This document summarizes a statement by Shaykh Muhammad Ibn Saalih Al-†̃Uthaymeen on the 1996 Khobar bombing in Saudi Arabia that killed 18 people and injured 386. The Shaykh condemns the bombing as forbidden by Islamic law based on Quranic verses and hadiths protecting the lives of non-Muslims living peacefully under Muslim rule. He argues the bombing harms Islam's image, causes fear/hatred of Muslims, and devastates lives/wealth without achieving positive change. The Shaykh prays Allah eliminates corruption and protects Saudi Arabia from such evil acts.
This document is the preface to a book discussing the ruling on having allegiance to polytheists. It emphasizes that Allah created mankind solely for the purpose of worshipping Him alone without any partners. It argues that true worship requires rejecting all false gods and legislations. The preface criticizes those who do not declare enemies of Allah and his religion as disbelievers due to their actions, as long as they claim to love Islam. The rest of the book aims to discuss the obligation of hostility against disbelievers according to the methodology of the Salaf.
The document discusses Islamic beliefs about the Mahdi, who Muslims believe will appear before the Day of Judgment to establish justice and peace. It provides details from hadiths and Quranic verses mentioning the Mahdi's lineage and role, and signs that will precede his coming, including the rise of the Dajjal (Antichrist). Scholars are cited saying belief in the Mahdi is an obligatory part of Sunni Islam.
This document contains 30 nominal sentences summarizing Islamic teachings from various Hadith sources. The sentences cover topics like the essence of religion, worship, faith, character, dealings in trade, signs of hypocrisy, major sins, righteousness, and manners being a reflection of one's faith in God.
The document discusses signs that will occur before Judgment Day based on Quranic verses and hadiths. It mentions signs like the splitting of the moon, the nearing of the Hour, and the rise of tribulations. The Prophet warned that some people will lead others astray and called for sticking to the main Muslim body. Overall, it conveys that the signs indicate Judgment Day is approaching but its exact timing is only known to God.
The document summarizes the major events that will occur on the Day of Resurrection according to Islamic theology. It begins by discussing life after death and the importance of believing in the last day. The first event discussed is the souls returning to their bodies after mankind falls dead from the blowing of the horn. The souls will remain dispersed until after bodies are recreated, then upon the second blowing of the horn, the souls will return to their bodies to stand for judgment.
This slide program explains the finality of Prophethood of Mohammad Ibn Abdullah (SAW) in the light of Quran, Sunnah and opinions of great scholars of past and present
This document provides an editors preface and table of contents for a book containing 40 hadith about the Quran. The hadith discuss topics such as the superiority of the Quran, its role as proof for or against believers, virtues of reciting and studying it, warnings about misusing or misinterpreting it, and the relationship between the Prophet Muhammad and the Quran. The collection aims to highlight important hadith about the Quran through numbering 40 hadith within the larger compilation.
The document provides explanation and context about Surah Falaq from the Quran. It discusses that Surah Falaq and Surah Nas were revealed to seek Allah's protection from various evils. It mentions the story of magic being placed on the Prophet and his subsequent healing. It also summarizes the views on when the surahs were revealed and their significance as protection from evils like magic, witchcraft and sorcery. The document concludes with mentioning the sunnah of the Prophet to recite these surahs before sleeping.
This document is the preface to a book discussing the ruling on having allegiance to polytheists. It emphasizes that Allah created mankind solely for the purpose of worshipping Him alone without any partners. It argues that true worship requires rejecting all false gods and legislations. The preface criticizes those who do not declare enemies of Allah and his religion as disbelievers due to their actions, as long as they claim to love Islam. The rest of the book aims to discuss the obligation of hostility against disbelievers according to the methodology of the Salaf.
The document discusses Islamic beliefs about the Mahdi, who Muslims believe will appear before the Day of Judgment to establish justice and peace. It provides details from hadiths and Quranic verses mentioning the Mahdi's lineage and role, and signs that will precede his coming, including the rise of the Dajjal (Antichrist). Scholars are cited saying belief in the Mahdi is an obligatory part of Sunni Islam.
This document contains 30 nominal sentences summarizing Islamic teachings from various Hadith sources. The sentences cover topics like the essence of religion, worship, faith, character, dealings in trade, signs of hypocrisy, major sins, righteousness, and manners being a reflection of one's faith in God.
The document discusses signs that will occur before Judgment Day based on Quranic verses and hadiths. It mentions signs like the splitting of the moon, the nearing of the Hour, and the rise of tribulations. The Prophet warned that some people will lead others astray and called for sticking to the main Muslim body. Overall, it conveys that the signs indicate Judgment Day is approaching but its exact timing is only known to God.
The document summarizes the major events that will occur on the Day of Resurrection according to Islamic theology. It begins by discussing life after death and the importance of believing in the last day. The first event discussed is the souls returning to their bodies after mankind falls dead from the blowing of the horn. The souls will remain dispersed until after bodies are recreated, then upon the second blowing of the horn, the souls will return to their bodies to stand for judgment.
This slide program explains the finality of Prophethood of Mohammad Ibn Abdullah (SAW) in the light of Quran, Sunnah and opinions of great scholars of past and present
This document provides an editors preface and table of contents for a book containing 40 hadith about the Quran. The hadith discuss topics such as the superiority of the Quran, its role as proof for or against believers, virtues of reciting and studying it, warnings about misusing or misinterpreting it, and the relationship between the Prophet Muhammad and the Quran. The collection aims to highlight important hadith about the Quran through numbering 40 hadith within the larger compilation.
The document provides explanation and context about Surah Falaq from the Quran. It discusses that Surah Falaq and Surah Nas were revealed to seek Allah's protection from various evils. It mentions the story of magic being placed on the Prophet and his subsequent healing. It also summarizes the views on when the surahs were revealed and their significance as protection from evils like magic, witchcraft and sorcery. The document concludes with mentioning the sunnah of the Prophet to recite these surahs before sleeping.
The document discusses the parents of Prophet Muhammad (peace be upon him). It presents four main views on whether they were Muslim or not: 1) They were not Muslim in life or after death. 2) One should remain silent on the matter as only Allah knows. 3) They were not Muslim in life but are Muslim now. 4) They were Muslim in life and after death, believing in the oneness of Allah. The document aims to prove through evidence from Hadith that the parents of the Prophet (peace be upon him) were indeed Muslim, believing in Allah and affirming their faith in the Prophet (peace be upon him).
This document provides a biography of the Islamic scholar Ibn Taymiyyah. It discusses his life, education, writings, and contributions. The summary is:
Ibn Taymiyyah was a prominent 13th century Islamic scholar born in Harran, modern-day Turkey. He studied hadith and became a professor at a young age. He issued fatwas independently of the traditional legal schools and fought heretical innovations. Ibn Taymiyyah defended the prophetic traditions and was imprisoned multiple times for his views. Despite difficulties, he wrote over 350 works covering Islamic law, theology, and other subjects. Ibn Taymiyyah was a highly influential scholar praised for his contributions to Islamic jurisprudence
Scattered pearls on Ramadan || Australian Islamic Library || www.australianis...Muhammad Nabeel Musharraf
This document discusses the condition of the early Muslims (Salaf) during Ramadan and how Muslims should prepare for Ramadan. It notes that the Salaf were intensely focused on worshipping Allah during Ramadan through acts like fasting, prayer, and reciting the Quran. It emphasizes the importance of learning the rulings of fasting so one can properly observe the fast and gain its rewards. Muslims should prepare by gaining religious knowledge of fasting protocols before Ramadan begins so they can maximize their worship.
This document discusses the creed of Ahl-us-Sunnah wal-Jamâ'ah concerning the Sahâbah (companions of the Prophet Muhammad). It states that the companions conveyed the Prophet's message perfectly and will receive great rewards in heaven for their companionship and spreading of Islam. It provides verses from the Quran that praise the companions and warn against having enmity towards them. It also relates hadiths where the Prophet praised his companions as the best generation and sources that warn not to revile the companions due to the honor of spending time with the Prophet.
Extract from booklet, 'Allah chose for accompanying him and taking knowledge from him a people who are the best of this nation, which is itself the best of all nations. Allah honored them by allowing them to ac-company His Prophet (saw). He favored them in this worldly life by giving them the opportunity to see him and hear his had�th directly from his noble mouth. This is the bounty of Allah which He bestows upon whom He wills, and Allah possesses the great-est of bounties.
1. The document discusses the attributes of munafiqeen (hypocrites) according to Islamic scripture.
2. It states that hypocrites claim to be believers but conceal disbelief and shirk. They are considered the worst of enemies.
3. It emphasizes the importance for Muslims to study the attributes of hypocrisy in order to avoid becoming one, just as they study tawheed to avoid shirk.
This document summarizes and introduces an interview with Shaykh Abdul Azeez bin Baaz about the ideological attack against Muslims. It provides background on the Shaykh and explains that the interview addresses the rationale, objectives, and means of the ideological attack, which continues vigorously despite occurring over a decade ago. The introduction explains that the attack aims to dominate the Islamic world by dividing it and corrupting it culturally, morally, and religiously. It emphasizes the importance of Muslims uniting and cooperating to counter the attack through legitimate means of Islamic preaching and cultivation of faith and righteousness.
‘WHAT ARE JAMAAYA, LOYALTY TO LEADERS & THEIR LINK TO RELIGIOUS EXTREMISM?Manzur Ashraf
‘WHAT ARE JAMAAYA, LOYALTY TO LEADERS & THEIR LINK TO RELIGIOUS EXTREMISM?’
Taken fully from the Book:
“Religious Extremism in the Lives of Contemporary Muslims”
By Dr Abdul Rahman Ibn Mualaa As Luwaihiq, Muhammad Ibn Saud Islamic University
Translated by: Dr Jamaal al-Din M. Zarabozo
Chapter 3
1. The document contains 17 short du'as (supplications) from the Quran that begin with invoking Allah by one of His names, Rabb.
2. Each du'a is 1-2 sentences and is accompanied by 1-2 paragraphs providing context and teachings from the du'a.
3. The du'as seek forgiveness for sins, ask for guidance, faith, steadfastness, mercy, victory over disbelievers, and not to be disgraced on the Day of Judgment. Overall the document compiles concise Quranic supplications and accompanying lessons.
The document provides an introduction to the study of the life (seerah) of the Prophet Muhammad (peace be upon him). It defines seerah as the narration of the Prophet's life from before the revelation to his death, as understood by Islamic scholars. The seerah provides context for understanding the Quran and how the Prophet implemented its commands. Studying the seerah is important for Muslims as Allah commands followers to take the Prophet as the best example. The introduction outlines the purpose for examining the seerah and background about pre-Islamic Arabia.
