This document discusses the relationship between theory and practice in football coaching. It argues that football coaching can be considered an educational practice when viewed through the lens of sport philosophy. The document outlines five philosophical paradigms - pragmatist, idealist, positivist, existentialist, and socio-critical - that conceive of the football coach as an educator of youth. A questionnaire was used to assess the philosophical profiles and preferences of youth football coaches in relation to these paradigms. The study aims to help coaches develop critical reflection skills to avoid teaching and behavioral mistakes by increasing awareness of the worldviews that guide their practice.
This document summarizes a study that aimed to understand the philosophical paradigms that guide youth football coaches' practices and identify the educational theories they draw from. Researchers analyzed 5 paradigms (pragmatist, idealist, positivist, existentialist, socio-critical) and developed a 50-item questionnaire to assess coaches' alignment with each. The questionnaire was validated through expert review and interviews. It was administered to 20 coaches, and results showed coaches' philosophical approaches depend on factors like age and training context. The study seeks to help coaches reflect critically on their roles and increase awareness of how philosophy informs their practices.
This document is a summary of a research paper that examines philosophical paradigms in football coaching. It developed a questionnaire to assess the philosophical preferences of youth football coaches based on 5 paradigms: pragmatist, idealist, positivist, existentialist, and socio-critical. The questionnaire was validated and administered to 45 youth football coaches. The results identified each coach's philosophical profile based on their scores for each paradigm. The study aims to help coaches develop critical reflection on the philosophies that guide their practice.
Educational paradigms and philosophy of football coachingBayuSetyawan22
This document discusses a study that aimed to identify the philosophical paradigms that guide youth football coaches' practices. The researchers developed a questionnaire to assess coaches' alignment with 5 paradigms - pragmatist, idealist, positivist, existentialist, and socio-critical. The questionnaire was validated through expert review and administration to coaches. It assessed coaches' views on topics like the coach-athlete relationship, meanings and objectives of sport, and teaching techniques. The results provide insight into how coaches conceive of knowledge, values, and their role in educating athletes.
Educational Paradigms and Philosophy of Football Coaching: a Theoretical and ...MuhammadKosyim
This document summarizes a journal article that examines educational paradigms and the philosophy of football coaching. It discusses 5 philosophical paradigms - pragmatist, idealist, positivist, existentialist, and socio-critical - that conceive of the sports coach as an educator. The document describes how a questionnaire was developed and validated to assess which philosophical paradigm Italian youth football coaches align with based on variables like age and training context. The questionnaire results indicate that a coach's philosophical profile depends on these types of factors.
This document provides information about the Olympic movements, including both the ancient and modern Olympics. It discusses the key symbols of the Olympics like the rings and torch relay. It also outlines the objectives and values of the Olympics like friendship, solidarity and fair play. The document discusses the International Olympic Committee and its role in organizing the Olympic games. It also provides details about the Indian Olympic Association and several national sports awards given by the Government of India like the Dronacharya, Arjuna, and Rajiv Gandhi Khel Ratna awards.
This document provides an overview of the history and development of the philosophy of sport as an academic discipline. It discusses:
- Sport has been practiced for millennia but systematic philosophical study is relatively new, emerging in the 1970s.
- Early philosophers like Plato and Aristotle viewed sport as important for education and human flourishing. Modern philosophers saw sport's potential to cultivate excellence.
- The philosophy of sport evolved from a sub-field of philosophy of education to its own discipline from the 1870s-1990s, with the formation of the International Association for the Philosophy of Sport in the 1970s cementing it as its own field.
- Descriptive theories examine sport's concepts while normative theories
This document summarizes a study that aimed to understand the philosophical paradigms that guide youth football coaches' practices and identify the educational theories they draw from. Researchers analyzed 5 paradigms (pragmatist, idealist, positivist, existentialist, socio-critical) and developed a 50-item questionnaire to assess coaches' alignment with each. The questionnaire was validated through expert review and interviews. It was administered to 20 coaches, and results showed coaches' philosophical approaches depend on factors like age and training context. The study seeks to help coaches reflect critically on their roles and increase awareness of how philosophy informs their practices.
This document is a summary of a research paper that examines philosophical paradigms in football coaching. It developed a questionnaire to assess the philosophical preferences of youth football coaches based on 5 paradigms: pragmatist, idealist, positivist, existentialist, and socio-critical. The questionnaire was validated and administered to 45 youth football coaches. The results identified each coach's philosophical profile based on their scores for each paradigm. The study aims to help coaches develop critical reflection on the philosophies that guide their practice.
Educational paradigms and philosophy of football coachingBayuSetyawan22
This document discusses a study that aimed to identify the philosophical paradigms that guide youth football coaches' practices. The researchers developed a questionnaire to assess coaches' alignment with 5 paradigms - pragmatist, idealist, positivist, existentialist, and socio-critical. The questionnaire was validated through expert review and administration to coaches. It assessed coaches' views on topics like the coach-athlete relationship, meanings and objectives of sport, and teaching techniques. The results provide insight into how coaches conceive of knowledge, values, and their role in educating athletes.
Educational Paradigms and Philosophy of Football Coaching: a Theoretical and ...MuhammadKosyim
This document summarizes a journal article that examines educational paradigms and the philosophy of football coaching. It discusses 5 philosophical paradigms - pragmatist, idealist, positivist, existentialist, and socio-critical - that conceive of the sports coach as an educator. The document describes how a questionnaire was developed and validated to assess which philosophical paradigm Italian youth football coaches align with based on variables like age and training context. The questionnaire results indicate that a coach's philosophical profile depends on these types of factors.
