The document summarizes the lives and working conditions of migrant workers in different industries in Kutch, India, including salt pan workers, charcoal producers, and brick makers. It describes how entire families, including young children, work long hours under harsh conditions with little pay or safety equipment in the salt pans, charcoal fields, and brick kilns. Children help with tasks like shoveling salt, making charcoal, and flipping bricks but often do not attend school. The workers live in basic temporary shelters with few amenities and face many hardships.
The document summarizes the author's experience with an NGO called Grupo Fenix in Nicaragua over the summer of 2014. Grupo Fenix's mission is to improve rural communities through renewable energy technologies. The author participated in their Renewable Energy and Sustainable Engineering Volunteer Intern Program. They focused on three projects - a bicycle powered water pump for a school, repairing solar ovens, and designing a water collection system. The biggest lesson was learning to live simply without stresses and valuing family and community over material things.
Forsyth’s focuses on a meaningful, sustainable wildlife and wilderness experience and this is reflected in the services we offer, in the property we manage, and in our partnerships with the park administration and the local community.
Petaluma Community Guild Guild Compost Forum — Rick Kaye: VermiculturePetaluma Grange
Slide presentation from Rick Kaye, Farm Manager at Puma Springs Vineyard and an organizing member of the Sonoma County Compost Club. Delivered at the Petaluma Community Guild's public forum — "Compost in the North Bay: A Public Forum & Solution Showcase" — April 27, 2016 at the Petaluma Historical Museum.
YESPINOY FOUNDATION DISASTER RISK REDUCTION PROGRAMUro Tahup
The document summarizes the disaster relief efforts of the YesPinoy Foundation including distributing school supplies and rebuilding a house after disasters. It then focuses on the Foundation's "Oplan Bethlehem" initiative which provided relief goods like food, water, and supplies to thousands of families in Iloilo and Antique affected by Typhoon Yolanda and an oil spill. The initiative was led by the Foundation's chairman and involved donations from entertainment and business partners, local governments, and volunteers.
The document outlines plans for a student horror film project. It will be set in a small village rather than a remote area, like the film The Exorcist. The story will involve a 17-year old girl who becomes possessed by an evil spirit. Her mother calls a priest to perform an exorcism, but he is unprepared for the powerful spirit. In the end, the spirit kills everyone in the house except the girl. Special effects like wigs, makeup and props will be used to make the possession seem realistic. Camera techniques like close-ups and editing will build tension and suspense. Non-diegetic music and boom mics will enhance the creepy atmosphere. Actors will be cast through auditions
The document summarizes the author's experience with an NGO called Grupo Fenix in Nicaragua over the summer of 2014. Grupo Fenix's mission is to improve rural communities through renewable energy technologies. The author participated in their Renewable Energy and Sustainable Engineering Volunteer Intern Program. They focused on three projects - a bicycle powered water pump for a school, repairing solar ovens, and designing a water collection system. The biggest lesson was learning to live simply without stresses and valuing family and community over material things.
Forsyth’s focuses on a meaningful, sustainable wildlife and wilderness experience and this is reflected in the services we offer, in the property we manage, and in our partnerships with the park administration and the local community.
Petaluma Community Guild Guild Compost Forum — Rick Kaye: VermiculturePetaluma Grange
Slide presentation from Rick Kaye, Farm Manager at Puma Springs Vineyard and an organizing member of the Sonoma County Compost Club. Delivered at the Petaluma Community Guild's public forum — "Compost in the North Bay: A Public Forum & Solution Showcase" — April 27, 2016 at the Petaluma Historical Museum.
YESPINOY FOUNDATION DISASTER RISK REDUCTION PROGRAMUro Tahup
The document summarizes the disaster relief efforts of the YesPinoy Foundation including distributing school supplies and rebuilding a house after disasters. It then focuses on the Foundation's "Oplan Bethlehem" initiative which provided relief goods like food, water, and supplies to thousands of families in Iloilo and Antique affected by Typhoon Yolanda and an oil spill. The initiative was led by the Foundation's chairman and involved donations from entertainment and business partners, local governments, and volunteers.
