Susanna, also called Susanna and the Elders, is a narrative included in the Book of Daniel by the Catholic Church, Oriental Orthodox Churches and Eastern Orthodox Churches.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Tamil Soul Winning Gospel Presentation - Only JESUS CHRIST Saves.pptx
Nepali - Susanna.pdf
1.
2. अध्याय १
1 बेबबलोनमा योआबिम भबनने एि जना माबनस बस्थे।
2 अबन बिनले एउटी पत्नी ल्याइन्, जसिो नाउँ सुसन्ना
बियो, चेल्सियासिी छोरी, एि धेरै राम्री स्त्री, र प्रभुिो
डर मान्थे।
3 बिनिा आमाबाबु पबन धमी बिए, र मोशािो
व्यवस्थाअनुसार आफ्नी छोरीलाई बसिाउनुभयो।
4 अब योआबिम एि महान धनी माबनस बिए, र उसिो
घरमा बमल्ने सुन्दर बगैंचा बियो: र यहूदीहरू उहाँिो
सहारा बिए। बिनभने उहाँ अरू सबै भन्दा आदरणीय
हुनुहुन्थ्यो।
5 उही वर्ष माबनसहरूिा दुईजना पुरािनहरूलाई
न्यायििाष हुन बनयुक्त गररयो, जस्तै बि परमप्रभुले
भन्नुभयो, त्यो दुष्टिा बेबबलोनबाट पुरािन
न्यायििाषहरूबाट आएिो बियो, जसले माबनसहरूलाई
शासन गने देल्सिन्छ।
6 बिनीहरूले योआबिमिो घरमा धेरै ि
ु राहरू रािे।
7 अब जब माबनसहरू बदउँसो गए, सुजन्ना आफ्नो पबििो
बगैंचामा घुम्न गइन्।
8 अबन िी दुई एल्डरहरूले बिनलाई हरेि बदन बभत्र पसेर
बहँबडरहेिो देिे। जसले गदाष बिनीहरूिो वासना उसप्रबि
बबलयो भयो।
9 अबन बिनीहरूले आफ्नै बदमागलाई भ्रष्ट पारे, र
बिनीहरूिा आँिाहरू फिाषए, िाबि बिनीहरूले
स्वगषबिर हेनष नपरोस्, न ि न्याय मात्र सम्झनुहोस्।
10 अबन बिनीहरू दुवै उनिो प्रेमले घाईिे भए िापबन
एिले अिोलाई आफ्नो शोि देिाउने साहस गरेनन्।
11 बिनभने बिनीहरू आफ्नो अबभलार्ा घोर्णा गनष
लल्सिि भए, बि बिनीहरूले उनीसँग गनष चाहन्थे।
12 िैपबन बिनीहरूले बिनलाई हेनष बदनबदनै लगनशील
भई हेरररहेिा बिए।
13 अबन एि जनाले अिोलाई भन्यो, अब हामी घर जाऔं,
बिनबि यो बेलुिीिो िानािो समय हो।
14 यसिारण जब बिनीहरू बाबहर गए, बिनीहरूले
एउटालाई अिोबाट अलग गरे, र फ
े रर फि
े र बिनीहरू
त्यही ठाउँमा आए। र त्यसपबछ बिनीहरूले एि-
अिाषलाई िारण सोधे, बिनीहरूले आफ्नो अबभलार्ा
स्वीिार गरे: त्यसपबछ बिनीहरूले एि साि समय
िोबिए, जब बिनीहरूले उनलाई एक्लै भेट्टाउन सक्छन्।
15 अबन यो बाबहर गयो, बिनीहरूले उपयुक्त समय हेदाष,
