The document discusses refuting doubts about the meaning of shirk (polytheism) and ibaadah (worship). It summarizes a study from the book "Kashf ush-Shubuhaat" which removes doubts.
It describes three responses a person may give when asked to define shirk and ibaadah: 1) They may not know the definitions, 2) They may define them incorrectly, contrary to the Quran, or 3) They may define them correctly. It aims to show that common practices today constitute shirk as defined in the Quran, such as worship at graves. By clarifying the true meanings of shirk and ibaadah from the Quran
[Salafi publications] reading in kashf al shubhaat part 7Khalid Abdul Kareem
This document summarizes the seventh study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab.
The study addresses those who claim calling upon the righteous is not a form of worship. It provides two examples, supplication and sacrifice, that are clearly defined as acts of worship in the Quran and Sunnah. Anyone who directs worship like supplication or sacrifice to other than Allah has committed shirk.
It also notes that the pre-Islamic polytheists' worship of others was through acts like supplication, sacrifice and seeking their intercession - showing their shirk is comparable to those who direct similar acts of worship to other than Allah today. The goal is to
[Salafi publications] reading in kashf al shubhaat part 6Khalid Abdul Kareem
The document summarizes the sixth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses arguments made by those who commit shirk and the proper responses. It notes that enemies of tawheed object that they do not associate partners with Allah but see righteous people as having status with Allah. The response is that while the mushriks affirmed Allah's lordship, they took idols and people as intercessors, which Allah condemned as shirk. It equates calling upon idols and the righteous as shirk. The document advocates responding with clear Quranic verses establishing tawheed and rejecting any intermediaries between man and Allah.
[Salafi publications] reading in kashf al shubhaat part 10Khalid Abdul Kareem
The document discusses the difference between the Shirk (polytheism) committed by early pagans and that committed by modern people. It states that the Shirk of modern people is more serious for two reasons:
1. The early pagans would only commit Shirk during times of ease and call upon only Allah during times of hardship, whereas modern people commit Shirk during both easy and difficult times.
2. The early pagans called upon righteous people close to Allah like prophets or angels, whereas modern people call upon the most sinful of people according to their own testimony of those individuals' sins.
The document explains the ten nullifiers of Islam according to Imam Muhammad bin Abdul Wahhab. The first nullifier discussed is shirk, or associating partners with Allah in acts of worship. Examples given include sacrificing animals to other than Allah, such as the jinn or graves. The second nullifier is placing intermediaries between oneself and Allah, such as calling on prophets or saints rather than directly calling on Allah alone. Committing any of these ten nullifiers invalidates one's Islam and faith.
The document provides an overview of the key beliefs and messages of Islam. It begins by explaining that Islam means "submission to God" and was the religion of previous prophets like Adam and Abraham. The core message of Islam is the worship of Allah alone without any intermediaries. It contrasts this with false religions that claim God can be worshipped through idols or other creations. In conclusion, it asserts that the only purpose of human creation is to worship Allah alone.
Explanation of “The Meaning of Taaghoot” Of the Imaam and Mujaddid - Muhammad bin ‘Abdil-Wahhaab -
By Dr. Muhammad bin
ÂAbdir-Rahmaan Al-Khumayyis
Translated by
isma’eel alarcon
[Salafi publications] reading in kashf al shubhaat part 11Khalid Abdul Kareem
This document summarizes the eleventh study from the book "Kashf ush-Shubuhaat" by Muhammad bin Abdul-Wahhaab. The study addresses a common doubt raised by those who commit shirk (polytheism), arguing that they affirm beliefs like Tawheed, prayer, fasting etc. unlike early disbelievers. The response is given in three points: 1) Rejecting any part of the Quran or teachings makes one a disbeliever. 2) Matters like rejecting obligatory prayer make one a disbeliever, so rejecting the greatest obligation of Tawheed is worse. 3) Differences between groups do not negate rulings on disbelief, as disbelief can be partial
The important lessons for the Muslim ummahAbduh1982
This document provides a summary of important Islamic lessons and concepts for Muslims. It covers 7 lessons: 1) memorizing Quran passages, 2) the Shahadah declaration of faith, 3) the 6 articles of faith, 4) the three aspects of Tawheed, 5) the 5 pillars of Islam, 6) the 9 conditions of valid prayer, and 7) the 14 basic elements of the prayer ritual. The document is intended as an introductory guide for Muslims to learn foundational beliefs and acts of worship in Islam.
[Salafi publications] reading in kashf al shubhaat part 7Khalid Abdul Kareem
This document summarizes the seventh study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab.
The study addresses those who claim calling upon the righteous is not a form of worship. It provides two examples, supplication and sacrifice, that are clearly defined as acts of worship in the Quran and Sunnah. Anyone who directs worship like supplication or sacrifice to other than Allah has committed shirk.
It also notes that the pre-Islamic polytheists' worship of others was through acts like supplication, sacrifice and seeking their intercession - showing their shirk is comparable to those who direct similar acts of worship to other than Allah today. The goal is to
[Salafi publications] reading in kashf al shubhaat part 6Khalid Abdul Kareem
The document summarizes the sixth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses arguments made by those who commit shirk and the proper responses. It notes that enemies of tawheed object that they do not associate partners with Allah but see righteous people as having status with Allah. The response is that while the mushriks affirmed Allah's lordship, they took idols and people as intercessors, which Allah condemned as shirk. It equates calling upon idols and the righteous as shirk. The document advocates responding with clear Quranic verses establishing tawheed and rejecting any intermediaries between man and Allah.
[Salafi publications] reading in kashf al shubhaat part 10Khalid Abdul Kareem
The document discusses the difference between the Shirk (polytheism) committed by early pagans and that committed by modern people. It states that the Shirk of modern people is more serious for two reasons:
1. The early pagans would only commit Shirk during times of ease and call upon only Allah during times of hardship, whereas modern people commit Shirk during both easy and difficult times.
2. The early pagans called upon righteous people close to Allah like prophets or angels, whereas modern people call upon the most sinful of people according to their own testimony of those individuals' sins.
The document explains the ten nullifiers of Islam according to Imam Muhammad bin Abdul Wahhab. The first nullifier discussed is shirk, or associating partners with Allah in acts of worship. Examples given include sacrificing animals to other than Allah, such as the jinn or graves. The second nullifier is placing intermediaries between oneself and Allah, such as calling on prophets or saints rather than directly calling on Allah alone. Committing any of these ten nullifiers invalidates one's Islam and faith.
The document provides an overview of the key beliefs and messages of Islam. It begins by explaining that Islam means "submission to God" and was the religion of previous prophets like Adam and Abraham. The core message of Islam is the worship of Allah alone without any intermediaries. It contrasts this with false religions that claim God can be worshipped through idols or other creations. In conclusion, it asserts that the only purpose of human creation is to worship Allah alone.
