Dr. Shriniwas Janardan Kashalikar wrote a new study of the Bhagavad Gita containing 12 pages of commentary and discussion. He addresses questions about the differences between sanyasa and yoga, their relevance to common people, and the practical implications of swadharma and yoga. He emphasizes sticking to one's duties and responsibilities while remaining detached from selfish desires and results. The commentary also explores how renunciation coupled with right action can lead to merging with cosmic consciousness.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the differences between sanyasa and yoga and their relevance to common people. Sanyasa refers to renunciation of worldly activities while yoga refers to participation in daily life through one's duties. The Gita reconciles these concepts by saying renunciation is coupled with involvement at different life stages. The document also examines various practical expressions of swadharma, or one's duties, that are useful for individual blossoming, such as working without attachment to results. It explores the social and policy implications of applying the teachings of the Gita.
This document summarizes key points from Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses chapters 5-7, focusing on the concepts of sanyasa (renunciation), yoga (duty), and merging individual consciousness with absolute cosmic consciousness. Krishna emphasizes performing one's duties without attachment to results and notes that both sanyasa and yoga can lead to the same goal if done with the right intention of individual and global blossoming.
Gita Study Nov 8 Dr. Shriniwas Kashalikardrsolapurkar
This document summarizes key points from Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses chapters 5-7, focusing on the concepts of sanyasa (renunciation), yoga (duty), and merging individual consciousness with absolute cosmic consciousness. Key ideas discussed include performing one's duties without attachment to results, the importance of action over inaction, and cultivating practices like meditation to realize the goal of self-realization.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Holistic education aims to facilitate physical, emotional, intellectual, and spiritual growth through practices like namasmarnan in order to promote well-being at the individual, group, national, and global levels. A piecemeal approach that focuses on petty pursuits under the guise of development has led to overproduction, excessive marketing, energy waste, pollution, and conditions that fuel terrorism. The lack of holistic education emphasizing an integrated approach is responsible for hype around value systems that promote these issues.
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
1. The document discusses the concept of "Namasmran" which is remembering the name of God, one's guru, or great souls through chanting, music, dance, or other means.
2. Namasmran is described as a way to reconnect one's physiological being with one's true self and help establish a bond between the individual consciousness and cosmic consciousness.
3. It is presented as the "YOGA of YOGA" as it is seen as the culmination and climax of every form of yoga and meditation practice. Regular practice of Namasmran is encouraged to truly understand its benefits.
N E W S T U D Y O F G I T A N O V 26 D Rsandesh138
This document contains a series of questions and responses about concepts and verses in the Bhagavad Gita from Dr. Shriniwas Janardan Kashalikar. Some of the key topics discussed include: how detachment from the fruits of action can lead to peace; whether the Lord can punish; the meaning of equanimity; how renunciation and yoga are interrelated; and the importance of the sattva guna quality with references to chapters 6, 7 and 9 of the Gita.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the differences between sanyasa and yoga and their relevance to common people. Sanyasa refers to renunciation of worldly activities while yoga refers to participation in daily life through one's duties. The Gita reconciles these concepts by saying renunciation is coupled with involvement at different life stages. The document also examines various practical expressions of swadharma, or one's duties, that are useful for individual blossoming, such as working without attachment to results. It explores the social and policy implications of applying the teachings of the Gita.
This document summarizes key points from Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses chapters 5-7, focusing on the concepts of sanyasa (renunciation), yoga (duty), and merging individual consciousness with absolute cosmic consciousness. Krishna emphasizes performing one's duties without attachment to results and notes that both sanyasa and yoga can lead to the same goal if done with the right intention of individual and global blossoming.
Gita Study Nov 8 Dr. Shriniwas Kashalikardrsolapurkar
This document summarizes key points from Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses chapters 5-7, focusing on the concepts of sanyasa (renunciation), yoga (duty), and merging individual consciousness with absolute cosmic consciousness. Key ideas discussed include performing one's duties without attachment to results, the importance of action over inaction, and cultivating practices like meditation to realize the goal of self-realization.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Holistic education aims to facilitate physical, emotional, intellectual, and spiritual growth through practices like namasmarnan in order to promote well-being at the individual, group, national, and global levels. A piecemeal approach that focuses on petty pursuits under the guise of development has led to overproduction, excessive marketing, energy waste, pollution, and conditions that fuel terrorism. The lack of holistic education emphasizing an integrated approach is responsible for hype around value systems that promote these issues.