उनी पबहले जस्तै दुई जना दासीहरूसँग मात्र बभत्र गइन्,
र उनी बगैंचामा आफ
ू लाई धुन चाहल्सन्थन्: बिनभने यो
िािो बियो।
16 अबन त्यहाँ दुई एल्डरहरू बाहेि त्यहाँ ि
ु नै शरीर
बिएन, जसले आफ
ू लाई लुिाएर हेरररहेिा बिए।
17 िब बिनले आफ्
ना दासीहरूलाई भबनन्, “मलाई िेल र
धुने गोलाहरू ल्
याऊ, र बगैंचािा ढोिाहरू बन्द गर,
िाबि म मलाई नुहाउन सि
ूँ ।
18 अबन बिनीहरूले बिनले बिनीहरूलाई भनेजस्तै गरे, र
बगैंचािा ढोिाहरू बन्द गरे, र उहाँले बिनीहरूलाई
आज्ञा गनुषभएिा ि
ु राहरू ल्याउन बनजी ढोिाहरूमा
आफ
ै बाबहर गए: िर बिनीहरूले एल्डरहरूलाई देिेनन्,
बिनभने बिनीहरू लुि
े िा बिए।
19 अब जब दासीहरू बाबहर गए, दुई एल्डरहरू उठे, र
उनीिहाँ दौडे, यसो भने,
20 हेर, बगैंचािा ढोिाहरू बन्द छन्, बि िसैले
हामीलाई देख्न सक्दैन, र हामी िपाईंसँग प्रेममा छौं;
त्यसिारण हामीसँग सहमि हुनुहोस् र हामीसँग
सुत्नुहोस्।
21 यबद िपाईंले चाहनुभएन भने, हामी िपाईंिो बवरुद्धमा
गवाही बदनेछौं, बि एि जवान माबनस िपाईंसँग बियो: र
त्यसैले िपाईंले आफ्ना दासीहरूलाई िपाईंबाट टाढा
पठाउनुभयो।
22 िब सुजन्नाले सास फ
े दै भबनन्, म चारैबिरबाट
अफ्यारो परेिो छु : यबद मैले यो िाम गरें भने यो मेरो
लाबग मृत्यु हो: र यबद मैले गरेन भने म बिम्रो हािबाट
उम्िन सल्सक्दन।
23 प्रभुिो दृल्स
टमा पाप गनुषभन्दा बिमीहरूिा हािमा पनुष
र त्यसो नगनुष मेरो लाबग असल हो।
24 त्
यसिो सािमा सुस्
ना ठ
ू लो सोरले िराइन्
, र दुई
एल्डरहरू बिनिो बवरुद्धमा िराउन िाले।
25 त्यसपबछ एउटा दौबडयो, र बगैंचािो ढोिा िोल्यो।
26 त्यसोभए जब घरिा नोिरहरूले बगैंचामा रोएिो
सुने, उनीहरूलाई ि
े गररएिो बियो हेनषिो लाबग
बिनीहरू बनजी ढोिामा बभत्र पसे।
27 िर जब एल्डरहरूले बिनीहरूिो ि
ु रा घोर्णा गरे,
नोिरहरू असाध्यै लल्सिि भए: बिनबि सुजन्नािो बारेमा
यस्तो ररपोटष िबहल्यै आएिो बिएन।
28 अबन भोबलपल्ट यस्तो हुन गयो, जब माबनसहरू
उनिा पबि जोआबिमिहाँ भेला भए, दुई एल्डरहरू पबन
सुसन्नािो बवरुद्धमा शरारिी िल्पनाले भररएर उनलाई
मानष आए।
29 र माबनसहरूिा सामुन्
ने भन्
नुभयो, “योआबिमिी
पत्
नी चेल्सियासिी छोरी सुसन्नालाई बोलाउन
पठाउनुहोस्। अबन बिनीहरूले पठाए।
30 त्यसैले बिनी आफ्ना बुबा र आमा, आफ्ना
छोराछोरीहरू र आफ्ना सबै आफन्तहरूसँग आइन्।
