This presentation examines the Princess Narrative and Disney films against the backdrop of parenting styles in the Caribbean and focuses on the impact on the girl child, self-image, violence and growing up in a digital world.
Risky Reading: images and the vision of African educationkioglobal
1. The document discusses the importance of images and imagination in African education. It argues that images play a large role in early education and digital culture, and influence what futures children can imagine.
2. It notes that without seeing themselves represented in educational materials, children may feel invisible. Representing African cultures positively through images and stories can help children believe in their potential.
3. The author advocates imagining ambitious futures for African children beyond statistics on poverty and conflict. Imaginative resources that portray African experiences can help children see what they can achieve.
The document discusses several short stories from the anthology "Telltale: 11 Stories". It provides summaries of the themes and plots of the stories "Understudies: Satire to laugh or cry?", "Justin and the Cenotaph", and "Kenny's Big Break". The summaries address topics like surveillance in Singaporean society, generational differences, teenage angst, and the power of memory. Motifs like money, film references, and the weather are also examined across multiple stories.
June already! Nice weather and free time! Do you feel like spending time outdoors? Your students probably do too, so this month our activities give learners the opportunity to imagine they are travelling to a desert island, to find out more about some well-known people, and to make plans with their friends while they practise their speaking and listening. Happy teaching!
Gendered Memory in Oral Narratives and the Socialization of the Girl Child in...inventionjournals
Before writing gained currency in the African society, important societal traditions were perpetrated, perpetuated and memorized through popular oral genres and subgenres like sayings, proverbs, songs and/or folk narratives. These genre types, apart from providing entertainment, formed a core element of socialization of a child into the society. In their enjoyment of folk narratives in particular, children also drew moral lessons from the stories. Through the stories, children learn’t the do’s and don’ts of their people. Today, like in the past, though to a lesser extent, oral performances and in particular folk narratives still elicit enormous interest and still draw important lessons. This paper argues that many African societies, the majority of which are patriarchal in their social setups, use these popular genres, more so folk narratives to depersonalize and/or re-personalize girl children. The process of depersonalization and re-personalization of girl children involves training them to belong in second place to boy children. Girl children are unconsciously but systematically, through the stories told to them, urged to surrender their personal interests, claims and rights, and instead, redefine their personalities in terms of the society’s prescription of roles and expectations, more often than not based on gender
A little over a year ago we introduced the world to Generation Edge, the generation after Millennials and one we feel is unlike any other...
...this generation are resilient, self-starting reformers. They’ve got a view of the way they want the world to be and understand that they are going to have to be the ones to change it!
We like to think of 2014 as the year of Edge and the talented, tenacious, tech-empowered guys and girls you’ll see over the next 20 pages exemplify what Edge is all about, they are....quite literally, changing the world as we know it!
Malala Yousafzai was shot in the head by the Taliban for advocating for girls' education in Pakistan. She has since become an international symbol of the fight for girls' education. She was recently in Jordan where she received the King Hussein Leadership Award and spoke to students at a school about her experiences. Globally, 61 million children are deprived of basic education, with girls disproportionately affected.
Gendered Memory in Oral Narratives and the Socialization of the Girl Child in...inventionjournals
Before writing gained currency in the African society, important societal traditions were perpetrated, perpetuated and memorized through popular oral genres and subgenres like sayings, proverbs, songs and/or folk narratives. These genre types, apart from providing entertainment, formed a core element of socialization of a child into the society. In their enjoyment of folk narratives in particular, children also drew moral lessons from the stories. Through the stories, children learn’t the do’s and don’ts of their people. Today, like in the past, though to a lesser extent, oral performances and in particular folk narratives still elicit enormous interest and still draw important lessons. This paper argues that many African societies, the majority of which are patriarchal in their social setups, use these popular genres, more so folk narratives to depersonalize and/or re-personalize girl children. The process of depersonalization and re-personalization of girl children involves training them to belong in second place to boy children. Girl children are unconsciously but systematically, through the stories told to them, urged to surrender their personal interests, claims and rights, and instead, redefine their personalities in terms of the society’s prescription of roles and expectations, more often than not based on gender.
Covers Native American boarding schools and the orphan train, and other situations where adults have "moved" children through space. Presented Wednesday June 3rd.
Risky Reading: images and the vision of African educationkioglobal
1. The document discusses the importance of images and imagination in African education. It argues that images play a large role in early education and digital culture, and influence what futures children can imagine.
2. It notes that without seeing themselves represented in educational materials, children may feel invisible. Representing African cultures positively through images and stories can help children believe in their potential.
3. The author advocates imagining ambitious futures for African children beyond statistics on poverty and conflict. Imaginative resources that portray African experiences can help children see what they can achieve.
The document discusses several short stories from the anthology "Telltale: 11 Stories". It provides summaries of the themes and plots of the stories "Understudies: Satire to laugh or cry?", "Justin and the Cenotaph", and "Kenny's Big Break". The summaries address topics like surveillance in Singaporean society, generational differences, teenage angst, and the power of memory. Motifs like money, film references, and the weather are also examined across multiple stories.
June already! Nice weather and free time! Do you feel like spending time outdoors? Your students probably do too, so this month our activities give learners the opportunity to imagine they are travelling to a desert island, to find out more about some well-known people, and to make plans with their friends while they practise their speaking and listening. Happy teaching!