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
1. The document discusses the concept of "Namasmran" which is remembering the name of God, one's guru, or great souls through chanting, music, dance, or other means.
2. Namasmran is described as a way to reconnect one's physiological being with one's true self and help establish a bond between the individual consciousness and cosmic consciousness.
3. It is presented as the "YOGA of YOGA" as it is seen as the culmination and climax of every form of yoga and meditation practice. Regular practice of Namasmran is encouraged to truly understand its benefits.
N E W S T U D Y O F G I T A N O V 26 D Rsandesh138
This document contains a series of questions and responses about concepts and verses in the Bhagavad Gita from Dr. Shriniwas Janardan Kashalikar. Some of the key topics discussed include: how detachment from the fruits of action can lead to peace; whether the Lord can punish; the meaning of equanimity; how renunciation and yoga are interrelated; and the importance of the sattva guna quality with references to chapters 6, 7 and 9 of the Gita.
The document summarizes Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It describes his early encounters with the text as a child and student, periods of doubt and lack of interest. It details his decision to intensely study the Gita 20 years ago despite contradictions, and his realization that there was something deeper in the text that drove him to continue studying and memorizing it. The document outlines some of the shifts in his understanding over time, from seeing the Gita as frightening to appreciating its message of immortality.
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. After graduating, he and his brothers established a hospital in the remote village of Adeli, where he worked for three years. He then moved to Mumbai to further his studies in philosophy and science, joining GS Medical College. While there, he worked with slum and mill workers, as well as visually impaired individuals. Throughout his career, Dr. Kashalikar has published over 40 books and 500 articles on varied subjects, applying philosophy and holistic solutions to social and health problems. He is now engaged in interdisciplinary research, writing and practice of Total Stress
The document discusses the meaning of equality and Namasmaran, a practice of remembering God's name. It argues that [1] blindly preaching equality can lead to its misapplication if not studied properly with respect to justice, [2] Namasmaran helps develop a holistic perspective by reorienting one's being to their true self, and [3] Namasmaran is the "yoga of yoga" as it is the culmination of consciousness associated with all activities and traditions.
Dr. Shriniwas Janardan Kashalikar conducted a new study of the Bhagavad Gita. Initially, he had several misconceptions about the Gita and felt it was too individualistic to address social issues. Through persistent study, he came to realize that the Gita deals with the eternal war within each individual between the higher and lower self, and how surrendering to the lower self leads to despondency. He understood that the Gita can guide individuals and society by teaching us to live according to our nature and potential. While the Gita does not provide a specific blueprint, it inspires us to create one that allows all people to blossom.
B E W A R E O F M E D I T A T I O N D R S H R I N I W A S K A S H A L I ...sandesh138
This document discusses the differences between meditation and Total Stress Management (TSM). It provides instructions for different meditation techniques but warns that people are often selling and buying meditation for petty reasons like stress management. TSM involves understanding stress at its root causes and treating it holistically through intellectual efforts, considering social welfare rather than just individual welfare. TSM teaches that emotional activities like meditation cannot substitute for intellectual solutions to personal and social problems. It aims for harmony of perspective, intelligence, emotions and the body through global cooperation.
N E W S T U D Y O F B H A G A V A D G I T A D E C 22 D R S H R I N I W...sandesh138
Dr. Shriniwas Kashalikar discusses statements in the Bhagavad Gita implying that even the worst sinners can achieve emancipation. He addresses potential concerns that this could demoralize righteous people or promote a condescending attitude of forgiveness.
He explains that the Gita does not encourage sinning but aims to avert dangerous guilt complexes that prevent self-improvement. It offers cosmic solutions to all equally through practices like Namasmaran, though individual benefits depend on evolutionary state. Namasmaran reveals inner potentials for crime but also a need for forgiveness without punishment, through corrective behavior. This allows one to forgive themselves and others by linking to universal blossoming.