31 अब सुजन्ना एि धेरै िोमल स्त्री बिइन्, र हेनषिो लाबग
सुन्दर बियो।
32 अबन यी दुष्ट माबनसहरूले उनिो अनुहार ढाक्ने आज्ञा
बदए, (बिनबि उनी ढाि
े िी बिइन्) िाबि बिनीहरू
उनिो सौन्दयषले भररन सि
ू न्।
33 यसिारण बिनिा सािीहरू र बिनलाई देख्ने सबै रोए।
3. 34 िब िी दुई एल्डरहरू माबनसहरूिो बीचमा उबभए र
बिनिो टाउिोमा हाि रािे।
35 अबन बिनी रोइरहेिी बिई स्वगषबिर हेररन्, बिनभने
बिनिो हृदयले प्रभुमा भरोसा गयो।
36 अबन एल्डरहरूले भने, “जब हामी बगैँचामा एक्लै
बहंबडरहेिा बियौं, यो आइमाई दुई जना दासीहरू बलएर
बभत्र आइन्, र बगैंचािा ढोिाहरू बन्द गररबदइन्, र
िमारीहरूलाई पठाइबदइन्।
37 िब त्यहाँ लुि
े िो एउटा जवान माबनस उनीिहाँ आए
र उनीसँग सुिे।
38 िब हामी जो बगैंचािो ि
ु नामा उबभएिा बियौं, यो
दुष्टिा देिेर, बिनीहरूसामु दौबडयौं।
39 अबन जब हामीले उनीहरूलाई सँगै देख्ौं, हामीले त्यो
माबनसलाई िाम्न सि
े नौं: बिनबि ऊ हामीभन्दा बबलयो
बियो, र ढोिा िोल्यो र बाबहर उफ्र
् यो।
40 िर यस आइमाईलाई बलएर, हामीले त्यो जवान माबनस
िो हो भनेर सोध्यौं, िर उनले हामीलाई बिाइनन्: यी
ि
ु राहरू हामी गवाही बदन्छौं।
41 िब सभाले बिनीहरूलाई माबनसहरूिा एल्डरहरू र
न्यायििाषहरूिो रूपमा बवश्वास गयो: त्यसैले बिनीहरूले
बिनलाई मृत्युिो दण्ड बदए।
42 िब सुजन्नाले ठ
ू लो स्वरमा िराइन्, र भबनन्, हे अनन्त
परमेश्वर, जसले रहस्यहरू जान्नुहुन्छ, र बिनीहरू हुनु
अबघ सबै ि
ु रा जान्नुहुन्छ:
43 बिमीलाई िाहा छ बि बिनीहरूले मेरो बवरुद्धमा झूटो
गवाही बदएिा छन्, र, हेर, म मनुषपछष । जबबि यी
माबनसहरूले मेरो बवरुद्धमा दुभाषवनापूणष आबवष्कार गरे
जस्तो मैले िबहल्यै गरेन।
44 अबन परमप्रभुले उनिो आवाज सुन्नुभयो।
45 त्यसिारण जब उनलाई माररन लगाइयो, प्रभुले एि
जवान जवानीिो पबवत्र आत्मालाई उठाउनुभयो जसिो
नाउँ दाबनयल बियो:
46 जसले चिो स्वरमा िराएिो बियो, म यस स्त्रीिो
रगिबाट शुद्ध छु ।
47 िब सबै माबनसहरूले बिनीहरूलाई उहाँबिर फिाषए
र भने, “बिमीले बोलेिा यी शब्दहरूिो अिष ि
े हो?
48 िब उहाँले बिनीहरूिा बीचमा उबभएर भन्नुभयो,
“इस्राएलिा छोराहरू हो, ि
े बिमीहरू त्यस्ता मूिषहरू
हौ, बि बबना जाँच वा सत्यिो ज्ञान बबना नै बिमीहरूले
इस्राएलिी छोरीलाई बनन्दा गरेिा छौ?