Gendered Memory in Oral Narratives and the Socialization of the Girl Child in...inventionjournals
Before writing gained currency in the African society, important societal traditions were perpetrated, perpetuated and memorized through popular oral genres and subgenres like sayings, proverbs, songs and/or folk narratives. These genre types, apart from providing entertainment, formed a core element of socialization of a child into the society. In their enjoyment of folk narratives in particular, children also drew moral lessons from the stories. Through the stories, children learn’t the do’s and don’ts of their people. Today, like in the past, though to a lesser extent, oral performances and in particular folk narratives still elicit enormous interest and still draw important lessons. This paper argues that many African societies, the majority of which are patriarchal in their social setups, use these popular genres, more so folk narratives to depersonalize and/or re-personalize girl children. The process of depersonalization and re-personalization of girl children involves training them to belong in second place to boy children. Girl children are unconsciously but systematically, through the stories told to them, urged to surrender their personal interests, claims and rights, and instead, redefine their personalities in terms of the society’s prescription of roles and expectations, more often than not based on gender
A little over a year ago we introduced the world to Generation Edge, the generation after Millennials and one we feel is unlike any other...
...this generation are resilient, self-starting reformers. They’ve got a view of the way they want the world to be and understand that they are going to have to be the ones to change it!
We like to think of 2014 as the year of Edge and the talented, tenacious, tech-empowered guys and girls you’ll see over the next 20 pages exemplify what Edge is all about, they are....quite literally, changing the world as we know it!
Malala Yousafzai was shot in the head by the Taliban for advocating for girls' education in Pakistan. She has since become an international symbol of the fight for girls' education. She was recently in Jordan where she received the King Hussein Leadership Award and spoke to students at a school about her experiences. Globally, 61 million children are deprived of basic education, with girls disproportionately affected.
Gendered Memory in Oral Narratives and the Socialization of the Girl Child in...inventionjournals
Before writing gained currency in the African society, important societal traditions were perpetrated, perpetuated and memorized through popular oral genres and subgenres like sayings, proverbs, songs and/or folk narratives. These genre types, apart from providing entertainment, formed a core element of socialization of a child into the society. In their enjoyment of folk narratives in particular, children also drew moral lessons from the stories. Through the stories, children learn’t the do’s and don’ts of their people. Today, like in the past, though to a lesser extent, oral performances and in particular folk narratives still elicit enormous interest and still draw important lessons. This paper argues that many African societies, the majority of which are patriarchal in their social setups, use these popular genres, more so folk narratives to depersonalize and/or re-personalize girl children. The process of depersonalization and re-personalization of girl children involves training them to belong in second place to boy children. Girl children are unconsciously but systematically, through the stories told to them, urged to surrender their personal interests, claims and rights, and instead, redefine their personalities in terms of the society’s prescription of roles and expectations, more often than not based on gender.
Covers Native American boarding schools and the orphan train, and other situations where adults have "moved" children through space. Presented Wednesday June 3rd.
Stella Maris Secondary School students attended class for one week at Caritas Secondary School, an all girls' school managed by Sisters of Charity with 500 students. Stella Maris' 4th year students attended Grade 10 classes and 5th years attended Grade 11. The richest people in the world own more wealth than the poorest half of humanity, and over 800 million people worldwide are hungry. Makalulu is the 2nd largest shanty town in Africa with 50,000 people and only 6 water pumps. Kara Counselling Hospice, founded by an Irish woman, offers HIV/AIDS testing, counseling, medication and care for those near the end of the disease. It also trains local women and runs
Washoe County Library System Drag Queen Storytime PresentationJeff Scott
The document provides background information on Drag Queen Story Time (DQST) programs hosted by the Washoe County Library System. It discusses the history of drag performance dating back to Shakespeare, then covers the modern popularity through RuPaul's Drag Race. It outlines how the local library system reviews and approves proposed programs. It summarizes past DQST events hosted in Sparks and Reno libraries that were well-attended. Research is cited showing benefits of DQST like play, aesthetic transformation, and embodied kinship. The document shares the library's vision of supporting literacy and intellectual freedom for all residents.
Oprah Winfrey was born in 1954 in Mississippi. She had a difficult childhood, experiencing sexual abuse at age 6 and becoming pregnant at 14. She developed a strong work ethic and moral beliefs. Her talk show became very popular due to her empathetic nature. She established Oprah's Angel Network in 1994 to fund charity projects. The network has raised over $150 million and helped build schools and homes globally. Oprah also supports organizations helping children, education, health, and women's issues. She remains a highly influential advocate.
Madame Mars: Women and the Quest for Worlds Beyond - A Transmedia Documentary Beth Rogozinski
Madame Mars is a transmedia documentary tracing the long and arduous path women have taken in their efforts to explore Mars and worlds beyond. Our mission: to inspire young women and girls to pursue careers and opportunities in the space sciences.
This document discusses gender stereotypes and humor. It provides examples of gender stereotypes in various domains like the workplace, parenting roles, animal behavior, and technology. It also analyzes how humor can both adhere to and subvert stereotypes about masculinity and femininity. The document examines physical, emotional, and intellectual stereotypes assigned to each gender and how these influence cultural artifacts like movies, language usage, and cultural sayings.
Udaan Ghar is a shelter home for underprivileged girls located in Mumbai, India. It was initiated in 2003 to provide a healthy, secure environment for girls at risk from streets and broken families. Currently, the shelter houses 6 girls between the ages of 5 to 14 years. Activities at the shelter include counseling, education, skills training, and workshops to support the holistic development of the girls. The goal is to empower the girls and help reunite them with their families if possible.
