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A lament with only one
prayer request:
a soul in turmoil
That God might listen to his cry
Then he cries till chapter end
Psalm 88
The darkest lament in the Bible
Psalm 88
Psalm 88 English Standard Version
(ESV)
A Song. A Psalm of the Sons of Korah. To the
choirmaster: according to Mahalath
Leannoth.
Somehow called a psalm which implies praise
but none seen in this psalm
A Maskil of Heman the Ezrahite.
Heman the wise.
Heman who had 12 sons and 2 daughters
he now tells of suffering much like Job
88
O Lord, God of my salvation,

    I cry out day and night before you.

‘God of my salvation’
that’s as hopeful as this psalm gets
God is called his salvation
2
Let my prayer come before you;

    incline your ear to my cry!
His one prayer in the psalm is that God will just listen to him
3
For my soul is full of troubles,

    and my life draws near to Sheol.

Jesus said ‘my soul is exceedingly troubled’
and so is the Psalmist
and then he weeps
4
I am counted among those who go down to the pit;

    I am a man who has no strength,

5
like one set loose among the dead,

    like the slain that lie in the grave,

like those whom you remember no more,

    for they are cut off from your hand.

6
You have put me in the depths of the pit,

    in the regions dark and deep.

7
Your wrath lies heavy upon me,

    and you overwhelm me with all your waves. Selah

He, like Job knew his sufferings
were in some sense from the hand of God
8
You have caused my companions to shun me;

    you have made me a horror to them.

I am shut in so that I cannot escape;

9
    my eye grows dim through sorrow.

Every day I call upon you, O Lord;

    I spread out my hands to you.
Like Job, once surrounded by family, friends and wife
now a pariah
six questions he asks
questions more akin to ‘why God?’
than the ‘how long’ of other psalms
10
Do you work wonders for the dead?

    Do the departed rise up to praise you? Selah

11
Is your steadfast love declared in the grave,

    or your faithfulness in Abaddon?

12
Are your wonders known in the darkness,

    or your righteousness in the land of forgetfulness?
13
But I, O Lord, cry to you;

    in the morning my prayer comes before you.

14
O Lord, why do you cast my soul away?

    Why do you hide your face from me?

And more questions of why
and yet he cries to God
15
Afflicted and close to death from my youth up,

    I suffer your terrors; I am helpless. 

16
Your wrath has swept over me;

    your dreadful assaults destroy me.

17
They surround me like a flood all day long;

    they close in on me together.

18
You have caused my beloved and my friend to shun me;

    my companions have become darkness.
and he weeps verbally
until the Psalm is done
there is no upturn
there is no statement of trust
darkness is the last word
darkness ands the song
but after darkness light
which will come in Psalm 89
which will start
I will sing of the mercies of the Lord forever
after darkness, light
after death, resurrection
Psalms 88 and 89 will end the most
priestly books of the Psalms
Books 2 and 3 many say poetically
represent themes like those of Exodus and Leviticus
and it seems appropriate that the most
priestly psalms would end with portending the ultimate
sacrifice: the death and resurrection of the Messiah
Psalm 89 mentioning the seed of David, the seed of
Abraham
and the Messiah, the anointed

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Psalm 88 a soul alone and living out the darkest of laments

  • 1. A lament with only one prayer request: a soul in turmoil That God might listen to his cry Then he cries till chapter end Psalm 88
  • 2. The darkest lament in the Bible Psalm 88
  • 3. Psalm 88 English Standard Version (ESV) A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. Somehow called a psalm which implies praise but none seen in this psalm
  • 4. A Maskil of Heman the Ezrahite. Heman the wise. Heman who had 12 sons and 2 daughters he now tells of suffering much like Job
  • 5. 88 O Lord, God of my salvation,     I cry out day and night before you. ‘God of my salvation’ that’s as hopeful as this psalm gets God is called his salvation
  • 6. 2 Let my prayer come before you;     incline your ear to my cry! His one prayer in the psalm is that God will just listen to him
  • 7. 3 For my soul is full of troubles,     and my life draws near to Sheol. Jesus said ‘my soul is exceedingly troubled’ and so is the Psalmist and then he weeps
  • 8. 4 I am counted among those who go down to the pit;     I am a man who has no strength, 5 like one set loose among the dead,     like the slain that lie in the grave, like those whom you remember no more,     for they are cut off from your hand. 6 You have put me in the depths of the pit,     in the regions dark and deep. 7 Your wrath lies heavy upon me,     and you overwhelm me with all your waves. Selah He, like Job knew his sufferings were in some sense from the hand of God
  • 9. 8 You have caused my companions to shun me;     you have made me a horror to them. I am shut in so that I cannot escape; 9     my eye grows dim through sorrow. Every day I call upon you, O Lord;     I spread out my hands to you. Like Job, once surrounded by family, friends and wife now a pariah
  • 10. six questions he asks questions more akin to ‘why God?’ than the ‘how long’ of other psalms 10 Do you work wonders for the dead?     Do the departed rise up to praise you? Selah 11 Is your steadfast love declared in the grave,     or your faithfulness in Abaddon? 12 Are your wonders known in the darkness,     or your righteousness in the land of forgetfulness?
  • 11. 13 But I, O Lord, cry to you;     in the morning my prayer comes before you. 14 O Lord, why do you cast my soul away?     Why do you hide your face from me? And more questions of why and yet he cries to God
  • 12. 15 Afflicted and close to death from my youth up,     I suffer your terrors; I am helpless. 16 Your wrath has swept over me;     your dreadful assaults destroy me. 17 They surround me like a flood all day long;     they close in on me together. 18 You have caused my beloved and my friend to shun me;     my companions have become darkness. and he weeps verbally until the Psalm is done there is no upturn there is no statement of trust darkness is the last word
  • 13. darkness ands the song but after darkness light which will come in Psalm 89
  • 14. which will start I will sing of the mercies of the Lord forever after darkness, light after death, resurrection
  • 15. Psalms 88 and 89 will end the most priestly books of the Psalms Books 2 and 3 many say poetically represent themes like those of Exodus and Leviticus and it seems appropriate that the most priestly psalms would end with portending the ultimate sacrifice: the death and resurrection of the Messiah Psalm 89 mentioning the seed of David, the seed of Abraham and the Messiah, the anointed