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OAXACA ! MEXICO ! 1970-1979
        Clare Brett Smith
Smith with Isaac Vazquez, 1978

  Clare Brett Smith, photographer
  and writer, traveled in Mexico in
  the 1970s with her husband,
  Burges, and often with their
  children. Owners at that time of a
. folk art import company, Primitive
  Artisa n, they specia lized in
  ev ery da y ha ndm a de objects.
  Pictures in this portfolio were taken
  during those buying trips
OAXACA ! MEXICO ! 1970 -1979
     Portfolio, Commentary & Notes
          Clare Brett Smith




                                     1
OAXACA ! MEXICO ! 1970-1979
                                Photographs & Text by Clare Brett Smith




                           Library of Congress Catalogue Card Number: ISBN 978-1-4507-3327-4

                                           Copyright © 2010 by Clare Brett Smith

                                                      All rights reserved



    Many of these photographs have previously been shown in exhibitions at the National Arts Club, New York City; the Silo

      Gallery, New Milford, Connecticut; The World Craft Council Conference in Kyoto, Japan and at the Pablo Picasso

                                   municipal library in Teotitlán del Valle, Oaxaca, México



                                                      Clare Brett Smith

                                 80 Mountain Spring Road, Farmington, Connecticut, 06032
                                                  United States of America



2
3
Ir y Vuelta ! Round Trips
    I’ve been in Mexico often, though never long enough to feel completely at home there. My first

    visit was in 1943, as a fifteen-year old student in Morelia on The Experiment in International

    Living. Many years later, beginning in the 1970s, my husband and I traveled throughout Mexico

    looking for authentic and utilitarian crafts for our folk art import business. Oaxaca was a rich

    and fascinating source. Each small town in the wide fertile valleys of Oaxaca had its own market

    day and Mexico, unlike most other Latin American countries, had preserved, and still used, an

    incredibly wide range of traditional crafts. Oaxaca is also a beautiful place, often described as a

    land of eternal springtime, and you sense a special freshness in the air when you land there.


    Traditional baskets, pottery, serapes and rugs were still prevalent then in the markets of Oaxaca

    along with less commercial but amazing objects, like huge wooden ox yokes and handmade

    saddles. Shipping to the U.S. was usually practical and affordable - but not always. Mexican

    railways run on a different gauge, and the smaller Mexican freight cars cannot be uncoupled at the

    border and hitched directly to U.S. engines. Instead, our three hundred pottery ollas, each in its

    own basket, had to be transferred by hand, one at a time, into U.S. freight cars in Laredo. We

    bought directly from artisans but they, often Zapotec-speaking, not Spanish-speaking, were not

    capable of export and we relied on professional exporters for packing and documentation.


4
As "middlemen" ourselves, we realized their importance (as our customers did not) and buying in

the villages was our direct link with the artisans, their families, their lives and their land. It was

certainly not an efficient way to buy, but it was pleasant, friendly and respectful. I doubt we would

have been as welcome had we been simply curious tourists poking around, and I’m certain I could

not have taken photographs so freely without this connection. Most of the photographs in this

portfolio were taken over a ten-year period in and around Oaxaca, in the pottery villages of

Atzompa and San Bartolo Coyotepec and in the rug-weaving community of Teotitlán del Valle.



On later trips, through the 80s and 90s, I began to take along an extra Nikon loaded with

kodachrome film. It seemed crazy not to record Mexico's brilliant and inventive color combinations,

but I noticed that color masked the strong shapes and curves that I liked so much, the hills, the

kilns, the pots and the women wrapped in their rebozos. Color emphasized itself and it seemed to

flatten out the forms. Color shrank the strikingly wide range between the black velvet shadows and

the blazingly white ground beneath my feet. The special rigor of black and white film was a kind of

discipline that deepened my understanding and sharpened and delighted, my eye.