This document discusses gender stereotypes and humor. It provides examples of humor based on physical, emotional, and intellectual stereotypes of men and women. Some humor examples reinforce stereotypes while others reverse or subvert expectations. The document also notes that not all differences between men and women are due to biology and some may be socially constructed. It suggests guidelines for humane humor that does not target immutable qualities.
Folk wisdom tells us young children don't notice differences or have any biases, yet research is telling us otherwise. What are age appropriate ways to develop intentionally inclusive and identity conscious children?
My Family Essay For Kids. Short Essay About Family : 009 Sample Short Essay F...Noel Brooks
Essays on Family - Samples & Examples - words short essay on My Family .... My family essay in english writing || Essay on about my family. An essay on my family for kids - writefiction581.web.fc2.com. Analytical Essay: My family essay sample. About My Family Essay – Telegraph. My Family | Essay, Words, Family. My Family Essay for Students & Children in English | 200 Words Essay. Simple essays about my family. 7 Best Selected Essays on My Family to Pass Every Exam!. Descriptive essay: Write essay on my family. Essay on My family in English for class 1, 2 and 3 - YouTube.
Essays on Family - Samples & Examples - words short essay on My Family .... My family essay in english writing || Essay on about my family. An essay on my family for kids - writefiction581.web.fc2.com. Analytical Essay: My family essay sample. About My Family Essay – Telegraph. My Family | Essay, Words, Family. My Family Essay for Students & Children in English | 200 Words Essay. Simple essays about my family. 7 Best Selected Essays on My Family to Pass Every Exam!. Descriptive essay: Write essay on my family. Essay on My family in English for class 1, 2 and 3 - YouTube.
The document is a speech given by Angelica Esguerra Pettersson on International Women's Day 2014. In 3 sentences:
She discusses lessons learned from influential women in her life about the importance of education and independence. Pettersson also reflects on her experiences teaching women's issues and living abroad, which taught her about embracing different cultures and perspectives. She concludes by inviting the audience to embrace being part of a global community of women and make a positive impact through their work and knowledge.
Seattle Girls' School Parent and Guardian Information Series, Session Three. Learn some socioemotional, social, racial, ethnic, and gender identity development. Learn about some of the common trends found among teens and their parents. Hear what research has to say about healthy discipline.
This document summarizes a session about assumptions of teaching and learning poverty. It includes an agenda with topics like reviewing assignments, assumptions, and poverty. It outlines activities where participants choose who they would sit beside on a plane based on descriptions. A discussion follows about assumptions and biases. Videos from Freedom Writers and To Sir With Love are shown and discussed. Small stories in readings about poverty are considered. A presentation is given about a school that reduced suspensions, vandalism, and improved math scores by addressing student needs and belonging. The session prepares for next week's readings on teaching LGBTQ students and Anishinaabe art.
This document summarizes a presentation by Rosetta Eun Ryong Lee on teaching with identity in mind. The presentation discusses identity development models and how students' identities form. It provides strategies for increasing inclusivity in the classroom and developing students' cultural competence. The presentation also addresses engaging with parents and using a developmental approach when discussing issues of identity and diversity with students.
This documentary follows two monks who sponsor 17 children from the remote region of Zanskar, India to travel to Manali for education, as opportunities in their isolated village were limited. This was a difficult journey through dangerous mountain passes. The film shows the difficult decision for families to let their children leave for 10-15 years. It highlights how education can provide opportunities for a better life. It ultimately conveys the message that small acts of helping others can make a big difference.
More than twenty years ago, Robert Croshon, an elderly friend of Frye Gaillard's, told him the story of Croshon's ancestor, Gilbert Fields, an African-born slave in Georgia who led his family on a daring flight to freedom.
Fields and his family ran away intending to travel north, but clouds obscured the stars and when morning came Fields discovered they had been running south instead. They had no choice but to seek sanctuary with the Seminole Indians of Florida and later a community of free blacks in Mobile.
With Croshon's blessing, Gaillard has expanded this oral history into a novel for young readers, weaving the story of Gilbert Fields through the nearly forgotten history of the Seminoles and their alliance with runaway slaves. As Gaillard's narrative makes clear, the Seminole Wars of the 1830s, in which Indians fought side by side with former slaves, represents the largest slave uprising in American history.
Mamie's Dream Plan International - Mary Matheson FairSay
The document outlines a plan for creating a virtual reality film called "Mamie's Dream" for Plan International to showcase at fundraising dinners. It will tell the story of Mamie, a 23-year-old woman from Sierra Leone who refused female genital mutilation and was rejected by her family. A crew will capture interviews and footage of Mamie's daily life over 6 days to give viewers an immersive first-person experience of her story while empowering girls and promoting education. The VR film will then be viewed at dinners through cardboard headsets to increase donations for Plan International's girls' rights campaigns.
ISIS Women International is a non-profit organization founded in 1974 to promote advocacy for women's issues globally through information sharing and networking. They have conducted radio production trainings for women in Asia since 1994, teaching skills like interviewing, recording, and editing. Their goal is to empower women and raise awareness of issues like violence against women, migration, and reproductive health through producing broadcast materials and radio plugs.
This document discusses gender stereotypes and humor. It provides examples of gender stereotypes in various domains like language, careers, parenting roles, and media portrayals. It also examines how humor can both challenge and reinforce stereotypes through targeting qualities people can or cannot change. Additional sections explore physical, emotional, and intellectual stereotypes of men and women.