This document provides information about the Olympic movements, including both the ancient and modern Olympics. It discusses the key symbols of the Olympics like the rings and torch relay. It also outlines the objectives and values of the Olympics like friendship, solidarity and fair play. The document discusses the International Olympic Committee and its role in organizing the Olympic games. It also provides details about the Indian Olympic Association and several national sports awards given by the Government of India like the Dronacharya, Arjuna, and Rajiv Gandhi Khel Ratna awards.
This document provides an overview of the history and development of the philosophy of sport as an academic discipline. It discusses:
- Sport has been practiced for millennia but systematic philosophical study is relatively new, emerging in the 1970s.
- Early philosophers like Plato and Aristotle viewed sport as important for education and human flourishing. Modern philosophers saw sport's potential to cultivate excellence.
- The philosophy of sport evolved from a sub-field of philosophy of education to its own discipline from the 1870s-1990s, with the formation of the International Association for the Philosophy of Sport in the 1970s cementing it as its own field.
- Descriptive theories examine sport's concepts while normative theories
Rindang muhammad husain 2020 b_review jurnal 3rindanghusain
This document reviews a journal article about philosophical consultation in sports. It discusses the historical relationship between philosophy and sports in ancient Greece. Philosophers like Socrates, Plato, and Aristotle considered physical activity important for developing virtues and good citizenship. The document also outlines different types of relationships between philosophy and sports, such as philosophers' interest in sports, using philosophy to analyze sports, and applying philosophical theories to sports issues. It presents philosophical consultation as a modern practice where consultants use dialogue and questioning to help athletes and coaches develop self-awareness, clarify thinking, and better understand their role and identity. The goal is to care for the well-being of athletes and coaches in a way inspired by ancient Greek ideals of personal development.
Rindang muhammad husain 2020 b_review jurnal 1rindanghusain
This document reviews a journal article about philosophical consultation in sports. It discusses the historical relationship between philosophy and sports in ancient Greece. Philosophers like Socrates, Plato, and Aristotle considered physical activity important for developing virtues and good citizenship. The document also outlines different types of relationships between philosophy and sports, such as philosophers' interest in sports, using philosophy to analyze sports, and applying philosophical theories to sports issues. It presents philosophical consultation as a modern practice where consultants use dialogue and questioning to help athletes and coaches develop self-awareness, clarify thinking, and better understand their role and identity. The goal is to care for the well-being of athletes and coaches in a way inspired by ancient Greek ideals of personal development.
This document is a review of a journal article about philosophical consultation in sports. It discusses the historical relationship between philosophy and sports in ancient Greece. Philosophers like Socrates, Plato, and Aristotle considered physical activity and sports important for developing virtues and good citizenship. The review then explores different types of relationships between philosophy and sports, including philosophers' interest in sports, applying philosophical theories to sports, and philosophical analysis of sports. It presents philosophical consultation as a process where consultants engage athletes in dialogue about important questions and topics to help them develop self-awareness and identity. The review argues this process aims to care for the athlete's soul or self, relating to ancient Greek ideals of personal development.
This document reflects on the development of the author's conceptual framework for sport coaching over several decades. It outlines the origins of the framework in the 1980s when the field of sport coaching science was underdeveloped with few academic resources. The author then elaborates on key aspects of the conceptual framework, including defining coaching as a family of roles, identifying core coaching functions, and emphasizing the contextual nature of coaching practice. The framework has since impacted coaching policy, education, and research by providing a common language and reference point for the field. However, more work is still needed to promote conceptual clarity, especially in research.
The document provides the syllabus for Physical Education classes XI and XII according to the CBSE board. It includes the rationale, learning objectives, course structure, course content, assessment guidelines, and suggested textbooks for both years. The syllabus covers topics like changing trends in sports, Olympism, physical fitness, yoga, sports for children with special needs, tests and measurements, anatomy, physiology, kinesiology, and training and doping in sports. The objectives are to help students develop physically and mentally through sports and understand concepts related to health, skill development, and career opportunities in physical education.
This document is a student's term paper summarizing a journal article about the relationship between sport and human dignity. The paper discusses how sport, when conceived of as an inclusive educational practice, can promote human rights and dignity as stated in international agreements. However, the way sport is often practiced in society conflicts with these goals by prioritizing commercialization and competition over inclusion. The paper argues sport needs to be rethought from a social and educational perspective to realize its potential to enhance dignity and human rights for all.
The difficulties faced by physical education supervisors in colleges and univ...Alexander Decker
This document summarizes a study on the difficulties facing physical education supervisors in Jordanian colleges and universities in forming sports teams. The study aimed to identify the difficulties from the supervisors' point of view, examine differences based on gender and education level, and make recommendations. It found the main difficulties were in the areas of student potential, management, and implementing programs. It recommended universities provide better funding, facilities, equipment and plans to support competitive sports teams and activities for students.
The document provides the syllabus for Physical Education for classes 11 and 12 from CBSE. It includes the rationale, learning objectives, course structure, and course content for each unit. The syllabus aims to develop students' physical, mental and social attributes through physical education. It covers topics like changing trends in sports, Olympism, yoga, physical education for children with special needs, physical fitness, tests and measurements, anatomy, biomechanics, psychology in sports, and training and doping in sports. The course structure includes both theory and practical sessions to help students learn skills and develop a physically active lifestyle.
The document outlines the syllabus for Physical Education classes XI and XII according to the CBSE board. It includes the rationale, learning objectives, course structure, course content, assessment guidelines, and suggested textbooks for both classes. The syllabus covers a range of topics like changing trends in sports, Olympism, yoga, physical fitness, anatomy, physiology, kinesiology, biomechanics, psychology of sports, and training and doping in sports. It aims to develop students' physical, mental and social attributes through physical education and sports.