This document provides background information on the Islamic creed "Principles of Islamic Faith (Al-`Aqidah Al-Wasitiyah)" written by Sheikh Al-Islam Ahmad Ibn Taimiyah. It discusses Ibn Taimiyah's life and extensive writings. The creed was written at the request of a judge who wanted a reference on Islamic faith for himself and family living under oppressive Mongol rule, to help strengthen their beliefs.
This document contains a series of essays examining Israel's foreign policy and actions. The author argues that Israel has pursued a three stage master plan to realize a messianic destiny of ruling the world from the Holy Land. The first stage involved British colonial wars that liberated Palestine and established Israel. The second stage was American dominance and protection of Israel. The current stage involves Israel recklessly pursuing nuclear attacks on Iran and Pakistan to destroy any threats and ignite a new world order with Israel in control. The author believes Islam alone offers resistance to Israeli oppression and that a prophecy foretells Israel's eventual punishment at the hands of Muslims.
The document discusses signs that will occur before the Day of Judgment based on Quranic verses and hadiths. It mentions signs like the splitting of the moon, the closeness of the Prophet's time to the Hour, the drawing near of mankind's reckoning, and increasing tribulations. The Prophet warned that evil will come after good and some people will lead others astray, calling people to Hell. Believers are advised to stick to the main Muslim body and its leader or isolate themselves if there is no clear authority.
This document provides an introduction to the science of hadith terminology (mustalah al-hadith). It defines mustalah al-hadith as the collection of principles used to determine the authenticity of narrations attributed to the Prophet Muhammad (peace be upon him). The introduction discusses the different types of narrations, including hadith, khabar, athar, and hadith qudsi. It also explains the classification of hadith based on their transmission, including mutawatir hadith which are narrated by such a large number of people that it would be impossible for them to agree on a lie. The document aims to establish the principles to distinguish authentic narrations from weak or fabricated ones
This document provides an overview of several hadiths and Quranic verses related to the signs that will occur before the Day of Judgement. It discusses signs such as the splitting of religious communities like Jews and Christians into sects, the disappearance of knowledge and rise of ignorance, widespread immorality, and a decrease in the number of men. The hadiths emphasize that the exact timing of the Day of Judgement is only known to God. Overall, the document outlines prophesied events and societal changes that will take place as the end of times approaches.
En characteristics of_the_successful_believersLoveofpeople
This document discusses the characteristics of successful believers as mentioned in Surah al-Muminoon. It describes:
1) Those with Khushoo (humility and tranquility) in their prayers, achieved through focus and mindfulness of Allah.
2) Those who avoid falsehood and speak good or remain silent.
3) Those who pay Zakat, understood as purification of wealth and soul.
4) Those who guard their chastity, only approaching lawful wives or slaves, and avoid zina and homosexuality.
5) Those who are faithful to trusts and promises.
Imam Sulayman ibn ‘Abdillah
Language: English | Format: PDF | Pages: 209 | Size: 2.5 MB
A comprehensive text on issues related to alliance with non-Muslims in the context of Jihad and conduct during war.
-
Contents:
Preface…………………………………………………………………. 5
The Foundation of Islām and Its Principle …………………. 12
Millat Ibrāhīm: The Path …………………………………………. 38
Ad-Dalā’il Fī Hukm Muwālāt Ahl Al-Ishrāk………………… 75
The Dividing Border Between Muwālāt and Tawallī ……. 112
Refraining From Making Takfīr of a Kāfir …………… 120
The Verdict of Imām Ahmad Shākir ……………………….. 123
The Imāms of Najd – Vs. – the Murji’ah………………. 131
The Muwahhidūn are Not Khawārij………………………… 174
Millat Ibrāhīm: The Obstacles……………………………………………….. 189
Conclusion……………………………………………………………………….. 199
At-Tibyān Publications Releases:…………………………………………… 208
This document provides an introduction and overview of a book titled "Means of Steadfastness: Standing Firm in Islam" by Sheikh Muhammed Salih Al-Munajjid. The book discusses important means and situations where Muslims require steadfastness in their faith, including turning to the Quran, adhering to Islamic laws and deeds, and studying the stories of prophets. It emphasizes that steadfastness is critically important given today's challenging environments Muslims live in.
This slide show presents to true teachings of Islam. It shows that Islam Does Not promote violence. The few verses that are used to promote violence in the name of Islam are taken totally out of context to justify the perverted agenda of those so called Islamist.
This document summarizes the creed and beliefs of the Salaf regarding Allah's attributes as discussed by Imaam Ibn Qudaamah Al-Maqdisee. It emphasizes affirming what is mentioned in the Quran and authentic hadith about Allah's attributes without distorting their meanings. It warns against innovating new matters and instead following the way of the Prophet and his companions. The Imaam quotes several scholars emphasizing holding firmly to the narrations of the past scholars and avoiding personal opinions.
This document provides an English translation of "The Islamic Belief" by Imaam Abu Ja'far at-Tahawi, which outlines the beliefs of Ahlus Sunnah wal Jama'ah. It begins with an introduction about the author and importance of the text. The main body lists 48 points of Islamic doctrine, including Tawheed (unity of God), faith in prophets including Muhammad (peace be upon him), faith in destiny, and avoidance of delving into the unknowable attributes of God. It emphasizes submitting to God's will and avoiding speculation beyond what is clearly stated in the Quran and hadith.
The document discusses the parents of Prophet Muhammad (peace be upon him). It presents four main views on whether they were Muslim or not: 1) They were not Muslim in life or after death. 2) One should remain silent on the matter as only Allah knows. 3) They were not Muslim in life but are Muslim now. 4) They were Muslim in life and after death, believing in the oneness of Allah. The document aims to prove through evidence from Hadith that the parents of the Prophet (peace be upon him) were indeed Muslim, believing in Allah and affirming their faith in the Prophet (peace be upon him).
This document provides a biography of the Islamic scholar Ibn Taymiyyah. It discusses his life, education, writings, and contributions. The summary is:
Ibn Taymiyyah was a prominent 13th century Islamic scholar born in Harran, modern-day Turkey. He studied hadith and became a professor at a young age. He issued fatwas independently of the traditional legal schools and fought heretical innovations. Ibn Taymiyyah defended the prophetic traditions and was imprisoned multiple times for his views. Despite difficulties, he wrote over 350 works covering Islamic law, theology, and other subjects. Ibn Taymiyyah was a highly influential scholar praised for his contributions to Islamic jurisprudence
Scattered pearls on Ramadan || Australian Islamic Library || www.australianis...Muhammad Nabeel Musharraf
This document discusses the condition of the early Muslims (Salaf) during Ramadan and how Muslims should prepare for Ramadan. It notes that the Salaf were intensely focused on worshipping Allah during Ramadan through acts like fasting, prayer, and reciting the Quran. It emphasizes the importance of learning the rulings of fasting so one can properly observe the fast and gain its rewards. Muslims should prepare by gaining religious knowledge of fasting protocols before Ramadan begins so they can maximize their worship.
This document discusses the creed of Ahl-us-Sunnah wal-Jamâ'ah concerning the Sahâbah (companions of the Prophet Muhammad). It states that the companions conveyed the Prophet's message perfectly and will receive great rewards in heaven for their companionship and spreading of Islam. It provides verses from the Quran that praise the companions and warn against having enmity towards them. It also relates hadiths where the Prophet praised his companions as the best generation and sources that warn not to revile the companions due to the honor of spending time with the Prophet.
Extract from booklet, 'Allah chose for accompanying him and taking knowledge from him a people who are the best of this nation, which is itself the best of all nations. Allah honored them by allowing them to ac-company His Prophet (saw). He favored them in this worldly life by giving them the opportunity to see him and hear his had�th directly from his noble mouth. This is the bounty of Allah which He bestows upon whom He wills, and Allah possesses the great-est of bounties.
1. The document discusses the attributes of munafiqeen (hypocrites) according to Islamic scripture.
2. It states that hypocrites claim to be believers but conceal disbelief and shirk. They are considered the worst of enemies.
3. It emphasizes the importance for Muslims to study the attributes of hypocrisy in order to avoid becoming one, just as they study tawheed to avoid shirk.
This document summarizes and introduces an interview with Shaykh Abdul Azeez bin Baaz about the ideological attack against Muslims. It provides background on the Shaykh and explains that the interview addresses the rationale, objectives, and means of the ideological attack, which continues vigorously despite occurring over a decade ago. The introduction explains that the attack aims to dominate the Islamic world by dividing it and corrupting it culturally, morally, and religiously. It emphasizes the importance of Muslims uniting and cooperating to counter the attack through legitimate means of Islamic preaching and cultivation of faith and righteousness.
‘WHAT ARE JAMAAYA, LOYALTY TO LEADERS & THEIR LINK TO RELIGIOUS EXTREMISM?Manzur Ashraf
‘WHAT ARE JAMAAYA, LOYALTY TO LEADERS & THEIR LINK TO RELIGIOUS EXTREMISM?’
Taken fully from the Book:
“Religious Extremism in the Lives of Contemporary Muslims”
By Dr Abdul Rahman Ibn Mualaa As Luwaihiq, Muhammad Ibn Saud Islamic University
Translated by: Dr Jamaal al-Din M. Zarabozo
Chapter 3
1. The document contains 17 short du'as (supplications) from the Quran that begin with invoking Allah by one of His names, Rabb.
2. Each du'a is 1-2 sentences and is accompanied by 1-2 paragraphs providing context and teachings from the du'a.
3. The du'as seek forgiveness for sins, ask for guidance, faith, steadfastness, mercy, victory over disbelievers, and not to be disgraced on the Day of Judgment. Overall the document compiles concise Quranic supplications and accompanying lessons.
The document provides an introduction to the study of the life (seerah) of the Prophet Muhammad (peace be upon him). It defines seerah as the narration of the Prophet's life from before the revelation to his death, as understood by Islamic scholars. The seerah provides context for understanding the Quran and how the Prophet implemented its commands. Studying the seerah is important for Muslims as Allah commands followers to take the Prophet as the best example. The introduction outlines the purpose for examining the seerah and background about pre-Islamic Arabia.
This document provides background information on the Islamic creed "Principles of Islamic Faith (Al-`Aqidah Al-Wasitiyah)" written by Sheikh Al-Islam Ahmad Ibn Taimiyah. It discusses Ibn Taimiyah's life and extensive writings. The creed was written at the request of a judge who wanted a reference on Islamic faith for himself and family living under oppressive Mongol rule, to help strengthen their beliefs.
This document contains a series of essays examining Israel's foreign policy and actions. The author argues that Israel has pursued a three stage master plan to realize a messianic destiny of ruling the world from the Holy Land. The first stage involved British colonial wars that liberated Palestine and established Israel. The second stage was American dominance and protection of Israel. The current stage involves Israel recklessly pursuing nuclear attacks on Iran and Pakistan to destroy any threats and ignite a new world order with Israel in control. The author believes Islam alone offers resistance to Israeli oppression and that a prophecy foretells Israel's eventual punishment at the hands of Muslims.
