and Its Branches
Essay Anthropology Midterm
A brief overview of the Sapir-Whorf Hypothesis. COMM 1800 @ Clemson University.
WORKS CITED:
Jandt, Fred Edmund. An Introduction to Intercultural Communication: Identities in a Global Community. SAGE, 2018.
134 Languages in Contact each other as Aboriginal Australi.docxherminaprocter
134 Languages in Contact
each other as Aboriginal Australia, China, Greece, Chile, Indonesia, and
Russia). Boroditsky illuminates the marvelously diverse ways that lan
guages and cultures shape the way we think.
In his article "Death by Monoculture," linguistic anthropologist Stephen
Pax Leonard bemoans the loss of the Polar Eskimos' language and culture, tying
it in part to global warming and, perhaps just as frustrating, a seeming lack of
concern from the very pcpulace whose culture is waning. The Polar Eskimos'
connection to the larger world via other languages, as well as through the Inter
net, is understandable, and it mirrors the desires of many people worldwide who
arc eager to start lives in new places or bring new places into their own lives.
Noc knowing the "right" language presents more than a metaphorical
barrier as James Angelos's article "Passing the Test" demonstrates. Is a re
quired proficiency in a country's official language a helpful step toward" inte
gration," or is it a passive-aggressive deterrent to undesirable immigration?
With well over 1,000 languages spoken in India, multilingualism is the
norm, yet Reshma Krishnamurthy Sharma's article "The New Language
Landscape" reflects both an anxiety to be part of a global economy and a
logistical difficulty of maintaining regional languages in the face of India's
increasing inter-regional marriages. The answer: The new generation is
learning English-the language of rhe former colonizers-exclusively. In
"Operation Mind Your Language," Pallavi Polanki sheds light on the
demand for English reachers in Afghanistan as a result of the American
presence. Indeed, the expansion of English as a global lingua franca has
become a worldwide activity-for both those who want co learn and those
who want to teach; but not without the justifiable ambivalence that Julie
Traves captures in "The Church of Please and Thank You."
As this book goes to print, there aie 6,909 livinglanguages in the world.
1his number, however, is in decline: On average, one language dies every
two weeks. At this rate, according to an article in National Geographic,
"more than half of the world's roughly 7,000 languages will vanish by the
end of rhis century alone."
Access to languages-and the wonder of human cultures rhat shape
and are shaped by chem-is increasingly available, even as that access spells,
for some languages, their imminent extinction. Global languages such as
English, and also Chinese, Russian, Spanish, and Hindi, seem to hold
greater promise than a speaker's heritage language-the mother tongue, at
lease in the present, when economic need can make cultural heritage seem
like a luxury. Resolving this conundrum that pits long-term heritage
Boroditsky "How Does Our Language Shape the Way We Think?" 135
against economic exigency becomes an ethical and cultural dilemma that
we as a global community must work out together.
Works Cited
Basu, Paroma. "What Hap.
Discover the multiple meanings of ‘culture’ and why you belong to many not just one.
Learn about cultural universals: how we are more alike than we are different.
Think about this model for understanding cultural differences.
Reflection Introduction To Anthropology
Anthropology Essay : Practicing Anthropology
Anthropology Reflection
Anthropology Today Research Paper
Anthropology Thesis
Anthropology Unanswered Questions
Anthropology : Anthropology And Anthropology
The Importance Of Cultural Anthropology
Reflection Paper On Anthropology
Essay on anthropology
Anthropology and Gender Essay
Cultural Anthropology : Physical Anthropology
Anthropology
Anthropology : A Study Of Humanity
Anthropology, Questions And Answers
What Is Anthropology? Essay
Why Do We Study Anthropology?
Anthropology and Its Branches
Essay Anthropology Midterm