This document is a thesis submitted by Kola Adeosun to Southampton Solent University in partial fulfillment of a Master of Arts degree in Sport and Development. The thesis examines how experts in the field of Sport for Development and Peace conceptualize development. It includes acknowledgements, a declaration, abstract, table of contents, and the beginning of the introduction chapter which provides historical context on development through sport and outlines the study's aims and objectives.
This document is a journal article that discusses the relationship between sport, human dignity, and human rights. It argues that while sport is often promoted as a means to promote fundamental rights and dignity, the way sport is conceived in society can contradict this goal by not being truly inclusive. The article uses a deconstructionist approach to critically analyze how sport is discussed and whether this hides aspects that do not align with dignity and rights. It concludes that sport needs to be rethought from a more social, inclusive, and educational perspective in order to better promote human rights and dignity for all.
Arum suryaningsih k 062 2020_b_jurnal 1ArumKusmawati
This document summarizes a journal article about teaching sport philosophy online to Italian university students. It discusses how online teaching can effectively achieve the goals of teaching philosophy, which include acquainting students with literature, developing reasoning skills, and forming personal positions. While some are skeptical of online teaching, the case study showed it encouraged reflection, critical thinking, and learning communities by meeting students' needs and allowing flexibility. Teaching philosophy online can benefit students who otherwise may not have access and can foster critical analysis of sport.
This document summarizes a case study of teaching sport philosophy online to Italian university students. The course was taught entirely online except for some face-to-face sessions using open source tools like Moodle, Wordpress, Facebook, YouTube, podcasts, Dropbox and Skype. Over three years, 223 students enrolled in the online course and 94% passed the final exam, showing the online format can effectively teach philosophy. Student and instructor feedback was collected to evaluate the online teaching methodology.
This document provides an analysis of the internalist approach in the philosophy of sport from a hermeneutical perspective. It identifies the Platonic-Analytic prejudice introduced by Bernard Suits as guiding the internalist view. This prejudice leads to a reductive definition of sport that produces an unrealistic view focused on physical excellence. The document critically examines how this prejudice shapes four consequences: 1) the internalist definition is too narrow, 2) it creates an unrealistic view of sport, 3) the idea of excellence is vague, and 4) it leaps from description to normative claims without justification. The analysis aims to uncover the hidden assumptions and limits of the dominant internalist paradigm in the philosophy of sport.
The document is a makalah (paper) written by Defi Wulan Rachmawati for a class on the Philosophy and History of Sports. The paper aims to fulfill an assignment from the professor and increase understanding of international journal reviews for readers and writers. It consists of an introduction, three chapters, and a bibliography. Chapter 1 discusses the definition of journals. Chapter 2 examines journal reviews. Chapter 3 provides a conclusion and suggestions. The writer acknowledges room for improvement and welcomes constructive criticism.
Review Jurnal Teaching Sport Philosophy online: A Case Study in ItalyArdhinw
This document summarizes a journal article about teaching sport philosophy online in Italy. It describes a case study where an online course in sport philosophy was offered to Italian university students studying sport sciences. The course was designed to introduce students to the literature and key topics of sport philosophy using various free online tools and platforms. Over three years, 223 students enrolled in the course and 94% passed the final exam within the first two terms, with only a 7.2% failure rate. Student and instructor feedback was positive overall regarding the quality and effectiveness of teaching philosophy online. The study concluded that teaching philosophy online can be as effective as traditional face-to-face methods and encourages reflection, critical thinking, and community among students.
The document proposes establishing a Department of Methodology to better coordinate transdisciplinary sport science support. A Department of Methodology would use ecological dynamics as a theoretical framework to guide an integrated approach across sub-disciplines like strength training, nutrition, and psychology. This would help overcome issues like "silo working" by providing shared principles, language, and a unified conceptual framework to collaboratively design practice environments and emergent behaviors. The goal is to holistically support athletes through a coordinated case approach focused on their needs.
This document provides an overview and rationale for proposed research on the personality traits of female soccer goalkeepers compared to non-goalkeepers. The research aims to examine whether goalkeepers differ in their levels of the Big Five personality traits (extraversion, conscientiousness, openness, agreeableness, neuroticism) as measured by a personality assessment. No prior studies have directly compared the personalities of goalkeepers versus other positions. The research could help coaches better understand and support goalkeepers given the unique demands of their position. The document outlines the problem statement, literature review, and proposed use of the Big Five personality model to assess any differences between goalkeepers and other players.
Rindang muhammad husain 2020 b_review jurnal 3rindanghusain
This document reviews a journal article about philosophical consultation in sports. It discusses the historical relationship between philosophy and sports in ancient Greece. Philosophers like Socrates, Plato, and Aristotle considered physical activity important for developing virtues and good citizenship. The document also outlines different types of relationships between philosophy and sports, such as philosophers' interest in sports, using philosophy to analyze sports, and applying philosophical theories to sports issues. It presents philosophical consultation as a modern practice where consultants use dialogue and questioning to help athletes and coaches develop self-awareness, clarify thinking, and better understand their role and identity. The goal is to care for the well-being of athletes and coaches in a way inspired by ancient Greek ideals of personal development.
Rindang muhammad husain 2020 b_review jurnal 1rindanghusain
This document reviews a journal article about philosophical consultation in sports. It discusses the historical relationship between philosophy and sports in ancient Greece. Philosophers like Socrates, Plato, and Aristotle considered physical activity important for developing virtues and good citizenship. The document also outlines different types of relationships between philosophy and sports, such as philosophers' interest in sports, using philosophy to analyze sports, and applying philosophical theories to sports issues. It presents philosophical consultation as a modern practice where consultants use dialogue and questioning to help athletes and coaches develop self-awareness, clarify thinking, and better understand their role and identity. The goal is to care for the well-being of athletes and coaches in a way inspired by ancient Greek ideals of personal development.