                                                                                                         5
San Antonino del Obispo, 1979




6
7
Oaxaca Cathedral, 1979




8
9
Ruins of a sixteenth century Dominican monastery, near Oaxaca, 1979




10
11
Atzompa, 1978




12
13
San Bartolo Coyotepec, 1977




14
15
Muñecas, Teodora Blanco's flower pots, 1978




16
17
Atzompa, 1978




18
19
Galván sisters, San Bartolo Coyotepec, 1977




20
21
Market, Teotitlán del Valle, 1978




22
23
Church Domes, San Antonino del Obispo, 1979




24
25
Churchyard, San Antonino, 1979




26
27
Maguey Cactus, 1979




28
29
Near Mitla, 1978




30
31
Santa Ana del Valle, 1979




32
33
Santa María Coyotepec, 1977




34
35
Rolling out tortillas, 1979




36
37
Isaac Vasquez, Teotitlán del Valle, 1978




38
39
Teototlán del Valle, 1977




40
41
Teotitlán del Valle, 1977




42
43
Teotitlán del Valle, 1978




44
45
Santa Ana del Valle, 1978




46
47
Santa Ana del Valle, 1978




48
49
Teotitlán del Valle, 1978




50
51
Teotitlán del Valle, 1978




52
53
Zócalo, Oaxaca, 1979




54
55
Oaxaca, 1979




56
57
Teotitlán del Valle, 1978




58
59
Oaxaca, 1978




60
61
Oaxaca, 1978




62
63
Teotitlán del Valle, 1978




64
65
Teotitlán del Valle, 1978




66
67
Teotitlán del Valle, 1978




68
69
Teotitlán del Valle, 1978




70
71
Oaxaca Central Market, 1973




72
73
Oaxaca, 1979




74
75
Atzompa, 1979




76
77
Notes about the Photographs




78
Page 17, Teodora Blanco, 1978
A celebrated folk artist out in the world, at
home in Atzompa she was considered a
master too, but also mischievous, almost a
witch. As we watched, she delighted in adding
an iguana’s head to her muñeca, her classic
doll-like flower pot. Animal and bird spirits
inhabit all her figures. Teodora Blanco died
in 1980, but her daughters and her son, Luis,
carry on her style of pottery. It is nearly
impossible to equal her quirky trans-
formations.




Cover & Page 21, Galván Sisters, 1977
I haven't found any mention of the sisters in
current accounts of the black pottery of San
Bartolo, but in the 70s they were quite
productive, I used their picture (the one with
the turkey) as publicity in our import business
and it was also in a series of postcards
published in Mexico city by Turok. We took
a batch of the postcards back to San Bartolo
and gave them to the sisters. They were
pleased and surprised at multiple copies. I'm
conferring with them in the photo at right.



                                                  79
Page 25, Domes, 1979
     From the bell tower in San
     Antinino del Obispo you could
     climb out onto the church roof and
     up the steps between the vaulted
     domes. It's not exactly handicap
     accessible, but it made a fine
     lookout over the town. The
     photographs on pages 7 and 27
     were taken there.




     Page 29, Maguey Cactus, 1976
     An iconic image of Mexico, a
     giant maguey's heart is a source of
     pulque, mescal and tequila. Of the
     genus Agave and sometimes called
     Century Plant, its leaves yield a
     strong fiber used in hammocks,
     bath scrubbers, doormats, rope,
     feed bags. The Maguey is sterile
     and must to be fertilized by hand.




80
Page 35, Santa María Coyotepec, 1977
This image has a contradictory message: the
goats represent an environmental hazard as
they’ll eat anything and everything that grows,
but the conservation message painted on the
wall reminds us that we, all of us, depend on
the earth for sustenance.




Pages 39 through 45, Teotitlán, 1978
The weavers of Teotilán del Valle specialize
in tapetes, small rugs woven in family work-
shops from local wool, natural dyes and
ancient designs, some of them remembered
and some from museum collections. Isaac
Vasquez (page 39) is probably the most
famous weaver, and his wife (page 41)
manages the dyes. Soledad Vasquez and her
family's work are on pages 43 & 45. Right,
Enrique Ruiz from another family.




                                                  81
Pages 47 & 49, Saint's Day, 1977 Every year the
     currently wealthiest man in Santa Ana del Valle is
     elected mayor and he is expected to pay for the drinks,
     the music and the festival, a very effective system of
     wealth distribution.




     Pages 69 & 71, Teotitlán, 1978
     There is not much work available in
     small rural Mexican villages and
     many young people, often family
     men unemployed and desperate
     for work, leave for the cities or
     make the dangerous journey across
     Mexico to the border, and north
     into the United States.



82
! ! !
             Clare Brett Smith has lived most of her life in
             New England. She graduated from the Putney
             School and from Smith College. She is the
             mother of seven, grandmother of ten and
             great-grandmother ( to date) of seven.

             Clare has worked with artisans all over the
             world, first with her husband, Burges, in their
             importing business and later, for twenty-two
             years, as president of the non-profit Aid to
             Artisans. She has been honored with many
             awar ds for her wor k , cr eati v i ty and
             leadership and is considered a pioneer in
             co m bi ni ng m a r k et i ng w i t h cult ur a l
             preservation and economic development.