Explanation of “The Meaning of Taaghoot” Of the Imaam and Mujaddid - Muhammad bin ‘Abdil-Wahhaab -
By Dr. Muhammad bin
ÂAbdir-Rahmaan Al-Khumayyis
Translated by
isma’eel alarcon
[Salafi publications] reading in kashf al shubhaat part 11Khalid Abdul Kareem
This document summarizes the eleventh study from the book "Kashf ush-Shubuhaat" by Muhammad bin Abdul-Wahhaab. The study addresses a common doubt raised by those who commit shirk (polytheism), arguing that they affirm beliefs like Tawheed, prayer, fasting etc. unlike early disbelievers. The response is given in three points: 1) Rejecting any part of the Quran or teachings makes one a disbeliever. 2) Matters like rejecting obligatory prayer make one a disbeliever, so rejecting the greatest obligation of Tawheed is worse. 3) Differences between groups do not negate rulings on disbelief, as disbelief can be partial
The important lessons for the Muslim ummahAbduh1982
This document provides a summary of important Islamic lessons and concepts for Muslims. It covers 7 lessons: 1) memorizing Quran passages, 2) the Shahadah declaration of faith, 3) the 6 articles of faith, 4) the three aspects of Tawheed, 5) the 5 pillars of Islam, 6) the 9 conditions of valid prayer, and 7) the 14 basic elements of the prayer ritual. The document is intended as an introductory guide for Muslims to learn foundational beliefs and acts of worship in Islam.
This document provides a summary of the fundamentals of Islam according to Sheikhul-Islam Muhammad bin Sulaiman al-Tamimi. It discusses four key fundamentals: 1) knowledge of Allah, the Prophet, and Islam; 2) applying this knowledge; 3) preaching knowledge; and 4) enduring difficulties with patience. The proof of these fundamentals comes from the Quran. It also discusses other important concepts like tawheed (monotheism), shirk (polytheism), and knowing one's Rubb (Lord).
The document summarizes the three fundamentals of Islam that Muslims must comprehend and practice. The three fundamentals are: 1) Knowing one's Lord, who is Allah the creator of all things. 2) Knowing Islam as the religion revealed by Allah. 3) Knowing Muhammad as the final prophet sent by Allah. The document provides evidence from the Quran to support these three fundamentals and explains why they are obligatory for Muslims.
Aqeedah its meaning and importance - abdul aziz al-qariShahedur
The document discusses the importance of aqeedah or matters of faith in Islam. It states that the Prophet Muhammad focused first on teaching iman or faith to people before teaching them the Quran and details of sharia. The pillars of faith that every person must know and believe are believing in Allah, His angels, His books, His messengers, the Day of Judgment, and divine destiny. Scholars throughout history have emphasized the primacy of understanding tauheed or Islamic monotheism before understanding sharia law. The document stresses that correct aqeedah is the first obligation for Muslims.
This document provides a summary of the Islamic concept of "enjoining right and forbidding wrong" in 3 sentences or less:
The document discusses how enjoining right and forbidding wrong is an integral part of Islam that all Muslims are responsible for upholding through gentle encouragement of good deeds and prohibition of sins. It explores how Muhammad perfected this concept by completing the message with guidance on all moral issues. Muslims are described as the best community for implementing this duty through peaceful guidance aimed at bettering society.
The document provides an overview of some key Islamic concepts:
1) Iman (faith) in Islam involves firm conviction based on reason and knowledge, giving inner peace. The basic declaration of faith is "There is no god but Allah";
2) The seven main articles of faith are belief in Allah, His angels, His books, His messengers, the Day of Judgment, and divine destiny;
3) Tawheed, the oneness of Allah, involves believing Allah alone is the creator and deserves worship. It is the foundation of Islam.
[Salafi publications] reading in kashf al shubhaat part 8Khalid Abdul Kareem
The document summarizes the eighth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses the topics of intercession. The key points made are:
1) All intercession belongs to Allah alone, and can only occur with His permission. The Prophet can only intercede for those Allah is pleased with, which are the people of Tawheed (monotheism).
2) When seeking intercession, one should ask Allah to accept the Prophet's intercession, not ask the Prophet directly.
3) Those who claim one can ask the Prophet directly for the right of intercession given to him are refuted, as Allah
The document provides an introduction to and overview of the six pillars of faith in Islam according to the classical works of Ibn Taymiyyah and other scholars of Ahl us Sunnah wal Jama'ah. The six pillars are: belief in Allah, belief in the angels, belief in the books, belief in the messengers, belief in the Day of Judgment, and belief in divine decree. Each pillar is then discussed in its own chapter, with the first chapter focusing on defining belief in Allah, or Tawhid, as comprising rejection of false gods and sole affirmation of Allah. It also defines the major categories of false gods, or Taghut.
The Fundamentals of Belief, an abridgement of the 3 Fundamental PrinciplesNerd Of ...
An abridgement of ‘The Three Fundamentals’ (‘Thalaathatul-Usool’), entitled ‘Talqeen Usoolil- ‘Aqeedah lil-‘Aammah’ (Instruction in the fundamentals of Belief for the common people) , Translated by Dawud Burbank (rahimahullaah)
THE MOST EXCELLENT MANNER OF
SEEKING FORGIVENESS
A book based on the Lecture delivered by
Shaikh Abdur-Razzaaq ibn Abdul-Muhsin al-Abbaad ...
So from Shaddaad ibn Aws from the Prophet that he said, “The noblest and most excellent manner of seeking forgiveness is that the servant says: ‘O Allaah, You are my Lord. None has the right to be worshiped except You. You created me, and I am Your slave/worshiper. And I am faithful to my covenant and my promise as far as I am able. I seek Your refuge from the evil of what I have done. I acknowledge before You all the favors
that You have bestowed upon me. And I confess all my sins to You. So forgive me, since none can forgive sins except You.’
The Prophet said, “Whoever says it in the day, with firm conviction in it, and dies in that day before evening – then he is from the people of Paradise. Whoever says it in the night, with firm conviction in it, and he dies before the Morning – then he is from the people of Paradise.” #islam #seekingforgiveness #learnaboutislam
The Three Fundamental Principles by Muhammad Adbul-WahabNerd Of ...
Before you is a complete translation of the great classical treatise “Thalaathat-ul-Usool" - The Three Fundamental Principles of Imaam Muhammad bin ‘Abdil-Wahhaab. This treatise needs no introduction, as it is one of the Islamic works that is most studied and taught throughout the world. In fact, many of the scholars recommend the students of knowledge to begin their path of learning by studying and mastering this booklet. The reason for this is because it was written by the author in a simple manner and comprising of the basic fundamentals of this Religion in brief. The material contained in the treatise was designed to be easily memorized and understood.
It is our intent, by producing this treatise, to provide the English audience with the source of this tremendous work so that they may study it in gatherings and use it as a reference. There are several explanations available for “The Three Fundamental Principles” that were written in recent times, such as that of Imaam Muhammad bin Saalih Al-‘Uthaimeen, Shaikh Zayd Al-Madkhalee and Shaikh Saalih Aali Shaikh.
Shirk is considered the greatest sin in Islam. Shirk refers to associating partners with Allah in any way, such as attributing Lordship or divinity to other beings. There are three main types of shirk: shirk in Allah's Lordship, shirk in Allah's names and attributes, and shirk in acts of worship. Major shirk takes one outside of Islam and will result in eternal damnation, while minor shirk does not but still requires purification. Shirk in any form is strictly prohibited in Islam as it undermines tawheed, or the oneness of God.
The document discusses six foundational principles of Islam:
1. The religion is best understood through the Quran and authentic Hadith.
2. Scholars must differentiate the religious message from its carriers or interpreters, and refer back to the primary sources when experts disagree.
