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   In the teachings of the Roman Catholic
    Church, the Sacrament of Penance and
    Reconciliation(commonly
    called Confession, Reconciliation or Penanc
    e) is the method by which individual men
    and women may be freed from sins
    committed            after          receiving
    the sacrament of Baptism. The priest or
    bishop will then recite the prayers of
    absolution to forgive the penitent's sins. The
    penitent may confess his sin face to face
    with the priest, or anonymously through a
    screen known as a "penitential grille".
 The   history of the Sacrament of
 Reconciliation,     also     known as
 Confession dates back to the time of
 the New Testament and the time of
 Jesus. Catholics believe that it was
 instituted by Jesus, himself.
   Although the issue of the institution of this
    sacrament by Jesus himself had been debated
    since the Council of Trent, in 1907
    in Lamentabili Sane Exitu (items 46 and
    47) Pope Pius X specifically reaffirmed the
    relevance of Gospel of John 20:22-23 to this
    sacrament, overriding any previous assertions.
    In Lamentabili Sane Exitu he quoted John
    20:22-23: "Receive the Holy Spirit; whose sins
    you shall forgive, they are forgiven them; and
    whose sins you shall retain, they are retained.”
   In 1215 the Fourth Council of the Lateran made
    it canon law that every Catholic Christian receive this
    sacrament at least once a year. In the 20th
    century, Pope John Paul II began a program of
    fostering and renewing the focus on this sacrament.
    In 1984 he issued Reconciliatio et Paenitentia which
    cited the Gospel of Mark 1:15, where Jesus said:
    "Repent, and believe in the Gospel". In 2002 he issued
    Misericordia Dei which cited the Gospel of
    Matthew 26:73-75 which said Jesus was born to "save
    his people from their sins" and the teachings of Saint
    John the Baptist calling for repentance. Quoting the
    Epistle to the Romans 8:21, he stated that "Salvation is
    therefore and above all redemption from sin, which
    hinders friendship with God."
   In the 20th century, during the Second
    Vatican Council new approaches were
    taken in the presentation of this
    sacrament, taking into account the
    concern      of    scrupulosity,    or  the
    exaggerated obsessive concern for
    detail. This further distinguished the role
    of     penance        from       forms   of
    psychotherapy.
Reconciliation enables us to be reconciled to
    God, community, and self when we have fallen away by
    sin, for when we sin we alienate ourselves from
    God, our community, and ultimately from our very
    selves. We alienate ourselves from ourselves because
    through sin we are not becoming all that we are created
    to become. We are created in love and for love.
     Furthermore, when sinners are truly sorry for their
    sins, confess them in the Sacrament of
    Reconciliation, and resolve to amend their lives, they are
    assured of God's forgiveness through the ministry of the
    Church which is present in the priest.
The Sacrament of Reconciliation offers a
face to face encounter with the love and
forgiveness of God. Who would pass such
an opportunity by? Reconciliation which is
often called "Confession," is the sign of
God's continuing love and
forgiveness. Sometime this Sacrament is
also called the sacrament of
Penance. Penance literally means
conversion not punishment.
16 When the teachers of the law who
were Pharisees saw him eating with the
sinners and tax collectors, they asked
his disciples: “Why does he eat with
tax collectors and sinners?”
17 On hearing this, Jesus said to
them, “It is not the healthy who need a
doctor, but the sick. I have not come to
call the righteous, but sinners.”
47 Therefore I say to you, her sins, which are many, are forgiven, for
    she loved much. But to whom little is forgiven, the same loves little.”
   48 Then He said to her, “Your sins are forgiven.”
   49 And those who sat at the table with Him began to say to
    themselves, “Who is this who even forgives sins?”
   50 Then He said to the woman, “Your faith has saved you. Go in
    peace.”
7 But when they saw it, they all complained, saying, “He has gone to
    be a guest with a man who is a sinner.”
   8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half
    of my goods to the poor; and if I have taken anything from anyone
    by false accusation, I restore fourfold.”
   9 And Jesus said to him, “Today salvation has come to this
    house, because he also is a son of Abraham;
   10 for the Son of Man has come to seek and to save that which was
    lost.”
Forgiveness and Prayer
 25 “And whenever you stand praying, if
  you have anything against anyone,
  forgive him, that your Father in heaven
  may also forgive you your trespasses.
Jesus Warns of Offenses
   6 “Whoever causes one of these little ones who believe in Me to sin, it
    would be better for him if a millstone were hung around his neck, and
    he were drowned in the depth of the sea. 7 Woe to the world because
    of offenses! For offenses must come, but woe to that man by whom
    the offense comes!