The document outlines plans for a student horror film project. It will be set in a small village rather than a remote area, like the film The Exorcist. The story will involve a 17-year old girl who becomes possessed by an evil spirit. Her mother calls a priest to perform an exorcism, but he is unprepared for the powerful spirit. In the end, the spirit kills everyone in the house except the girl. Special effects like wigs, makeup and props will be used to make the possession seem realistic. Camera techniques like close-ups and editing will build tension and suspense. Non-diegetic music and boom mics will enhance the creepy atmosphere. Actors will be cast through auditions
Evolution of a Fellow - And Introduction to the William J. Clinton Fellowship...aifoundation
Coco Vonnegut reflects on her experience as an AIF William J. Clinton Fellow placed at Khamir, an NGO in Kachchh, Gujarat, India. She describes the typical stages a fellow goes through, including an initial "honeymoon phase", followed by periods of failure, confusion, hard work, and ultimately success. Through challenges along the way, she learned valuable lessons about communication, adaptability, and using her skills and talents to make an impact. The fellowship transformed her both professionally and personally, fueling her passion for development work.
The document describes a typical day at seasonal hostels in rural India. It outlines the daily routines and activities of children staying at hostels in various villages, including waking up early to bathe, having breakfast cooked by volunteers, attending learning enrichment programs and government school, helping with chores, studying into the evening using lanterns or solar lights, and going to bed. The hostels aim to support education access for rural children.
Hollie Adejumo is designing an orthopedic simulator for use by orthopedic residents and healthcare professionals. Clinical simulation uses technology to allow practitioners to review medical techniques through interactive educational tools. Hollie's project involves creating a task trainer to simulate procedures for posterior elbow dislocations. She has conducted research, viewed elbow cadavers, visited anatomy labs, and examined existing simulators as part of developing her own elbow task trainer.
Clase emprendimiento y estrategia digitalRoberto Musso
Este documento habla sobre la importancia de la estrategia en el emprendimiento digital. Resalta que es crucial elegir el juego correcto identificando una oportunidad real, sobrevivir en el "valle de la muerte" adaptándose y aprendiendo, y ganar escalando de forma armónica. Para triunfar, los emprendedores deben anticiparse, aprender constantemente, adaptarse con flexibilidad y orquestar activos de manera estratégica. La clave es resolver problemas reales de forma innovadora creando valor verdadero.
Rajalakshmi (15) from India has had her life turned around by CAFOD support - she now goes to school. Her village has been re-built to withstand the effects of climate change, and her home doesn't flood anymore. Find out all about how her life has changed.
Power point presentation home for the needy presentation1hsb1234
1) Balamma Satram is located in rural Andhra Pradesh, India, where many live in poverty without adequate food, water, sanitation, or housing.
2) The document describes the development of Balamma Satram over time into a village that provides homes, education, medical care, job training and dignity to the needy.
3) It outlines how donations have allowed them to build housing with running water, toilets, and solar power, as well as support children's education and the elderly.
The Friends of Turkana visited several communities in Kenya, including the Nyambani Orphanage community and villages in the Turkana region. The Nyambani Orphanage has 460 orphans and aims to become self-sufficient through farming, tree crops, livestock, and vocational programs. In contrast, the nomadic Turkana communities face overgrazing, water scarcity, and underdeveloped infrastructure like schools. The Friends of Turkana brought supplies and hope to schools and communities in the Turkana region.
The dam was constructed approximately 35 years ago with the aim of being the third largest hydroelectric power station in the country. However, the construction negatively impacted local livelihoods. Villages were cut off from services during the 30-year construction and many were eventually submerged, forcing families to evacuate ancestral lands and lose their livelihoods. Today, issues like reduced access to water impact farmers' production of crops like pepper and cloves. While people recognize infrastructure benefits, full recovery has been difficult as livelihoods were disrupted and communities dispersed into new villages during resettlement.
Life in India's coal mines are deplorable. Many workers and their families gather coal for a meager wage without any aid or protection from the occupational exposure to coal and silica dust, heavy metals, and ergonomic stress. The article in National Geographic describes the personal experience by a photographer on their journey throughout India.
Few engineering or administrative controls are used to protect workers in India's coal mines. Workers are exposed to coal dust which contains respirable crystalline silica and heavy metals. Workers suffer from silicosis and other pulmonary diseases from their workplace exposures in the mines. There is no health insurance and workers have a limited life expectancy.