3. Even Imam Abu Hanifa said that the Hadith takes precedence over his own opinions.
4. Islam as a religion is perfect, but individuals are fallible.
5. The Quran guides some and misguides others by design.
6. Differences arise when attaching to certain scholars rather than the Prophet and Companions.
Deen refers to an entire way of life guided by submission to God, encompassing religious and worldly duties. In contrast, madhab or religion is a narrower concept referring mainly to rituals and doctrines. While Islam includes the elements of a madhab, it is more accurately understood as a comprehensive deen rather than merely a madhab. Deen is an Islamic concept mentioned in the Quran and hadiths, while mazhab is a non-Islamic term not found in primary Islamic sources and suggests human intervention and sectarian divisions.
On the Reader peace and the Mercy of God and His Blessings!
The following pages contain an account of the beliefs and teachings of the Ahmadiyya Movement in Islam, an elucidation of the claims of its Holy Founder and the arguments on which they are based. My object in writing these pages, dear reader, is to deliver to you and others the Message which God has addressed to mankind today to bring them again to Islam and its Holy Prophet (on whom be peace and the blessings of God). If you take the trouble to read these through you will not only earn my deep gratitude but also the Grace and Approval of God.
The names Ahmadi, Ahmadiyyat
A point I wish to make quite clear at the outset is that the names Ahmadi, Ahmadiyyat, etc., do not point to a new religion. Ahmadis are Muslims and their religion is Islam. The slightest deviation from it they consider wrong and degrading. True, Ahmadis have adopted the names Ahmadiyyat, Ahmadiyya Movement, Ahmadiyya Jama'at and so on. But the adoption of a name is not the adoption of a new religion. The name Ahmadiyyat is the name of a reinterpretation or a restatement of the Religion of the Holy Quran. It is a restatement presented under divine guidance by the Founder of the Ahmadiyya Movement. The names Ahmadi, Ahmadiyyat, etc., are meant only to distinguish Ahmadi Muslims from other Muslims, Ahmadi interpretation from other interpretations of Islam
Tawheed means the "Oneness of God". The proper word for God is "Allah" in Arabic. Oneness of God "Allah" means that there is no God but Allah, that is he is the only god that derserves to be worshipped.
This is the difference between Muslims and Christians and Jews.
Muslims say Allah is one and not other gods beside him, moses and Jesus are messengers of Allah and not sons.
Allah has not wive or son.
Chrisitans say God, the Son and the holy spirit (meaning 3). This is shirk and Islam and Allah will not accept this belief.
The same applies to the Jews.
The document discusses four key Quranic terms: Ilah, Rabb, Ibadah, and Deen. It provides dictionary definitions for each term from Arabic lexicons to explain their original meanings. Ilah means an object of worship that one turns to for refuge, protection, and fulfillment of needs due to its superior power and ability to influence events in mysterious ways. Rabb refers to one who nourishes and provides for others. Ibadah means worship or adoration offered to the object of worship. Deen refers to one's way of life or system of beliefs and practices. The Quran stresses that Allah alone meets the definitions of these terms and deserves exclusive worship, obedience, and allegiance from mankind.
The document discusses types of worship in Islam. It begins by explaining that all types of worship commanded by Allah, such as Islam, Iman, and Ihsan, are to be directed exclusively to Allah. It then lists fourteen specific types of worship, such as duaa, khawf, tawakkul, and provides Quranic evidence that worship should only be for Allah and directing it to others constitutes shirk. The document emphasizes that the listed types of worship are meant as examples and not an exhaustive list. It aims to better understand acts of worship in order to worship Allah in the proper manner.
[Salafi publications] reading in kashf al shubhaat part 1Khalid Abdul Kareem
The document summarizes the first part of Muhammad bin Abdul-Wahhab's treatise "Kashf ush-Shubuhaat" on the meaning of Tawheed. It explains that Tawheed means singling out Allah alone for worship. While the Mushriks affirmed Allah's lordship, they rejected His sole right to worship by calling upon other beings like angels and prophets. The Messengers including Noah and Muhammad were sent to abolish this practice of shirk and revive the worship of Allah alone as taught by Ibrahim. The Mushriks exaggerated the status of righteous people and called upon them instead of Allah directly. [END SUMMARY]
[Salafi publications] the aqidah of tawheed fawzan part 2Khalid Abdul Kareem
This document discusses the concept of Tawheed ar-Rububiyyah (Oneness of Lordship) in Islam. It defines Tawheed ar-Rububiyyah as singling out Allah alone as the Creator and Sustainer of all things. It notes that even polytheists affirmed Allah's Oneness in terms of lordship/rububiyyah, though they associated partners with Him. It clarifies the meaning of the word "rabb" and distinguishes the Islamic understanding from misconceptions. It also discusses how shirk (polytheism) corrupts man's natural inclination to Tawheed.
[Salafi publications] reading in kashf al shubhaat part 3Khalid Abdul Kareem
1) The document discusses the third study from Muhammad bin Abdul-Wahhab's work "Kashf ush-Shubuhaat" (Removal of Doubts), which focuses on the obligation of warning against kufr and its people.
2) It explains that when one truly understands tawheed (monotheism), they will rejoice in Allah's mercy but also greatly fear falling into disbelief themselves.
3) It notes that enemies of tawheed will try to misguide people using knowledge and arguments, as they did with past prophets, so the reader must learn to refute doubts about tawheed.
[Salafi publications] an explanation of the kalimah of tawheKhalid Abdul Kareem
1) The statement "Laa ilaaha ill Allaah" distinguishes between faith and disbelief. It requires sincere recognition in the heart, not just utterance by the tongue.
2) It contains both a negation of worshipping anything besides God, including prophets, angels, or saints. And an affirmation of worshipping God alone.
3) Merely affirming God's role as Creator and Sustainer is not enough. One must also affirm that God alone deserves to be prayed to, sacrificed to, and sought for help - not intermediaries. Negating intermediaries completes the meaning of the statement.
This document provides a summary of the fundamentals of Islam according to Sheikhul-Islam Muhammad bin Sulaiman al-Tamimi. It discusses four key fundamentals: 1) knowledge of Allah, the Prophet, and Islam; 2) applying this knowledge; 3) preaching knowledge; and 4) enduring difficulties with patience. The proof of these fundamentals comes from the Quran. It also discusses other important concepts like tawheed (monotheism), shirk (polytheism), and knowing one's Rubb (Lord).
The document summarizes the three fundamentals of Islam that Muslims must comprehend and practice. The three fundamentals are: 1) Knowing one's Lord, who is Allah the creator of all things. 2) Knowing Islam as the religion revealed by Allah. 3) Knowing Muhammad as the final prophet sent by Allah. The document provides evidence from the Quran to support these three fundamentals and explains why they are obligatory for Muslims.
Aqeedah its meaning and importance - abdul aziz al-qariShahedur
The document discusses the importance of aqeedah or matters of faith in Islam. It states that the Prophet Muhammad focused first on teaching iman or faith to people before teaching them the Quran and details of sharia. The pillars of faith that every person must know and believe are believing in Allah, His angels, His books, His messengers, the Day of Judgment, and divine destiny. Scholars throughout history have emphasized the primacy of understanding tauheed or Islamic monotheism before understanding sharia law. The document stresses that correct aqeedah is the first obligation for Muslims.