The document discusses signs that will occur before the Day of Judgment based on Quranic verses and hadiths. It mentions signs like the splitting of the moon, the closeness of the Prophet's time to the Hour, the drawing near of mankind's reckoning, and increasing tribulations. The Prophet warned that evil will come after good and some people will lead others astray, calling people to Hell. Believers are advised to stick to the main Muslim body and its leader or isolate themselves if there is no clear authority.
This document provides an introduction to the science of hadith terminology (mustalah al-hadith). It defines mustalah al-hadith as the collection of principles used to determine the authenticity of narrations attributed to the Prophet Muhammad (peace be upon him). The introduction discusses the different types of narrations, including hadith, khabar, athar, and hadith qudsi. It also explains the classification of hadith based on their transmission, including mutawatir hadith which are narrated by such a large number of people that it would be impossible for them to agree on a lie. The document aims to establish the principles to distinguish authentic narrations from weak or fabricated ones
This document provides an overview of several hadiths and Quranic verses related to the signs that will occur before the Day of Judgement. It discusses signs such as the splitting of religious communities like Jews and Christians into sects, the disappearance of knowledge and rise of ignorance, widespread immorality, and a decrease in the number of men. The hadiths emphasize that the exact timing of the Day of Judgement is only known to God. Overall, the document outlines prophesied events and societal changes that will take place as the end of times approaches.
En characteristics of_the_successful_believersLoveofpeople
This document discusses the characteristics of successful believers as mentioned in Surah al-Muminoon. It describes:
1) Those with Khushoo (humility and tranquility) in their prayers, achieved through focus and mindfulness of Allah.
2) Those who avoid falsehood and speak good or remain silent.
3) Those who pay Zakat, understood as purification of wealth and soul.
4) Those who guard their chastity, only approaching lawful wives or slaves, and avoid zina and homosexuality.
5) Those who are faithful to trusts and promises.
Imam Sulayman ibn ‘Abdillah
Language: English | Format: PDF | Pages: 209 | Size: 2.5 MB
A comprehensive text on issues related to alliance with non-Muslims in the context of Jihad and conduct during war.
-
Contents:
Preface…………………………………………………………………. 5
The Foundation of Islām and Its Principle …………………. 12
Millat Ibrāhīm: The Path …………………………………………. 38
Ad-Dalā’il Fī Hukm Muwālāt Ahl Al-Ishrāk………………… 75
The Dividing Border Between Muwālāt and Tawallī ……. 112
Refraining From Making Takfīr of a Kāfir …………… 120
The Verdict of Imām Ahmad Shākir ……………………….. 123
The Imāms of Najd – Vs. – the Murji’ah………………. 131
The Muwahhidūn are Not Khawārij………………………… 174
Millat Ibrāhīm: The Obstacles……………………………………………….. 189
Conclusion……………………………………………………………………….. 199
At-Tibyān Publications Releases:…………………………………………… 208
This document provides an introduction and overview of a book titled "Means of Steadfastness: Standing Firm in Islam" by Sheikh Muhammed Salih Al-Munajjid. The book discusses important means and situations where Muslims require steadfastness in their faith, including turning to the Quran, adhering to Islamic laws and deeds, and studying the stories of prophets. It emphasizes that steadfastness is critically important given today's challenging environments Muslims live in.
This slide show presents to true teachings of Islam. It shows that Islam Does Not promote violence. The few verses that are used to promote violence in the name of Islam are taken totally out of context to justify the perverted agenda of those so called Islamist.
This document summarizes the creed and beliefs of the Salaf regarding Allah's attributes as discussed by Imaam Ibn Qudaamah Al-Maqdisee. It emphasizes affirming what is mentioned in the Quran and authentic hadith about Allah's attributes without distorting their meanings. It warns against innovating new matters and instead following the way of the Prophet and his companions. The Imaam quotes several scholars emphasizing holding firmly to the narrations of the past scholars and avoiding personal opinions.
This document provides an English translation of "The Islamic Belief" by Imaam Abu Ja'far at-Tahawi, which outlines the beliefs of Ahlus Sunnah wal Jama'ah. It begins with an introduction about the author and importance of the text. The main body lists 48 points of Islamic doctrine, including Tawheed (unity of God), faith in prophets including Muhammad (peace be upon him), faith in destiny, and avoidance of delving into the unknowable attributes of God. It emphasizes submitting to God's will and avoiding speculation beyond what is clearly stated in the Quran and hadith.
The Clarification Regarding Intentionally Targetting Women And ChildrenLight Upon Light
The document discusses the original Islamic ruling regarding killing women and children of non-Muslims (kuffar). It states that while the blood, wealth, and honor of Muslims are sanctified and protected, the original ruling for non-Muslims is permissibility to spill their blood, seize their wealth, and remove their honor through enslavement. However, it notes that women, children, and non-combatants are given protection based on textual evidence that excludes them from the general rulings of war. The document aims to examine statements made by jihadi leaders regarding targeting women and children in light of Islamic jurisprudence.
The Clarification Regarding Intentionally Targetting Women And ChildrenLight Upon Light
This document discusses the original Islamic ruling regarding killing women and children of non-believers (kuffar).
It begins by citing a Quranic verse that commands Muslims to fight and kill polytheists wherever they are found. It then discusses the views of a scholar who said that Islamic law sanctifies the blood, wealth and honor of Muslims and prohibits harming them directly or indirectly.
The document examines different scholarly opinions on when the general prohibition against killing women and children is restricted or lifted in certain military situations, according to Islamic jurisprudence. It aims to clarify the ruling on recent actions carried out by mujahideen against their enemies.
The Clarification Regarding Intentionally Targetting Women And ChildrenLight Upon Light
The document discusses the original Islamic ruling regarding killing women and children of non-Muslims (kuffar). It states that while the blood, wealth, and honor of Muslims are sanctified and protected, the original ruling for non-Muslims is permissibility to spill their blood, seize their wealth, and remove their honor through enslavement. However, it notes that women, children, and non-combatants are given protection based on textual evidence that excludes them from the general rulings of war. The document aims to examine statements made by jihadi leaders regarding targeting women and children in light of Islamic jurisprudence.
40 naseeha li islaah-sheikh muhammed salih al-munajjidDawatul Islam
This document provides advice for reforming and strengthening Muslim homes. It discusses choosing a righteous spouse, striving to guide one's wife, making the home a place for remembering Allah through worship and discussion of Islamic knowledge, and taking the home as a place of prayer like the mihraabs of past prophets. Establishing faith in the home and turning it into a place of worship can help protect families from evil and build a righteous society.
The document provides guidance from hadith on governing and leadership. It discusses several topics:
1. The hadith emphasize that rulers should govern with justice and treat people kindly. Just rulers will be rewarded and protected by Allah.
2. Rulers are accountable for how they discharge responsibilities and treat people. They should work for people's welfare. Muslims must obey rulers but not if commanded to do wrong.
3. The hadith advise against seeking positions of authority but to fulfill obligations if given a position. Overall the hadith provide moral and ethical guidance for rulers to govern with justice, kindness and accountability.
The Exposition Regarding The Kufr Of The One That Assist Al Amreekan Editab...Light Upon Light
The document discusses those who assist the Americans against Muslims. It provides quotes from Islamic scholars like Ibn Hazm and Ibn al-Qayyim who say assisting the enemies of Islam makes one a non-Muslim. It includes introductions from several Shaykhs validating the arguments. The author, Shaykh Naser bin Hamad al-Fahd, intends to explain the types of interactions with Americans that constitute disbelief through three chapters on the American-led crusade against Islam, glimpses of the Taliban, and evidence of the crusader campaign.
1 Executive Summary 1- It is forbidden in Islam to .docxjeremylockett77
1
Executive Summary
1- It is forbidden in Islam to issue fatwas without all the necessary learning requirements. Even
then fatwas must follow Islamic legal theory as defined in the Classical texts. It is also
forbidden to cite a portion of a verse from the Qur’an—or part of a verse—to derive a ruling
without looking at everything that the Qur’an and Hadith teach related to that matter. In other
words, there are strict subjective and objective prerequisites for fatwas, and one cannot ‘cherry-
pick’ Qur’anic verses for legal arguments without considering the entire Qur’an and Hadith.
2- It is forbidden in Islam to issue legal rulings about anything without mastery of the Arabic
language.
3- It is forbidden in Islam to oversimplify Shari’ah matters and ignore established Islamic
sciences.
4- It is permissible in Islam [for scholars] to differ on any matter, except those fundamentals of
religion that all Muslims must know.
5- It is forbidden in Islam to ignore the reality of contemporary times when deriving legal rulings.
6- It is forbidden in Islam to kill the innocent.
7- It is forbidden in Islam to kill emissaries, ambassadors, and diplomats; hence it is forbidden to
kill journalists and aid workers.
8- Jihad in Islam is defensive war. It is not permissible without the right cause, the right purpose
and without the right rules of conduct.
9- It is forbidden in Islam to declare people non-Muslim unless he (or she) openly declares
disbelief.
10- It is forbidden in Islam to harm or mistreat—in any way—Christians or any ‘People of the
Scripture’.
11- It is obligatory to consider Yazidis as People of the Scripture.
12- The re-introduction of slavery is forbidden in Islam. It was abolished by universal consensus.
13- It is forbidden in Islam to force people to convert.
14- It is forbidden in Islam to deny women their rights.
15- It is forbidden in Islam to deny children their rights.
16- It is forbidden in Islam to enact legal punishments (hudud) without following the correct
procedures that ensure justice and mercy.
17- It is forbidden in Islam to torture people.
18- It is forbidden in Islam to disfigure the dead.
19- It is forbidden in Islam to attribute evil acts to God .
20- It is forbidden in Islam to destroy the graves and shrines of Prophets and Companions.
21- Armed insurrection is forbidden in Islam for any reason other than clear disbelief by the ruler
and not allowing people to pray.
22- It is forbidden in Islam to declare a caliphate without consensus from all Muslims.
23- Loyalty to one’s nation is permissible in Islam.
24- After the death of the Prophet , Islam does not require anyone to emigrate anywhere.
2
In the Name of God, the Compassionate, the Merciful
Praise be to God, Lord of the Worlds,
Peace and Blessings be upon the Seal of the Prophets and Messengers
By the declining day, Lo! man is a state of loss, Save those who believe and d ...
