The document is a personal essay reflecting on the author's upbringing and perspective on Brexit. It describes how the author, though voting Remain, has a temperamentally leaver disposition due to enjoying open spaces and freedom of movement. It explores the author's mixed family background and class identity developed through education. The author believes Brexit has exacerbated existing class divisions in British society. Ultimately, the author expresses loathing for Jacob Rees-Mogg as the face of Brexit and believes others from similar backgrounds to his mother would share this sentiment.
When challenged to research about a topic that would never get covered in the English classes, Joana F chose Lesley Pearse. Here is the ppt she used on her presentation to the class.
Hard times by charles dickens by daniyalDaniyalAsif11
this is the Book II novel of Hard Times by daniyal Asif
this is totally all the book 2 analysis of BOOK 2 ....Thank You If you like that plzz comment on it.
82 NEW STATESMAN 9-22 APRIL 2012The CriticsI am a .docxsleeperharwell
82 | NEW STATESMAN | 9-22 APRIL 2012
The Critics
I am a Scot. The statement may not have
become more meaningful in the past few
months, but it’s certainly grown more topical,
as the Kingdom debates whether it will stay
United. Any identity – national or personal – is
a work in progress, moulded by experience, cir-
cumstance, emotion and belief. Of those, belief
may currently be the most important for Scot-
land, because the debate on Scottish independ-
ence is a contest between beliefs.
Against independence are those who believe
Scottishness is a variation on an English theme,
an alternative to the default. There are many
quite convincing arguments against independ-
ence – economic, military, constitutional – but
they seem always to be based on an assumption
that, to many Scots, is patronising at best. For
independence are those who believe Scottish-
ness is something authentic and valuable. Scots
may not trust their politicians, may worry about
the future, may not care that much about in -
dependence – nevertheless, they find it hard to
believe they and their country don’t exist and
will not warm to arguments (however well sup-
ported) that accept these absences as facts.
I dislike the media’s tendency to pick a voice
from a minority and assume it speaks for
all, but I will say that I have found part of the
non-default experience to be one of absences
and non-existence. Although I am one of a rela-
tively cosseted and familiar minority, during
my lifetime I have still radically changed my
understanding of what I am a Scot can mean,
and what understanding and owning that part
of my identity allows me to say.
I grew up in the country of the Bay City
Rollers, Jimmy Krankie and Benny Lynch. I live
in that of Annie Lennox, Peter Mullan and
Andy Murray. In only a few decades the self-
doubt, self-immolating success and degraded
tartanry have receded and Scotland has given
itself permission to be somewhere more con -
fident and complex. Scotland is still a small,
relatively poor country with a troubled history,
but it seems to believe it can be more. Not for
the first time in our history, we have the gift of
desperation. We can comfort ourselves with
sectarian myths, new racisms, lazy political
clichés and cronyism. Or we can embrace what
is less known but also ours: a tradition of fierce
education and enlightenment, invention and
co-operation. The acknowledgement and re-
jection of sectarianism, the saga of SuBo, the
electorate’s canny use of proportional repre-
sentation, may all be little signs that Scotland is
trying to make the best of itself. Absences are
becoming presences.
I began in a place of absences – Dundee, a city
still haunted by a railway disaster and the space
no longer occupied by a collapsed Victorian
bridge. The city had long been blighted by local
government corruption, vandalism disguised
as planning and a feudal division of wealth. My
parents lived in the middle-class west end en-
clave where soup should be spoone.
Entrepreneur, oilman and philanthropist Bob Rintoul explains, “I have never sacrificed my principles to satisfy other people. I’m a risk-taker. I try to make life a little better for others as well as our family, and that pretty much summarizes my time on this earth. I’ve done my best.”
No Regrets, No Apologies will be available in January, 2010 from the University of Calgary bookstore. 403 220-5937 Toll Free 1-877-220-5937,bkstore@ucalgary.ca
All book sale proceeds are being donated by the author to the Bob and Nola Rintoul endowment in Bone and Joint Research–Southern Alberta, University of Calgary.