This document provides a summary of the Islamic concept of "enjoining right and forbidding wrong" in 3 sentences or less:
The document discusses how enjoining right and forbidding wrong is an integral part of Islam that all Muslims are responsible for upholding through gentle encouragement of good deeds and prohibition of sins. It explores how Muhammad perfected this concept by completing the message with guidance on all moral issues. Muslims are described as the best community for implementing this duty through peaceful guidance aimed at bettering society.
The document provides an overview of some key Islamic concepts:
1) Iman (faith) in Islam involves firm conviction based on reason and knowledge, giving inner peace. The basic declaration of faith is "There is no god but Allah";
2) The seven main articles of faith are belief in Allah, His angels, His books, His messengers, the Day of Judgment, and divine destiny;
3) Tawheed, the oneness of Allah, involves believing Allah alone is the creator and deserves worship. It is the foundation of Islam.
[Salafi publications] reading in kashf al shubhaat part 8Khalid Abdul Kareem
The document summarizes the eighth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses the topics of intercession. The key points made are:
1) All intercession belongs to Allah alone, and can only occur with His permission. The Prophet can only intercede for those Allah is pleased with, which are the people of Tawheed (monotheism).
2) When seeking intercession, one should ask Allah to accept the Prophet's intercession, not ask the Prophet directly.
3) Those who claim one can ask the Prophet directly for the right of intercession given to him are refuted, as Allah
The document provides an introduction to and overview of the six pillars of faith in Islam according to the classical works of Ibn Taymiyyah and other scholars of Ahl us Sunnah wal Jama'ah. The six pillars are: belief in Allah, belief in the angels, belief in the books, belief in the messengers, belief in the Day of Judgment, and belief in divine decree. Each pillar is then discussed in its own chapter, with the first chapter focusing on defining belief in Allah, or Tawhid, as comprising rejection of false gods and sole affirmation of Allah. It also defines the major categories of false gods, or Taghut.
The Fundamentals of Belief, an abridgement of the 3 Fundamental PrinciplesNerd Of ...
An abridgement of ‘The Three Fundamentals’ (‘Thalaathatul-Usool’), entitled ‘Talqeen Usoolil- ‘Aqeedah lil-‘Aammah’ (Instruction in the fundamentals of Belief for the common people) , Translated by Dawud Burbank (rahimahullaah)
THE MOST EXCELLENT MANNER OF
SEEKING FORGIVENESS
A book based on the Lecture delivered by
Shaikh Abdur-Razzaaq ibn Abdul-Muhsin al-Abbaad ...
So from Shaddaad ibn Aws from the Prophet that he said, “The noblest and most excellent manner of seeking forgiveness is that the servant says: ‘O Allaah, You are my Lord. None has the right to be worshiped except You. You created me, and I am Your slave/worshiper. And I am faithful to my covenant and my promise as far as I am able. I seek Your refuge from the evil of what I have done. I acknowledge before You all the favors
that You have bestowed upon me. And I confess all my sins to You. So forgive me, since none can forgive sins except You.’
The Prophet said, “Whoever says it in the day, with firm conviction in it, and dies in that day before evening – then he is from the people of Paradise. Whoever says it in the night, with firm conviction in it, and he dies before the Morning – then he is from the people of Paradise.” #islam #seekingforgiveness #learnaboutislam
The Three Fundamental Principles by Muhammad Adbul-WahabNerd Of ...
Before you is a complete translation of the great classical treatise “Thalaathat-ul-Usool" - The Three Fundamental Principles of Imaam Muhammad bin ‘Abdil-Wahhaab. This treatise needs no introduction, as it is one of the Islamic works that is most studied and taught throughout the world. In fact, many of the scholars recommend the students of knowledge to begin their path of learning by studying and mastering this booklet. The reason for this is because it was written by the author in a simple manner and comprising of the basic fundamentals of this Religion in brief. The material contained in the treatise was designed to be easily memorized and understood.
It is our intent, by producing this treatise, to provide the English audience with the source of this tremendous work so that they may study it in gatherings and use it as a reference. There are several explanations available for “The Three Fundamental Principles” that were written in recent times, such as that of Imaam Muhammad bin Saalih Al-‘Uthaimeen, Shaikh Zayd Al-Madkhalee and Shaikh Saalih Aali Shaikh.
Shirk is considered the greatest sin in Islam. Shirk refers to associating partners with Allah in any way, such as attributing Lordship or divinity to other beings. There are three main types of shirk: shirk in Allah's Lordship, shirk in Allah's names and attributes, and shirk in acts of worship. Major shirk takes one outside of Islam and will result in eternal damnation, while minor shirk does not but still requires purification. Shirk in any form is strictly prohibited in Islam as it undermines tawheed, or the oneness of God.
The document discusses six foundational principles of Islam:
1. The religion is best understood through the Quran and authentic Hadith.
2. Scholars must differentiate the religious message from its carriers or interpreters, and refer back to the primary sources when experts disagree.
3. Even Imam Abu Hanifa said that the Hadith takes precedence over his own opinions.
4. Islam as a religion is perfect, but individuals are fallible.
5. The Quran guides some and misguides others by design.
6. Differences arise when attaching to certain scholars rather than the Prophet and Companions.
Deen refers to an entire way of life guided by submission to God, encompassing religious and worldly duties. In contrast, madhab or religion is a narrower concept referring mainly to rituals and doctrines. While Islam includes the elements of a madhab, it is more accurately understood as a comprehensive deen rather than merely a madhab. Deen is an Islamic concept mentioned in the Quran and hadiths, while mazhab is a non-Islamic term not found in primary Islamic sources and suggests human intervention and sectarian divisions.
On the Reader peace and the Mercy of God and His Blessings!
The following pages contain an account of the beliefs and teachings of the Ahmadiyya Movement in Islam, an elucidation of the claims of its Holy Founder and the arguments on which they are based. My object in writing these pages, dear reader, is to deliver to you and others the Message which God has addressed to mankind today to bring them again to Islam and its Holy Prophet (on whom be peace and the blessings of God). If you take the trouble to read these through you will not only earn my deep gratitude but also the Grace and Approval of God.
The names Ahmadi, Ahmadiyyat
A point I wish to make quite clear at the outset is that the names Ahmadi, Ahmadiyyat, etc., do not point to a new religion. Ahmadis are Muslims and their religion is Islam. The slightest deviation from it they consider wrong and degrading. True, Ahmadis have adopted the names Ahmadiyyat, Ahmadiyya Movement, Ahmadiyya Jama'at and so on. But the adoption of a name is not the adoption of a new religion. The name Ahmadiyyat is the name of a reinterpretation or a restatement of the Religion of the Holy Quran. It is a restatement presented under divine guidance by the Founder of the Ahmadiyya Movement. The names Ahmadi, Ahmadiyyat, etc., are meant only to distinguish Ahmadi Muslims from other Muslims, Ahmadi interpretation from other interpretations of Islam
Tawheed means the "Oneness of God". The proper word for God is "Allah" in Arabic. Oneness of God "Allah" means that there is no God but Allah, that is he is the only god that derserves to be worshipped.
This is the difference between Muslims and Christians and Jews.
Muslims say Allah is one and not other gods beside him, moses and Jesus are messengers of Allah and not sons.