This chapter discusses beliefs about jinn from an Islamic perspective. It establishes that both the Quran and hadiths confirm the existence of jinn. The Quran describes jinn as being created from smokeless fire. Modern science cannot fully explain the unseen worlds of jinn and angels. The chapter provides details on the creation of jinn and their physical origin from the perspectives of Islamic scripture. It seeks to address questions about how jinn can interact with humans and be affected if created from fire originally. Overall, it outlines core Islamic teachings about the nature and existence of jinn.
The document discusses the vital issue facing Muslims today and outlines Hizb ut-Tahrir's method for addressing it. The key points are:
1) The vital issue is re-establishing the Islamic rule of Allah by reestablishing the Khilafah and appointing a Khalifah to implement Islamic laws and remove man-made laws.
2) Currently, Muslim lands are considered "Dar al-Kufr" and not "Dar al-Islam" because they are governed by man-made laws, not Islamic laws. Society is also non-Islamic.
3) Hizb ut-Tahrir's method is to work to change this situation and establish an
The document discusses Islamic rulings and guidance related to caring for the deceased from the time of death through burial. It outlines steps like closing the eyes, making dua for forgiveness, covering the entire body, hastening preparation for washing and shrouding, and burying the deceased in the land they died. The document emphasizes following the practices of the Prophet Muhammad and early Muslims to ensure proper treatment of the deceased according to Islamic teachings and avoid innovations.
This document provides a biography of Muhammad ibn Abdul-Wahhaab, an 18th century Islamic scholar from Najd, located in modern-day Saudi Arabia. It discusses his background growing up in Najd and provides context about the region prior to his birth. The author aims to present an impartial analysis of ibn Abdul-Wahhaab's life, teachings, and influence based on reliable historical sources, both Muslim and non-Muslim.
This document provides a biography of Muhammad ibn Abdul-Wahhaab, an 18th century Islamic scholar from Najd, located in modern-day Saudi Arabia. It discusses his background growing up in Najd and provides context about the region prior to his birth. The author aims to present an impartial analysis of ibn Abdul-Wahhaab's life, teachings, and influence based on reliable historical sources, both Muslim and non-Muslim.
The veil evidence of niqab by dr muhammed ibn ahmed ibn ismailtopbottom1
This document discusses the return of hijab for Muslim women as part of the Islamic revival movement. It describes how young men and women have sacrificed to call for a return to the Quran and Sunnah. It notes how the enemies of Islam fear its resurgence. The document asserts that Muslim youth are directing their hearts to the Kaaba and turning away from false idols set up in Moscow and Washington. It frames the Islamic revival as alarming enemies of Islam and asserts Muslims will overcome opponents until the coming of the Antichrist.
The Exposition Regarding the Disbelief of the One That Assists the Americans
By: Shaykh Nāsir bin Hamad al-Fahd (may Allāh free him)
At-Tibyān Publications
With the introductions of the Noble Scholars:
Shaykh Hamūd Ibn ‘Uqlā’ ash-Shu’aybī
(may Allāh have mercy upon him)
Shaykh Sulaymān Ibn Nāsir al-‘Ulwān
(may Allāh free him)
Shaykh ‘Alī Ibn Khudayr al-Khudayr
(may Allāh free him)
Shaykh ul-Islām Muhammad ibn ‘Abdil-Wahhāb (d. 1206H) – rahimahullāh – said inNawāqid al-Islām: “The Eighth Nullifier: Mudhāharah (aid, assistance, victory) of the Mushrikūn and assisting them against the Muslims, and the evidence is the statement of the Most High:
And whoever is an ally to them among you – then, indeed, he is (one) of them. Indeed, Allāh guides not the wrongdoing people. [Sūrah al-Mā’idah (5):51]”
The ‘Allāmah, Ibn Hazm (d. 456 H) – rahimahullāh – said in al-Muhallā (5/419): “The Most High said:
And prepare for them what you can of power and steeds of war by which you may the enemy of Allāh and your enemy. [Sūrah al-Anfāl (8):60]
So He made terrorizing them an obligation upon us. Therefore, whoever assisted them with what is carried to them then he has not terrorized them. Nay, he has assisted them in sin and transgression.”
This document contains fatwas and rulings from Shaykh Abdul-Aziz Ibn Baz on issues related to terrorism such as hijackings, bombings, suicide bombings, protests, and harming non-Muslims. Some key points:
1) Terrorism involving violence against civilians is forbidden and considered a major sin according to Islamic law. Such acts can only be carried out by those without faith.
2) Political demonstrations that cause harm are not legitimate ways to enact change and often lead to more problems. The proper Islamic ways are through writing, advising, and peaceful means.
3) It is obligatory to obey and have allegiance to legitimate governments. Revolting or dividing people
This document discusses the importance of adhering strictly to the Quran and Sunnah in preparing for and conducting jihad. Deviating from the Quran and Sunnah can lead jihadist movements astray and cause them to fail in achieving their true Islamic goals. The ideology of Ahl Al-Sunnah wa Al-Jamaa'ah, which is following the way of the Prophet Muhammad and his companions, is the path that will lead to salvation. All other sects that disagree with this ideology have followed deviant paths led by Shayateen. Understanding and adhering to the fundamentals of the Ahl Al-Sunnah wa Al-Jamaa'ah ideology is crucial for Muslims.
The obligation-of-holding-steadfast-to-the-book-and-the-sunnahTrue Religion
This document discusses the importance of holding steadfast to the Quran and Sunnah for the Islamic preparation for jihad. Deviating from the Quran and Sunnah can ruin jihad efforts and cause movements to go astray. Ahl Al-Sunnah Wal Jamā'ah, who follow the understanding of the Prophet and his companions, are the saved sect mentioned by the Prophet. The document emphasizes that the true Jamā'ah is those who adhere to the truth as understood by the first Muslim community, even if few in number, and not those who innovate or contradict this understanding.
The Conditions of La-ilaha-ill-Allah - 1995 - by Ubayd al-Jabirifatrop
The first condition of "La Ilaha Illa Allah" is knowledge. This includes understanding the negation of worshipping anything besides Allah and affirming worship for Allah alone. The Quran and hadith provide evidence for this, such as verses commanding believers to know that there is no deity worthy of worship except Allah and hadith stating those who die with this knowledge will enter Paradise. Scholars have explained the meaning as negating worship of anything other than Allah while affirming worship for Him alone, as this has been the consistent message of all prophets in Islam.
1) The document criticizes recent media coverage of King Abdullah's visit to the UK, arguing it unfairly targeted Saudi Arabia and conflated the terms "Wahhabi" and "Salafi".
2) It explains that the term "Wahhabi" was popularized by British colonists in India to refer to Muslims resisting British rule, not as a sect of Islam.
3) The document asserts that criticism of Saudi Arabia's influence inaccurately links Salafi Islam to terrorism and ignores Saudi Arabia's opposition to extremism.
Plans & Methods Of Muslim Brother Hood Or Iqvanul Muslimoon Or Jamathe Islami...Jasir T
1. The Muslim Brotherhood outlines plans to praise its leaders and encourage people to join the group, viewing it as the only hope.
2. They call people to form organizations, give allegiance to the group, and put members in suitable positions to maintain the group's structure.
3. They are concerned with achieving a corrupted unity among Islamic groups without distinction, cooperating in some matters but differing in others.
Over 1,500 Extremists Freed After RepentingJasir T
Over 1,500 former extremists were released in Saudi Arabia after undergoing counseling to renounce their extremist ideologies. The counseling was conducted by a committee established by the Saudi government comprising religious scholars, psychologists and social workers. The committee conducted over 5,000 counseling sessions with 3,200 individuals accused of extremist views such as declaring other Muslims infidels. After successive sessions to convince them of their misguided beliefs, 1,500 individuals renounced extremist ideologies like committing violence without guilt.
Is D Salafimanhaj An Indicater Of Terrorism, Political Violence & Radicalisat...Jasir T
The document discusses whether Salafiyyah causes terrorism. It notes that some research claims the Salafi methodology leads to extremism and violence, including a recent NYPD report. However, the report fails to properly define Salafiyyah and conflates it with terrorist groups. It also does not reference statements by major Salafi scholars condemning terrorism. The document aims to critically analyze the NYPD report's claims and examine what Salafi scholars say about issues like terrorism, politics and extremism. It also highlights how a prominent London mosque opposed extremism despite being labeled "Salafi" to refute the idea that Salafi beliefs necessarily lead to radicalization.
Ideology Of Terrorism & Violance In Ksa Salafi ManhajJasir T
This document provides an introduction and overview of the ideology of terrorism and violence that has spread in Saudi Arabia. It discusses how Islam promotes moderation and opposes extremism. It explains that the ideology of takfir, or declaring Muslims to be disbelievers, has led to terrorism in Saudi Arabia and goes against the manhaj, or way, of the Salaf, the earliest generations of Muslims. The document aims to critically analyze publications and organizations that have promoted this extremist ideology in order to understand its origins and provide solutions to address it.
Extremism D Causes, Effects & D Cure Baasim Salafi ManhajJasir T
The document discusses different views on disobedience and sin - the Khawarij, Mu'tazilah, Murji'ah, and people of the Sunnah. The Khawarij and Mu'tazilah view major sins as rendering one eternally in Hellfire. The Murji'ah view faith as mere belief and delay actions from faith. The people of Sunnah combine texts on warnings and promises, viewing shirk and kufr as rendering one in Hellfire but other sins as forgivable if Allah wills.
Does Ksa Preach Intolerence & Hatred In The Uk & The Us Salafi ManhajJasir T
This document examines claims that Saudi Arabia promotes intolerance and hatred in the West. It discusses the views of Saudi religious scholars on non-Muslims, acknowledging that extremism exists in Saudi Arabia as well. It also analyzes the meaning of terms like "kaafir" and "kuffaar" and assesses arguments that Saudi influence hinders community cohesion and tolerance. The document questions the analysis of some critics of Saudi influence.
Clear Proofs 4 Refuting The Doubts Of The People Of Takfeer & Bombing Salafi ...Jasir T
The document discusses the issue of takfeer (declaring someone a disbeliever) for rulers who do not implement Sharia law. It notes there are differing scholarly opinions on whether this constitutes major or minor kufr. The document summarizes the view of two prominent scholars, Ibn Baz and al-Albani, that it usually constitutes minor kufr unless the ruler believes such actions are permissible, in which case it would be major kufr. It cautions against hastily declaring takfeer and notes the issue requires understanding intent and avoiding extremism. The document aims to refute doubts raised by takfeer and bombing groups.
This document discusses the root causes of terrorism in the UK and challenges the simplistic view of blaming "Wahhabism". It summarizes research showing that extremist ideologues like Bin Laden opposed Saudi Arabia and its scholars, who have consistently condemned terrorism. While "Wahhabism" is a simplistic colonial term, Saudi scholars have warned against and condemned terrorism for years. Blaming ideological groups without evidence helps terrorism, rather than solving the problem.