We are Mah Meri, an indigenous ethnic minority group in Peninsula Malaysia. The term Mah Meri translates into ‘people of the forest’. Our ancestors used to roam the coastal areas of southern Peninsula Malaysia, but we call Carey Island (an estuarine island at the mouth of Langat River) our home now. Our village, Kampung Sungai Bumbon, is named after Sungai Bumbon, one of the small rivers that flow through the village. Our present-day 320 acres village is made up of more than 500 persons, consisting of more than 83 families. Each family has their own plots of inherited land, cultivated with fruit trees that their grandparents or great grandparents planted.
Tompoq Tompoh itself is made up of 32 members (and still growing) with ages ranging from 9 yrs of age to 80 yrs of age. Some of the women in the group are also single mothers. Our earnings from the sale of handicrafts are only supplementary to our family’s income. Our married women members spend a lot of time at their woodcarving husband’s workshop to help sandpaper and polish sculptures and masks made from nyireh batu(Xylocarpus moluccensis), a mangrove tree species.
Our weaving initiative is to empower our womenfolk to be independent. Furthermore, the demand for our handicrafts provides economic benefit to us while helping to preserve our cultural heritage.
Maznah Unyan, Tompoq Topoh chairperson
Mah Meri, an indigenous ethnic minority group in Peninsula Malaysia. The term Mah Meri translates into ‘people of the forest’. Their ancestors used to roam the coastal areas of southern Peninsula Malaysia, Carey Island (an estuarine island at the mouth of Langat River) is their home now.
Their village, Kampung Sungai Bumbon, is named after Sungai Bumbon, one of the small rivers that flow through the village. Tompoq Tompoh itself is made up of 32 members (and still growing) with ages ranging from 9 yrs of age to 80 yrs of age. Some of the women in the group are also single mothers.Their earnings from the sale of handicrafts are only supplementary to their family’s income. The married women members spend a lot of time at their woodcarving husband’s workshop to help sandpaper and polish sculptures and masks made from nyireh batu.
The weaving initiative is to empower the womenfolk to be independent. Furthermore, the demand for their handicrafts provides economic benefit to them while helping to preserve our cultural heritage.
Fertile Ground has set up a resource center and classroom in Assam, India to teach organic farming techniques as an alternative to pesticide use. They are working with local Rotary clubs and schools to establish community gardens and improve food security. A new project this year involves creating gardens at five village schools to teach children and families how to improve soil quality and grow healthy food organically. Volunteers will help build the gardens and provide training, with goals of improving nutrition, incomes, and environmental sustainability.
Evolution of a Fellow - And Introduction to the William J. Clinton Fellowship...aifoundation
Coco Vonnegut reflects on her experience as an AIF William J. Clinton Fellow placed at Khamir, an NGO in Kachchh, Gujarat, India. She describes the typical stages a fellow goes through, including an initial "honeymoon phase", followed by periods of failure, confusion, hard work, and ultimately success. Through challenges along the way, she learned valuable lessons about communication, adaptability, and using her skills and talents to make an impact. The fellowship transformed her both professionally and personally, fueling her passion for development work.
The document describes a typical day at seasonal hostels in rural India. It outlines the daily routines and activities of children staying at hostels in various villages, including waking up early to bathe, having breakfast cooked by volunteers, attending learning enrichment programs and government school, helping with chores, studying into the evening using lanterns or solar lights, and going to bed. The hostels aim to support education access for rural children.
Hollie Adejumo is designing an orthopedic simulator for use by orthopedic residents and healthcare professionals. Clinical simulation uses technology to allow practitioners to review medical techniques through interactive educational tools. Hollie's project involves creating a task trainer to simulate procedures for posterior elbow dislocations. She has conducted research, viewed elbow cadavers, visited anatomy labs, and examined existing simulators as part of developing her own elbow task trainer.
Clase emprendimiento y estrategia digitalRoberto Musso
Este documento habla sobre la importancia de la estrategia en el emprendimiento digital. Resalta que es crucial elegir el juego correcto identificando una oportunidad real, sobrevivir en el "valle de la muerte" adaptándose y aprendiendo, y ganar escalando de forma armónica. Para triunfar, los emprendedores deben anticiparse, aprender constantemente, adaptarse con flexibilidad y orquestar activos de manera estratégica. La clave es resolver problemas reales de forma innovadora creando valor verdadero.
Rajalakshmi (15) from India has had her life turned around by CAFOD support - she now goes to school. Her village has been re-built to withstand the effects of climate change, and her home doesn't flood anymore. Find out all about how her life has changed.