This document is a review of a journal article about philosophical consultation in sports. It discusses the historical relationship between philosophy and sports in ancient Greece. Philosophers like Socrates, Plato, and Aristotle considered physical activity and sports important for developing virtues and good citizenship. The review then explores different types of relationships between philosophy and sports, including philosophers' interest in sports, applying philosophical theories to sports, and philosophical analysis of sports. It presents philosophical consultation as a process where consultants engage athletes in dialogue about important questions and topics to help them develop self-awareness and identity. The review argues this process aims to care for the athlete's soul or self, relating to ancient Greek ideals of personal development.
This document reflects on the development of the author's conceptual framework for sport coaching over several decades. It outlines the origins of the framework in the 1980s when the field of sport coaching science was underdeveloped with few academic resources. The author then elaborates on key aspects of the conceptual framework, including defining coaching as a family of roles, identifying core coaching functions, and emphasizing the contextual nature of coaching practice. The framework has since impacted coaching policy, education, and research by providing a common language and reference point for the field. However, more work is still needed to promote conceptual clarity, especially in research.
The document provides the syllabus for Physical Education classes XI and XII according to the CBSE board. It includes the rationale, learning objectives, course structure, course content, assessment guidelines, and suggested textbooks for both years. The syllabus covers topics like changing trends in sports, Olympism, physical fitness, yoga, sports for children with special needs, tests and measurements, anatomy, physiology, kinesiology, and training and doping in sports. The objectives are to help students develop physically and mentally through sports and understand concepts related to health, skill development, and career opportunities in physical education.
This document is a student's term paper summarizing a journal article about the relationship between sport and human dignity. The paper discusses how sport, when conceived of as an inclusive educational practice, can promote human rights and dignity as stated in international agreements. However, the way sport is often practiced in society conflicts with these goals by prioritizing commercialization and competition over inclusion. The paper argues sport needs to be rethought from a social and educational perspective to realize its potential to enhance dignity and human rights for all.
The difficulties faced by physical education supervisors in colleges and univ...Alexander Decker
This document summarizes a study on the difficulties facing physical education supervisors in Jordanian colleges and universities in forming sports teams. The study aimed to identify the difficulties from the supervisors' point of view, examine differences based on gender and education level, and make recommendations. It found the main difficulties were in the areas of student potential, management, and implementing programs. It recommended universities provide better funding, facilities, equipment and plans to support competitive sports teams and activities for students.
The document provides the syllabus for Physical Education for classes 11 and 12 from CBSE. It includes the rationale, learning objectives, course structure, and course content for each unit. The syllabus aims to develop students' physical, mental and social attributes through physical education. It covers topics like changing trends in sports, Olympism, yoga, physical education for children with special needs, physical fitness, tests and measurements, anatomy, biomechanics, psychology in sports, and training and doping in sports. The course structure includes both theory and practical sessions to help students learn skills and develop a physically active lifestyle.
The document outlines the syllabus for Physical Education classes XI and XII according to the CBSE board. It includes the rationale, learning objectives, course structure, course content, assessment guidelines, and suggested textbooks for both classes. The syllabus covers a range of topics like changing trends in sports, Olympism, yoga, physical fitness, anatomy, physiology, kinesiology, biomechanics, psychology of sports, and training and doping in sports. It aims to develop students' physical, mental and social attributes through physical education and sports.
This document is a thesis submitted by Kola Adeosun to Southampton Solent University in partial fulfillment of a Master of Arts degree in Sport and Development. The thesis examines how experts in the field of Sport for Development and Peace conceptualize development. It includes acknowledgements, a declaration, abstract, table of contents, and the beginning of the introduction chapter which provides historical context on development through sport and outlines the study's aims and objectives.
This document is a journal article that discusses the relationship between sport, human dignity, and human rights. It argues that while sport is often promoted as a means to promote fundamental rights and dignity, the way sport is conceived in society can contradict this goal by not being truly inclusive. The article uses a deconstructionist approach to critically analyze how sport is discussed and whether this hides aspects that do not align with dignity and rights. It concludes that sport needs to be rethought from a more social, inclusive, and educational perspective in order to better promote human rights and dignity for all.
Arum suryaningsih k 062 2020_b_jurnal 1ArumKusmawati
This document summarizes a journal article about teaching sport philosophy online to Italian university students. It discusses how online teaching can effectively achieve the goals of teaching philosophy, which include acquainting students with literature, developing reasoning skills, and forming personal positions. While some are skeptical of online teaching, the case study showed it encouraged reflection, critical thinking, and learning communities by meeting students' needs and allowing flexibility. Teaching philosophy online can benefit students who otherwise may not have access and can foster critical analysis of sport.
This document summarizes a case study of teaching sport philosophy online to Italian university students. The course was taught entirely online except for some face-to-face sessions using open source tools like Moodle, Wordpress, Facebook, YouTube, podcasts, Dropbox and Skype. Over three years, 223 students enrolled in the online course and 94% passed the final exam, showing the online format can effectively teach philosophy. Student and instructor feedback was collected to evaluate the online teaching methodology.
This document provides an analysis of the internalist approach in the philosophy of sport from a hermeneutical perspective. It identifies the Platonic-Analytic prejudice introduced by Bernard Suits as guiding the internalist view. This prejudice leads to a reductive definition of sport that produces an unrealistic view focused on physical excellence. The document critically examines how this prejudice shapes four consequences: 1) the internalist definition is too narrow, 2) it creates an unrealistic view of sport, 3) the idea of excellence is vague, and 4) it leaps from description to normative claims without justification. The analysis aims to uncover the hidden assumptions and limits of the dominant internalist paradigm in the philosophy of sport.