Essential Tools for Modern PR Business .pptxPragencyuk
Discover the essential tools and strategies for modern PR business success. Learn how to craft compelling news releases, leverage press release sites and news wires, stay updated with PR news, and integrate effective PR practices to enhance your brand's visibility and credibility. Elevate your PR efforts with our comprehensive guide.
Here is Gabe Whitley's response to my defamation lawsuit for him calling me a rapist and perjurer in court documents.
You have to read it to believe it, but after you read it, you won't believe it. And I included eight examples of defamatory statements/
An astonishing, first-of-its-kind, report by the NYT assessing damage in Ukraine. Even if the war ends tomorrow, in many places there will be nothing to go back to.
El Puerto de Algeciras continúa un año más como el más eficiente del continente europeo y vuelve a situarse en el “top ten” mundial, según el informe The Container Port Performance Index 2023 (CPPI), elaborado por el Banco Mundial y la consultora S&P Global.
El informe CPPI utiliza dos enfoques metodológicos diferentes para calcular la clasificación del índice: uno administrativo o técnico y otro estadístico, basado en análisis factorial (FA). Según los autores, esta dualidad pretende asegurar una clasificación que refleje con precisión el rendimiento real del puerto, a la vez que sea estadísticamente sólida. En esta edición del informe CPPI 2023, se han empleado los mismos enfoques metodológicos y se ha aplicado un método de agregación de clasificaciones para combinar los resultados de ambos enfoques y obtener una clasificación agregada.
Acolyte Episodes review (TV series) The Acolyte. Learn about the influence of the program on the Star Wars world, as well as new characters and story twists.
1. Shaykh Muhammad Ibn Saalih Al-‘Uthaymeen on Terrorism & Related Issues
Original Title:
Original Author: Various Rulings Collected by Muhammad Ibn Fahd Al-Husayn
Translator: Abu Az-Zubayr Harrison
Shaykh Muhammad Ibn Saalih Al-‘Uthaymeen on Terrorism
& Related Issues 1
Specific Incidents of Terrorism: The 1996 Khobar Bombing............................................................1
Specific Incidents of Terrorism: The Bombings of Riyadh & Khobar ...............................................8
Suicide-Bombings...........................................................................................................................11
Political Demonstrations & Protests ...............................................................................................12
Praying for the Absolute Destruction of All Non-Muslims...............................................................13
The Saudi Arabian Government .....................................................................................................14
Obeying the Governments & Authorities ........................................................................................16
Categories of Obedience to Leaders..............................................................................................18
Boycotting Products Manufactured by Non-Muslims......................................................................22
Shaykh Muhammad Ibn Saalih Al-‘Uthaymeen 2 on Specific Incidents of Terrorism (the
1996 Khobar Bombing)
The Shaykh, may Allaah have mercy on him, said regarding the bombing that took place in the
city of Khobar:
As for a non-Muslim living under Muslim rule and a Mu’aahad, 3 it’s been authentically established
that the Prophet () said:
1 Some of the “Related Issues” may not seem directly related to terrorism at first. However, keep in mind
that many of these issues are the very core of some Muslims’ anger and frustration with governments,
both Muslim and Non-Muslim. – T.N.
2 Muhammad Ibn Saalih Al-‘Uthaymeen: One of the late leading scholars of Saudi Arabia and the Muslim
world and a former member of the Permanent Council of Senior Scholars. (1347-1421 Hijrah/1926-2001) -
T.N.
3 Mu’aahad: a (Non-Muslim) ally with whom Muslims have a treaty, trust, peace, or agreement.
1
2. “Whoever kills a Mu’aahad will not even smell the fragrance of Paradise and its fragrance
can be smelled from the distance of forty years away.” 4
And ‘Abdullaah Ibn ‘Amr () said that Allaah’s Messenger () also said:
“A Muslim will not cease to be comfortable with regards to his religion as long as he does
not shed blood that is inviolable.” 5
‘Abdullaah Ibn ‘Umar () said:
“Certainly, one of the most difficult situations for which there is no turning back for
whomever casts himself into it - shedding sacred blood without right.” 6
‘Abdullaah Ibn ‘Umar spoke the truth when he said this and no doubt the blood of a Mu’aahad is
forbidden and spilling it is a major sin because the Prophet () informed that whoever kills such a
person will not even smell the fragrance of Paradise. And any sin that Allaah associates with a
specific threat in His Book or His Messenger () in his Sunnah, then it’s a major sin. As for the
person who’s been promised safety and security (such as a person who legitimately entered the
country with the permission of the government by the granting of a visa), Allaah says in His Book:
And if anyone of the polytheists (disbelievers, non-Muslims, etc.) seeks your
protection, then grant him protection, so that he may hear the word of Allaah (the
Quraan), and then escort him to his place of safety and security.
[Soorah At-Tawbah, 9:6]
Meaning: make sure he’s safe and secure among you until he reaches the place of safety in his
own country. In Saheeh Al-Bukhaaree and Saheeh Muslim, the Prophet () said:
4 Recorded by Al-Bukhaaree (no. 3166) from the Hadeeth of ‘Abdullaah Ibn ‘Amr ().
5 Recorded by Al-Bukhaaree (no. 6862).
6 Recorded by Al-Bukhaaree (no. 6863).
2
3. “The asylum (pledge of protection) granted by the Muslims is a joint responsibility that
even the lowest in position is to undertake. Whoever disgraces a Muslim (in this respect),
then the curse of Allaah is upon him and that of the angels and mankind all together and
none of his optional or compulsory deeds will be accepted.” 7
The meaning of the Hadeeth is that whenever a Muslim guarantees safety to any other person,
placing him under his care, then such a person’s care becomes the responsibility of all Muslims.
Whoever then comes and breaches this trust by acting hostile against the person who’s been
given a pledge of safety by the Muslim, then upon him (the violator) is the curse of Allaah, the
angels, and all of mankind.
So we curse whoever is cursed by Allaah, His Messenger, and the angels. We don’t accept
anything from such a person. It’s also reported in Shaheeh al-Bukhaaree that Umm Haani, the
daughter of Abu Taalib, came to the Prophet () on the day of the Meccan conquest and she
greeted him. He asked:
“Who is this?”
She answered, “I’m Umm Haani, the daughter of Abu Taalib.” So the Prophet () replied:
“Welcome, Umm Haani.”
She said:
7 Recorded by Al-Bukhaaree (no. 6755) and Muslim (no. 1370) from the Hadeeth of ‘Alee ().
3
4. “Oh Messenger of Allaah, Ibn Umm ‘Alee - meaning ‘Alee Ibn Abee Taalib - says
he’s going to kill a man (a Non-Muslim) whom I’ve promised would not be
harmed.”
So the Prophet () said:
8
“We will guarantee safety to who you have guaranteed it, oh Umm Haani.”
So the Prophet () permitted the pledge of security made by a woman and he made her pledge a
protection of the blood of a disbeliever. Based on this, whoever among us from the non-Muslims
living in peace, then they are likewise protected and their blood sacred. Understanding this, you
know how wrong it is to commit crimes such as the bombing that occurred in Khobar in a place
occupied by people who are inviolable - their blood and their wealth. This took place Wednesday
night, the tenth of this month, the month of Safar, in the year 1417 Hijrah (CE: June 25, 1996).
This crime resulted in more than eighteen people killed and three hundred eighty-six people
wounded. From these people (other than the Non-Muslims) were Muslims, children, women, the
elderly, middle-aged, and the youth. Such incident devastated wealth and many homes. No
doubt, such an action is never condoned by: 1) Islaamic legislation, 2) the intellect, or 3) even by
basic human nature.
As for 1) the Islaamic legislation, you’ve already heard the Quraanic and Prophetic texts proving
that a Muslim must respect the rights of other Muslims, their blood and wealth, as well as non-
9
Muslims who have been given a trust, are under a peace treaty, or have been promised safety.
Respecting such people - the Mu’aahid, anyone promised safety and security, or non-Muslims
residing among the Muslims - respecting them is from the good character of the Islaamic religion.
And respecting them from the point of honoring the contracts made with them does not
necessitate loving them or supporting everything they do. Rather, it’s a way of honoring and
fulfilling contracts and trusts as Allaah says:
8 Recorded by Al-Bukhaaree (no. 357) and Muslim (82/Kitaab as-Salaah) from the Hadeeth of Umm Haani,
the daughter of Abu Taalib – may Allaah be pleased with her.
9 A promise of safety is understood at a national level – if war has not been declared by a legitimate Muslim
nation against another nation, then even Non-Muslims living in their own countries are not tobe harmed. –
T.N.
4
5. Surely, the covenant (treaty, contract, etc.) (about it you) will be questioned.
[Soorah Al-Israa, 17:34]
As for 2) the intellect, a person with any common sense would never do something as forbidden
as this because he knows the evil outcomes and results of such a thing. An intelligent person
would also not even do something considered permissible until he is sure of a favorable outcome
and what all the consequences are. An example of this is the Prophet’s statement ():
“Whoever believes in Allaah and the Last Day, he should speak only good or remain
silent.” 10
He made it part of the requirements and completion of one’s belief and faith that a person should
not say except good things. Otherwise, he should keep quiet. Similarly, it is said that also from
the requirements and completion of one’s faith is that he doesn’t do any action except that it’s
good or he should otherwise refrain. No doubt, this horrible act (bombing) results in tremendous
evil consequences of which we’ll try to mention the main ones, if Allaah wills.
As for 3) one’s own human nature opposing this horrible act, everyone with a sound,
unadulterated natural disposition would hate that transgression is committed upon someone else;
they’d consider that as something evil. What was the crime of all those Muslims that were afflicted
by this?
What was the crime of all those who felt safe and sound in their beds, in their houses, that they
must be punished with such a painful incident?
What was the crime of all those afflicted from the non-Muslims, the Mu’aahids, and those
promised security in the land?
What was the crime of the children? The elderly or handicapped?
It was definitely an awful, unjustifiable crime!
As for the evil consequences:
10 Recorded by Al-Bukhaaree (6018) and Muslim (74) from the Hadeeth of Abu Hurayrah ().
5
6. First, the foremost of these consequences is that it’s a sin and disobedience to Allaah and His
Messenger, and it’s a violation of those things Allaah has made sacred, the perpetrator of which
is threatened with the curse of Allaah, the angels, and all of mankind. No excuses or actions will
be accepted from such a person.
Second, from the evil consequences of bombings is that the image of Islaam is disgraced. The
enemies of Islaam take advantage of such incidents to criticize Islaam and drive people away
from it, yet Islaam is completely free of these crimes. The character of Islaam is truthfulness,
righteousness, honor and loyalty. The religion of Islaam warns against these types of crimes and
similar ones in the severest of ways.