      The Sacrament of Penance is a liturgical
    action instituted by the Church for the
    reconciliation of sinners to communion with
    God and with the Church. Catholics are
    obliged to go to confession to receive the
    sacrament of penance at least once a
    year -- usually during the Easter season (it
    used to be called "Easter duty") -- or
    whenever they are conscious of serious sin.
    Receiving this sacrament is encouraged at
    other times, as a means of restoring full unity
    with God and His Church, and for spiritual
    growth.
 Contrition
 Confession
 Actof Penance
 Absolution
   First the penitent (the repentant sinner --
    the root word in "penitentiary"), must be
    aware of his sinfulness and must be truly
    sorry (contrite) for his sins. Another word
    for repentance is "contrition". He must
    repent his sins, and seek the sacrament
    of penance -- that is, to go to confession
    to a priest.
 The priest-confessor proposes certain
  actions -- penance -- for the penitent to
  perform.
 This may be saying certain prayers and/or
  performing some other fitting action.
 This helps him to overcome his faults, and
  the harm his sins have caused others -- to
  be reconciled with them and with the
  Church, and to return to behavior
  consistent with being a disciple of Christ.
   After the penitent accepts the acts of
    penance, the priest, by the authority that
    the Church has given him, absolves the
    sinner; that is, he grants God's pardon for
    the sins.
   Then Jesus said to [His apostles], "Peace be unto
    you; as my Father has sent me, even so send I you.
    And when He had said this, He breathed on
    them, and said to them: "Receive the Holy Spirit.
    Whose soever sins you remit, they are remitted, and
    whose soever sins you retain, they are retained".
    John 20:12, 22-23
 The penitent confesses to a priest all the
  sins he can recall.
 Traditionally confession takes place in
  the "confessional", a small room where
  the priest and penitent are separated by
  a screen to assure complete privacy
   The normal practice for administration of the
    Sacrament of Penance is in private -- with only the
    penitent and the priest present.
   To begin, the penitent kneels and, by custom, says:
    "Forgive me, Father, for I have sinned", and may
    add, "It has been [time] since my last confession.“
   The priest greets the penitent. Then crossing
    himself, the penitent says "In the name of the
    Father and of the Son and of the Holy Spirit" and
    begins his confession.
   Act of Contrition
    O my God, I am heartily sorry for having
    offended thee, and I detest all my sins
    because of thy just punishment, but most of
    all because they offend Thee, my
    God, who art all-good and deserving of all
    my love. I firmly resolve, with the help of thy
    grace, to sin no more and to avoid the near
    occasion of sin. In the name of the
    Father, and of the Son, and of the Holy
    Spirit. Amen.
   The priest then extends his hands in blessing
    over the penitent, and prays the prayer of
    absolution:
     Prayer of Absolution
      God, the Father of mercies, through the death
      and resurrection of His Son
      has reconciled the world to Himself and sent the
      Holy Spirit among us
      for the forgiveness of sins;
      Through the ministry of the Church may God
      give you pardon and peace,
      and I absolve you from your sins in the name of
      the Father, and of the Son, and of the Holy Spirit.

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Reconciliationpt2

  • 1.
  • 2. In the teachings of the Roman Catholic Church, the Sacrament of Penance and Reconciliation(commonly called Confession, Reconciliation or Penanc e) is the method by which individual men and women may be freed from sins committed after receiving the sacrament of Baptism. The priest or bishop will then recite the prayers of absolution to forgive the penitent's sins. The penitent may confess his sin face to face with the priest, or anonymously through a screen known as a "penitential grille".
  • 3.  The history of the Sacrament of Reconciliation, also known as Confession dates back to the time of the New Testament and the time of Jesus. Catholics believe that it was instituted by Jesus, himself.
  • 4. Although the issue of the institution of this sacrament by Jesus himself had been debated since the Council of Trent, in 1907 in Lamentabili Sane Exitu (items 46 and 47) Pope Pius X specifically reaffirmed the relevance of Gospel of John 20:22-23 to this sacrament, overriding any previous assertions. In Lamentabili Sane Exitu he quoted John 20:22-23: "Receive the Holy Spirit; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.”