This presentation looks at how data in the Caribbean is collected and analysed and the extent to which LGBTQ citizens across the region are excluded from primary data and covered by secondary data, the challenges, the flaws and to envision solutions to move #LGBTQ population groups from "non-institionalised" to "institutionalised" categories for data collection and analysis frameworks.
‘Every Child Can Learn, Every Child Must Learn’ Until Sexuality Comes up: ...Taitu Heron
The importance of education in Caribbean development and the need to articulate policies to guide programmes and interventions are not lost on most policy makers, educators or state technocrats throughout the region. Indeed, all countries have Acts of Education and the enshrinment of the right to education of all citizens exists in most Caribbean constitutions. Education in the Caribbean was developed in the aftermath of over three centuries of colonisation and therefore there is a mixture of conformity (to colonial heierachies of discrimination based on class, gender, race and sexuality), hybridity (efforts at reform to address post colonial inequalities and inequities and Caribbean relevelant content in pedagogy and curricula); and resistance (resistance at the technocratic level and at the level of educators and trainers) to make Caribbean education more inclusive and learner-centred.
This paper gives an overview of the main challenges and successes in the approaches to inclusive education and comprehensive sexuality education (CSE) throughout the English-speaking Caribbean, with particular emphasis on Barbados and the Eastern Caribbean.
The presentation further argues that while the need to adapt an inclusive approach is recognised at the state level, inclusive education in the Caribbean has meant primarily interventions and investments to mainstream the needs of special needs learners and learners with disabilities in the formal education system at all levels. With respect to approaches to comprehensive sexuality education, the educational outcomes suggest that educators and curriculum developers purposefully avoid direct engagement on sexuality and sexual diversity issues with young secondary learners in general. This advoidance of direct engagement of sexual diversity issues not only excludes LGBTQ learners and but also causes indirect discrimination.
The assumption of heterosexism which dominates CSE curricula further means that sexual expression and exploration by secondary learners outside of the heterosexual frame are considered abnormalities that must be controlled and repressed rather than explored and permisible without condemnation and judgement. The impact of this educational enviroment on LGBTQ learners is in direct breach of their constitutional right to an education. This constitutional breach robs LGBTQ learners of critical information that can guide them safely through their challenging adolesecent years and expression of their sexual being-ness and potentially creates mental health challenges that could be prevented.
The presentation concludes by focusing on the implications of this absence of treatment of sexual diversity in comprehensive sexuality education for LGBTQ learners and puts forward recommendations for legal and policy reform.
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Stella Maris Secondary School students attended class for one week at Caritas Secondary School, an all girls' school managed by Sisters of Charity with 500 students. Stella Maris' 4th year students attended Grade 10 classes and 5th years attended Grade 11. The richest people in the world own more wealth than the poorest half of humanity, and over 800 million people worldwide are hungry. Makalulu is the 2nd largest shanty town in Africa with 50,000 people and only 6 water pumps. Kara Counselling Hospice, founded by an Irish woman, offers HIV/AIDS testing, counseling, medication and care for those near the end of the disease. It also trains local women and runs
Washoe County Library System Drag Queen Storytime PresentationJeff Scott
The document provides background information on Drag Queen Story Time (DQST) programs hosted by the Washoe County Library System. It discusses the history of drag performance dating back to Shakespeare, then covers the modern popularity through RuPaul's Drag Race. It outlines how the local library system reviews and approves proposed programs. It summarizes past DQST events hosted in Sparks and Reno libraries that were well-attended. Research is cited showing benefits of DQST like play, aesthetic transformation, and embodied kinship. The document shares the library's vision of supporting literacy and intellectual freedom for all residents.
Oprah Winfrey was born in 1954 in Mississippi. She had a difficult childhood, experiencing sexual abuse at age 6 and becoming pregnant at 14. She developed a strong work ethic and moral beliefs. Her talk show became very popular due to her empathetic nature. She established Oprah's Angel Network in 1994 to fund charity projects. The network has raised over $150 million and helped build schools and homes globally. Oprah also supports organizations helping children, education, health, and women's issues. She remains a highly influential advocate.
Madame Mars: Women and the Quest for Worlds Beyond - A Transmedia Documentary Beth Rogozinski
Madame Mars is a transmedia documentary tracing the long and arduous path women have taken in their efforts to explore Mars and worlds beyond. Our mission: to inspire young women and girls to pursue careers and opportunities in the space sciences.
This document discusses gender stereotypes and humor. It provides examples of gender stereotypes in various domains like the workplace, parenting roles, animal behavior, and technology. It also analyzes how humor can both adhere to and subvert stereotypes about masculinity and femininity. The document examines physical, emotional, and intellectual stereotypes assigned to each gender and how these influence cultural artifacts like movies, language usage, and cultural sayings.
Udaan Ghar is a shelter home for underprivileged girls located in Mumbai, India. It was initiated in 2003 to provide a healthy, secure environment for girls at risk from streets and broken families. Currently, the shelter houses 6 girls between the ages of 5 to 14 years. Activities at the shelter include counseling, education, skills training, and workshops to support the holistic development of the girls. The goal is to empower the girls and help reunite them with their families if possible.
This document discusses gender stereotypes and humor. It provides examples of humor based on physical, emotional, and intellectual stereotypes of men and women. Some humor examples reinforce stereotypes while others reverse or subvert expectations. The document also notes that not all differences between men and women are due to biology and some may be socially constructed. It suggests guidelines for humane humor that does not target immutable qualities.
Folk wisdom tells us young children don't notice differences or have any biases, yet research is telling us otherwise. What are age appropriate ways to develop intentionally inclusive and identity conscious children?