Allah has not wive or son.
Chrisitans say God, the Son and the holy spirit (meaning 3). This is shirk and Islam and Allah will not accept this belief.
The same applies to the Jews.
The document discusses four key Quranic terms: Ilah, Rabb, Ibadah, and Deen. It provides dictionary definitions for each term from Arabic lexicons to explain their original meanings. Ilah means an object of worship that one turns to for refuge, protection, and fulfillment of needs due to its superior power and ability to influence events in mysterious ways. Rabb refers to one who nourishes and provides for others. Ibadah means worship or adoration offered to the object of worship. Deen refers to one's way of life or system of beliefs and practices. The Quran stresses that Allah alone meets the definitions of these terms and deserves exclusive worship, obedience, and allegiance from mankind.
The document discusses types of worship in Islam. It begins by explaining that all types of worship commanded by Allah, such as Islam, Iman, and Ihsan, are to be directed exclusively to Allah. It then lists fourteen specific types of worship, such as duaa, khawf, tawakkul, and provides Quranic evidence that worship should only be for Allah and directing it to others constitutes shirk. The document emphasizes that the listed types of worship are meant as examples and not an exhaustive list. It aims to better understand acts of worship in order to worship Allah in the proper manner.
[Salafi publications] reading in kashf al shubhaat part 1Khalid Abdul Kareem
The document summarizes the first part of Muhammad bin Abdul-Wahhab's treatise "Kashf ush-Shubuhaat" on the meaning of Tawheed. It explains that Tawheed means singling out Allah alone for worship. While the Mushriks affirmed Allah's lordship, they rejected His sole right to worship by calling upon other beings like angels and prophets. The Messengers including Noah and Muhammad were sent to abolish this practice of shirk and revive the worship of Allah alone as taught by Ibrahim. The Mushriks exaggerated the status of righteous people and called upon them instead of Allah directly. [END SUMMARY]
[Salafi publications] the aqidah of tawheed fawzan part 2Khalid Abdul Kareem
This document discusses the concept of Tawheed ar-Rububiyyah (Oneness of Lordship) in Islam. It defines Tawheed ar-Rububiyyah as singling out Allah alone as the Creator and Sustainer of all things. It notes that even polytheists affirmed Allah's Oneness in terms of lordship/rububiyyah, though they associated partners with Him. It clarifies the meaning of the word "rabb" and distinguishes the Islamic understanding from misconceptions. It also discusses how shirk (polytheism) corrupts man's natural inclination to Tawheed.
[Salafi publications] reading in kashf al shubhaat part 3Khalid Abdul Kareem
1) The document discusses the third study from Muhammad bin Abdul-Wahhab's work "Kashf ush-Shubuhaat" (Removal of Doubts), which focuses on the obligation of warning against kufr and its people.
2) It explains that when one truly understands tawheed (monotheism), they will rejoice in Allah's mercy but also greatly fear falling into disbelief themselves.
3) It notes that enemies of tawheed will try to misguide people using knowledge and arguments, as they did with past prophets, so the reader must learn to refute doubts about tawheed.
[Salafi publications] an explanation of the kalimah of tawheKhalid Abdul Kareem
1) The statement "Laa ilaaha ill Allaah" distinguishes between faith and disbelief. It requires sincere recognition in the heart, not just utterance by the tongue.
2) It contains both a negation of worshipping anything besides God, including prophets, angels, or saints. And an affirmation of worshipping God alone.
3) Merely affirming God's role as Creator and Sustainer is not enough. One must also affirm that God alone deserves to be prayed to, sacrificed to, and sought for help - not intermediaries. Negating intermediaries completes the meaning of the statement.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
[Salafi publications] reading in kashf al shubhaat part 4Khalid Abdul Kareem
1) The document discusses the importance of learning about Tawheed (monotheism) from the Quran in order to defend against doubts spread by enemies of monotheism.
2) It states that Satan and his soldiers lie in wait to attack people on the straight path of monotheism using knowledge and arguments, so Muslims must acquire weapons from the Quran to fight back intellectually.
3) The document argues that even a common believer armed with rational proofs from the Quran can overcome thousands of scholars of polytheism, and that no false argument exists that cannot be nullified by the Quran.
[Salafi publications] reading in kashf al shubhaat part 5Khalid Abdul Kareem
The document summarizes the fifth study from the book "Removal of the Doubts" by Muhammad bin Abdul-Wahhab. It discusses the general approach to responding to people of falsehood. There are two angles: a general answer and specific answers. The general answer is found in a Quran verse distinguishing clear verses from ambiguous ones. Clear verses are followed but ambiguous ones should not contradict clear ones. The Prophet warned against following ambiguous verses and said to beware of those who do.
The document provides an explanation of the meaning of "Taaghoot" according to Imaam Muhammad bin ‘Abdil-Wahhaab. It is summarized as follows:
1. The first obligation on mankind is to reject the Taaghoot and believe in Allah alone. Taaghoot refers to anything worshipped besides Allah.
2. The treatise defines rejecting the Taaghoot and believing in Allah, and explains they form the foundation of Ibrahim's religion.
3. It identifies five categories of Taaghoot: the Devil, oppressive rulers, those who judge by other than Allah's revelation, those who claim knowledge of the unseen, and those worshipped besides Allah.
The document provides an explanation of the meaning of "Taaghoot" according to Imaam Muhammad bin ‘Abdil-Wahhaab. It is summarized as follows:
1. The first obligation on mankind is to reject the Taaghoot and believe in Allah alone. Taaghoot refers to anything worshipped besides Allah.
2. The treatise defines rejecting the Taaghoot and believing in Allah, and explains they form the foundation of Ibrahim's religion.
3. It identifies the main categories of Taaghoot as the devil, oppressive rulers, false judges, those who claim knowledge of the unseen, and those who are worshipped.
The document provides advice for those participating in dawah (inviting others to Islam) with the Tableeghi Jamaat. It discusses the author's methodology in discussing issues with Tableeghi Jamaat members over several years. Some key points made are:
- Knowledge of what is being called to is essential for effective dawah.
- Stories and practices promoted in the Tableeghi Jamaat's activities sometimes contradict Islamic teachings or promote superstitions.
- When these issues were raised with Tableeghi Jamaat members, they denied problems or said stories were just for encouragement, not aqeedah (beliefs).
- However, the aqeedah promoted in stories is actually agreed upon
Advice to those who participate with Tableeghi Jamaat - Br. Sajid KayumZaffer Khan
The document provides advice for those participating in dawah (inviting others to Islam) with the Tableeghi Jamaat. It notes some flaws observed in the Tableeghi Jamaat's approach, such as overreliance on storytelling and imposing participation without consideration of schedules. The document discusses meetings with Tableeghi Jamaat members where concerns were raised about stories in their book Fazaail-e-Aamaal that contradict Islamic teachings and promote superstitions. While the Jamaat claimed the stories only encourage good deeds and not beliefs, the document argues they introduce people to Deobandi beliefs. It notes the Tableeghi Jamaat's close ties to the Deobandi movement and refutes their claim of
This document summarizes the first principle from a book on the attributes of Allah by Shaykh Saalih al-`Uthaymeen. It discusses three types of evidence for Allah's perfect attributes: textual from the Quran and Hadith, intellectual reasoning, and instinctive human fitrah. It argues that anything with imperfect attributes does not deserve worship, and since Allah's attributes are perfect without deficiency, He alone deserves to be worshipped. It provides several Quranic verses and examples from Ibrahim to support the intellectual reasoning that only Allah has the power to benefit or harm, so He alone should be the object of worship.