When challenged to research about a topic that would never get covered in the English classes, Joana F chose Lesley Pearse. Here is the ppt she used on her presentation to the class.
Hard times by charles dickens by daniyalDaniyalAsif11
this is the Book II novel of Hard Times by daniyal Asif
this is totally all the book 2 analysis of BOOK 2 ....Thank You If you like that plzz comment on it.
82 NEW STATESMAN 9-22 APRIL 2012The CriticsI am a .docxsleeperharwell
82 | NEW STATESMAN | 9-22 APRIL 2012
The Critics
I am a Scot. The statement may not have
become more meaningful in the past few
months, but it’s certainly grown more topical,
as the Kingdom debates whether it will stay
United. Any identity – national or personal – is
a work in progress, moulded by experience, cir-
cumstance, emotion and belief. Of those, belief
may currently be the most important for Scot-
land, because the debate on Scottish independ-
ence is a contest between beliefs.
Against independence are those who believe
Scottishness is a variation on an English theme,
an alternative to the default. There are many
quite convincing arguments against independ-
ence – economic, military, constitutional – but
they seem always to be based on an assumption
that, to many Scots, is patronising at best. For
independence are those who believe Scottish-
ness is something authentic and valuable. Scots
may not trust their politicians, may worry about
the future, may not care that much about in -
dependence – nevertheless, they find it hard to
believe they and their country don’t exist and
will not warm to arguments (however well sup-
ported) that accept these absences as facts.
I dislike the media’s tendency to pick a voice
from a minority and assume it speaks for
all, but I will say that I have found part of the
non-default experience to be one of absences
and non-existence. Although I am one of a rela-
tively cosseted and familiar minority, during
my lifetime I have still radically changed my
understanding of what I am a Scot can mean,
and what understanding and owning that part
of my identity allows me to say.
I grew up in the country of the Bay City
Rollers, Jimmy Krankie and Benny Lynch. I live
in that of Annie Lennox, Peter Mullan and
Andy Murray. In only a few decades the self-
doubt, self-immolating success and degraded
tartanry have receded and Scotland has given
itself permission to be somewhere more con -
fident and complex. Scotland is still a small,
relatively poor country with a troubled history,
but it seems to believe it can be more. Not for
the first time in our history, we have the gift of
desperation. We can comfort ourselves with
sectarian myths, new racisms, lazy political
clichés and cronyism. Or we can embrace what
is less known but also ours: a tradition of fierce
education and enlightenment, invention and
co-operation. The acknowledgement and re-
jection of sectarianism, the saga of SuBo, the
electorate’s canny use of proportional repre-
sentation, may all be little signs that Scotland is
trying to make the best of itself. Absences are
becoming presences.
I began in a place of absences – Dundee, a city
still haunted by a railway disaster and the space
no longer occupied by a collapsed Victorian
bridge. The city had long been blighted by local
government corruption, vandalism disguised
as planning and a feudal division of wealth. My
parents lived in the middle-class west end en-
clave where soup should be spoone.
Entrepreneur, oilman and philanthropist Bob Rintoul explains, “I have never sacrificed my principles to satisfy other people. I’m a risk-taker. I try to make life a little better for others as well as our family, and that pretty much summarizes my time on this earth. I’ve done my best.”
No Regrets, No Apologies will be available in January, 2010 from the University of Calgary bookstore. 403 220-5937 Toll Free 1-877-220-5937,bkstore@ucalgary.ca
All book sale proceeds are being donated by the author to the Bob and Nola Rintoul endowment in Bone and Joint Research–Southern Alberta, University of Calgary.