My Family Essay For Kids. Short Essay About Family : 009 Sample Short Essay F...Noel Brooks
Essays on Family - Samples & Examples - words short essay on My Family .... My family essay in english writing || Essay on about my family. An essay on my family for kids - writefiction581.web.fc2.com. Analytical Essay: My family essay sample. About My Family Essay – Telegraph. My Family | Essay, Words, Family. My Family Essay for Students & Children in English | 200 Words Essay. Simple essays about my family. 7 Best Selected Essays on My Family to Pass Every Exam!. Descriptive essay: Write essay on my family. Essay on My family in English for class 1, 2 and 3 - YouTube.
Essays on Family - Samples & Examples - words short essay on My Family .... My family essay in english writing || Essay on about my family. An essay on my family for kids - writefiction581.web.fc2.com. Analytical Essay: My family essay sample. About My Family Essay – Telegraph. My Family | Essay, Words, Family. My Family Essay for Students & Children in English | 200 Words Essay. Simple essays about my family. 7 Best Selected Essays on My Family to Pass Every Exam!. Descriptive essay: Write essay on my family. Essay on My family in English for class 1, 2 and 3 - YouTube.
The document is a speech given by Angelica Esguerra Pettersson on International Women's Day 2014. In 3 sentences:
She discusses lessons learned from influential women in her life about the importance of education and independence. Pettersson also reflects on her experiences teaching women's issues and living abroad, which taught her about embracing different cultures and perspectives. She concludes by inviting the audience to embrace being part of a global community of women and make a positive impact through their work and knowledge.
Seattle Girls' School Parent and Guardian Information Series, Session Three. Learn some socioemotional, social, racial, ethnic, and gender identity development. Learn about some of the common trends found among teens and their parents. Hear what research has to say about healthy discipline.
This document summarizes a session about assumptions of teaching and learning poverty. It includes an agenda with topics like reviewing assignments, assumptions, and poverty. It outlines activities where participants choose who they would sit beside on a plane based on descriptions. A discussion follows about assumptions and biases. Videos from Freedom Writers and To Sir With Love are shown and discussed. Small stories in readings about poverty are considered. A presentation is given about a school that reduced suspensions, vandalism, and improved math scores by addressing student needs and belonging. The session prepares for next week's readings on teaching LGBTQ students and Anishinaabe art.
This document summarizes a presentation by Rosetta Eun Ryong Lee on teaching with identity in mind. The presentation discusses identity development models and how students' identities form. It provides strategies for increasing inclusivity in the classroom and developing students' cultural competence. The presentation also addresses engaging with parents and using a developmental approach when discussing issues of identity and diversity with students.
This documentary follows two monks who sponsor 17 children from the remote region of Zanskar, India to travel to Manali for education, as opportunities in their isolated village were limited. This was a difficult journey through dangerous mountain passes. The film shows the difficult decision for families to let their children leave for 10-15 years. It highlights how education can provide opportunities for a better life. It ultimately conveys the message that small acts of helping others can make a big difference.
More than twenty years ago, Robert Croshon, an elderly friend of Frye Gaillard's, told him the story of Croshon's ancestor, Gilbert Fields, an African-born slave in Georgia who led his family on a daring flight to freedom.
Fields and his family ran away intending to travel north, but clouds obscured the stars and when morning came Fields discovered they had been running south instead. They had no choice but to seek sanctuary with the Seminole Indians of Florida and later a community of free blacks in Mobile.
With Croshon's blessing, Gaillard has expanded this oral history into a novel for young readers, weaving the story of Gilbert Fields through the nearly forgotten history of the Seminoles and their alliance with runaway slaves. As Gaillard's narrative makes clear, the Seminole Wars of the 1830s, in which Indians fought side by side with former slaves, represents the largest slave uprising in American history.
Mamie's Dream Plan International - Mary Matheson FairSay
The document outlines a plan for creating a virtual reality film called "Mamie's Dream" for Plan International to showcase at fundraising dinners. It will tell the story of Mamie, a 23-year-old woman from Sierra Leone who refused female genital mutilation and was rejected by her family. A crew will capture interviews and footage of Mamie's daily life over 6 days to give viewers an immersive first-person experience of her story while empowering girls and promoting education. The VR film will then be viewed at dinners through cardboard headsets to increase donations for Plan International's girls' rights campaigns.
ISIS Women International is a non-profit organization founded in 1974 to promote advocacy for women's issues globally through information sharing and networking. They have conducted radio production trainings for women in Asia since 1994, teaching skills like interviewing, recording, and editing. Their goal is to empower women and raise awareness of issues like violence against women, migration, and reproductive health through producing broadcast materials and radio plugs.
This document discusses gender stereotypes and humor. It provides examples of gender stereotypes in various domains like language, careers, parenting roles, and media portrayals. It also examines how humor can both challenge and reinforce stereotypes through targeting qualities people can or cannot change. Additional sections explore physical, emotional, and intellectual stereotypes of men and women.
Similar to The Princess Narrative and the Girl Child in the Caribbean (20)
This presentation looks at how data in the Caribbean is collected and analysed and the extent to which LGBTQ citizens across the region are excluded from primary data and covered by secondary data, the challenges, the flaws and to envision solutions to move #LGBTQ population groups from "non-institionalised" to "institutionalised" categories for data collection and analysis frameworks.