49 न्यायिो ठाउँमा फि
ष नुहोस्, बिनभने बिनीहरूले
उनिो बवरुद्धमा झूटो गवाही बदएिा छन्।
50 यसिारण सबै माबनसहरू हिारमा फबि
ष ए, र
एल्डरहरूले उहाँसामु भने, आउनुहोस्, हामी बीचमा
बस्नुहोस्, र हामीलाई देिाउनुहोस्, परमेश्वरले िपाईंलाई
एल्डरिो सम्मान बदनुभएिो देिेर।
51 िब दाबनयलले बिनीहरूलाई भने, “यी दुईलाई एि
अिोबाट टाढा राख्नुहोस् र म बिनीहरूलाई जाँच गनेछु ।
52 त्यसोभए जब उनीहरूलाई एि अिाषबाट अलग
गररयो, उहाँले बिनीहरूमध्ये एिलाई बोलाउनुभयो र
उसलाई भन्नुभयो, हे बिमी जो दुष्टिामा पुरानो भइसि
े िा
छौ, अब बिमीले पबहले गरेिा पापहरू प्रिाशमा आएिा
छन्।
53 बिनबि िपाईंले झूटो न्यायिो घोर्णा गनुषभयो र
बनदोर्हरूलाई दोर्ी ठहराउनुभएिो छ र दोर्ीहरूलाई
छु टिारा बदनुभएिो छ; यद्यबप परमप्रभु भन्नुहुन्छ, बिमीले
बनदोर् र धमीहरूलाई मानुष हुँदैन।
54 अब, यबद िपाईंले बिनलाई देख्नुभएिो छ भने, मलाई
भन्नुहोस्, िपाईंले बिनीहरूलाई ि
ु न रूिमुबन सँगै
बसेिो देख्नुभयो? िसले जवाफ बदयो, माल्सिििो
रूिमुबन।
55 दाबनएलले भने, “राम्रो छ। बिमीले आफ्नै बशर बवरुद्ध
झुटो बोल्यौ। बिनबि अबहले पबन परमेश्वरिो दूिले
बिमीलाई दुई भागमा िाट्ने परमेश्वरिो आदेश पाएिो
छ।
56 त्यसैले उसले उसलाई एि
ै ठाउँमा राख्ो, र
अिोलाई ल्याउन आदेश बदयो, र उसलाई भन्यो, हे बिमी
चनानिो सन्तान, यहूदािो होइन, सुन्दरिाले बिमीलाई
धोिा बदएिो छ, र लालसाले बिम्रो हृदयलाई बवि
ृ ि
गरेिो छ।
57 बिमीहरूले इस्राएलिा छोरीहरूबसि यसरी व्यवहार
गयौ, र बिनीहरूले डरले बिमीहरूलाई साि बदए, िर
यहूदािी छोरीले बिमीहरूिो दुष्टिालाई मानेन।
58 त्यसिारण अब मलाई भन्नुहोस्, िपाईंले बिनीहरूलाई
ि
ु न रूिमुबन सँगै लैजानुभयो? जसले जवाफ बदयो,
होल्म रूि मुबन।
59 िब दाबनएलले उसलाई भने, “ठीि छ। बिमीले आफ्नै
बशरिो बवरुद्धमा पबन झूट बोलेिा छौ। बिनभने
परमेश्वरिो दूिले बिमीलाई नाश गनषलाई िरबारले
बिमीलाई दुई टुक्रा पानषलाई पल्सिषरहेिा छन्।
60 यससँगै सबै सभाले ठ
ू लो स्वरमा िराए, र उहाँमा
भरोसा गनेहरूलाई बचाउनुहुने परमेश्वरिो प्रशंसा गरे।
61 अबन बिनीहरू दुई एल्डरहरूिो बवरुद्धमा उठे ,
बिनबि दाबनयलले बिनीहरूलाई आफ्नै मुिबाट झूटो
गवाहीिो दोर्ी ठहराए।
62 अबन मोशािो व्यवस्था अनुसार उनीहरूले
उनीहरूसामु यसरी गरे जस्तो उनीहरूले आफ्नो
बछमेिीलाई दुभाषवनापूणष रूपमा गनष चाहेिा बिए: र
उनीहरूले उनीहरूलाई माररबदए। यसरी बनदोर्िो रगि
त्यही बदन जोबगयो।
63 त्यसिारण चेल्सियास र बिनिी पत्नीले आफ्नी छोरी
सुसान्ना, उनिा पबि जोआबिम र सबै आफन्तहरूिा
लाबग परमेश्वरिो प्रशंसा गरे, बिनभने उनीमा ि
ु नै
बेइमान बिएन।
64 त्
यस बदनदेल्सि दाबनयल माबनसहरूिो दृल्स
टमा ठ
ू लो
ख्ाबिमा बिए।