The purpose of my ethnographic research is neither to diagnose one particular
socio-cultural experience among all second generation immigrants nor to decry the
concepts “transnationalism” and “transnationality” in favor of a new terminology that can
be universally applied to immigrants of both generations . My purpose is not, in other
words, to collapse real multiplicity into a single theory of second generation
transnationalism. Rather, I employ the ethnographic method as an exploratory tool, in
hopes of better understanding to what extent transnationalism and transnationality –
insofar as these terms indicate particular forms of trans-border social engagement and
subjectivity – are subject to generational transformation that may produce a vast array of
identities and modes of identification some (but not all) of which may be “transnational.”
To Be or Not To Be (Hamlet Essay) | PDF | Hamlet. Hamlet Essay Questions. Hamlet Essay. Hamlet Practice Essay | English (Advanced) - Year 12 HSC | Thinkswap. To Be or Not to Be (Hamlet monologue) - YouTube. "To Be Or Not To Be”: Spoken by Hamlet, Act 3 Scene 1 Hamlet William .... Hamlet Sample Essay | English (Advanced) - Year 12 HSC | Thinkswap. Hamlet "To be or not to be..." Annotated | Annotation, Essay tips, Hamlet. (PDF) Hamlet: To Be Or Not To Be Who One Is. Hamlet's, "To Be or Not to Be". Hamlet To Be Or Not To Be Text - Texte Préféré. Hamlet Essay | English (Advanced) - Year 12 HSC | Thinkswap. "HAMLET TO BE OR NOT TO BE MONOLOGUE " Sticker by nicheweirdstuff .... Hamlet: "To be, or not to be, that is the question Whether 'tis nobler .... ⇉Hamlet: to Be or Not to Be Analysis Sample Essay Example | GraduateWay. Hamlet Resouce ("To be or not to be...") | Teaching Resources. Hamlet To Be Or Not To Be Text. Hamlet-To be or not to be. by MirebenWitch on DeviantArt. Hamlet essay on his character - GCSE English - Marked by Teachers.com. Hamlet commentary to be or not to be. Hamlet Essay | Essay on Hamlet for Students and Children in English - A .... Hamlet essay | English (Advanced) - Year 12 HSC | Thinkswap.
OX F O R D WO R L D ’ S C LA S S I C ST H E S O U L.docxalfred4lewis58146
OX F O R D WO R L D ’ S C LA S S I C S
T H E S O U L S O F B L AC K F O L K
W. E. B. D U B O I S was born in Great Barrington, Massachusetts, on
23 February 1868. In 1885 he went to Fisk University where he
edited the Fisk Herald. After graduating in June 1888 he continued
his studies at Harvard College, gaining an MA degree in history in
1891. Following further study at the Friedrich Wilhelm University
in Berlin, he returned to the United States in 1894 to take a teaching
position in classics at Wilberforce University in Xenia, Ohio. Du
Bois became the first black to receive his Ph.D. from Harvard in
1895 and moved to Philadelphia the next year to pursue a socio-
logical study of black life there. After accepting a faculty position in
economics and history at Atlanta University, he gained renown as an
intellectual in the next decade with the publication of The Souls of
Black Folk (1903) and his participation in the Niagara Movement, a
group of black leaders assembled in 1905 to promote full civil and
economic rights for blacks. In 1910 Du Bois moved to New York,
where he accepted a position at the National Association for the
Advancement of Colored People (NAACP) as the editor of the civil
rights organization’s monthly journal, The Crisis. In February 1919
in Paris, Du Bois organized the First Pan-African Congress, which
gathered delegates from the United States, the Caribbean, Europe,
and Africa. He continued to publish a steady stream of important
books, including Darkwater (1920), Dark Princess (1928), and Black
Reconstruction (1935). After a series of political conflicts, Du Bois
resigned from The Crisis in 1934 and returned to Atlanta University,
where he founded and edited another journal, Phylon. Increasingly
radical in his public criticism of US foreign policy and race relations
after the Second World War, Du Bois worked with pacifist organ-
izations and the Council on African Affairs. After celebrating his
ninetieth birthday in New York, Du Bois toured Europe, the Soviet
Union, and China in 1958 and 1959. In 1961 he accepted the
invitation of Kwame Nkrumah, the president of independent
Ghana, to move to Africa. Du Bois died in Ghana on 27 August
1963, on the eve of the monumental civil rights protest march in
Washington, DC.