Power point presentation home for the needy presentation1hsb1234
1) Balamma Satram is located in rural Andhra Pradesh, India, where many live in poverty without adequate food, water, sanitation, or housing.
2) The document describes the development of Balamma Satram over time into a village that provides homes, education, medical care, job training and dignity to the needy.
3) It outlines how donations have allowed them to build housing with running water, toilets, and solar power, as well as support children's education and the elderly.
The Friends of Turkana visited several communities in Kenya, including the Nyambani Orphanage community and villages in the Turkana region. The Nyambani Orphanage has 460 orphans and aims to become self-sufficient through farming, tree crops, livestock, and vocational programs. In contrast, the nomadic Turkana communities face overgrazing, water scarcity, and underdeveloped infrastructure like schools. The Friends of Turkana brought supplies and hope to schools and communities in the Turkana region.
The dam was constructed approximately 35 years ago with the aim of being the third largest hydroelectric power station in the country. However, the construction negatively impacted local livelihoods. Villages were cut off from services during the 30-year construction and many were eventually submerged, forcing families to evacuate ancestral lands and lose their livelihoods. Today, issues like reduced access to water impact farmers' production of crops like pepper and cloves. While people recognize infrastructure benefits, full recovery has been difficult as livelihoods were disrupted and communities dispersed into new villages during resettlement.
Life in India's coal mines are deplorable. Many workers and their families gather coal for a meager wage without any aid or protection from the occupational exposure to coal and silica dust, heavy metals, and ergonomic stress. The article in National Geographic describes the personal experience by a photographer on their journey throughout India.
Few engineering or administrative controls are used to protect workers in India's coal mines. Workers are exposed to coal dust which contains respirable crystalline silica and heavy metals. Workers suffer from silicosis and other pulmonary diseases from their workplace exposures in the mines. There is no health insurance and workers have a limited life expectancy.
We are Mah Meri, an indigenous ethnic minority group in Peninsula Malaysia. The term Mah Meri translates into ‘people of the forest’. Our ancestors used to roam the coastal areas of southern Peninsula Malaysia, but we call Carey Island (an estuarine island at the mouth of Langat River) our home now. Our village, Kampung Sungai Bumbon, is named after Sungai Bumbon, one of the small rivers that flow through the village. Our present-day 320 acres village is made up of more than 500 persons, consisting of more than 83 families. Each family has their own plots of inherited land, cultivated with fruit trees that their grandparents or great grandparents planted.
Tompoq Tompoh itself is made up of 32 members (and still growing) with ages ranging from 9 yrs of age to 80 yrs of age. Some of the women in the group are also single mothers. Our earnings from the sale of handicrafts are only supplementary to our family’s income. Our married women members spend a lot of time at their woodcarving husband’s workshop to help sandpaper and polish sculptures and masks made from nyireh batu(Xylocarpus moluccensis), a mangrove tree species.
Our weaving initiative is to empower our womenfolk to be independent. Furthermore, the demand for our handicrafts provides economic benefit to us while helping to preserve our cultural heritage.
Maznah Unyan, Tompoq Topoh chairperson
Mah Meri, an indigenous ethnic minority group in Peninsula Malaysia. The term Mah Meri translates into ‘people of the forest’. Their ancestors used to roam the coastal areas of southern Peninsula Malaysia, Carey Island (an estuarine island at the mouth of Langat River) is their home now.
Their village, Kampung Sungai Bumbon, is named after Sungai Bumbon, one of the small rivers that flow through the village. Tompoq Tompoh itself is made up of 32 members (and still growing) with ages ranging from 9 yrs of age to 80 yrs of age. Some of the women in the group are also single mothers.Their earnings from the sale of handicrafts are only supplementary to their family’s income. The married women members spend a lot of time at their woodcarving husband’s workshop to help sandpaper and polish sculptures and masks made from nyireh batu.
The weaving initiative is to empower the womenfolk to be independent. Furthermore, the demand for their handicrafts provides economic benefit to them while helping to preserve our cultural heritage.
Fertile Ground has set up a resource center and classroom in Assam, India to teach organic farming techniques as an alternative to pesticide use. They are working with local Rotary clubs and schools to establish community gardens and improve food security. A new project this year involves creating gardens at five village schools to teach children and families how to improve soil quality and grow healthy food organically. Volunteers will help build the gardens and provide training, with goals of improving nutrition, incomes, and environmental sustainability.