What you must believe about your CreatorZaffer Khan
This document summarizes the key causes of deviation from the correct Islamic creed (Aqeedah) according to scholars, including: ignorance of Aqeedah; blindly following ancestors' beliefs; accepting statements without proof; extremism; negligence; exaggerating the status of pious people; attributing accomplishments solely to human ability; and lack of Islamic teaching in homes and society. It emphasizes the importance of basing Aqeedah solely on Quran and Sunnah, and warns that deviation destroys religion and societies.
Kitaab At-Tawheed
Kitab at-Tawheed written by Shaykh Muhammad ibn ‘Abdul Wahaab. It is an excellent and comprehensive book. It illuminates to the reader the light of tawheed [the Oneness of Allah]; tawheed, the very foundation of this deen, the single most important concept and the purpose behind our creation.
What You Must Believe About Your CreatorZaffer Khan
This document discusses the importance of having the correct beliefs (aqeedah) in Allah according to the Quran and Sunnah. It outlines several causes that can lead people to deviate from correct aqeedah, including ignorance of aqeedah, blindly following ancestors' beliefs, extremism in honoring saints, and negligence in reflecting on signs of Allah. Maintaining correct aqeedah is essential as it provides guidance and prevents misguidance. The Salaf's way was to learn aqeedah only from the Quran and Sunnah to avoid differences and disunity.
The first rule regarding Shirk is that acknowledging Allaah's Lordship alone through affirming that He is the Creator and Administrator of all affairs is not sufficient to remove one from disbelief or enter Islam. The polytheists acknowledged this during the time of Prophet Muhammad but it did not cause them to enter Islam or make their lives and wealth sacred since they still ascribed partners to Allaah in worship. One must single out Allaah alone for worship to truly have faith.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
Introduction to Usul Fiqh :Basic ideas in Ar-RisalahNaimAlmashoori
1. The introduction discusses the religious basis of Islamic jurisprudence and the state of mankind prior to Islam, divided into non-believers and People of the Book. It established Muhammad's mission to provide the final religion of Islam.
2. The document then discusses the five categories of "al-Bayan" that Shafii uses to divide the legal provisions of the Quran: those with literal meaning, those requiring explanation from the Sunnah, those explained by the Prophet regarding how/why/when, those mentioned only by the Prophet, and those requiring ijtihad.
3. Shafii's analysis aims to provide a juridical understanding of the Quran and its rules, dividing
Microsoft word explanation of the nullifiers of islaam.docShahedur
The third nullifier of Islam is to not consider polytheists and those of other religions as disbelievers. This includes doubting their disbelief or thinking their beliefs are correct. One must firmly believe that Jews, Christians, and followers of other faiths are misguided and upon false religions in order to have true Islamic belief in one God (tawheed). Not rejecting worship of others beside God means one has not rejected false deities (taaghoot) which is necessary for proper tawheed.
This document discusses the Islamic doctrine of al-Wala' wa'l-Bara', which involves allegiance to Muslims and disassociation from non-Muslims. It covers several topics:
1. The rights Muslims have upon one another are based on love for the sake of Allah. True love of Allah requires following his commands and hating what he hates.
2. Issues pertaining to living in non-Muslim lands like migration to Muslim countries are discussed.
3. Jihad for Allah's sake, prohibitions on spying on Muslims, abandoning heretical beliefs, and severing ties with non-Muslims through marriage and inheritance are covered.
4. Imitating non
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
[Salafi publications] reading in kashf al shubhaat part 2Khalid Abdul Kareem
1) The document discusses the true nature of Tawheed (monotheism) as called to by the prophets, which is making all forms of worship solely for Allah alone, both internal and external acts.
2) It explains that while the polytheists affirmed Allah's lordship, their shirk came from seeking intercession from other beings and setting up intermediaries between themselves and Allah.
3) Many Muslims today are ignorant of the full meaning of the Shahadah ("There is no god but Allah"), not realizing it requires exclusively worshipping Allah in all manners, as even the ignorant polytheists understood at the time.
This document summarizes the key points from chapters in the book "Kitaab At-Tawheed" by Shaikh Imam Muhammad Abdul-Wahhaab. It discusses various topics related to tawheed (monotheism in Islam), including:
1. The purpose of creation is to worship Allah alone.
2. Allah has sent messengers to all communities commanding them to worship Him alone and reject all false gods.
3. Worship of Allah alone is obligatory, and one must also be dutiful to parents.
4. Acts like associating partners with Allah in worship, unlawful killing, shameful sins, and disrespecting parents are strictly prohibited.
Similar to [Salafi publications] reading in kashf al shubhaat part 9 (20)
[Salafi publications] the aqidah of tawheed fawzan part 1Khalid Abdul Kareem
This document is an introduction to a book about the Islamic belief (aqeedah) of Tawheed (monotheism). It discusses the importance of aqeedah as the foundation of Islam upon which actions are built. It outlines the sources of aqeedah as being the Quran and Sunnah, and how the early Muslims (Salaf) learned aqeedah directly from these sources. It also discusses how deviation from correct aqeedah can occur, such as through ignorance, blindly following leaders, or exaggerating the status of pious people.
This document outlines the conditions, pillars, and requirements of prayer according to Imam Muhammad bin Abdul Wahhab. It discusses the nine conditions for a valid prayer such as Islam, purity, and intention. It then explains the fourteen pillars of prayer including the opening takbeer, reciting the Quran, bowing, and prostrating. Finally, it lists the requirements of ablution and details the proper way to perform wudoo according to the Quran and hadith. The document provides scriptural evidence for each aspect of prayer discussed.
The document summarizes Imaam Abdul-Azeez bin Baaz's treatise on the correct Islamic belief. It outlines the six pillars of faith in Islam: faith in Allah, His angels, His books, His messengers, the Last Day, and divine pre-decree. It then discusses each pillar in 1-2 sentences, with faith in Allah focusing on His right to be worshipped alone and believing in His commands. The summary establishes the key points about Islamic creed discussed in the treatise.
The document provides a summary of the first chapter from the book "Kitaabus-Sunnah" by Imaam Aboo Daawood as-Sijistaanee, which has been authenticated by Imaam Muhammad Naasirud-Deen al-Albaanee. The chapter discusses hadiths related to the splitting of religious communities into sects and the Prophet's warning about following desires. It also includes hadiths prohibiting disputation of the Quran and innovations in religion. The document provides context about the author, authentication, translation source and overview of the initial chapters and hadiths discussed.
The document outlines the key differences between believers and disbelievers. Believers have faith in God and follow religious teachings, showing gratitude and patience. Their hearts are at peace as they hope for divine reward. Disbelievers deny God and prioritize material desires, living in unrest and lacking faith to endure hardship. They are motivated by worldly goals while believers seek God's pleasure.
1) Imaam Ahmad valued memorizing the Quran greatly and said that it is difficult to accept that the dunya could melt the hearts of those who have memorized it and comprehend its meanings.