The document is a makalah (paper) written by Defi Wulan Rachmawati for a class on the Philosophy and History of Sports. The paper aims to fulfill an assignment from the professor and increase understanding of international journal reviews for readers and writers. It consists of an introduction, three chapters, and a bibliography. Chapter 1 discusses the definition of journals. Chapter 2 examines journal reviews. Chapter 3 provides a conclusion and suggestions. The writer acknowledges room for improvement and welcomes constructive criticism.
Review Jurnal Teaching Sport Philosophy online: A Case Study in ItalyArdhinw
This document summarizes a journal article about teaching sport philosophy online in Italy. It describes a case study where an online course in sport philosophy was offered to Italian university students studying sport sciences. The course was designed to introduce students to the literature and key topics of sport philosophy using various free online tools and platforms. Over three years, 223 students enrolled in the course and 94% passed the final exam within the first two terms, with only a 7.2% failure rate. Student and instructor feedback was positive overall regarding the quality and effectiveness of teaching philosophy online. The study concluded that teaching philosophy online can be as effective as traditional face-to-face methods and encourages reflection, critical thinking, and community among students.
The document proposes establishing a Department of Methodology to better coordinate transdisciplinary sport science support. A Department of Methodology would use ecological dynamics as a theoretical framework to guide an integrated approach across sub-disciplines like strength training, nutrition, and psychology. This would help overcome issues like "silo working" by providing shared principles, language, and a unified conceptual framework to collaboratively design practice environments and emergent behaviors. The goal is to holistically support athletes through a coordinated case approach focused on their needs.
This document provides an overview and rationale for proposed research on the personality traits of female soccer goalkeepers compared to non-goalkeepers. The research aims to examine whether goalkeepers differ in their levels of the Big Five personality traits (extraversion, conscientiousness, openness, agreeableness, neuroticism) as measured by a personality assessment. No prior studies have directly compared the personalities of goalkeepers versus other positions. The research could help coaches better understand and support goalkeepers given the unique demands of their position. The document outlines the problem statement, literature review, and proposed use of the Big Five personality model to assess any differences between goalkeepers and other players.
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1. PENDIDIKAN DAN PEMBINAAN SEPAKBOLA
A.TEORI KE PRAKTEK
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pelatihan pelatih olahraga. Keyakinan dan asumsi ini bisa lebih atau kurang diam-diam, tetapi
keduanya berfungsi untuk menentukan dan memengaruhi pribadi pilihan model pendidikan yang
digunakan oleh pelatih untuk melatih atletnya. Setiap paradigma filosofis pembinaan olahraga,
yang terkait dengan konsepsi filosofis dan pendidikan keseluruhan olahraga dan kehidupan
manusia, mencerminkan akombinasi pedoman yang merupakan hasil dari perspektif berbeda yang
tersirat dalam kurikulum dan pembelajaran Pembina program. Karena paradigma mewakili "pra-
pemahaman" tentang dunia dan akar dari tindakan manusia, itu mencerminkan tren khusus dan
2. perlu model pedagogis khusus untuk diterapkan oleh pelatih olahraga. SEBUAH Paradigma
pedagogis selalu berkorelasi dengan konsep “orientasi” dan “model”. Orientasi adalah tren
dan preferensi terhadap tindakan pendidikan yang berorientasi pada model pembinaan olahraga
tertentu. Model adalah referensi kerangka kerja strategi dan metode yang diterapkan oleh pelatih
olahraga untuk melatih atletnya (Isidori, 2003). SEBUAH analisis penelitian pada filsafat olahraga
dan literatur ilmiah pedagogi (Davis, 1963; McFee, 2007) memungkinkan Identifikasi lima
paradigma dasar belajar mengajar yang terkait dengan filosofis utama pergerakan budaya Barat,
yaitu:
1) paradigma pragmatis;
2) paradigma idealis;
3) paradigma realis / positivis;
4) paradigma eksistensialis;
5) paradigma sosial-kritis.
C.KESIMPULAN
Studi ini telah menyoroti kebutuhan untuk terus memvalidasi QPP dari sudut pandang statistik
agar keduanya memiliki penelitian yang lebih andal alat dan menggunakannya sebagai sarana
untuk membantu pelatih sepak bola pemuda, melalui evaluasi diri dan pemahaman diri mereka
memiliki paradigma pribadi, untuk berkembang menjadi praktisi kritis-reflektif yang mampu
menghindari pengajaran dan perilaku kesalahan. Kajian ini adalah contoh bagaimana filsafat
pendidikan dapat diterapkan ke praktik dalam konteks seperti sepak bola pemuda di mana ada
sedikit kemungkinan untuk mengembangkan pemikiran kritis baik untuk pelatih dan atlet karena
untuk persepsi yang sangat kompetitif dari olahraga ini di masyarakat kita.
Educational Paradigms and Philosophy of Football Coaching: a Theoretical and Practical
Perspective
Edisi 197 tahun 2015
4. 2) it studies the characteristics through which sport can be said to be educational, arguing the reasons that
justify this practice in terms of a real promotion of human values and, in the case of school sport, its
presence within theschool curriculum in theform of physicaleducation;
3) it researches thedirect and indirect consequences of theabsence of the educational and pedagogical
component in thehigh level sports;
4) it analyzes the possibleeducational function of sport in society and in the school and uses it as a critical
tool against theprevailing capitalistic mentality and against thecrisis of values in society;
5) it make proposals on how to develop educational activities, to promotevalues, social cohesion and cultural
pluralism in contemporary society through sport and coaching as a form of education.