B R E N T H AY E S E DWA R D S is an associate professor in the Depart-
ment of English at Rutgers University. He is the author of The
Practice of Diaspora: Literature, Translation, and the Rise of Black
Internationalism (2003), the co-editor of the essay collection Uptown
Conversation: The New Jazz Studies (2004), and the editor of Joseph
Conrad’s Nostromo (2004) and Frederick Douglass’s My Bondage
and My Freedom (2005).
OX F O R D WO R L D ’ S C L A S S I C S
W. E . B. D U B O I S
The Souls of Black Folk
Edited with an Introduction and Notes by
B R E N T H AY E S E DWA R D S
1
3
Great Clarendon Street, Oxford OX 2 6 D P
Oxford University Press is a department of the University of O.
An astonishing, first-of-its-kind, report by the NYT assessing damage in Ukraine. Even if the war ends tomorrow, in many places there will be nothing to go back to.
OpenAI, Google and Meta ignored corporate policies, altered their own rules and discussed skirting copyright law as they sought online information to train their newest artificial intelligence systems.
I have never seen any movie like it, ever. There are no words. Simply, “The Zone of Interest” is the greatest meditation ever made on film about the banality of evil and the capacity of human beings to be indifferent towards cruelty that beggars imagination.
The purpose of my ethnographic research is neither to diagnose one particular
socio-cultural experience among all second generation immigrants nor to decry the
concepts “transnationalism” and “transnationality” in favor of a new terminology that can
be universally applied to immigrants of both generations . My purpose is not, in other
words, to collapse real multiplicity into a single theory of second generation
transnationalism. Rather, I employ the ethnographic method as an exploratory tool, in
hopes of better understanding to what extent transnationalism and transnationality –
insofar as these terms indicate particular forms of trans-border social engagement and
subjectivity – are subject to generational transformation that may produce a vast array of
identities and modes of identification some (but not all) of which may be “transnational.”
To Be or Not To Be (Hamlet Essay) | PDF | Hamlet. Hamlet Essay Questions. Hamlet Essay. Hamlet Practice Essay | English (Advanced) - Year 12 HSC | Thinkswap. To Be or Not to Be (Hamlet monologue) - YouTube. "To Be Or Not To Be”: Spoken by Hamlet, Act 3 Scene 1 Hamlet William .... Hamlet Sample Essay | English (Advanced) - Year 12 HSC | Thinkswap. Hamlet "To be or not to be..." Annotated | Annotation, Essay tips, Hamlet. (PDF) Hamlet: To Be Or Not To Be Who One Is. Hamlet's, "To Be or Not to Be". Hamlet To Be Or Not To Be Text - Texte Préféré. Hamlet Essay | English (Advanced) - Year 12 HSC | Thinkswap. "HAMLET TO BE OR NOT TO BE MONOLOGUE " Sticker by nicheweirdstuff .... Hamlet: "To be, or not to be, that is the question Whether 'tis nobler .... ⇉Hamlet: to Be or Not to Be Analysis Sample Essay Example | GraduateWay. Hamlet Resouce ("To be or not to be...") | Teaching Resources. Hamlet To Be Or Not To Be Text. Hamlet-To be or not to be. by MirebenWitch on DeviantArt. Hamlet essay on his character - GCSE English - Marked by Teachers.com. Hamlet commentary to be or not to be. Hamlet Essay | Essay on Hamlet for Students and Children in English - A .... Hamlet essay | English (Advanced) - Year 12 HSC | Thinkswap.