Third, people both within the country as well as outside foreigners will all critically point out and
claim that this is from the characteristics of those who strictly adhere to Islaam. However, we
know for certain that the ones who truly adhere to the legislation of Allaah would never condone
such things or be pleased with them. Rather, they’re the first to declare themselves free of this
and renounce it in the greatest possible way. This is because one who truly follows the religion of
Allaah acts in accordance with it in the manner in which Allaah wants, not according to his own
personal desires or opinions. He doesn’t allow himself to become filled with his own emotions and
reckless intentions, turning him to follow a devious methodology. Many of our youth truly adhere
to the genuine Islaamic legislation, thanks to Allaah.
Fourth, many people throughout the world, ignorant of what it means to strictly adhere to Allaah’s
religion, will look to the ones who do follow Islaam strictly yet are completely free of such crimes,
with the eye of enmity and hatred. They frighten people of them and warn against them as we’ve
heard from some of the common, ignorant people, warning their children from connecting
themselves with religion. This is especially the case after witnessing the images of those who
were convicted of the earlier bombings in Riyadh (in 1995).
Fifth, from the consequences of this hideous act – the bombing of Khobar – is that it causes
chaos and turmoil in this land which is known to be the safest and most secure country in the
world. It houses the sacred mosque of Allaah (in Mecca) which He’s made a place of safety for
mankind. Allaah says:
And (remember) when We made the House (the Ka’bah in Mecca) a place of resort
for mankind and a place of safety.
6
7. [Soorah Al-Baqarah, 2:125]
And:
Allaah has made the Ka’bah, the Sacred House, an asylum of security established
for mankind.
[Soorah Al-Maaidah, 5:97]
It’s well-known that people will not be able to arrive at this Sacred House except by means of
traveling through this country.
Sixth, from the very worst consequences of this act is the devastation of lives and wealth, as
people witnessed by the various means of media. People saw such things that caused hearts to
burst, stomachs to turn, and eyes to cry. They saw children lying in hospital beds. Some were
wounded in their eyes, ears, hands, legs and other parts of their bodies. You could see their eyes
watching those who visited them yet they were unable to even move. Is there actually anyone
who condones this or is pleased with it?
Are there living souls actually not moved by these catastrophic tragedies? I don’t know what
those people (the bombers) wanted from such act. Do they want rectification and the
improvement of current affairs?!
Rectification will never come by such means. Just as evil does not result from good, likewise
rectification will never be the result of evil means. How could something filthy become pure by
that which is even filthier?
For sure, we and other unbiased people with reason and experience, know that our country,
thanks to Allaah, is the best of the Muslim lands with regards to ruling and judging by what Allaah
has revealed and avoiding idle and useless matters. Destructive behavior has never been known
to be from the characteristics of our country nor do we have grave-worship (that is so prevalent in
many Muslim lands), and even alcohol isn’t sold and consumed publicly. We have no apparent
churches in which other than Allaah is worshipped and we don’t have, as far as I know, those
other things that many other Muslim lands have. So is it befitting for one sincerely concerned
about Allaah, His Messenger, and the believers to bring these trials and tribulations to our
7
8. country? So let the people fear Allaah and not say anything but true and correct statements. Let
them work only praiseworthy actions.
Oh Allaah, we ask You from this place of ours now, waiting to perform one of the obligations You
have placed on us (the prayer) that You eliminate this corruption and the corruptors. Allaah,
eliminate this corruption and those who commit it. Oh Allaah, turn their plots back against
themselves, turn their actions into the destruction of their own selves, oh Lord of all creations.
Allaah, we ask You to protect our land from the evil of such tribulations, hidden and apparent.
Allaah, save us from the evil of ourselves and the evil of Your servants, continue the safety in our
land and increase it in well-being, You are certainly able to do anything.
This is what I have to say and I ask Allaah’s forgiveness for myself and you all and I ask His
protection for all the Muslims from every sin. All of you should ask His forgiveness for surely He is
11
the Forgiving, the Most Merciful.
The Bombings of Riyadh & Khobar
Question:
You’re aware of the bombing incident (in 1995) that took place in ‘Ulayyaa (a district of Riyadh)
that killed innocent people from non-Muslims living in peace in our Muslim lands and other evils
perpetrated by people young in age, having reckless and deficient intellects. And certainly you
know the severity of this action and what it contains of opposition to the commands of Allaah and
His Messenger, of not being in accordance with the legislative proofs, neglecting the opinions of
those scholars firmly-grounded in knowledge, and disobedience and opposition to the leader. And
now a new bombing has taken place in Khobar (in 1996). So could you give a few words
explaining the religion of Allaah () regarding this, warning of this dangerous way that a group of
the youth – and they are the minority thanks to Allaah – seem to be traversing and that this is an
act derived from the actions of the Khawaarij although they may not know it? So is there
something of support for Allaah’s religion and a clarification (that you could give)?
Answer:
First, no doubt this is an act that no intelligent person would ever approve of, especially no
believer. No one should approve of this because it’s in complete opposition to the Book (the
Quraan) and the Sunnah and because it harms Islaam both domestically and internationally. This
is because everyone who hears of this news will not associate it with anyone other than those
11 Taken from At-Tahtheer min At-Tasarru’ fee At-Takfeer by Muhammad al-‘Uraynee (53-65).
8
9. who strictly follow Islaam, saying, “So these are the Muslims? This is the character of Islaam?”
Yet Islaam is free of this. So these people (the bombers) in actuality before anything else have
harmed Islaam. We ask Allaah to pay them back by His justice for this great evil they’ve
committed.
Second, these people have also harmed, by this action of theirs, fellow Muslims who adhere to
the teachings of Islaam because when people imagine, including even some Muslims, when they
imagine that this occurs from someone claiming to be a Muslim and claiming to respect Islaam,
they’ll hate this and assume this is the behavior of every Muslim who follows Islaam. It’s well-
known that this is not the behavior of one who truly adheres to Islaam’s teachings because such
a person would follow the Book of Allaah and the Sunnah of His Messenger () (both contradict
such acts). And we all know that Allaah has ordered the treaties (of peace with other nations) and
contracts to be fulfilled, He said:
Surely, the covenant (treaty, contract, etc.) (about it you) will be questioned.
[Soorah Al-Israa, 17:34]
And likewise, we all know that Allaah’s Messenger () said:
“Whoever kills a Mu’aahid 12 won’t even smell the fragrance of Paradise.” 13
And we also know he said:
“The asylum (pledge of protection) granted by the Muslims is a joint responsibility that
even the lowest in position is to undertake. Whoever disgraces a Muslim (in this respect)
then the curse of Allaah is upon him and that of the angels and mankind all together.” 14
12 Mu’aahid: a (Non-Muslim) ally with whom Muslims have a treaty, trust, peace, or agreement.
13 Recorded by Al-Bukhaaree (no. 3166) from the Hadeeth of ‘Abdullaah Ibn ‘Amr ().
9
10. So fulfilling this (trust) and assuring that it’s honored, could even be done by a single Muslim,
though he may not be the leader. It could also be a single woman as the Prophet () once said:
“We will guarantee safety to who you’ve guaranteed it, oh Umm Haani.” 15
So how much more of a duty and trust is it upon us when such a treaty is made by the ruler? This
(breaking such a treaty) is the very essence of aggressive opposition to Allaah and His
Messenger.
Third, even if we were to assume the worst – that the country from which those killed were
nationals, was a country that is against Islaam – still, what was the actual crime of those people
actually killed? Those people came here for legitimate reasons authorized by their governments.
Some of them may not have even wanted to come nor had anything of enmity (towards Islaam
and Muslims). Furthermore, what was the crime of the Muslims who lived there (near the
explosions)? Many children, helpless and elderly people were afflicted while they lay safe and
secure in their homes, sleeping at the night in their beds!
For these reasons, this crime is considered one of the most abominable crimes ever. Yet, by the
grace of Allaah, the transgressors will never be successful. Allaah willing, they will be stopped
and receive their justified punishment. Nevertheless, it’s required for the students of knowledge to
expose and clarify that this methodology is a filthy and devious one – the methodology of the
Khawaarij, those who make even the blood of Muslims lawful to shed while often saving the blood
of the polytheists instead. Those people have no knowledge, are stupid, and extremely envious.
They’re ignorant for not knowing the religious legislation because it commands that the trusts and
treaties be fulfilled and honored, and Islaam is the religion most honoring of such treaties. They
are also stupid because such an incident will only result in evil and corruption, the effects of which
only Allaah () knows. This is by no means a way of rectifying anything even though they say
they only intend to better our situation. Rather, they’re nothing but corruptors in reality and those
full of envy towards this country and its people. We don’t know of any other country that
implements Islaam as this one does, and all thanks are to Allaah. What are they trying to
accomplish with this action of theirs? They want rectification? I swear by Allaah, they do not work
14 Recorded by Al-Bukhaaree (no. 6755) and Muslim (no. 1370) from the Hadeeth of ‘Alee ().
15 Recorded by Al-Bukhaaree (no. 357) and Muslim (82/Kitaab as-Salaah).
10
11. for rectification of any sort. They’re only deviant corruptors. So it’s incumbent upon us to know the
risk of how such false honor for Islaam can lead to this extreme.
Fourth, undoubtedly, crimes like these harm this country, its people, and the safety of everyone in
it. Everyone wondered how such a thing could happen in a land of safety such as this one.
We ask Allaah () to repay these people for what they did, and that He gives the ruler and
government control over them and over whoever follows in their footsteps by committing such
16
crimes so that the ruling of Allaah can be applied against them.
Suicide-Bombings
Question:
Some people say it’s permissible to carry out suicidal acts of Jihaad such as they do by rigging a
car with explosives and then storming into the middle of an enemy, all the while the perpetrator
knows that he too is certain to die.
Answer:
My opinion of this is that it is nothing but suicide and that such a person will be punished in Hell
just as has been authentically reported from the Prophet (). 17
…I believe that there is no excuse for one who commits this during our time because it’s an ill-
famed, modern-day form of suicide that’s become widespread among people. So as such, it is
incumbent upon every person to ask the people of knowledge regarding such acts so that correct
guidance may be distinguished from sin. It’s amazing that these people even kill themselves
(along with others) when Allaah has clearly forbidden that, saying:
And do not kill yourselves. Indeed, Allaah is merciful to you all.
16 From the cassette, Fataawaa Al-‘Ulamaa fil-Jihaad wal-‘Amaliyyaat Al-Intihaariyyah wal-Irhaab.
17 The Hadeeth is narrated by Abu Hurayrah () in which he said that Allaah’s Messenger () said:
“Whoever kills himself with a piece of iron, that same iron will be in his hand and he’ll continue stabbing
himself with it in the fire of Hell, living therein forever. And whoever drinks poison to kill himself, he’ll
continue sipping it in the fire of Hell, living therein forever. And whoever jumps from a mountain to kill
himself, he’ll continue jumping in the fire of Hell, living therein forever.” It’s recorded by Al-Bukhaaree (no.