These functions identify specific areas of theoretical-methodological and empirical research for thephilosophy of
sport education applied to sport coaching practice. Themain area of this philosophicalresearch is, without any
doubt, that dealing with the educational values. To be clear, this philosophy considers values and ethics as themain
matters of its research field (Parry, 2007), and it aims at interpreting the values of training and coaching in the
framework of a more general context represented by a general axiology (systemof human values and its scientific
study). Thephilosophy of sport education aims at developing a critical-reflexive discourse on sport values which
emerge from training, stressing the importance of education and lifelong-learning, and of their fundamental roles in
preventing incorrect behaviors in the amateur as well as high levels sports and in all types of physical activities. It
also highlights the need for a sport systemreally focused both on education and the promotion of values; that is the
need for a social pedagogy of sport which should start in the family and in theschool.
A sport educationist is aware that the possiblelack of ethics and values in sport coaching is not due to sport as a
practice in itself but to external, exogenous and extrinsic factors which society is responsiblefor (Arnold, 1994). It
must be said that the self-awareness of one’s own practice and experience when engaged in sport is thefundamental
condition for the understanding of sport values (Reid, 2009).
Actually, without a critical reflection on this experience and without an “educator” who stimulates
and guides this reflection showing all thepossible educational values intrinsic in sport, it is difficult to think of
training as a toolto build and promotenew values for people. For this reason, thephilosophy of sport education is
aimed at developing a critical-reflective methodology in athletes so they may be helped to understand some of the
purevalues of sport such as peace, tolerance, friendship, and prevention of violence.
Starting from this epistemological background, the first aim of this study was to build and validate a research tool
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(a questionnaire) aimed both at detecting the philosophical paradigms and pedagogical profiles of a group of Italian
youth football coaches and at identifying the theories of education upon which they base their teaching and training.
The second aim was to use this questionnaire as a means and first step to building a self-reflective critical
educational model for these professionals.
3. Materials and methods
This pilot study was divided into two main macro-phases. Thefirst phaseof the research, in which a
hermeneutical approach was used, consisted of an epistemological analysis of the concept of a paradigm as defined
in the framework of contemporary philosophy of science by the American philosopher Thomas Kuhn (1922-1996).
As is known, it was this epistemologist of science who popularized theconcept of a paradigm, used as a tool to
analyze thetheory of knowledge and science, which is interpreted as a set of understandings, myths and ways of
interpreting the world (1962) and as a solution to problems used as models, examples or rules which may be explicit
and used as basis for the resolution of problematic issues in the so-called “normal science” (1970).
In the second edition of The Structure of Scientific Revolutions, Kuhn, in fact, expanded themeaning of paradigm
in a “sociological” sense, conceiving it as a set of beliefs, values and techniques recognized by the members of a
particular group. Summing up Kuhn’s thought, one can say that a paradigm is, first of all, a body of values and a
framework of meanings that guides and gives meaning to the practice of scientists (Masterman, 1972; Mcnamee,
2004). Therefore, taking into account Kuhn’s theories about paradigms, in this study it was decided to conceive of
the paradigm as a “worldview” (Weltanschauung), developed by coaches starting from:
1) a conception of knowledge related to themain scientific theories on sport and physicalactivity;
2) a conception of the relationship between coach and athlete;
3) a body of values, interests and purposes related to sport and physicalactivity;
4) a way of acting related to theeducational methods and teaching techniques;
5) a general conception and sense given to human existence through sport.
The paradigm is therefore conceived as a matrix of beliefs and assumptions about the nature of sport, its
meanings and its purposes, which informs specific pedagogical attitudes and styles of training in sport coaches.
These beliefs and assumptions can be more or less tacit, but they both serve to determine and influence thepersonal
choice of education models used by coaches to train their athletes. Each philosophicalparadigm of sport coaching,
which is tied to theoverall philosophicaland educational conceptions of sport and human life, reflects a
5. combination of guidelines that are the result of different perspectives implied in coaches’ curricula and learning
programs. Since the paradigm represents both a “pre-understanding” of the world and the root of human action, it
reflects specific trends and it needs specific pedagogical models to be implemented by sports coaches. A
pedagogical paradigm is always correlated with the concepts of “orientation”and “model”. Orientation is a trend
and preference towards educational actions oriented by specific models of sport coaching. Model is a reference
framework of thestrategies and methods put in place by sport coaches to train their athletes (Isidori, 2003). A
research analysis upon both sport philosophy and pedagogy scholarly literature (Davis, 1963; McFee, 2007) allows
the identification of five basic teaching and learning paradigms which are related to the main philosophical
movements of Western culture, that is the:
1) pragmatist paradigm;
2) idealist paradigm;
3) realist/positivist paradigm;
4) existentialist paradigm;
5) socio-critical paradigm.
Each paradigm is inspired by a specific philosophy of education that has its basis in the thinking of many
influential Western philosophers associated with each movement (Fernandez-Balboa, 1997; Morgan, 2006; Thomas,
2007). Furthermore, since each paradigm shows specific characteristics and complex features due to the many
variables which define it, we decided to analyze and to sum up the characteristics of each paradigm, taking into
account three basic aspects of each paradigm, namely: theanthropological vision proposed;thevalue-implications
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tied to sport in terms of meanings, purposes and objectives; the teaching techniques used in perspective.
On thebasis of this hermeneutical analysis carried out on these three aspects of every paradigm (Pearson, 1990),
we proceeded starting from a 125 items questionnaire (25 items x 5 paradigms) up to a final 50 items questionnaire
(10 items x 5 paradigms) (see Appendix). This research tool, based on a Likert scale, centered on a score system
from 1 to 5, aimed to detect the level of agreement or disagreement of coaches with reference to the items contained
in the questionnaire. Thequestionnaire was validated in three main phases.