2) He continued seeking knowledge throughout his life, even carrying an inkwell like students. He said he would seek knowledge until being placed in his grave, and asked for a hadith on his deathbed.
3) Imaam Ahmad forgot some Quran due to focusing on hadith studies. He realized he should have asked God to grant him memorization "in safety and good health" instead of just memorization. He then memorized the Quran while imprisoned.
Imaam Ahmad emphasized loving and hating people based on how closely they follow the Sunnah (way of the Prophet). He warned against innovations in worship, as people may intend good but still introduce impermissible new practices. To avoid falling into innovation, one must have strong knowledge of authentic hadith and follow only what is proven from the Prophet and Companions.
1) Imaam Ahmad ibn Hanbal dedicated his youth to acts of worship and seeking religious knowledge, traveling extensively to learn from scholars.
2) As a young boy, he was known to have signs of worship and piety in both his appearance and speech. He delayed marriage until age 40 to focus on knowledge-seeking.
3) Imaam Ahmad was described as only speaking about beneficial religious matters and knowledge, avoiding idle worldly conversation. He was fully dedicated to worshipping God and guiding others.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
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The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
2. The Book of Psalms: Recognition of the kingship and sovereignty of God
[Salafi publications] reading in kashf al shubhaat part 9
1. Readings in Kashf ush-Shubuhaat: The Ninth Study
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Readings in Kashf ush-Shubuhaat (Removal of the Doubts) :
The Ninth Study
INTRODUCTION
All Praise is due to Allaah, we praise Him, seek His aid and His Forgiveness. We seek refuge
in Allaah from the evils of our souls and the evils of our actions. Whomsoever Allaah guides
there is none to misguide and whomsoever Allaah misguides there is none to guide. I bear
witness that there is none worthy of worship except Allaah, alone, without any partners and
I bear witness that Muhammad is His servant and messenger.
To proceed: this is the treatise of the Shaikh ul-Islaam, Establisher of Tawheed, and Reviver
of the Religion, Muhammad bin Abdul-Wahhaab entitled “the Removal of the Doubts” and
it is one of the most essential and fundamental writings on the subject of Tawheed and what
is connected to it. The translation of the text has been taken from the work of Muhammad
bin Abdur-Rahmaan al-Khumayyis who has added some brief explanatory notes and some
additional footnotes pointing out some other doubts that the enemies of Tawheed use and
spread amongst the people. The whole book is serialised in sections and explanatory titles
have been given to each portion of the text to aid understanding, study and revision.
We pray that Allaah revives the light of Tawheed and the Sunnah and that He removes what
remains of the darknesses of Shirk and Bid’ah, and that He corrects the affairs of the
Ummah, by granting them success in correcting their own souls, following in all of that the
Methodology of the Inheritors the Prophets in every generation, that of Imaam Maalik, that
of the Prophets and Messengers themselves.
To proceed: The Ninth Study…
2. Readings in Kashf ush-Shubuhaat: The Ninth Study
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The Ninth Study: On The Meaning of Shirk And Ibaadah
[9.1 Negating Shirk from oneself requires knowledge and understanding of what is being
negated]
If he then says, “ I do not associate any partners with Allaah, never, how could I! However,
making recourse to the Righteous (dead) is not Shirk”.
Then say to him, “If you have affirmed that Allaah has forbidden Shirk greater than He has
forbidden zinaa (fornication) and you affirm that Allaah does not forgive Shirk, then what
exactly is the nature of this thing that Allaah has forbidden, and which He has mentioned
that He does not forgive?”1
For verily, he does not know2
.
So say to him, “How can you free and absolve yourself from Shirk while you don’t even
know what it is (and its details)?” Or how can Allaah make his forbidden to you, and also
mention that He does not forgive it, and then you do not even ask about it and nor do you
come to know about it?! Do you think that Allaah would forbid it and not even explain what
it is to us…?”
[9.2 The argument of Shirk being embodied in worshipping idols only]
So if he says, “Shirk is worshipping idols, and we do not worship idols”3
. Then say to him,
What is the meaning of worshipping idols? Do you think that the Pagans (of Makkah) used
to believe that those wooden idols and stones had the ability to create, and provide and to
regulate the lives of those who called upon them? For this is rejected by the Qur’aan, as
occurs in His saying – the Most High, “Say: Who provides for you from the Heavens and
the Earth…” (Yunus 10:31), to the end of the verse.
[9.3 The argument of Shirk being embodied in directing worship to idols and the reply to
it]
If he then says, “Well it is when a person who actually intends and seeks (qasada) the
wooden idols, or stones or tombs or other things, supplicating to them and sacrificing for
them (i.e. a ritual sacrifice of an animal) and then say, “they bring us closer to Allaah, and
bring about his blessing (barakah) upon us, or they actually give us His blessing directly”.”
1
Shaikh Muhammd bin Ibraaheem: “…meaning, “Explain to me the reality of Shirk”, meaning, “What is the
meaning of Ibaadah”, for (verily he does not know) about Shirk and nor about Tawheed. When you ask him to
explain this or that, he stops and pauses. So where is this from Tawheed? For the ruling upon something, either
in terms of negation or affirmation, then it is necessary for it to be upon knowledge and proper conception of
it. Hence, you will not know Shirkuntil you negate it (upon knowledge) and you will not know Tawheed until
you have affirmed it (upon knowledge).”
2
Shaikh Muhammd bin Ibraaheem: “Your absence of knowledge of it and your lack of being concerned about
it shows that you do not know your religion, and that you do not have anything of devotion, being heedless,
and away from the religion and from knowing about it. Therefore, what is upon you is to remain silent…”
3
Shaikh Muhammd bin Ibraaheem: “He thinks that Shirk is worshipping idols (only) and that he, in his
claim, does not worship idols, rather (he worships) a wali (pious saint)…”
3. Readings in Kashf ush-Shubuhaat: The Ninth Study
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Then say to him, “You have spoken the truth. And this is your very action that you do near
the stone idols4
and the tombs that are upon the graves and other than them.”
So this person has actually affirmed that this action of theirs (i.e. the Pagans) is actually
Shirk, and this is what is desired from him (i.e. to come with this answer).
[9.4 The all-inclusive meaning of ‘worshipping idols’ and the generality of its scope and
application as occurs in the Qur’aan]
It is then also said, “This saying of yours, “Shirk is worshipping idols”, is you intent behind
this that Shirk is limited to this only, and that depending and relying upon the dead
righteous people and supplicating to them does not enter into this?”
[If this is so], then this actually goes against what Allaah has mentioned in His Book about
the disbelief of the one who is attached to the Angels, or Eesaa (alaihis-salaam), or the
Righteous. Hence, it is necessary for him to agree with you and affirm to you that the one
who associates anyone from the righteous people with in Allaah’s worship, that this is the
very Shirk that is mentioned in the Qur’aan.5
This is what is desired (from him).
[9.5 The essence of the matter: request clarification of what is meant by ‘Shirk’ and
‘Ibaadah’]
The secret of the matter6
is that when he says, “I do not associate partners with Allaah”.
Then say to him, “What is this Shirk with Allaah? Explain it to me?” If he says, “It is
worshipping idols”, then say to him, “And what is ‘worshipping idols’? Explain it to me”.
4
I.e. that represent the dead.