R U B B I N G G U M S F O R H O L I S T I C H E A L T H D R S H R I N I...sandesh138
Rubbing the gums, palate, and underside of the tongue provides various health benefits such as improved salivation, mouth cleansing, taste sensation, reducing bad breath and mouth infections. It can also help with sinusitis, preventing mouth ulcers and infections on the face. Stimulating these areas improves neural and circulatory function and provides an overall sense of freshness by stimulating corresponding areas of the brain.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarchitreajit
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the differences between sanyasa (renunciation) and yoga, and how they can both be practiced by focusing on one's swadharma (duties) without attachment to results. Later sections address questions about the practical aspects of swadharma, including maintaining physical and mental well-being through practices like nutrition, sleep, postures and pranayama to facilitate yoga. The overall message is that steady practice and dedication to self-realization through one's duties is key.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarahoskeri
The document discusses chapter 5 of the Bhagavad Gita. It summarizes the key points made in the chapter about the choice between sanyasa (renunciation) and yoga (action/duty). It explains that both are complementary and important for spiritual development and merging with cosmic consciousness. While sanyasa involves detachment, yoga involves performing one's duties without attachment to results.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarbanothkishan
The document discusses chapter 5 of the Bhagavad Gita. It summarizes the key points made in the chapter about the choice between sanyasa (renunciation) and yoga (action/duties). It explains that both are complementary and important for spiritual development and merging with cosmic consciousness. It also discusses why Arjuna repeats the question about sanyasa vs yoga, and emphasizes the importance of sticking to one's duties and not escaping responsibilities.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarmarathiasmita
The document discusses chapter 5 of the Bhagavad Gita. It summarizes the key points made in the chapter about the choice between sanyasa (renunciation) and yoga (action/duty). It explains that both are complementary and important for spiritual development and merging with cosmic consciousness. While sanyasa involves detachment, yoga involves performing one's duties without attachment to results.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarabhishekka
The document discusses chapter 5 of the Bhagavad Gita. It summarizes the key points made in the chapter about the choice between sanyasa (renunciation) and yoga (action/duties). It explains that both are complementary and important for individual and cosmic consciousness. Repeating the question allows Lord Krishna to reiterate the importance of swadharma (duties) over escapism or irresponsible inaction. True renunciation is not impulsive but through responsible action without attachment to results.
Gita Study Nov 8 Dr. Shriniwas Kashalikaramolsawarkar
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Gita Study Nov 8 Dr. Shriniwas Kashalikaryashodhank
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Gita Study Nov 8 Dr. Shriniwas Kashalikargauramohan
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Study Of Gita Nov 8 Dr. Shriniwas Kashalikaravalimbe
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Gita Study Nov 8 Dr. Shriniwas KashalikarSanjay Sane
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
The document discusses how the Gita helps resolve internal conflicts and vacillations by guiding one towards realizing their cosmic reality and eternal nature. It teaches that one should perform actions without expectations of results, and connects the individual consciousness to the cosmic consciousness through yoga and remembrance of God (namasmaran). The Gita depicts the process of ascending and descending individual and cosmic consciousness and resolves conflicts by guiding one on the path to realizing their true cosmic self.
The document summarizes Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It describes his early encounters with the text as a child and student, periods of doubt and lack of interest. It details his decision to intensely study the Gita 20 years ago despite contradictions, and his realization that there was something deeper in the text that drove him to continue studying and memorizing it. The document outlines some of the shifts in his understanding over time, from seeing the Gita as frightening to appreciating its message of immortality.
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. After graduating, he and his brothers established a hospital in the remote village of Adeli, where he worked for three years. He then moved to Mumbai to further his studies in philosophy and science, joining GS Medical College. While there, he worked with slum and mill workers, as well as visually impaired individuals. Throughout his career, Dr. Kashalikar has published over 40 books and 500 articles on varied subjects, applying philosophy and holistic solutions to social and health problems. He is now engaged in interdisciplinary research, writing and practice of Total Stress
The document discusses the meaning of equality and Namasmaran, a practice of remembering God's name. It argues that [1] blindly preaching equality can lead to its misapplication if not studied properly with respect to justice, [2] Namasmaran helps develop a holistic perspective by reorienting one's being to their true self, and [3] Namasmaran is the "yoga of yoga" as it is the culmination of consciousness associated with all activities and traditions.
Dr. Shriniwas Janardan Kashalikar conducted a new study of the Bhagavad Gita. Initially, he had several misconceptions about the Gita and felt it was too individualistic to address social issues. Through persistent study, he came to realize that the Gita deals with the eternal war within each individual between the higher and lower self, and how surrendering to the lower self leads to despondency. He understood that the Gita can guide individuals and society by teaching us to live according to our nature and potential. While the Gita does not provide a specific blueprint, it inspires us to create one that allows all people to blossom.