1) In the first phase, the questionnaire was submitted to the analysis of a group of Italian and foreign
university experts (sport philosophers, educationists and psychologists) who reviewed the questionnaire
focusing on its coherence with theexisting scholarly literature, on its internal consistency, and clearness.
2) In the second phase, the questionnaire was both electronically submitted and administered in person to a
sample of sport coaches training in thecity of Rome (50 subjects). Thecoaches were then interviewed to
verify theformal clearness and consistency of thequestionnaire from their point of view. The interviews
also aimed at verifying if thescores totaled by each coach with reference to every single paradigm really
revealed his/her preferences and orientations towards theway of thinking and models of teaching behavior
implicit in each philosophicalparadigm.
3) The third phase of validation consisted of a discriminating power analysis of each questionnaire’s item. In
particular, the values of the mean and standard deviation of each item which composed the questionnaire
were analyzed. This analysis allowed use to identify and to eliminate items with a low discriminating
power, and to build the 50-items-final-questionnaire (Cronbach’s α = 0,711).
The statisticaltests carried out on the questionnaire’s items showed sufficient evidence of clearness and
discriminative power. For this reason, the questionnaire built for detecting philosophical paradigms (QPP) in
football coaches was considered as a sufficiently valid and reliable research tool in the framework of thepilot study.
The questionnaire was both electronically submitted and administered in person to a sample of 20 subjects
represented by coaches training at Lodigiani Football Club of Rome and to a group of 25 students from the
University of Rome “Foro Italico” who were also coaches (45 youth footballcoaches: 8 females and 37 males). The
closer thescore reported for each paradigm was to 125, the more the subject was shown to prefer (or not to prefer)
that philosophical paradigm.
4. Results
The pilot study allowed us to define a philosophical profile for each coach and to identify his/her personal theory
of education through sport and physicalactivity as expressed by paradigms. Thedata from thequestionnaire showed
a prevalence of two main paradigms: thesocio-critical (15 coaches=33.3%) and the pragmatist (13 coaches=28.9%).
The other preferences are distributed in this way: idealist paradigm (9 coaches=20.0%); realist/positivist paradigm
(7 coaches=15.5%); existentialist paradigm (1 coach=2.2%).
Fig. 1. Preferences of coaches for each paradigm
1
9
13
7
15
0
1
2
3
6. 4
5
6
7
8
9
10
11
12
13
14
15
16
Existentialist
Idealist
Pragmatist
Realist
Socio-Critical
Existentialist
Idealist
Pragmatist
Realist
Socio-Critical
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The data analysis didn’t show a significant correlation with either teaching years or level of education of coaches.
However, a deeper analysis shows the existence of a correlation between coaches’ age and paradigms preferred.
Fig. 2. Average age of coaches
The data revealed that, despitean average age of 31.0 yrs, coaches preferring both theidealist paradigm and the
socio-critical one (respectively, average age= 35.3 and 32.6 yrs) were older than the other three groups of coaches
who preferred thepragmatist (average age= 26.8 yrs), realist (average age= 29.7 yrs), and existentialist (30 yrs)
paradigms. Another significant difference emerged from the correlation between the paradigm preferred by coaches
and their training context (that is, school sport or competitive sport).
Fig. 3. Paradigms and coaches’ training contexts
From figure 3, one can observe that among thecoaches who preferred the socio-critical paradigm, 11 of 15
(24.4%) trained in competitivesport. Among who preferred the pragmatist one, 9 of 13 (20.0%) were thosewho
trained in school sport. This correlation may be considered as correlated to thecoaches’ age. In fact, among those
coaches who preferred theidealist paradigm, characterized by such a high average as those who preferred the socio-
critical one, thelarger part trained in competitivesport (6 of 9=13.3%).
5. Discussion
Generally speaking, philosophical paradigms are often fragmented and confused and it is not easy to define them
analytically. Philosophical paradigms are worldviews which influence football coaches’ behaviors. Therefore, due to
the fragmented and complex nature of paradigms, football coaches’ philosophical profiles are difficult to define,
30.0
35.3
26.8
29.7
32.6
0.0
5.0
10.0
15.0
20.0
25.0
30.0
35.0
40.0
Existentialist
Idealist
Pragmatist
Realist
Socio-Critical
2,2%
13.3%
6.7%
8.9%
20.0%
8.9%
6.7%
24.4%
8.9%
0.0%
5.0%
10.0%
15.0%
20.0%
25.0%
30.0%
Competitive
Sport
Competitive
Sport
SchoolSport
7. Competitive
Sport
SchoolSport
Competitive
Sport
SchoolSport
Competitive
Sport
SchoolSport
Existentialist
Idealist
Pragmatist
Realist
Socio-Critical
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reduce and sum up in an analytical sequence of orientations and models. Analysing their own philosophical profile,
football coaches can better understand their values, themeaning and the sense they give to sport and to relations
with their athletes, as well as thepedagogical models they tend to adopt during thetraining process.
Coaching professions in youth football are always complex; the sport is perceived as highly competitive in our
society which makes it difficult to promoteauthentic values (Lee, 2003). Sport coaches are not only responsiblefor
a team’s performance. The role of these persons encompasses a variety of responsibilities which extend beyond the
role of a “coach” or “trainer” in a strictly technical sense. For this reason, the QPP can be used as a methodology for
developing a critical and reflective attitudenot only in football coaches but also in coaches training in other sports.