  • 5. In 1215 the Fourth Council of the Lateran made it canon law that every Catholic Christian receive this sacrament at least once a year. In the 20th century, Pope John Paul II began a program of fostering and renewing the focus on this sacrament. In 1984 he issued Reconciliatio et Paenitentia which cited the Gospel of Mark 1:15, where Jesus said: "Repent, and believe in the Gospel". In 2002 he issued Misericordia Dei which cited the Gospel of Matthew 26:73-75 which said Jesus was born to "save his people from their sins" and the teachings of Saint John the Baptist calling for repentance. Quoting the Epistle to the Romans 8:21, he stated that "Salvation is therefore and above all redemption from sin, which hinders friendship with God."
  • 6. In the 20th century, during the Second Vatican Council new approaches were taken in the presentation of this sacrament, taking into account the concern of scrupulosity, or the exaggerated obsessive concern for detail. This further distinguished the role of penance from forms of psychotherapy.
  • 7.
  • 8. Reconciliation enables us to be reconciled to God, community, and self when we have fallen away by sin, for when we sin we alienate ourselves from God, our community, and ultimately from our very selves. We alienate ourselves from ourselves because through sin we are not becoming all that we are created to become. We are created in love and for love.  Furthermore, when sinners are truly sorry for their sins, confess them in the Sacrament of Reconciliation, and resolve to amend their lives, they are assured of God's forgiveness through the ministry of the Church which is present in the priest.
  • 9. The Sacrament of Reconciliation offers a face to face encounter with the love and forgiveness of God. Who would pass such an opportunity by? Reconciliation which is often called "Confession," is the sign of God's continuing love and forgiveness. Sometime this Sacrament is also called the sacrament of Penance. Penance literally means conversion not punishment.
  • 10. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?” 17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
  • 11. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”  48 Then He said to her, “Your sins are forgiven.”  49 And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?”  50 Then He said to the woman, “Your faith has saved you. Go in peace.”
  • 12. 7 But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”  8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.”  9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham;  10 for the Son of Man has come to seek and to save that which was lost.”
  • 13. Forgiveness and Prayer  25 “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses.
  • 14. Jesus Warns of Offenses  6 “Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!
  • 15.
  • 16. The Sacrament of Penance is a liturgical action instituted by the Church for the reconciliation of sinners to communion with God and with the Church. Catholics are obliged to go to confession to receive the sacrament of penance at least once a year -- usually during the Easter season (it used to be called "Easter duty") -- or whenever they are conscious of serious sin. Receiving this sacrament is encouraged at other times, as a means of restoring full unity with God and His Church, and for spiritual growth.
  • 17.  Contrition  Confession  Actof Penance  Absolution
  • 18. First the penitent (the repentant sinner -- the root word in "penitentiary"), must be aware of his sinfulness and must be truly sorry (contrite) for his sins. Another word for repentance is "contrition". He must repent his sins, and seek the sacrament of penance -- that is, to go to confession to a priest.
  • 19.  The priest-confessor proposes certain actions -- penance -- for the penitent to perform.  This may be saying certain prayers and/or performing some other fitting action.  This helps him to overcome his faults, and the harm his sins have caused others -- to be reconciled with them and with the Church, and to return to behavior consistent with being a disciple of Christ.
  • 20. After the penitent accepts the acts of penance, the priest, by the authority that the Church has given him, absolves the sinner; that is, he grants God's pardon for the sins.  Then Jesus said to [His apostles], "Peace be unto you; as my Father has sent me, even so send I you. And when He had said this, He breathed on them, and said to them: "Receive the Holy Spirit. Whose soever sins you remit, they are remitted, and whose soever sins you retain, they are retained". John 20:12, 22-23
  • 21.  The penitent confesses to a priest all the sins he can recall.  Traditionally confession takes place in the "confessional", a small room where the priest and penitent are separated by a screen to assure complete privacy
  • 22. The normal practice for administration of the Sacrament of Penance is in private -- with only the penitent and the priest present.  To begin, the penitent kneels and, by custom, says: "Forgive me, Father, for I have sinned", and may add, "It has been [time] since my last confession.“  The priest greets the penitent. Then crossing himself, the penitent says "In the name of the Father and of the Son and of the Holy Spirit" and begins his confession.
  • 23. Act of Contrition O my God, I am heartily sorry for having offended thee, and I detest all my sins because of thy just punishment, but most of all because they offend Thee, my God, who art all-good and deserving of all my love. I firmly resolve, with the help of thy grace, to sin no more and to avoid the near occasion of sin. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
  • 24. The priest then extends his hands in blessing over the penitent, and prays the prayer of absolution:  Prayer of Absolution God, the Father of mercies, through the death and resurrection of His Son has reconciled the world to Himself and sent the Holy Spirit among us for the forgiveness of sins; Through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.