B E W A R E O F M E D I T A T I O N D R S H R I N I W A S K A S H A L I ...sandesh138
This document discusses the differences between meditation and Total Stress Management (TSM). It provides instructions for different meditation techniques but warns that people are often selling and buying meditation for petty reasons like stress management. TSM involves understanding stress at its root causes and treating it holistically through intellectual efforts, considering social welfare rather than just individual welfare. TSM teaches that emotional activities like meditation cannot substitute for intellectual solutions to personal and social problems. It aims for harmony of perspective, intelligence, emotions and the body through global cooperation.
N E W S T U D Y O F B H A G A V A D G I T A D E C 22 D R S H R I N I W...sandesh138
Dr. Shriniwas Kashalikar discusses statements in the Bhagavad Gita implying that even the worst sinners can achieve emancipation. He addresses potential concerns that this could demoralize righteous people or promote a condescending attitude of forgiveness.
He explains that the Gita does not encourage sinning but aims to avert dangerous guilt complexes that prevent self-improvement. It offers cosmic solutions to all equally through practices like Namasmaran, though individual benefits depend on evolutionary state. Namasmaran reveals inner potentials for crime but also a need for forgiveness without punishment, through corrective behavior. This allows one to forgive themselves and others by linking to universal blossoming.
R U B B I N G G U M S F O R H O L I S T I C H E A L T H D R S H R I N I...sandesh138
Rubbing the gums, palate, and underside of the tongue provides various health benefits such as improved salivation, mouth cleansing, taste sensation, reducing bad breath and mouth infections. It can also help with sinusitis, preventing mouth ulcers and infections on the face. Stimulating these areas improves neural and circulatory function and provides an overall sense of freshness by stimulating corresponding areas of the brain.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarchitreajit
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the differences between sanyasa (renunciation) and yoga, and how they can both be practiced by focusing on one's swadharma (duties) without attachment to results. Later sections address questions about the practical aspects of swadharma, including maintaining physical and mental well-being through practices like nutrition, sleep, postures and pranayama to facilitate yoga. The overall message is that steady practice and dedication to self-realization through one's duties is key.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarahoskeri
The document discusses chapter 5 of the Bhagavad Gita. It summarizes the key points made in the chapter about the choice between sanyasa (renunciation) and yoga (action/duty). It explains that both are complementary and important for spiritual development and merging with cosmic consciousness. While sanyasa involves detachment, yoga involves performing one's duties without attachment to results.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarbanothkishan
The document discusses chapter 5 of the Bhagavad Gita. It summarizes the key points made in the chapter about the choice between sanyasa (renunciation) and yoga (action/duties). It explains that both are complementary and important for spiritual development and merging with cosmic consciousness. It also discusses why Arjuna repeats the question about sanyasa vs yoga, and emphasizes the importance of sticking to one's duties and not escaping responsibilities.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarmarathiasmita
The document discusses chapter 5 of the Bhagavad Gita. It summarizes the key points made in the chapter about the choice between sanyasa (renunciation) and yoga (action/duty). It explains that both are complementary and important for spiritual development and merging with cosmic consciousness. While sanyasa involves detachment, yoga involves performing one's duties without attachment to results.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarabhishekka
The document discusses chapter 5 of the Bhagavad Gita. It summarizes the key points made in the chapter about the choice between sanyasa (renunciation) and yoga (action/duties). It explains that both are complementary and important for individual and cosmic consciousness. Repeating the question allows Lord Krishna to reiterate the importance of swadharma (duties) over escapism or irresponsible inaction. True renunciation is not impulsive but through responsible action without attachment to results.
Gita Study Nov 8 Dr. Shriniwas Kashalikaramolsawarkar
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Gita Study Nov 8 Dr. Shriniwas Kashalikaryashodhank
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Gita Study Nov 8 Dr. Shriniwas Kashalikargauramohan
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Study Of Gita Nov 8 Dr. Shriniwas Kashalikaravalimbe
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Gita Study Nov 8 Dr. Shriniwas KashalikarSanjay Sane
This document discusses and analyzes various chapters and concepts from the Bhagavad Gita. It explores the differences between renunciation (sanyasa) and participation in daily activities (yoga), and argues that yoga through selfless service is more beneficial than escapist asceticism. The document also examines concepts like swadharma, sankalpa, and the importance of dedicating oneself to self-realization through consistent spiritual practice and merging one's individual consciousness with the cosmic absolute.
Similar to N E W S T U D Y O F G I T A N O V 8 D R (14)
The document discusses how the Gita helps resolve internal conflicts and vacillations by guiding one towards realizing their cosmic reality and eternal nature. It teaches that one should perform actions without expectations of results, and connects the individual consciousness to the cosmic consciousness through yoga and remembrance of God (namasmaran). The Gita depicts the process of ascending and descending individual and cosmic consciousness and resolves conflicts by guiding one on the path to realizing their true cosmic self.