Similar to Power tomakeourselves slideshow2_v1 (9)
1. M
IGRATION
IN KUTCH
THE LIVES OF SALT
PAN WORKERS,
BRICK MAKERS
AND CHARCOAL
PRODUCERS
2. Workers, like this young woman, carry salt from
the pan to deposit it onto heaps for collection.
After working in the salt for over 14 hours each
day, salt pan workers compare the feeling of salt
cutting through the cracks in their feet to the
sensation of fire burning through the human skin.
4. Pramila (right) unloads salt onto a
salt pile while her son (left) looks
on. Pramila and her husband Dasrat
(back) are from Village Vatadi, three
hours away from the pan. Initially,
the family travelled by train but then
took a ride on a truck on the last leg
of the journey as it was Rs. 20 (US
$0.41) cheaper than the commonly
used bus. Their son does not go
to school and works alongside his
parents everyday from 3 am to 7 pm.
The family earns a total of Rs. 1000
(around US $22) a week.
5. The seemingly endless salt pans stretch into the distance. A worker and her family
stand outside their makeshift tent where they live for eight months every year.
6. Pramila’s shoes are made of
the rubber from discarded
tyres. She stitched them
herself and says that she
hasn’t yet found another
material sturdy enough to
withstand the harsh effects
of working in the salt.
The owners of salt pans
are supposed to provide
each labourer with safety
equipment but this only
happens when rumours of
government inspections
start going around. In such
situations, salt pan workers
have woken up to find boots
and sunglasses by their
bedside with a word of
advice – to inform the visiting
government officials that this
equipment has always been
available to them.
7. S
alt pan workers live in makeshift huts made out of burlap
and wood such as this one. The tilted Indian flag hints at the
proximity of the salt pans and mocks the citizenship of these
migrants who remain bereft of all their rights and entitlements.
9. A broken machine used in the salt manufacturing process sits amidst tonnes of salt produced the
year before. Rain and strong winds have sullied this salt on the surface, but it will still be used.
10. Trucks collect salt which
is then taken to the salt
factories to be refined.
11. CHARCOAL FIELDS,
KUTCH
After the branches of the Julie Flora are
chopped down to size, they are arranged
into a pile and then burnt into charcoal.
When the children working in the charcoal
fields went to school for the first time,
they didn’t take well to writing with a pen
and would instead use a stick to write in
the sand. They would also pile up objects
one on top of the other to add sums. The
seasonal hostel teachers, some of them
former charcoal workers themselves,
recognised this pattern and incorporated
the technique into their teaching methods.
12. A
charcoal worker’s
family sets up house
in a desolate field and
uses a lone tree to
shelve its belongings,
and store its cooking
utensils.
13. This dry terrain stretching for miles provides sustenance to Julie Flora, the tree
burnt to make charcoal. In this photo, Pravin (left) and his cousin walk in the
harsh heat to the site where their family is engaged in making charcoal.
14. Pieces of twigs, turned into charcoal, stick out
of a burnt and discarded mound. You can also
see the charpai, a string bed, where a worker
sleeps, with no protection from the harsh
climate of the desert.
15. Migrant workers create their own place of worship, even in
the stark forest which is their home for most of the year.
16. With only a thatched roof as cover, the migrant womenfolk
hang utensils and clothes on the branches of trees.
17. ANIMAL GRAZING,
KUTCH
Parents tend to migrate with their daughters
who help with daily chores such as fetching
water. Meena (9) carries a pot of water on her
head for her family and their animals. She walks
a kilometer each way to get water, a chore that
is repeated several times a day.
18. Meena (right) and Bhavi Bota (9)
are cousins. They help out with
daily chores such as feeding the
young animals.
19. M
IGRATION FROM
NUAPADA TO THE
BRICK KILNS OF
ANDHRA PRADESH
20. Mountains of bricks such as this one can
be found on large brick kilns, each of which
employs hundreds of migrant workers.
21. C
hildren are considered an asset in brick kilns because of their light weight and
little fingers. They walk over wet bricks laid out in the fields and flip them over
periodically, like this little girl is doing, to ensure that the bricks dry uniformly.
22. Girls spend hours laying
out bricks to dry in rows
stretching long distances.
23. Labour contractors in Odisha hire a pathuria (labour unit) comprising a man, a woman and a child
since each member of this unit is responsible for different tasks of brick production. If a couple do
not have a child of the right age, they often borrow one from a neighbour to be eligible for the job.