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Yaqub 1


Zainab Yaqub


Mr. Clover


Senior Seminar


March 7, 2012


                                         Rashomon: Ebert


       Rashomon is a Japanese film written by Akira Kurosawa’s in 1950. Rashomon is a story

of a murder and a rape. The twist is that four different people confess to the murder, and each

of these four stories contradicts each other. The stories are told by the bandit, the samurai, the

wife and the woodcutter. Ebert’s theory is that “reality is subjective and truth is relative based

on human interpretation” (Ebert). Whereas Morris’s theory is that “reality and the truth are

independent of each other” (Morris). Comparing Errol Morris’s opinion on truth being absolute

to Ebert’s opinion that truth is subjective; I believe that Ebert’s opinions better reflect my own

opinion of Rashomon. Ebert’s theory will be validated by the concept of phnomenalism,

selectivity of perception and independent testimony.


       In Rashomon, since there are multiple recollections of the same story, this authenticates

phnomenalism. It proves that “knowledge must ultimately be based on experience” (ToK, 100).

This theory also explains Ebert’s point of the view that the truth is subjective and it is different

for different people. Ebert then emphasizes on the fact that each of these stories is true,

because there are multiple realities; each based upon a person’s experience. It can be said that

each of these people killed the samurai because of their experience and their perception of
Yaqub 2


reality. Thus this makes all four stories true and equally reliable. The court would think in an

absolutist manner, thinking that there is only one person that killed the samurai thus making all

of these stories fallible and open to unsound.


       Moreover, selectivity of perception is another factor that supports Ebert’s theory. Your

perception is constantly filtered by what you deem important and what is not important.

“Certain aspects of situations stand out more whereas the others just fade away” (ToK, 91). This

relates to Rashomon because the same event seen through different people’s eye with their

certain perception of the world interprets the situation differently. The bandit, samurai, wife,

and woodcutter all noticed different things which they consider important and helped them

retell their story. This is why there are different variations in each other the stories.


       Lastly, another important aspect to solidify Ebert’s theory is Independent Testimony.

Independent testimony states that “our senses are liable to error, we are in many cases able to

correct our mistake by appealing to such things as second sense, coherence and testimony of

other people” (ToK, 96). In Rashomon’s case it provides us with the truth that perception may

be fallible but it brings us the closet to knowledge that human can ever reach. On the belief

continuum through this theory we would be on the far left as there isn’t that much certainty

thus arriving at not a certain belief but multi beliefs that people have of the same event.


       In conclusion, I believe that Ebert’s theory relates to Rashomon and perception better

than Morris’s theory. The truth is subjective and is different for everyone, in such a situation

there is no correct answer, merely what people perceive is true. The jury will probably pin the

crime on the person who has the most motive to kill the samurai. Since there is neither physical
Yaqub 3


evidence nor eye witnesses to this crime, I believe this would be the only reasonable solution.

All in all, I strongly believe that Ebert’s theory of multiple truths is the best fit for such a

situation.




Individual resources


       "Rashomon Rogerebert." Rogerebert.com. Web. 07 Mar. 2012.

<http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20020526/REVIEWS08/20526030

1/1023>.


       "Errol Morris." The Believer. Web. 07 Mar. 2012.

<http://www.believermag.com/issues/200404/?read=interview_morris>.

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Rashomon

  • 1. Yaqub 1 Zainab Yaqub Mr. Clover Senior Seminar March 7, 2012 Rashomon: Ebert Rashomon is a Japanese film written by Akira Kurosawa’s in 1950. Rashomon is a story of a murder and a rape. The twist is that four different people confess to the murder, and each of these four stories contradicts each other. The stories are told by the bandit, the samurai, the wife and the woodcutter. Ebert’s theory is that “reality is subjective and truth is relative based on human interpretation” (Ebert). Whereas Morris’s theory is that “reality and the truth are independent of each other” (Morris). Comparing Errol Morris’s opinion on truth being absolute to Ebert’s opinion that truth is subjective; I believe that Ebert’s opinions better reflect my own opinion of Rashomon. Ebert’s theory will be validated by the concept of phnomenalism, selectivity of perception and independent testimony. In Rashomon, since there are multiple recollections of the same story, this authenticates phnomenalism. It proves that “knowledge must ultimately be based on experience” (ToK, 100). This theory also explains Ebert’s point of the view that the truth is subjective and it is different for different people. Ebert then emphasizes on the fact that each of these stories is true, because there are multiple realities; each based upon a person’s experience. It can be said that each of these people killed the samurai because of their experience and their perception of
  • 2. Yaqub 2 reality. Thus this makes all four stories true and equally reliable. The court would think in an absolutist manner, thinking that there is only one person that killed the samurai thus making all of these stories fallible and open to unsound. Moreover, selectivity of perception is another factor that supports Ebert’s theory. Your perception is constantly filtered by what you deem important and what is not important. “Certain aspects of situations stand out more whereas the others just fade away” (ToK, 91). This relates to Rashomon because the same event seen through different people’s eye with their certain perception of the world interprets the situation differently. The bandit, samurai, wife, and woodcutter all noticed different things which they consider important and helped them retell their story. This is why there are different variations in each other the stories. Lastly, another important aspect to solidify Ebert’s theory is Independent Testimony. Independent testimony states that “our senses are liable to error, we are in many cases able to correct our mistake by appealing to such things as second sense, coherence and testimony of other people” (ToK, 96). In Rashomon’s case it provides us with the truth that perception may be fallible but it brings us the closet to knowledge that human can ever reach. On the belief continuum through this theory we would be on the far left as there isn’t that much certainty thus arriving at not a certain belief but multi beliefs that people have of the same event. In conclusion, I believe that Ebert’s theory relates to Rashomon and perception better than Morris’s theory. The truth is subjective and is different for everyone, in such a situation there is no correct answer, merely what people perceive is true. The jury will probably pin the crime on the person who has the most motive to kill the samurai. Since there is neither physical
  • 3. Yaqub 3 evidence nor eye witnesses to this crime, I believe this would be the only reasonable solution. All in all, I strongly believe that Ebert’s theory of multiple truths is the best fit for such a situation. Individual resources "Rashomon Rogerebert." Rogerebert.com. Web. 07 Mar. 2012. <http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20020526/REVIEWS08/20526030 1/1023>. "Errol Morris." The Believer. Web. 07 Mar. 2012. <http://www.believermag.com/issues/200404/?read=interview_morris>.