             Recently retired, she has returned to her other
             major interest, photography. Her work has
             been widely exhibited in one-person shows in
             the United States and abroad. She taught
             photography at Zone VI Workshops in
             V e r m o n t a n d St u d i o A r t s C e n t e r s
             International in Florence, Italy. Her ten books
             testify to her keen visual sense. Many are
             family-oriented but three recent books (and
             this one) are of more general interest:

                    Japan, Attention to Detail
               Men&Boys/ Women&Childrem, Pakistan 1979
                      China 1977 Character


                               ! ! !




© 2010 Clare Brett Smith
Tlacolula, Oaxaca




ISBN_978-1-4507-3327-490000_PC.eps

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Oaxaca Photographs Capture Traditional Crafts 1970-1979

  • 1. OAXACA ! MEXICO ! 1970-1979 Clare Brett Smith
  • 2. Smith with Isaac Vazquez, 1978 Clare Brett Smith, photographer and writer, traveled in Mexico in the 1970s with her husband, Burges, and often with their children. Owners at that time of a . folk art import company, Primitive Artisa n, they specia lized in ev ery da y ha ndm a de objects. Pictures in this portfolio were taken during those buying trips
  • 3. OAXACA ! MEXICO ! 1970 -1979 Portfolio, Commentary & Notes Clare Brett Smith 1
  • 4. OAXACA ! MEXICO ! 1970-1979 Photographs & Text by Clare Brett Smith Library of Congress Catalogue Card Number: ISBN 978-1-4507-3327-4 Copyright © 2010 by Clare Brett Smith All rights reserved Many of these photographs have previously been shown in exhibitions at the National Arts Club, New York City; the Silo Gallery, New Milford, Connecticut; The World Craft Council Conference in Kyoto, Japan and at the Pablo Picasso municipal library in Teotitlán del Valle, Oaxaca, México Clare Brett Smith 80 Mountain Spring Road, Farmington, Connecticut, 06032 United States of America 2
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  • 6. Ir y Vuelta ! Round Trips I’ve been in Mexico often, though never long enough to feel completely at home there. My first visit was in 1943, as a fifteen-year old student in Morelia on The Experiment in International Living. Many years later, beginning in the 1970s, my husband and I traveled throughout Mexico looking for authentic and utilitarian crafts for our folk art import business. Oaxaca was a rich and fascinating source. Each small town in the wide fertile valleys of Oaxaca had its own market day and Mexico, unlike most other Latin American countries, had preserved, and still used, an incredibly wide range of traditional crafts. Oaxaca is also a beautiful place, often described as a land of eternal springtime, and you sense a special freshness in the air when you land there. Traditional baskets, pottery, serapes and rugs were still prevalent then in the markets of Oaxaca along with less commercial but amazing objects, like huge wooden ox yokes and handmade saddles. Shipping to the U.S. was usually practical and affordable - but not always. Mexican railways run on a different gauge, and the smaller Mexican freight cars cannot be uncoupled at the border and hitched directly to U.S. engines. Instead, our three hundred pottery ollas, each in its own basket, had to be transferred by hand, one at a time, into U.S. freight cars in Laredo. We bought directly from artisans but they, often Zapotec-speaking, not Spanish-speaking, were not capable of export and we relied on professional exporters for packing and documentation. 4
  • 7. As "middlemen" ourselves, we realized their importance (as our customers did not) and buying in the villages was our direct link with the artisans, their families, their lives and their land. It was certainly not an efficient way to buy, but it was pleasant, friendly and respectful. I doubt we would have been as welcome had we been simply curious tourists poking around, and I’m certain I could not have taken photographs so freely without this connection. Most of the photographs in this portfolio were taken over a ten-year period in and around Oaxaca, in the pottery villages of Atzompa and San Bartolo Coyotepec and in the rug-weaving community of Teotitlán del Valle. On later trips, through the 80s and 90s, I began to take along an extra Nikon loaded with kodachrome film. It seemed crazy not to record Mexico's brilliant and inventive color combinations, but I noticed that color masked the strong shapes and curves that I liked so much, the hills, the kilns, the pots and the women wrapped in their rebozos. Color emphasized itself and it seemed to flatten out the forms. Color shrank the strikingly wide range between the black velvet shadows and the blazingly white ground beneath my feet. The special rigor of black and white film was a kind of discipline that deepened my understanding and sharpened and delighted, my eye. 5
  • 8. San Antonino del Obispo, 1979 6
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  • 12. Ruins of a sixteenth century Dominican monastery, near Oaxaca, 1979 10