Currently, the need for improved training/education and support for footballcoaches encourages research focused
on educational and critical-reflective practice, which is considered a central topicin literature about the sports coach
as an educator, in order to help the coaches to develop into educators and sport value promoters for young people
and the society.
6. Conclusion
If adapted, the questionnaire administered in this research can be also used to detect thephilosophical paradigms
of different samples of subjects (physicaleducation teachers, sport educators, etc). This study has highlighted the
need for continuing to validate the QPP from a statisticalpoint of view in order both to have a more reliable research
tool and to use it as a means to help youth football coaches, through a self-evaluation and self-understanding of their
own personalparadigms, to develop into critical-reflective practitioners able to avoid teaching and behavior
mistakes. This study is an example of how philosophy of education can be applied to practice in a context such as
youth football in which there are very few possibilities to develop critical thinking both for coaches and athletes due
to the highly competitiveperception of this sport in our society.
°Authors’ contributions. This study and the questionnaire is the result ofa collaboration between the four authors. Their co ntribution can be
summed up as follows: Emanuele Isidori: conception and design ofthe study and questionnaire; manuscript writing. Mascia Migl iorati and
Claudia Maulini: acquisition ofdata and scientific literature; manuscript and questionnaire revision. Rafael Ramos Echazarreta: analysis and
interpretation ofdata; obtaining funding.
7. Appendix
7.1 Questionnaire to detect coaches’ educational philosophical paradigms: statements
For each item below, respond according to the strength of your belief
Strong Agreement 5 ----- 4 ----- 3 ----- 2 ----- 1 Strong Disagreement
1. When one trains, it is necessary to continuously change exercises to theathletes____
2. Athletes must always conform with thehighest values of sport____
3. The purposeof sport is theperformance____
4. The result in sport is theproduct of the sum of many personal contributions____
5. The purposeof sport is thesocial integration____
6. The purposeof sport is thetransmission of democratic values____
7. It is fundamental to proposeactivities that develop athletes’ neuromuscular control and strength____
8. In sport, no result is ever predictable____
9. If one want athletes to listen to one, one has to use direct communication____
10. Fair-play is the most important thing in sport____
11. It is possible to objectively measure the performance of athletes____
12. We must always and completely control the activities of athletes____
13. The coach must accept thedominant ideologies (money, success) of contemporary society____
14. Sport is an expression of human transcendence and spiritualvalues____
15. Tests to measure theperformance of athletes are fundamental____
16. When one trains, one always must follow a definite program____
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17. The purposeof sport is to change society____
18. One has to let athletes free to autonomously explore their own game situations____
8. 19. Sport is not important for itself but for the values that it allows to achieve____
20. It is necessary to maximize theconditional capacities in athletes____
21. It is necessary to question the effectiveness of training programs____
22. When one trains, one must make reference to models of traditional training (coach as leader, coach provides
training programs, etc.)____
23. Coach is thecentral figure in the formation process of athlete____
24. It is important to use scientifically tested training schemes____
25. The relation between coach and athlete is a relation between equals____
26. It is fundamental to participateat one’s own athletes training____
27. The ethics of sport is more important than me and my athletes___
28. The performance of the athlete is more important than his creative capacity___
29. The athlete learns by himself without the strict supervision of the coach____
30. The purposeof training is to build a personal relationship with the athlete____
31. Good coaches are born and not made____
32. The athletes must be give freedom of decision____
33. It is necessary to give orders to the athletes____
34. When one trains, it is necessary to teach athletes on how to resolve conflicts____
35. Athletes grow up and mature if they decide autonomously____
36. Scientific knowledge makes you be a great coach____
37. Athletes are able to understand thegame situations by themselves____
38. It is necessary to establish the strategy of play together with the athletes____
39. One must impose his point of view to the athletes____
40. To play well, it is sufficient to have a good coach____
41. The athlete who does not performwell enough should not play____
42. Discipline is not fundamental in training____
43. The respect for democratic values is more important than winning____
44. Coach is more important than equipment and sports facilities____
45. In training, practical experience is more important than theoretical knowledge____
46. An athlete always learns not by himself but with theothers____
47. Sport always makes peoplebetter____
48. Team sports improvethe personality of the athlete____
49. Sport brings the athlete to the spiritualdimension____
50. It is necessary to encourage athletes to proposesolutions to solve game situations____
7.2 Scoring tips
1. Write your score beneath each item number in the chart below.
2. For each set (for example, theten Idealist questions) add the values of the answers given. In a single set of
numbers, the totalshould fall between 10 (all “1”) and 50 (all “5”).
3. Divide thetotal score for each set by 5. Those will be your scores for each educational philosophical
position.
Total/5= Score
Pragmatist
1, 6, 9, * 18, 22, * 26, 45, 46, 48, 50
__ __ __ __ __ __ __ __ __ __ = ___ / 5 = ___
Idealist
2, 10, 14, 23, 27, 31, 40, 44, 47, 49
__ __ __ __ __ __ __ __ __ __ = ___ / 5 = ___
Positivist
3, 7, 15, 16, 20, 24, 28, 36, 39, 41
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__ __ __ __ __ __ __ __ __ __ = ___ / 5 = ___
Existentialist
4, 8, 11 *, 12 *, 21, 29, 32, 33 *, 35, 37
__ __ __ __ __ __ __ __ __ __ = ___ / 5 = ___
Socio-critical
5, 13 *, 17, 19, 25, 30, 34, 38, 42, 43
__ __ __ __ __ __ __ __ __ __ = ___ / 5 = ___
*The score assigned for this item will be in reverse order from theLikert scale. For example, answer scored points
“5” will be assigned “1” point (and 1=5; 2=4; 4=2); but answers that scored “3”, will remain unchanged.
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