Yoga is conceived in many ways and is a connection between one's global perspective, thoughts, emotions, and actions in every sphere of life. It also connects metabolic, endocrine, autonomic, and central nervous system activities as well as the right and left cerebral cortex. This yoga can be achieved through NAMASMARAN, as one can verify.
A A R O G Y A D E E P M A R A T H I B E S T S E L L E R O N M E D I C A L...sandesh138
The document discusses the company's plans to launch a new line of smart home devices next year. It will initially release three products - a smart speaker, smart thermostat, and smart lighting system. These new products are aimed at helping consumers simplify and automate their daily routines in the home. The company expects the smart home market to experience significant growth in the next five years.
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D Rsandesh138
Yoga is discussed by many scholars but often drifts from common people's lives, either becoming an ascetic practice or just physical exercises. Yoga is actually an art of managing one's life like riding a horse. Indian society was damaged by past forces but can be salvaged by re-exploring scriptural wisdom through the simultaneous practice of yoga, which involves reorienting oneself for individual and universal blossoming. The simplest way to revitalize mainstream lifestyle is through NAMASMARAN.
Y O G A K A R M A A N D N A M A S M A R A N D Rsandesh138
1) Nishkama karma in the Bhagavad Gita refers to action without attachment to the results or expectations of outcomes.
2) It is difficult but important to focus on the action itself without getting distracted by or obsessed with desires for particular outcomes.
3) The most evolved actions, like namasmaran (remembering God), become so subtle that the distinction between action and result merges, eliminating attachment and ownership over outcomes.
World Famous Prayer Interpretation By Drsandesh138
[1] This prayer seeks happiness, health, and well-being for all, with no grief.
[2] While some object to prayer seeing it as weakness, the author explains prayers help connect to infinite cosmic powers and remove "blocks" like ego that develop in humans.
[3] Prayers and chanting help reconnect us to the empowering source of consciousness and remove feelings of isolation, reestablishing our link to the greater whole, like leaves reconnecting to the roots of the tree.
Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple through namasmarn, or remembrance of God, which dissolves the contradictions between theism and atheism. This type of spiritual union is what is needed in the world today to encompass all differences.
1) Prayer is meant to catalyze the culmination of any work in complete satisfaction and global welfare.
2) The essence of worshipping Lord Ganesha is that he represents the experience of enlightenment and cosmic oneness with one's inner and outer environment.
3) It is customary to pray to Lord Ganesha before starting any work because realizing truth is important for accurate vision, decision making, and successful action. These prayers provide holistic health or self-realization.
Namasmran, or remembering God, is a simple practice that can have benevolent and emancipating effects on both individuals and the environment. While some theories blame issues like poverty, oppression, or biological drives for individual and social problems, these explanations are only partially accurate and can breed hatred. Alternatively, theories that blame individual frailty are also imperfect and can lead to self-abnegation. Namasmran is a process billions already engage in, without using this name, to blossom as individuals. If more undertook this practice of remembering their true self, positive change for all would be inevitable, though currently unproven.
Namasmaran means remembering the name of God, gurus, or great souls through repetition, which can be done silently, loudly, alone or in a group. It is a way to reunite one's physiological self with their true self. By remembering one's true self through symbols like God's name, it leads to unification with objective or cosmic consciousness. Namasmaran is considered the culmination or "yoga of yoga" as it is the peak of consciousness achieved through any yoga practice or technique. It is a bounty that allows one to rise above worldly concerns and transcend planes of existence.
The document discusses the principles of yoga. It states that there are three components to human response - cognition, affect, and conation. The final stage of yoga is the union of these three components, where one senses beyond normal capacity, feels on a deep emotional level, and responds in a way that transcends typical action. This culmination represents the accurate perception, personal satisfaction, and benevolence towards others that marks both individual and universal progress. Remembering God's name, as inspired by a guru, can help achieve this stage of yoga.
Physical health is indicated by attributes like strength, coordination, posture, and endurance. In aging populations, good memory, senses, sleep, mood, and skin are also indicators. However, the most important sign of wellbeing is being connected to one's true or cosmic self through a process called anusandhan. This state appears to have a benevolent, enlightening effect on the universe. Whether the practice of namasmaran can help achieve this mental state of objective wellbeing is for readers to experience.