OX F O R D WO R L D ’ S C LA S S I C ST H E S O U L.docxalfred4lewis58146
OX F O R D WO R L D ’ S C LA S S I C S
T H E S O U L S O F B L AC K F O L K
W. E. B. D U B O I S was born in Great Barrington, Massachusetts, on
23 February 1868. In 1885 he went to Fisk University where he
edited the Fisk Herald. After graduating in June 1888 he continued
his studies at Harvard College, gaining an MA degree in history in
1891. Following further study at the Friedrich Wilhelm University
in Berlin, he returned to the United States in 1894 to take a teaching
position in classics at Wilberforce University in Xenia, Ohio. Du
Bois became the first black to receive his Ph.D. from Harvard in
1895 and moved to Philadelphia the next year to pursue a socio-
logical study of black life there. After accepting a faculty position in
economics and history at Atlanta University, he gained renown as an
intellectual in the next decade with the publication of The Souls of
Black Folk (1903) and his participation in the Niagara Movement, a
group of black leaders assembled in 1905 to promote full civil and
economic rights for blacks. In 1910 Du Bois moved to New York,
where he accepted a position at the National Association for the
Advancement of Colored People (NAACP) as the editor of the civil
rights organization’s monthly journal, The Crisis. In February 1919
in Paris, Du Bois organized the First Pan-African Congress, which
gathered delegates from the United States, the Caribbean, Europe,
and Africa. He continued to publish a steady stream of important
books, including Darkwater (1920), Dark Princess (1928), and Black
Reconstruction (1935). After a series of political conflicts, Du Bois
resigned from The Crisis in 1934 and returned to Atlanta University,
where he founded and edited another journal, Phylon. Increasingly
radical in his public criticism of US foreign policy and race relations
after the Second World War, Du Bois worked with pacifist organ-
izations and the Council on African Affairs. After celebrating his
ninetieth birthday in New York, Du Bois toured Europe, the Soviet
Union, and China in 1958 and 1959. In 1961 he accepted the
invitation of Kwame Nkrumah, the president of independent
Ghana, to move to Africa. Du Bois died in Ghana on 27 August
1963, on the eve of the monumental civil rights protest march in
Washington, DC.
B R E N T H AY E S E DWA R D S is an associate professor in the Depart-
ment of English at Rutgers University. He is the author of The
Practice of Diaspora: Literature, Translation, and the Rise of Black
Internationalism (2003), the co-editor of the essay collection Uptown
Conversation: The New Jazz Studies (2004), and the editor of Joseph
Conrad’s Nostromo (2004) and Frederick Douglass’s My Bondage
and My Freedom (2005).
OX F O R D WO R L D ’ S C L A S S I C S
W. E . B. D U B O I S
The Souls of Black Folk
Edited with an Introduction and Notes by
B R E N T H AY E S E DWA R D S
1
3
Great Clarendon Street, Oxford OX 2 6 D P
Oxford University Press is a department of the University of O.
An astonishing, first-of-its-kind, report by the NYT assessing damage in Ukraine. Even if the war ends tomorrow, in many places there will be nothing to go back to.
OpenAI, Google and Meta ignored corporate policies, altered their own rules and discussed skirting copyright law as they sought online information to train their newest artificial intelligence systems.
I have never seen any movie like it, ever. There are no words. Simply, “The Zone of Interest” is the greatest meditation ever made on film about the banality of evil and the capacity of human beings to be indifferent towards cruelty that beggars imagination.
Kai-Fu Lee, an AI expert and prominent investor who helped Google and Microsoft get established in China, says his new startup 01.AI will create the first “killer apps” of generative AI.
Previously redacted portions of the Federal Trade Commission’s lawsuit against Amazon allege Bezos gave the go-ahead to make search results worse in favor of increasing advertising revenue
Alleged censorship of social media and disruptions to electricity and internet access have meant people under fire in Gaza can’t get the information they need to survive.
A flood of false information, partisan narratives, and weaponized “fact-checking" has obscured efforts to find out who’s responsible for an explosion at a hospital in Gaza.
He wrote a book on a rare subject. Then a ChatGPT replica appeared on Amazon.