‘Every Child Can Learn, Every Child Must Learn’ Until Sexuality Comes up: ...Taitu Heron
The importance of education in Caribbean development and the need to articulate policies to guide programmes and interventions are not lost on most policy makers, educators or state technocrats throughout the region. Indeed, all countries have Acts of Education and the enshrinment of the right to education of all citizens exists in most Caribbean constitutions. Education in the Caribbean was developed in the aftermath of over three centuries of colonisation and therefore there is a mixture of conformity (to colonial heierachies of discrimination based on class, gender, race and sexuality), hybridity (efforts at reform to address post colonial inequalities and inequities and Caribbean relevelant content in pedagogy and curricula); and resistance (resistance at the technocratic level and at the level of educators and trainers) to make Caribbean education more inclusive and learner-centred.
This paper gives an overview of the main challenges and successes in the approaches to inclusive education and comprehensive sexuality education (CSE) throughout the English-speaking Caribbean, with particular emphasis on Barbados and the Eastern Caribbean.
The presentation further argues that while the need to adapt an inclusive approach is recognised at the state level, inclusive education in the Caribbean has meant primarily interventions and investments to mainstream the needs of special needs learners and learners with disabilities in the formal education system at all levels. With respect to approaches to comprehensive sexuality education, the educational outcomes suggest that educators and curriculum developers purposefully avoid direct engagement on sexuality and sexual diversity issues with young secondary learners in general. This advoidance of direct engagement of sexual diversity issues not only excludes LGBTQ learners and but also causes indirect discrimination.
The assumption of heterosexism which dominates CSE curricula further means that sexual expression and exploration by secondary learners outside of the heterosexual frame are considered abnormalities that must be controlled and repressed rather than explored and permisible without condemnation and judgement. The impact of this educational enviroment on LGBTQ learners is in direct breach of their constitutional right to an education. This constitutional breach robs LGBTQ learners of critical information that can guide them safely through their challenging adolesecent years and expression of their sexual being-ness and potentially creates mental health challenges that could be prevented.
The presentation concludes by focusing on the implications of this absence of treatment of sexual diversity in comprehensive sexuality education for LGBTQ learners and puts forward recommendations for legal and policy reform.
Not a Bloodklaat!: Exploring Performance, Ritual, Testimony and Disruption in...Taitu Heron
A photo essay by Taitu Heron
The essay uses personal involvement, interviews of key leaders, attendees and participants, photographs of stands, protests and marches, to discuss and demonstrate how activists have relied more recently on testimony, disruptive tactics and African derived spiritual practices to shift the way activism takes place in Jamaica in order to challenge the AfroSaxon middle class sensibilities of the status quo and break free from the tendencies of conservative feminist heterosexism in Jamaica’s women’s movement towards something else. This "something else" means different things to the different women who participated and who experienced it with commonalities threading them altogether. This essay elaborates on these meanings as told by the women themselves.
Special emphasis will on the recounting of the Tambourine Army and the Survivor Empowerment March of March 11, 2017 in Kingston, Jamaica.
The Journey to safe abortion in the CaribbeanTaitu Heron
The document discusses abortion laws and policies in the Caribbean region. Most countries' laws are based on an 1861 British law that criminalizes abortion. This drives the procedure underground and makes it unsafe. Two countries, Barbados and Guyana, have reformed laws but implementation has been limited. Barbados saw a reduction in maternal mortality after legalizing abortion under more conditions, while Guyana's legalization has not improved access or reduced mortality due to lack of services. The document argues for further legal and policy reforms to make abortion safe, legal, and accessible in the Caribbean in order to improve women's health and lives.
Whose is business is it? Violence Against Women at the University of the West...Taitu Heron
The document discusses violence against women at the University of the West Indies campus in Jamaica. It provides statistics showing a rise in reported incidents like sexual harassment, physical assault, and domestic disputes between 2010-2012. While the university has initiatives to address gender issues, there is no centralized policy to deal with violence against women on campus. The document recommends establishing a 24-hour crisis response service to provide victim support and demonstrate the issue is being taken seriously. A shift is needed from just security measures to addressing social norms and developing a "politics of care" on campus.
Jamaica's democratic deficit: thoughts on citizenship and youth participationTaitu Heron
Looks at democracy in Jamaica and the level of participation among older politicians and younger entrants, issues of ageism and sexism. How are young persons engaged; what is value of citizenship engagment and democracy building? how can democracy remain viable if there is limited turn-over?
Gender Based Violence and the LGBT Community in JamaicaTaitu Heron
Overview of GBV and how it also occurs in the LGBT community; looks at the invisibility and incompleteness of how the LGBT community in how GBV is considered as a public policy issue and as a mater of public health.
By Taitu Heron. Written in capacity as a member of Caribbean DAWN.
Bridging the Policy and Practice Gap in DevelomentTaitu Heron
This document discusses gender equality policies and cultural norms in Jamaica. It begins by outlining Jamaica's policy commitments to international agreements promoting gender equality. At the policy level, Jamaica has adopted frameworks promoting gender equality and women's empowerment. However, implementation challenges remain due to cultural norms. Traditional socialization promotes patriarchal gender roles. Popular culture reinforces stereotypes. A culture of violence and male authority persists. Changing these cultural norms is important to fully achieving gender equality in practice in Jamaica. Overall, while gender equality is accepted in policy, full implementation faces barriers from entrenched cultural norms around masculinity and femininity.