W A L K I N G T O W E L L N E S S H O L I S T I C V I E W D R S H R I N...sandesh138
The document discusses the possible advantages of walking according to Dr. Shrinivas Kashalikar. Some benefits include sweating which acts as a mild antiseptic cleansing the skin and preventing infections, mild cardiovascular activation, toning the digestive system, relief from joint pains and arthritis, supply of vitamin D through sunlight, saving electricity and fuel, practice of silent walking, and prevention of infection in elevators.
The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis which caused their beliefs to drift. However, the author now sees value in the concept of family deities as an important part of developing cosmic consciousness over time.
The Vishnu Sahasranam is a famous hymn from the Mahabharata containing around 1,000 names of Lord Vishnu. These names are descriptive terms that provide insight into existence, the true self, the universe, cosmic consciousness, and their dynamic interactions. Those who learn the Vishnu Sahasranam may not understand it initially but will gradually blossom and appreciate its enlightening insights as they gain more life experiences.
Total Stress Management Guide For Nurses Dr Shriniwas Kashalikarsandesh138
This document is an introduction to a book on total stress management for nurses working with critically ill patients. It discusses the importance of managing stress through nurturing one's spiritual, intellectual, emotional, instinctual, and physical health. Specifically, it emphasizes the role of spiritual health in developing strength, fearlessness, empowering communication, and broad-mindedness. It also discusses using autosuggestions and intellectual pursuits to complement spiritual growth and boost overall well-being.
Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, leading to bliss. This realization shows the top priority of training children and adults in practical skills like first aid, farming, and martial arts to empower problem solving and achieve individual and global prosperity.
T H R E E P O I N T S A N D N A M A S M A R A N D Rsandesh138
The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through one's own experiences, and verify answers through sadhana like namasmaran with patience.
DHARMA represents a transcendent, all-knowing, all-present, and all-powerful superconscious phenomenon that unites and harmonizes the universe, knowledge, realization, and intellectual, emotional, instinctual, and physical behavior of all people and living beings, leading to cosmic consciousness. It is not a religion or science, but encompasses both, incorporating all religions, regions, and inhabitants of the universe. When more people live according to DHARMA's principles of individual and universal blossoming, from birth to death, DHARMA prevails over ADHARMA in the world.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
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The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
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https://www.slideshare.net/ohteikbin/documents
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
1. 1
NEW STUDY OF BHAGAVAD GITA
DR. SHRINIWAS JANARDAN KASHALIKAR
2. 2
NEW STUDY OF BHAGAVAD GITA
STUDY
OF
GITA
Dr.
Shriniwas
Kashalikar
DR. SHRINIWAS JANARDAN KASHALIKAR
3. 3
NEW STUDY OF BHAGAVAD GITA
November 8, 2009 11:30 am
What is the difference between SANYASA and
YOGA? How are they relevant to common
man’s life?
In 5th chapter the discussion begins with a doubt; about
the choice between SANYASA and YOGA.
I think the word KARMA SANYASA (Sanyasah
karmayogah cha nih shreya sakarvibhau tayostu
karmasanyasat …..) here, pertains to renunciation or
asceticism; i.e. departure from all the day to day
activities required for the normal family life and social
life and YOGA pertains to participation in these
activities; by following SWADHARMA.
The meaning of SANYASA as explained in 18th chapter
is renunciation of activities of personal interest.
Individuals in the last years of life adopt SANYASA in
India, i.e. give up activities of personal interest.
But the SANYASA for a common man would mean,
giving up all activities which are not embodied in the
SWADHARMA. So any one; who engages himself or
herself in SWADHARMA, invariably practices
SANYASA by quitting everything; not included in
SWADHARMA. Similarly YOGA for a common man
would mean total, loving, committed and victorious
involvement with all the skill and energy; in the activity
included in the SWADHARMA!
DR. SHRINIWAS JANARDAN KASHALIKAR
4. 4
NEW STUDY OF BHAGAVAD GITA
Gita has reconciled SANYASA and YOGA. Both are
complementary (because life is inevitably associated
with renunciation of something and involvement in
something at every stage of life.
Renunciation of something or other at different stages of
life; is coupled with involvement in something or other at
different stages of life. But renouncing in a swift and
loving manner and not out of hatred or inertia; and doing
the work without attachment to the fruit (in short vested
interest or subjective considerations); constitute
SANYASA and YOGA respectively. They culminate in
cosmic consciousness; and the proportion of SANYASA
may be more in one; and proportion of YOGA may be
more in another; depending upon proportion of
emotional and intelligence quotient and neuroendocrine
and physical capabilities; thus constituting two ways
suitable for two varieties of individuals.