From recipes to product reviews to how-to books, artificial intelligence text generators are quietly authoring more and more of the internet.
ChatGPT invented a sexual harassment scandal and named a real law prof as the accused. The AI chatbot can misrepresent key facts with great flourish, even citing a fake Washington Post article as evidence.
More from LUMINATIVE MEDIA/PROJECT COUNSEL MEDIA GROUP (20)
01062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
‘वोटर्स विल मस्ट प्रीवेल’ (मतदाताओं को जीतना होगा) अभियान द्वारा जारी हेल्पलाइन नंबर, 4 जून को सुबह 7 बजे से दोपहर 12 बजे तक मतगणना प्रक्रिया में कहीं भी किसी भी तरह के उल्लंघन की रिपोर्ट करने के लिए खुला रहेगा।
03062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
31052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
हम आग्रह करते हैं कि जो भी सत्ता में आए, वह संविधान का पालन करे, उसकी रक्षा करे और उसे बनाए रखे।" प्रस्ताव में कुल तीन प्रमुख हस्तक्षेप और उनके तंत्र भी प्रस्तुत किए गए। पहला हस्तक्षेप स्वतंत्र मीडिया को प्रोत्साहित करके, वास्तविकता पर आधारित काउंटर नैरेटिव का निर्माण करके और सत्तारूढ़ सरकार द्वारा नियोजित मनोवैज्ञानिक हेरफेर की रणनीति का मुकाबला करके लोगों द्वारा निर्धारित कथा को बनाए रखना और उस पर कार्यकरना था।
In a May 9, 2024 paper, Juri Opitz from the University of Zurich, along with Shira Wein and Nathan Schneider form Georgetown University, discussed the importance of linguistic expertise in natural language processing (NLP) in an era dominated by large language models (LLMs).
The authors explained that while machine translation (MT) previously relied heavily on linguists, the landscape has shifted. “Linguistics is no longer front and center in the way we build NLP systems,” they said. With the emergence of LLMs, which can generate fluent text without the need for specialized modules to handle grammar or semantic coherence, the need for linguistic expertise in NLP is being questioned.
1. 17/02/2019, 6*55 PMNicholas Spice · On Loathing Rees-Mogg · LRB 21 February 2019
Page 1 of 6https://www.lrb.co.uk/v41/n04/nicholas-spice/on-loathing-rees-mogg
On Loathing Rees-Mogg
Nicholas Spice
As in double-entry bookkeeping credits are minus and debits plus, so in the
Brexit accounts leavers appear as Remainers and remainers as Leavers. I
voted Remain because I am, by temperament a leaver. My wife, who is
German, already has permanent right to remain (that’s to say, ‘leave to
remain’) and my son has dual nationality. I associate my Remain vote with
my tendency to claustrophobia: I like to know how I can get out. I give
sleeping bags a wide berth, potholing I try hard not to think about. I prefer
an aisle seat on the plane or in the theatre. I like open spaces and silence.
I left England for the first time in the summer of 1970 to wander about
Ireland with a friend; we hitch-hiked our way to Connemara and holed up
in a stone cottage on the edge of the ocean. Later that year, I went to Graz
to study music. Ever since, I have carried around with me a mental image
of the map of Europe which I find calming; it’s like a certificate of
insurance against getting trapped. What I loved about my two years as the
Northern European sales rep for a British publisher was the freedom it
gave me to head out and away and, above all, especially then, before email
or mobile phones, to be off the radar. For weeks at a time, no one could be
sure where precisely I was; no one would try and reach me, except by
telegram or telex. Bliss for me is to trundle across the Continent in a
sleeper. Hotels soothe me. Once I get over the initial resistance to the idea
of camping, I am never happier than in a little tent in the Scottish
mountains or beside the infinite sea. As a three-year-old, I got a special
pleasure from curling up in a ball on the landing halfway up the stairs – a
form of hiding in plain sight. It was the combination of the foetal position
with the openness of the landing that comforted me, and I recognise the
same pattern in the things that make me feel safe as an adult: tents, railway
sleeping-cars, hotel bedrooms. They all furnish an ideal blend of the
2. 17/02/2019, 6*55 PMNicholas Spice · On Loathing Rees-Mogg · LRB 21 February 2019
Page 2 of 6https://www.lrb.co.uk/v41/n04/nicholas-spice/on-loathing-rees-mogg
womb-like and the provisional; cosy, yet free and unconfined.