This document summarizes the presentation given by Taitu Heron on identifying the people of African descent in the context of the international year for people of African descent. It discusses the trauma experienced by Africans during the middle passage and life under slavery, including the sexual violence, family separation, harsh working conditions and punishments they endured. It examines records of the 187 enslaved people who lived on the plantation that is now the location of the University of the West Indies in 1817. The document emphasizes the importance of honoring the lives and experiences of ancestors who suffered through slavery and using history to heal from the trauma and move forward in a way that respects those who came before.
Understanding Gender Based Violence and Trends in the Caribbean Taitu Heron
Overview of what is gender based violence and a look at the trends in the Caribbean. For Sociology Course students, Department of Sociology, Univ. of the West Indies, Mona Campus.
This document discusses the politics of sexual pleasure, considering sex as pleasure, sacred, and erotic. It explores defining pleasure and sex, and presents sexual pleasure as both erotic and sacred, going beyond the senses and appreciating the human body as a temple. However, mainstream culture often presents sex as violent. The document advocates embracing healthier alternatives of sexuality as a human right, and discusses how exploring sexual pleasure as heightened consciousness makes it a political issue by challenging religious views of sexuality and promoting sex as a loving expression.
This document discusses pornography and its definitions, categories, consumption, and impacts. It defines pornography as sexually explicit material primarily meant to arouse viewers. Pornography is categorized into softcore and hardcore varieties. Research suggests exposure to violent pornography can increase acceptance of rape myths and aggression towards women. The widespread availability of pornography online, especially for youth, is also discussed as a concern.
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A look at the issues affecting child poverty in Jamaica. By Taitu Heron, Manager of the Social Development and Gender Unit, Social Policy, Planning and Research Division, of the Planning Institute of Jamaica. 2008. UNICEF seminar on programming for children.
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Gen Z and the marketplaces - let's translate their needsLaura Szabó
The product workshop focused on exploring the requirements of Generation Z in relation to marketplace dynamics. We delved into their specific needs, examined the specifics in their shopping preferences, and analyzed their preferred methods for accessing information and making purchases within a marketplace. Through the study of real-life cases , we tried to gain valuable insights into enhancing the marketplace experience for Generation Z.
The workshop was held on the DMA Conference in Vienna June 2024.
The Princess Narrative and the Girl Child in the Caribbean
1. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
THE PRINCESS
NARRATIVE AND THE
GIRL CHILD: ISN’T IT TIME
TO ‘LET IT GO’?
Taitu Heron, Head/Development
Specialist
(taitu.heron@open.uwi.edu)
Women and Development Unit
(WAND)
UWI Open Campus
2. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
THE FOCUS OF THE
PRESENTATION
• Overview of the Princess Narrative and its impact on the Girl Child
• Analyzing the Disney Princesses
• Is it problematic? Do we need to let it go? Why?
• The Dangers of the Princess Narrative in the Digital Era/ the use of
technology (girls under 11 years old)
• The Princess Narrative and Caribbean parental setting and Self-
Imaging of the Girl Child
• Challenges, Alternatives and Solutions
3. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
• Parental approach; As a mother of a girl child and an aunt to several nieces, with a
penchant for research; trial and engagement that inform guide my mothering
practices;
• Community member, especially online community of parents and mummies seeking
to shift the parenting narrative of children to one that is more rights-focused and
nourishing the spirit and free expression of the child; non-punitive, consequence-
directed; facilitating negotiation and decision-making; authentic communication
between adults and children regarding sex, sexuality and the related dangers and
pleasures…at age-appropriate times; Not from a child-must-be-seen and not heard
approach
• Critical analysis and engagement with IT devices; monitoring, evaluation and
indicators of child use and engagement; gender analysis esp of media spaces and
children; media literacy (beyond consumption towards use and innovation)
• An approach that is spirituality centred over religiously centred, accepts that children
can find their way to God as adults. Parents guide in directions, rather than
indoctrinate.
• Motherhood as a revolutionary site for shifting consciousness and raising a different
child
APPROACH AND
UNDERGIRDING PRINCIPLES
4. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
THE DISNEY PRINCESSES –
OVER A DOZEN Snow White & the 7
Dwarfs (1938)
• Cinderella (1950)
• Sleeping Beauty
(1959)
• The Little Mermaid
(1989)
• Beauty and the Beast
(1991) (Belle)
• Aladdin (1992)
(Jasmine)
• Pocahontas (1995)
• Mulan (1998)
• The Princess and the
Frog (2009) (Tiana0
• Tangled (2010)
(Rapunzel)
5. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
9 are white, 4 are POC: Arabic – Jasmine, Chinese - Mulan, Native American –
Pochahantas and African American - Tiana). The franchising products places
emphasis on the white princess characters, except perhaps Tiana.
6. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
The Stories
A FEW OF THE PRINCESSES
7. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
• “Nice” girl, usually a teenager (under 16) Unpack
nice…
• Portrayed as beautiful with beauty as an asset
• Predominantly white (Unpack race and ethnicity)
• Polite, Shapely, Feminine, Helpless, Little ambition
• Romance saves them or gives freedom of some sort
OR self-sacrifice is important to achieve romantic love
(Ariel, Rapunzel, Cinderella)
• No clear career but things change: (Tiana, Mulan) -
waitress, soldier
• A heroic and strong man / prince will rescue them from
obscurity, they will live happily ever after
THE PRINCESS NARRATIVE
& ITS MESSAGING
8. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
PERPETUATION OF WHITENESS INSTEAD
OF MULTIPLE ETHNICITIES; PRO-
BLACKNESS
• “The problem of pervasive,
internalized privileging of Whiteness
has been intensified by the Disney
representation of fairy tale princesses
which consistently reinforces the idea
of White Supremacy.”