5442) and Muslim (no. 109) and has also been narrated by Thaabit Ibn adh-Dhahhaak and others.
11
12. [Soorah An-Nisaa, 4:29]
And most of these people want nothing more than revenge on their enemies no matter how they
achieve it – whether by permissible or forbidden means. They want nothing but to relieve their
thirst for revenge. We ask Allaah to give us the correct insight in applying His religion and in doing
acts that please Him. He is capable of anything. 18
Political Demonstrations & Protests
Question:
What is the Islaamic position of political strikes, demonstrations, and protests in mosques
because some people claim to base these actions of theirs upon a religious verdict that’s
supposedly come from you, as they claim. They allege that during some past circumstances in
Algeria, you allowed these actions with the conditions that no rioting would result and no armed
resistance or similar evils. So what’s the ruling of this in your opinion and what’s your advice for
us?
Answer:
How often lies are made against me! I ask Allaah to guide anyone who lies against me that he
never repeats such statements.
It is amazing that people do these sorts of things while being completely unaware of what’s taken
place as a result in other countries in which the youth took to such methods. What did they
achieve? Did they gain anything?
Yesterday, a radio station in London announced that the number of Algerian casualties has
reached forty thousand in just three years! Forty thousand people (dead)! Such an enormous
number of people the Muslims have lost due to chaotic incidents like these.
A fire, as you know, always begins with a single spark then becomes a burning blaze. How do
you prevent people when they begin to hate one another and despise their leaders, eventually
leading themselves to take up arms? Only evil and anarchy result. The Prophet () commanded
18 Taken from a conversation with Shaykh Muhammad Ibn Saalih Al-‘Uthaymeen published by Ad-Da’wah
magazine (issue no. 1598, 2/28/1418 Hijrah which corresponds to 7/3/1997).
12
13. that when a person sees something he dislikes from his leader that he should persevere with
patience. 19 He also said:
“Whoever dies without (allegiance) to any leader, he dies the death of Jaahiliyyah (a pre-
Islaamic state of ignorance).” 20
We must instead sincerely advise as much as we’re able. As for staging public confrontations and
protests, this is against the guidance of the Salaf. You now know that these affairs have nothing
at all to do with Islaamic legislation nor do they bring about any rectification.
They do nothing but cause more harm… During the time of the ruler, Al-Ma’moon, many scholars
were killed because they refused to accept his order and say the Quraan was created. He killed
so many scholars and forced the people to say this statement of falsehood. Despite this, we’ve
never heard that Imaam Ahmad, or any other of the leading Imaams, ever carried out strikes and
protests in the mosques. We have also never heard that they used to publicly spread his (the
ruler, Al-Mamoon) faults just to instill within the people hatred and enmity against him…
We don’t support political demonstrations, protests, strikes, or similar actions. Correction and
reconciliation can be obtained without these means. There must be some hidden hand, foreign or
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native (to the country), which tries to propagate these kinds of things.
Praying for the Absolute Destruction of All Non-Muslims
He (Ibn Al-‘Uthaymeen), may Allaah have mercy on him, said:
As for unconditionally praying for destruction against all non-Muslims, this is a controversial issue.
However, the Prophet () never prayed for his (disbelieving) tribe of Quraysh to be absolutely
destroyed. Rather, he supplicated:
19 This is based upon a Hadeeth narrated by Ibn ‘Abbaas () and recorded by Al-Bukhaaree (no. 7054)
and Muslim (no. 1849).
20 Recorded by Ahmad (no. 16876), Abu Ya’laa (no. 7357), and Ibn Hibbaan (no. 4573) from the Hadeeth of
Mu’aawiyah () which is an authentic Hadeeth.
21 Taken from the book: Fataawaa Al-‘Ulamaa Al-Akaabir feemaa Ahdara min Dimaa fil-Jazaair by ‘Abdul-
Maalik Ramadhaanee (pgs. 139-144).
13
14. “Oh Allaah, deal with them. Oh Allaah, put them through years (of hardship) like the years
of (the people of) Yoosuf (Prophet Joseph).” 22
This is a supplication against them, yet for hardship. And hardships could perhaps be for the
benefit of an oppressor, for he may return back to Allaah and leave his oppression.
At any rate, the important issue is that overall supplicating against all disbelievers is an issue of
hesitation in my opinion. Some people use the following narrated supplication of Khubayb () as
proof for allowing this:
“Oh Allaah, count each one of them and don’t leave a single one remaining.” 23
This situation happened during the time of the Messenger () and it happened exactly as he
supplicated – not one of those particular people remained until the next year. Allaah () did not
condemn that nor did the Prophet (). In addition, the fact that Allaah answered his supplication
indicates His acceptance of it. So some people use this as a proof to allow praying against
disbelievers for destruction. However, we must look into the details of this story. There may have
been some specific reasons for it which may not be present under all circumstances. Also,
Khubayb prayed for the destruction of only a certain group of disbelievers, not for the overall
24
destruction of every single person who disbelieves in Islaam.
The Saudi Arabian Government
Question:
What’s your reply to one who says that most of the evils present in the land of Tawheed (referring
to Saudi Arabia) come from the government itself, and that the leaders are not Salafee (following
the righteous Muslim predecessors)?
Answer:
Our reply is that this is just like those people who used to say the Prophet () was insane or a
poet. We reply with the famous Arabic phrase:
22 Recorded by Al-Bukhaaree (no. 804) from the Hadeeth of Abu Hurayrah ().
23 Recorded by Al-Bukhaaree (no. 3989) from the Hadeeth of Abu Hurayrah ().
24 Taken from Shaykh Ibn Al-‘Uthaymeen’s explanation of Kitaab At-Tawheed titled: Al-Qawl Al-Mufeed
‘alaa Kitaab At-Tawheed (vol. 1, pg. 302).
14
15. “No harm will come to the clouds from the barking of the hounds.”
There doesn’t exist today a country like ours with regards to Tawheed and ruling by the Islaamic
legislation. Of course, it’s not free of problems just like every other country in the world. Even in
Medina during the time of the Prophet (), there were some people who used to commit crimes
such as stealing and adultery. 25
And he (Shaykh Ibn Al-‘Uthaymeen) also said:
Some people today have been tested with backbiting and speaking ill of certain groups from the
Islaamic nation such as the leaders of its affairs – the scholars and those working within the
governments. They let their tongues loose among their sittings, talking about the scholars, the
callers, those in authority, and the governments which are higher in position than the general
authorities. Backbiting these people is an even greater sin and its effects are worse, causing
dissension and division within the Muslim nation…
Oh brothers, certainly backbiting those in authority like the leaders and scholars is not only
backbiting those individuals, but it’s also backbiting and destroying what they stand for regarding
their responsibilities. So when people talk badly about the scholars, the overall status and
importance of scholars diminishes in the eyes of the people. Furthermore, what the scholars may
say and advise with from the legislation of Allaah then loses its weight. This in turn results in
people not acting in accordance with the legislation – all caused by that initial backbiting.
In that, there is a weakening of the religion of Allaah () among the common people. So people
who speak badly of those in authority like the nation’s leaders and governments, they harm the
entire society. They don’t harm only the government, but the whole society. This leads to
infringement upon the safety and security of the society, its stability, and public order. When
people dishonor their leaders (kings, presidents, etc.) and governments, their status and
reputations are lowered among all the common masses. They begin to renounce allegiance to
them, stop acting in compliance with what they command, and disregard whatever they may
prohibit. At such a time, anarchy becomes acceptable to the society, each individual becoming
his own leader. Then the affairs of corruption set in and the people live in chaos and disorder
25 From the cassette, Ar-Radd ‘alaa Ahmad Salaam.
15
16. having no direction and leadership. So backbiting is a major sin and not something to be taken
lightly. 26
Obeying the Governments & Authorities
Question:
There are some people who are confused with regards to obeying the authorities. Some say that
(1) giving the pledge of allegiance is only to be done to the main leader of all the Muslims in the
world. Others say that (2) nothing is binding of obedience upon them because they did not
personally go and pledge allegiance before the ruler, while others claim that (3) such obedience
is only to the king and not to others of (lesser) authority. What do you say about this?
Answer:
No doubt, this is incorrect. If such a person were to die, he would die in a state of Jaahiliyyah
because he would die while not having allegiance to anyone. 27 The general rule in Islaamic
legislation is that Allaah says:
That is the Book. There is no doubt in it, and it is guidance for the Muttaqeen (those
who are constantly fearful of Allaah).
[Soorah Al-Baqarah, 2:2]
If no supreme leader over all Muslims in the world exists, then whoever happens to be the leader
in one’s region – he is the leader. Otherwise, if we were to accept this erroneous opinion, then
that would mean there’s no legitimate Muslim leader of anyone today, and everyone that dies do
so in a state of Jaahiliyyah (according to the Hadeeth) Who says this?
The Islaamic nation during the time of the Companions was widely spread out. You know that
‘Abdullaah Ibn Az-Zubayr was in Mecca, (the leaders of) Banoo Umayyah were in Ash-Shaam
(Syria), some people were in Yemen, and others in Egypt. The Muslims have always held the
belief that the pledge of obedience is binding upon them to whoever is in authority over the land
26 From the book: Wujoob Taa’ah As-Sultaan fee Ghayri Ma’siyah Ar-Rahmaan by Shaykh Muhammad Al-
‘Uraynee (pgs. 51-52).
27 He’s referring to the Hadeeth, “Whoever meets Allaah (dies) with no allegiance of obedience upon him,
he dies in a state of Jaahiliyyah (pre-Islaamic state of ignorance).” It’s recorded by Muslim (no. 4770). -
T.N.
16
17. in which they reside. They pledge to obey him, calling him the “Leader of the Believers”. No one
denies that. Rejecting this is a form of inciting dissension and mutiny among the Muslims from the
point of one assuming that there’s no obedience to anyone binding upon him and because it is
contradictory to the unanimous opinions of the Muslims since the earliest times.
The Messenger () said:
“Listen and obey even if an Abyssinian slave is put in authority over you.” 28
That’s the reply to the first issue.
The second one says he hasn’t personally given this oath of obedience to anyone. This is actually
the call of the ignorant, from the most ignorant servants of Allaah. When the Companions gave
the pledge to Abu Bakr, did every single crippled person, elderly, and child physically come and
give the pledge or was it mainly those of position and authority?