5
Shaikh Muhammad bin Ibraaheem: “And this is the second reply to him… for the Mighty Qur’an has
explained the kufr of the one who is attached (i.e. worships and supplicates) to those (i.e. idols) and the kufr of
the one who is attached to those (i.e. prophets, angels, jinn, the righteous), as has preceded, and that the
worship of idols is only one type of the many types of Shirk…. Hence it will become clear that the one who
worships an idol or an effigy or other than that then he is a Mushrik, and by this will the doubt be uncovered
and his proof refuted.”
6
Shaikh Muhammd bin Ibraaheem: “Meaning, the end result of this answer to the three doubts, is that you
examine and scrutinise him, for he will have three conditions a) he will either withhold (from giving an answer,
i.e. from explaining what is Shirk), in that case say to him, “You do not know the truth from the falsehood”,
for when he withholds and is evasive and does not know, then this is sufficient for the refutation of his
falsehood, and then we will have sufficed in answering him. And this is actually the state of most of those who
worship idols, they do not know what is Shirk, and who are the people of Shirk and nor does he know about
the meaning of worshipping idols, and nor has he managed to distinguish between worshipping idols and
worshipping other than idols b) if he explains (Shirk) in the manner that the Qur’aan has explained it, then
this too suffices us in refuting him and destroying his foundation which he has built it upon c) and if he
explains it with falsehood, which is in opposition to the tafseer of the Qur’aan, then the various clear verses
regarding the meaning of Shirk with Allaah and worshipping of idols are explained to him….”
Shaikh Ibn Uthaimeen: “Meaning, when this Mushrik claims that he does not worship except Allaah alone,
and then you ask him what is the meaning of worshipping Allaah alone, then he will not except in one of three
conditions: a) that he explains it in accordance with what the Qur’aan has indicated. This is what is actually
desired and acceptable. And it is from this that it becomes clear that he has not actualised the worship of
Allaah alone, in that he has associated partners with him (by virtue of his own clarification of the meaning of
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If he then says, “I do not worship anyone but Allaah alone”, then say to him, “What is the
meaning of ‘Worshipping Allaah alone’? Explain it to me”.
So if he explains it in the manner that the Qur’aan has explained it, then this is what is
desired. And if he does not know what it is, then how can he claim (knowledge of)
something while does not even know what it is?
And if he explains it in a manner other than how the Qur’aan has explained it, then the
clear verses concerning the meaning of Shirk with Allaah and worship of idols are explained
to him, and that this is exactly what the people in our times are doing, and that worshipping
Allaah alone, without any partners, this is what they reject from us, and they cry and shout
out, just like their brothers (of old) cry and shout out, “What, has he made all of the gods
into a single god? Verily this is a strange matter indeed!” (Saad 38:5).7
worshipping Allaah alone) b) that he does not know its meaning so it is said to him, “How can you claim
something, and yet you do not know it? Or how can you pass judgement upon yourself (concerning a matter)
yet, passing judgement upon something actually follows on from conceiving of it [in one’s mind] (and
understanding it), c) that he explains the worship of Allaah alone with other than its correct meaning, so in this
case his error is explained to him by explaining the Sharee’ah meaning of Shirk and worship of idols, and that
this is exactly what they do, and yet claim at the same time that they are Muwahhidoon and nor Mushrikoon.”
7
Shaikh Muhammd bin Ibraaheem: “And from this you will realise that many of those who ascribe themselves
to Islaam from this Ummah are not actually upon the religion as such, for they only have the name and they do
not know what is the Shirk of the very first Pagans, for if they knew the Shirk of the very first Pagans, and the
Shirk of those of our times, they would have realised that it is the same thing. Rather, the Mushriks of our time
are greater (in their deviation and Shirk) than those of the first times by a great deal.”
Shaikh Salih al-Fawzaan: “And the intent behind that is that Allaah has mentioned that the very first Pagans
(of Makkah), that amongst them were those who worshipped idols, and some who worshipped trees, and
stones, and also amongst them were those who worshipped the Prophets and the Righteous and so He made
them all the one and same (i.e. equated between them all) in the judgement upon them. He judged them with
disbelief and Shirk. And then you, O confused one, attempt to differentiate between the one who worships
idols and the one who worships the righteous people. Hence, you actually differentiate between that which
Allaah has actually brought together and treated as the same thing. And this is actually contending with
Allaah, free from imperfections, the Most High. This is the perspective from which the doubt is refuted in that
it is explained that there is do difference between the Shirk of the first Pagans, and the Shirk of these ones who
claim Islam yet they worship the graves, and the pious dead people and the righteous – because they do not
know the meaning of Ibaadah, or the meaning of Shirk, and hence they are confused and are evasive about that
which they do not know. And this is the end result of being ignorant about the correct aqeedah of Tawheed,
and also of being ignorant of what opposes it from the affairs of Shirk… And it is from here that the necessity
of being concerned with learning and studying the correct aqeedah and what opposes it becomes clear.
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Points to Note
9A. After attempting to hide his own Shirk, by way of accusing the people of Tawheed of
rejecting the Prophet’s Intercession (a matter which he has not comprehended) – he know
attempts to affirm Tawheed for himself in the guise of claiming that he worships none but
Allaah, and that he does not commit Shirk, and that Shirk is merely to worship idols.
9B. Hence, when he attempts to affirm Tawheed for himself, or to negate Shirk from
himself, then he is to be questioned and scrutinised by asking him the precise meaning of
that which he is either affirming or negating from himself.
9C. He will only have one of three conditions in reply to this questioning:
1. Either he will not know, in which case it is said to him how can you negate or
affirm something, of which you have no knowledge and understanding. Hence,
you do not know your religion and you do not know what is worship or Shirk.
2. Or he will give it a meaning other than what it really is in which case it is
explained to him from the Book of Allaah – as has preceded in previous lessons.
3. Or he will give the correct meaning, in which case it is demonstrated to him that
that is exactly what is done in our times.
9D. Following this, he may also attempt to differentiate between worshipping idols on the
one hand, and worshipping Prophets, or the Righteous on the other. And of course the
answer to this is easy and simply and has preceded in previous lessons. This is done by
quoting from the Book of Allaah that which shows that amongst the Pagans were those who
worshipped idols, and others who worshipped Prophets, and others who worshipped the
Righteous dead people, and yet others who worshipped the Angels and the Jinn. Hence, it is
not what is worshipped that defines what is Shirk, but the mere fact that something that has
been declared worship by Allaah and the Messenger, is actually directed to other than
Allaah. Such as supplication, or sacrifice, or seeking of intercession and so on.
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Action Plan of the Muwahhid
1. Simply realise that most of those who worship other than Allaah, alongside Allaah, do not
actually know the meaning of either Shirk or Tawheed (i.e. worshipping Allaah alone).
Hence, you have to attempt to make them understand what exactly are the meanings of
these terms as explained in the Qur’aan and that what they do is actually the same thing that
is condemned by Allaah in His Book.
2. Know that there are three steps or levels in questioning and scrutinising one who
worships other than Allaah, and responding to his claims.
3. Think, ponder and reflect over all of this. Then, when you are satisfied with your
understanding and acquisition, then proceed to Part 10, seeking Allaah’s aid and assistance
in all of that.
And may the prayers and peace be upon Allaah’s Messenger, his family, his companions and
those who follow him upon Tawheed and the Sunnah till the affair is established.