Why should Arjuna repeat this question
regarding SANYASA and YOGA; in 5th chapter
again? How are they relevant?
The answer is; understanding supremacy of
SWADHARMA is not adequate. Because, in spite of
understanding; the inertia keeps on surfacing and
prompting an individual; to escape from the worldly
responsibilities; giving one excuse or another. In India;
DR. SHRINIWAS JANARDAN KASHALIKAR
5. 5
NEW STUDY OF BHAGAVAD GITA
there were tides of ideologies glorifying irresponsible
“asceticism” from time to time. Even today, there are
various breeds of “spiritualism” and “SANYASA”
spreading like pandemics in the world causing masses to
move into irresponsible inaction, indolence and
parasitism (probably as a reaction to harrowingly and
violently stressful petty pursuits intermingled with
fanatic ideologies of extreme individualism, extreme
religious bigotry or extreme views of socialism)!
Arjuna’s repetition of the question underlines the
importance, span and sway over the world; of such
irresponsible “asceticism” and “petty pursuits”.
Lord Krishna reiterates the vital or shall we say life
saving importance of SWADHARMA; for individual,
social and global growth and blossoming. He confirms
that SWADHARMA is more meritorious than
“asceticism” in which one may conquer one’s petty
selfishness; but can succumb to the escapist, defeatist
and irresponsible indolence and inertia, which drags the
individuals, society and the world into abyss of misery!
Lord Krishna makes it clear that SANYASA i.e. external
renunciation (due to incidental cause) is usually
impulsive and not true renunciation. Such renunciation is
because of repulsion for day to day activities or
SWADHARMA; (due self inflicting nature,
SWADHARMA appears mediocre and unattractive; to
DR. SHRINIWAS JANARDAN KASHALIKAR
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NEW STUDY OF BHAGAVAD GITA
them; though actually it can serve the purpose of
blossoming one and all) that engenders misery.
It is true that some individuals are born more evolved
than the rest and hence neither get interested nor get
involved in the day to day transactions of family and
society, because of enlightenment and not inertia. They
like Adya Shankaracharya; renounce the world and
accept SANYASA just as ripe fruit falls from the tree.
Some understand and realize the true nature of the world
through SANKHYA philosophy without going through
the experiences a common man and may lead a life
different from a common man e.g. Dnyaneshvar o
Dnyaneshwar. Being aware of this, Lord Krishna
clarifies that we should not get enamored or infatuated
(and tempted to emulate) by the heroic nature of
SANYASA and SANKHYA philosophy (due to our
subtle escapist or lethargic nature) but stick to our
SWADHARMA, because even as the SANYASA,
SANKHYA and YOGA (SWADHARMA) look
different; ultimately culminate into the same pedestal of
cosmic consciousness!
Having said this; Lord Krishna elaborates the sublime
characteristics of practitioner of SWADHARMA, which
elevates the individual in a blissful state that is beyond
physiological boundaries and beyond all petty and
subjective considerations of life!
November 8, 2009, 4:30 pm
DR. SHRINIWAS JANARDAN KASHALIKAR
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NEW STUDY OF BHAGAVAD GITA
What are the practical expressions of
SWADHARMA useful in individual
blossoming?
In 3rd chapter it is stated that one who cooks and eats
merely for his petty pleasures (which are actually
detrimental to his blossoming) is a thief.
This is a very important aspect of Gita. Gita encourages
individuals to be active physically, instinctually,
emotionally and intellectually and according to one’s
capabilities and skills, but with the goal of getting freed
from the subjectivity and merging with the cosmic
consciousness.
Gita states that; one (e.g. an intellectual or spiritual
leader) should never dissuade (which is referred to as
BUDDHIBHEDA) any other person from his or her
activities of livelihood such as crafts, arts and other
skilled and productive activities. One should in fact;
encourage these and try to do oneself; all such activities
in life; but with the sole aim of conforming to the
absolute truth and universal blossoming!
Lord Krishna reiterates this even in 5th chapter.
In the 6th chapter Lord Krishna reinforces this point and
describes certain ways by which man can merge with the
objective reality.
DR. SHRINIWAS JANARDAN KASHALIKAR
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NEW STUDY OF BHAGAVAD GITA
He therefore makes it clear; right in the beginning that
any one who works without attachment to the results, is a
SANYASI and also a YOGI; and not the one who does
not do his duties (as prescribed by the scriptures with the
intention of individual and global blossoming), out of
escapism and inertia.