Seeing White: Children of Color and the Disney
Fairy Tale Princess, Dorothy L. Hurley
- Not anymore. More purposeful in
9. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
THE REAL DANGER OF THE PRINCESS
NARRATIVE (1937 to present day)
• Mythical places and romantic fairy tale settings
that perpetuate female compliance with child
marriage (most of the princesses), kidnapping &
imprisonment (Beauty and the beast; Rapunzel)
domestic servitude (Cinderella, Snow White), non-
consensual intimacy (Snow White, Sleeping
Beauty).
• Solidifies the “nice girl” and the suppression of the
female voice to own wants, desires and needs to
the needs and desires of others (male
protagonists) (Sleeping Beauty, Snow White,
Cinderella, Beauty and the Beast)
11. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
•
THE MESSAGING. JUST BE NICE AND
EVERYTHING WILL BE ALRIGHT
12. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
•
WHAT DOES THE PRINCESS NARRATIVE
SAY THAT THE MEN/PRINCES MUST DO
TO ATTRACT A PRINCCESS/YOUNG
WOMAN?
13. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
BEAUTY, BODY AND GENDER
STEREOTYPING
• Enforcing Gender Stereotypes
• Struggle between personal desire and
predetermined gender roles
• Disney gives young girls unrealistic
expectations about love
• Using the body to represent good and
evil
• Hour glass figure emphasizing breasts
and hips; and either thin or fat to
represent evil
14. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
THE REPRESENTATION OF THE BODY
AS GOOD VS EVIL
15. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
•
THE DEMOGRAPHICS AND SOCIO-
ECONOMIC INDICATORS
21. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
THE SUBLIMINAL CONSTANTS THROUGH THE
AGES
• The Nice Girl and voice suppression
• The perpetuation of compliance / go with
the societal flow and family expectations
• European standards of beauty and
femininity
• Life is not self-directed
• Fragile version of femininity that uses
beauty as predominant value
• Early marriage as a goal or accomplishment
rather than choice / limited career options
• Explorations of different identities and
being are seen as wild or rebellious (Mulan,
22. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
21st REALITIES, IS IT TIME TO LET ‘IT’ GO? Can we
really?
• Do the girls out grow pinkification and
princessing? Yes…. But there are other
things happening:
• Digital technologies, youtube, netflix and
the Disney franchise The realities of cyber
bullying, online pedophilia, child trafficking,
prostitution and the mainstreaming of
pornography and pornographic scripts using
Disney princess packaging
• Honesty and engagement with girl children
about positive and negative aspects of what
23. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
• Purposeful shifting of the nice
girl/compliance (silent preparer of not
saying no to unwanted sexual advances);
• The ultimate trap -- Some men will not
save you; Fathers and father figures
cannot protect girl children from
everything, until then….there is martial
arts and learning how to speak up.
IS IT TIME TO LET ‘IT’ GO?
24. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
Good Night Stories for Rebel
Girls Websites & FB pages for
parents
• The Mighty Girl
• The Girl God
• Orisha stories (Yemonja,
Oshun, Oya etc) and other
culturally relevant content
or stories.
• Adults will have to search
•
ALTERNATIVES / SOLUTIONS
25. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
• IT era is here to stay. Helicopter parenting
does not help
• Critical engagement in content is important
• Some should not be allowed. Explain why
• Bridge the education system deficit with IT
• They will monitor themselves
• Create alternative definitions of princesses –
warrior princess, BlackGirlMagic;
• Be one step ahead with their use of the
devices, learn about blocking apps,
monitoring apps, tablets instead of phones;
Netflix instead of YouTube.
TOOLS / SOLUTIONS FOR A WORLD THAT WE
WILL NOT SEE AND THAT THEY WILL BE
ADULTS IN
26. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
https://www.youtube.com/watch?v=EHICz5MYxNQ
27. THE UNIVERSITY OF THE WEST INDIES
OPEN CAMPUS
Sources
• Gender Role Portrayal and the Disney Princesses, Dawn Elizabeth England & Lara Descartes &
Melissa A. Collier-Meek. Sex Roles (2011) 64:555–567.
• We Did An In-Depth Analysis Of 21 Disney Female Leads.
https://www.buzzfeed.com/justinezwiebel/we-did-a-census-of-all-the-disney-female-animated-
characters
• Beyond the Prince: Race and Gender Role Portrayal in Disney Princess Films, Brianna May, 2011.
• Seeing White: Children of Color and the Disney Fairy Tale Princess, Dorothy L. Hurley. The Journal
of Negro Education, Vol. 74, No. 3 (Summer, 2005), pp. 221-232.
• “How does it get into my imagination?: Disney and Self-Image, Elizabeth Yeoman.
• Batchelor and Hammond: The Cult of Cute, The Disney Princess and American Girlhood. In:
Batchelor, B. ed., 2012. Cult Pop Culture: How The Fringe Became Mainstream. Westport: Praeger
Publishers, 101-113.
• Disney, 2014. Disney Princess- Rapunzel [online]. London: Disney. Available from:
http://www.disney.co.uk/princess/princesses/rapunzel.jsp
• [ Disney Pixar, 2014. Brave [video, online]. Available from:
http://www.disney.co.uk/brave/videos/index.jsp?content=official-brave-trailer1#/content/trailer].
• Disney, 2014. About Frozen [online]. London: Disney. Available from:
http://www.disney.co.uk/movies/frozen/