I have always liked the fact that Britain doesn’t have borders, just a
coastline: the perfect combination for me – open but cut off, safe from
incursion but not boxed in. For continental Europeans the border has been
a thing of dread. The closing of borders could spell death. ‘Die Grenze’ for
Germans, East or West, was dark matter. I feel sure that the European
attachment to Schengen is not just about economics: to be able to sail
across borders inside Europe without being asked for your papers must
seem – especially to the older generation – like a wonderful dream of
freedom. At some point in the last twenty years, the Home Office decided
the UK needed borders. ‘Keeping the UK Border Safe’ became the mission
statement of a new Border Force (restriction and coercion succinctly
combined). Where immigration officials used to dress in ordinary clothes,
they now acquired a semi-military uniform. Brexit will give us back control
of our borders. For the person who is temperamentally safer at home than
abroad, this makes sense and can only be good. But for me the UK Border
is a threat not a reassurance. Theresa May presumably felt a deep affinity
with the Border Force when she was home secretary. She’s someone who
likes things to be well defined. She has her red lines. She’s the exception to
the adage ‘Nomen est omen’: she should have been called Theresa Must.
Pace Robert Frost, something there is in me that doesn’t love a wall, that
wants it down, and I suppose many Remainers feel the same. For Leavers –
being remainers at heart, who find safety in permanence, who are perhaps
a little prone to agoraphobia – the more compelling thought is that good
fences make good neighbours. I’d like to think we could shake hands on
our differences and go our separate ways, but there’s too much at stake.
The Brexit referendum was a conceptual wall, forcing a brutal binary on a
matter that was far too complex to be decided that way.
Unlike borders, borderlands – liminal, transitional places that blur
distinctions – are a good image for the limitless gradations of identity
3. 17/02/2019, 6*55 PMNicholas Spice · On Loathing Rees-Mogg · LRB 21 February 2019
Page 3 of 6https://www.lrb.co.uk/v41/n04/nicholas-spice/on-loathing-rees-mogg
within a nation, the marbled and muddled attributes of people and their
cultures. The hand-wringing of politicians and commentators over the
division and discord that Brexit has already wrought puzzles me. As
though, until Brexit, Britain was a homogeneous and harmonious country
where everyone got along just fine. For me, being English has always been
an experience of bemusing social intricacy, England a place of fractures
and discontinuities so numerous that communication with other English
people has often been uneasy and tinged with mutual suspicion.
In common with most people in Britain, I suppose, my background was a
mixed and mottled affair. My mother came from Fleetwood, my father
from Sittingbourne – small, nondescript coastal towns at opposite ends of
the country. As a child, I saw this North-West to South-East diagonal
vividly in my mind’s eye. Though not a midpoint on this line, Liverpool –
where my parents met and married and where I was born and, for my first
seven years, grew up – represented for me the neutral territory that my
parents could agree on, and I have always imagined it the place they were
most happy. My father had travelled further socially and culturally (my
mother, who reckoned herself a cut above him, would jokingly call him a
Jutish peasant), but they had both made bold moves away from settled
family enclaves to dissolve their differences in the colourless medium of
academia.
When my father gave up his university career and took a job as head of the
chemistry department at Winchester College, it was a disaster for my
mother. For me and my siblings the change of scene – from the smoggy
suburban streets of Liverpool to a well-upholstered southern cathedral city
– was little short of a miracle. But for my mother it was an internal exile
from which she would never fully recover. Among the handful of
documents that she had kept for their special significance, I found, after
her death, a railway ticket, one way, from Mossley Hill to Euston, dated 6
July 1959.