Those people having status among the people and authority were the ones who came and
physically gave the pledge of obedience. Did all of the people from the children, the elderly, male
and female, all come and give the oath personally? If the people of position and authority give the
oath of obedience to the leader of any land, then the pledge of allegiance is complete, such a
leader is then a legitimate leader, and obedience to him is binding upon the people.
The third says all the people did not give the pledge to the king. How do they know the people did
not give this pledge to the king? Of course the people gave the oath of obedience to the king. I
was present during the pledge of allegiance to King Khalid (the former king of Saudi Arabia) and
King Fahad (the king of Saudi Arabia at the time Ibn Al-‘Uthaymeen gave this ruling). Yes, it’s
correct that every single child and elderly person did not physically come and make this pledge
before him, but it was the people of position and authority that made it.
Furthermore, if a person is placed in authority over any land and were he to have an heir, then his
heir could be the leader after him. If the leadership of the first ends, the second would become
the leader even if the people did not actually come to him personally to renew the allegiance. This
is for the ease and well-being of the people.
28 Recorded by Al-Bukhaaree (no. 661) and Muslim (4732).
17
18. If we were to say there’s no contract of leadership for the second unless and until he is given the
pledge of obedience by the people again, then turmoil and disorder would result. Such opinions
are thrown into the hearts of ignorant people by Shaytaan (Satan) in order to divide the body of
Muslims and to sow discord among the people as the Messenger () explained in his statement:
“Indeed, Shaytaan has lost all hope of ever being worshipped in the Arabian peninsula.
However, he will sow discord among them.” 29
So convey my advice to such people to fear Allaah () and to know that they are now under the
leadership and obedience of the one in authority over him so that they don’t die in a state of
Jaahiliyyah. 30
Categories of Obedience to the Leaders
Question:
Is it compulsory to comply with everything that the leaders command or is it the case that some
commands are obligation upon us and some merely recommended? How do we distinguish
between them, may Allaah reward you?
Answer:
The commands from the leaders are of various categories:
The First Category is those commands that it’s not permissible to obey them in – that is, if a
leader commands something of disobedience to Allaah such as ordering one to shave his beard
or commands other sinful acts. Regarding such things, there’s no obedience to him because
Allaah () says:
29 Recorded by Muslim (no. 2812).
30 Taken from Natharaat Taseeliyyah by Doctor Sulaymaan Ibn ‘Abdullaah Abu Al-Khayl, the vice president
of Imam Muhammad Ibn Saud Islamic University (pg. 473).
18
19. Oh you who believe, obey Allaah and obey the Messenger and those in authority
among you.
[Soorah An-Nisaa, 4:59]
He connected the obedience to those in authority to the obedience of Allaah and His Messenger
without repeating the action (the verb: “obey”) again, indicating that the obedience to those in
authority is conditional based upon the obedience to Allaah and His Messenger (). The Prophet
() also said:
“Obedience is in that which is good.” 31
Meaning whatever does not contain anything of sins. The Prophet ()once sent a man on an
expedition and instructed the people with him to obey him. One day, they angered the man so he
ordered them to gather wood and they did. He then ordered them to start a large fire and they did.
He then commanded them to throw themselves in it. They refused saying, “We only followed the
Messenger () out of fear of the Fire!” When they returned to the Prophet (), they informed him
of the incident to which he said:
“Indeed, had they entered it, they would never have come out from it. Obedience is only
in that which is good.” 32
That’s the first category.
The Second Category is when the leader commands whatever Allaah commands or His
Messenger of acts of worship. So if they’re religious obligations such as instructing the people to
observe congregational prayer, then obedience here is mandatory from two perspectives:
1. Such acts are obligations in the Islaamic legislation even if the leader had not ordered it.
2. The obligation is reinforced even more when the leader also commands it.
31 The full text and details of the Hadeeth are given in the following footnote, no. 32.
32 Recorded by Al-Bukhaaree (no. 4085) and Muslim (no. 1840).
19
20. The Third Category is when he orders the performance of acts of worship that are not
obligations yet are still legislated. An example would be if he were to order the people to fast
saying, “Oh people, fast tomorrow because we are going to all collectively pray to Allaah for rain
tomorrow and the supplication of the fasting person is accepted, so fast tomorrow.” In this case,
obedience to him is not explicitly compulsory because this is an act of worship between the
individual servant and his Lord, so obedience is not a direct obligation.
The Fourth Category is when the leader commands that which helps to preserve public safety
and security and the general well-being of the society. In this case, obedience to him is an
obligation even if Allaah and His Messenger did not explicitly order it, and as long as it contains
nothing of sin. An example is the laws prevalent now which have been accepted; they don’t
contradict Islaam at all. It’s required to obey the leader regarding such laws, and whoever breaks
these laws and opposes them, he’s a sinner. This is what comes to mind right now of the
categories of obedience to the leaders.
There is an issue now: some people, out of their pride and honor for the religion of Allaah (), if
they see crimes and evil deeds among the people which may be circulated in the newspapers,
radio stations, or seen on some satellite channels, they begin attacking and accusing the
government of falling short and being responsible for these things. They go and publicize the
faults of the government among the people, inciting the hearts against the leadership. In turn, this
causes the people to begin hating the authorities over them. This is actually a very serious
mistake contradictory to Islaamic legislation, dangerous to the society, and a cause for future
trials and tribulations. If such people would only rush to advise and correct the society starting
with themselves, it would’ve been better for them. For example, those things circulated by the
various means of communication, whether written, heard, or seen – these people should rather
warn others from those specific issues (instead of warning against the government). For example,
they could warn against certain magazines, against watching certain shows which are harmful to
one’s religion and life. They could warn people from dealing with usury, for example. If the whole
society begins rectifying and improving itself, the leader, as part of this society, would likewise
improve, whether he’s aware of it or not.
As for those who pour out their so-called pride and honor for Islaam upon the leaders in order to
incite the people’s hearts against them, this results only in evil and corruption and is without doubt
a wrong approach. You all know the great afflictions that occurred during the time of ‘Alee ().
Rather, it even began earlier during the time of ‘Uthmaan () which resulted in major calamities
and people began declaring lawful the taking of other people’s blood and wealth. For these
reasons, we hold this approach for reform (opposing and criticizing the leadership) to be incorrect
20
21. and forbidden by Islaam. If a person really had true pride and honor (for this religion), then he
would direct others to that which is good. But amazingly, you find some people complaining and
accusing the leaders, while there’re people in his society making Shirk, worshipping others
besides Allaah (). Yet about this he doesn’t say a word. Shirk is much greater than whatever
sins committed by the leaders. Or he may come and try to twist the meanings of some verses of
the Quraan to be in accordance with his desires. So for example, he quotes the verse:
And whoever does not rule by that which Allaah has revealed – those, they are the
disbelievers.
[Soorah Al-Maaidah, 5:44]
He then says that based upon this, every law and statute that opposes Islaamic legislation is
disbelief! This is also very wrong. Even if we were to assume the extreme – that a leader is a
disbeliever, does this then mean we can incite the people to oppose him, even if it causes revolt,
chaos, and killing? This is definitely wrong. The kind of rectification and improvement desired will
never come by this approach. Rather, the only thing it’ll bring is great corruption because if, for
example, a group of people rise up in opposition to the leaders of some country and those
leaders have strength and authority that the opposing insurgents don’t have, what will happen?
Will this insignificant minority prevail? It won’t. On the contrary, the opposite will happen. Evil and
anarchy will result and the public affairs will be in complete disorder. It’s essential that an
individual looks first from the Islaamic legislative point of view and not just blindly look at the texts
(of the Quraan or Sunnah) from a single perspective. We should consider all the texts together.
A person should also look at the situation with the eye of intellect and wisdom. What will come
about from this thing? So, we believe these ways of rectification (criticizing the leaders, rebellion,
etc.) to be wrong and very dangerous. It’s not permissible for anyone to support or assist
someone in such things. One must instead clearly reject these methods. We don’t speak directly
against the government, but we speak in general terms.
With regards to this government (of Saudi Arabia), thanks to Allaah, this is a country ruled
according to the Islaamic legislation. The judges don’t pass rulings except based upon Islaamic
legislation. Nation-wide fasting is established, the pilgrimage is established, religious lessons are
given in the mosques. As for whatever crimes or problems occur, then we must prevent the
further evil and its causes. And if we look at our country, thanks to Allaah, we don’t see things like
tombs and monuments being built over graves, religious rites being performed at gravesites, or
21
22. other heretical Sufi innovations. Sure, some individuals may practice some aspects of Sufism and
similar things, but they aren’t public and apparent. Every society has problems, but if we compare
this kingdom to other countries close to it, we see a big difference. In other countries, alcohol is
publicly served and sold in the grocery stores, restaurants remain open during the days of
Ramadhaan, people eating and drinking as they like. You even find prostitutes out in the open.
Some people told me that when tourists visit certain countries, as soon as they leave the airport,
they’re confronted with young girls and even boys – we seek refuge with Allaah from this. They’re
asked, “What would you prefer, a young boy or girl?” This is open in public! How far Allaah is
above deficiencies.
So the individual must look at the reality of his government and country and not go around
publicizing and spreading the faults of his rulers, whether they are excused due to some reasons
or not. These people are often blind to the overall well-being and benefit of the nation. Such a
government may have something of good within it. Overlooking this and focusing on its faults is
not justice and Allaah () says:
Oh you who believe, stand up firmly for Allaah and be just witnesses and don’t let
the enmity and hatred for others cause you not to do justice. Be just, that is closer
to righteousness.
[Soorah Al-Maaidah, 5:8] 33
Boycotting Products Manufactured by Non-Muslims
Question:
There’s a drink called “Cola” which is produced by a Jewish company (so it’s said), so what’s the
ruling of consuming this drink? What’s the ruling of selling it? Is this considered cooperating in
something that is sin and transgression?
33 Taken from the casette, Ahdaaf Al-Hamalaat Al-‘Ilaamiyyah Dhid Wulaah wa ‘Ulamaa Bilaad Al-
Haramayn. See also the book, Natharaat Taseeliyyah by Dr. Sulaymaan Ibn ‘Abdullaah Abu Al-Khayl (pg.
468).
22
23. Answer:
You’ve never heard that the Prophet () used to buy food from a Jewish man to feed his family?
He died while his shield was pawned to this Jewish man. 34 You’ve never heard that the
Messenger () used to accept gifts from Jews? 35 If we’re going to say this, then let’s not overlook
something even greater: we use automobiles that are manufactured by Jewish companies. There
are other beneficial products made only by them… 36
34 This is mentioned in the Hadeeth recorded by Al-Bukhaaree (no. 2068) and Muslim (no. 4090).
35 This is mentioned in the Hadeeth recorded by Al-Bukhaaree (no. 5777).
36 Taken from: Al-Baab al-Maftooh (no. 61-70, pg. 95).
23