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  • 18. Muñecas, Teodora Blanco's flower pots, 1978 16
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  • 22. Galván sisters, San Bartolo Coyotepec, 1977 20
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  • 24. Market, Teotitlán del Valle, 1978 22
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  • 26. Church Domes, San Antonino del Obispo, 1979 24
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  • 34. Santa Ana del Valle, 1979 32
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  • 37. 35
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  • 40. Isaac Vasquez, Teotitlán del Valle, 1978 38
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  • 48. Santa Ana del Valle, 1978 46
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  • 50. Santa Ana del Valle, 1978 48
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  • 80. Notes about the Photographs 78
  • 81. Page 17, Teodora Blanco, 1978 A celebrated folk artist out in the world, at home in Atzompa she was considered a master too, but also mischievous, almost a witch. As we watched, she delighted in adding an iguana’s head to her muñeca, her classic doll-like flower pot. Animal and bird spirits inhabit all her figures. Teodora Blanco died in 1980, but her daughters and her son, Luis, carry on her style of pottery. It is nearly impossible to equal her quirky trans- formations. Cover & Page 21, Galván Sisters, 1977 I haven't found any mention of the sisters in current accounts of the black pottery of San Bartolo, but in the 70s they were quite productive, I used their picture (the one with the turkey) as publicity in our import business and it was also in a series of postcards published in Mexico city by Turok. We took a batch of the postcards back to San Bartolo and gave them to the sisters. They were pleased and surprised at multiple copies. I'm conferring with them in the photo at right. 79
  • 82. Page 25, Domes, 1979 From the bell tower in San Antinino del Obispo you could climb out onto the church roof and up the steps between the vaulted domes. It's not exactly handicap accessible, but it made a fine lookout over the town. The photographs on pages 7 and 27 were taken there. Page 29, Maguey Cactus, 1976 An iconic image of Mexico, a giant maguey's heart is a source of pulque, mescal and tequila. Of the genus Agave and sometimes called Century Plant, its leaves yield a strong fiber used in hammocks, bath scrubbers, doormats, rope, feed bags. The Maguey is sterile and must to be fertilized by hand. 80
  • 83. Page 35, Santa María Coyotepec, 1977 This image has a contradictory message: the goats represent an environmental hazard as they’ll eat anything and everything that grows, but the conservation message painted on the wall reminds us that we, all of us, depend on the earth for sustenance. Pages 39 through 45, Teotitlán, 1978 The weavers of Teotilán del Valle specialize in tapetes, small rugs woven in family work- shops from local wool, natural dyes and ancient designs, some of them remembered and some from museum collections. Isaac Vasquez (page 39) is probably the most famous weaver, and his wife (page 41) manages the dyes. Soledad Vasquez and her family's work are on pages 43 & 45. Right, Enrique Ruiz from another family. 81
  • 84. Pages 47 & 49, Saint's Day, 1977 Every year the currently wealthiest man in Santa Ana del Valle is elected mayor and he is expected to pay for the drinks, the music and the festival, a very effective system of wealth distribution. Pages 69 & 71, Teotitlán, 1978 There is not much work available in small rural Mexican villages and many young people, often family men unemployed and desperate for work, leave for the cities or make the dangerous journey across Mexico to the border, and north into the United States. 82
  • 85. ! ! ! Clare Brett Smith has lived most of her life in New England. She graduated from the Putney School and from Smith College. She is the mother of seven, grandmother of ten and great-grandmother ( to date) of seven. Clare has worked with artisans all over the world, first with her husband, Burges, in their importing business and later, for twenty-two years, as president of the non-profit Aid to Artisans. She has been honored with many awar ds for her wor k , cr eati v i ty and leadership and is considered a pioneer in co m bi ni ng m a r k et i ng w i t h cult ur a l preservation and economic development. Recently retired, she has returned to her other major interest, photography. Her work has been widely exhibited in one-person shows in the United States and abroad. She taught photography at Zone VI Workshops in V e r m o n t a n d St u d i o A r t s C e n t e r s International in Florence, Italy. Her ten books testify to her keen visual sense. Many are family-oriented but three recent books (and this one) are of more general interest: Japan, Attention to Detail Men&Boys/ Women&Childrem, Pakistan 1979 China 1977 Character ! ! ! © 2010 Clare Brett Smith