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It’s difficult to exaggerate the stuffiness, the fetid airlessness of Winchester
College in 1959. The period of public school glasnost was still five or six
years away and no one who had time-travelled there from the Edwardian
era would have found all that much to remark on. To be translated from a
community of progressive academics among whom she was beginning to
find her feet to this sump of unreconstructed upper-middle-class
entitlement was traumatic for my mother. Every advance from those nice
and not so nice people she read as condescension and slight. My father,
meanwhile, was oblivious. As for me, after touching down briefly in a tiny
C of E primary school, I found myself a day boy at the Pilgrim’s School, the
feeder prep school for Winchester College, where I undertook a crash
course in social identity change. Everything followed from that.
By my mid-teens I was indistinguishable from a toff, my origins betrayed
only by the occasional fossil vowel sound. Winchester furnished me with a
new set of identity papers, my passport to the delightful and exclusive
world of the English metropolitan elite, so viscerally disliked by readers of
the Daily Mail. I learned early to pass myself off effortlessly, so that I have
long since ceased to notice my habits and reflexes of concealment, how I
keep my head down, hat pulled over my eyes, hugging the wall, hoping to
slip by unnoticed in environments where, as soon as I open my mouth to
speak, I will be resented, and keeping my counsel in the company of the
upper-middle and upper classes.
I’ve always thought of the family I came from as in transit and I relate this
to the strain of nomadism in my disposition. I don’t feel I definitively
belong anywhere. The nearest to home for me is the North-West of
England: my mood lightens as I head up the M6. But it would be
affectation to claim Liverpool as my home town: so much of what I have
become cuts me off from it. As to Winchester, for all that I was happy
there, it’s just not me.
I get my sensitivity to class from my mother. That it was possible not to
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concern oneself with class I could see from my father, who had no time for
the category. But my mother was a fierce polemicist and the chief family
ideologue and, identifying strongly with her, I ended up thoroughly
indoctrinated. So I cannot help seeing Brexit as an epiphenomenon of class
struggle. I’d direct sceptics to the first episode of Seven Up!, the
astonishing Granada TV production of 1964, which brought together 20
seven-year-olds from representative sections of English society at the time,
interviewed them and filmed them interacting. The resulting forty minutes
give as succinct an explanation as one could hope for of our present
travails. The world that first edition of Seven Up! depicts seems at first
conclusively to belong to a now distant past, until it dawns on one that the
seven-year-olds of 1964 are still in their early sixties and continue to shape
our world.
I have taken to wondering whether my parents would have voted Leave.
Neither of them had much idea about Europe. They never went there on
holiday. My father’s first trip to Europe was to a conference in Austria,
when he was 38. After that, he visited Europe at most six more times. My
mother only left the UK twice in her life: once (when she was 48) to visit
me in Graz and once (when she was 65) for my wedding in Solingen, near
Cologne. Her injunctions to us against marrying a German or a Japanese
were largely ineffective: three of us married foreign nationals. In 2016, my
parents would have been in their mid-nineties, so in the top decile of those
who voted. Perhaps their lack of European experience was not typical – I
have no idea.
My father was always delphic about his politics. He had a touching faith in
the position of the Times, regardless of its editorial regime. My mother
accused him of voting Tory, but he would never let on. Sittingbourne voted
Leave and, if I had to bet, I’d probably put my money on him having done
so too, though he might well have regretted it. As to my mother, whatever
her insularity, I think Boris and Jacob would have inoculated her against
the Leave cause. She would have loathed Rees-Mogg. I loathe him too and I
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recognise the violence of my feelings about him as cognate with how I
imagine my mother’s. If there are many others like us, then the
perpetrators of Brexit have underestimated the forces they are at risk of
unleashing.