Just as He imparts the insight in SANYASA by pointing
out the dangers of inaction and indolence and importance
of getting rid from the results, He also espouses and
elucidates the nature of YOGA, which in true sense
means all activities done to merge with the absolute. This
YOGA is impossible in presence of SANKALPA i.e.
subjective (erroneous) projections or utopia! You can
imagine that individual or subjective goals
(SANKALPA); act as leakages and hinder the merger of
individual consciousness with the absolute
consciousness! It is exactly like leakages in the pipes
through which you cannot pump water to higher floors.
So getting rid of these leakages (SANKALPA) is true
SANYASA, without which YOGA is not possible!
Even though these concepts pertain to individual and
global blossoming, they also make sense in day to day
activities. Thus if you don’t depend on results; you can
avoid self destructive responses (out of excitation or
depression) to the results of your activities; and live life
buoyantly!
DR. SHRINIWAS JANARDAN KASHALIKAR
9. 9
NEW STUDY OF BHAGAVAD GITA
But it has to be appreciated; that in everyday life action
is usually associated with results. Thus some
understanding and anticipation of results is bound to be
and has to be there, so that you can perform the action
elegantly and
diligently. Gita upholds such continued improvement in
technique by anticipation of results; from which your
feelings and responses are not marred. This is
emphasized in (Buddhiyukto jahateeha …yogah karmasu
kaushalam) 2nd chapter!
November 8, 2009 7:pm
There are many postures, mudras, pranayamas etc apart
from proper nutrition, sleep etc. which are important
aspects of life, which ought to be cultivated right from
childhood, so that YOGA becomes possible.
Lord Krishna does not elaborate in details on this, but
suffice it to say that once the goal viz. self realization is
identified and given topmost priority and importance,
then one can adopt suitable techniques; according to
one’s physical and social environment, conducive to
reach the goal! This is very important because during
development to save us from dangerous infatuations born
from some aphorisms (e.g. Aham Brahmasmi, Brham
Satyam Jagat Mithya), which tend to make an individual
totally unrealistic and schizoid!
DR. SHRINIWAS JANARDAN KASHALIKAR
10. 10
NEW STUDY OF BHAGAVAD GITA
Lord Krishna reassures Arjuna (and everyone) that
dedication and consistent study and practice make
YOGA (the correct process and progress to self
realization) possible. Lord Krishna also maintains that
even if an individual loses his body before reaching the
goal, his
efforts are never wasted and realizes the YOGA i.e.
progress towards self realization in the next birth, (he/she
is adorned with the necessary qualities).
What are the pragmatic implications of YOGA
in social life?
Lord Krishna also clarifies the importance of YOGA in
terms of actual practice (which seems to beneficially
evolve the physiology) rather than mere reading and
understanding and further emphasizes the importance the
focus on the goal viz. self realization i.e. complete
submission of the subjectivity to Lord Krishna i.e.
objective or cosmic consciousness.
6th chapter; (like the 16th,17th and 18th chapters) is
important for any educationist, education policy maker,
educational administrator, teacher or trainer in the world,
so as to work holistically; because it outlines the actual
factors which contribute to the process of blossoming,
including diet and nutrition in brief!
It is easy to understand how this would have far reaching
and beneficial impact on the world in terms of
DR. SHRINIWAS JANARDAN KASHALIKAR
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NEW STUDY OF BHAGAVAD GITA
perspective, policies, plans and implementation; for
individual and global blossoming, which is imperative
today, because; no individual nation can grow or perish
in isolation, without beneficial or adverse impact on the
other nations; for long period.
The practical relevance of this is on policy making. For
example, global reduction in the production of two
wheelers and small cars; in preference to mass transport
vehicles such as buses, has impact on global
environment, fuel consumption, traffic jams, accidents,
pollution, wearing out of roads, crowding of local trains
(in metros) and so on.
If principles of Gita (the essential nutrients for individual
and global blossoming) are imbibed and digested by
decision makers of the world, then such globally
beneficial policies can emerge in all the fields of life.
How does the description of cosmic nature (in 7th
chapter) of the Lord help one to blossom?
In 7th chapter Lord Krishna narrates his omnipresent
nature to Arjuna and indicates how only few realize this
nature and how others do not realize this! He explains
that he is the light beyond the physical light and remains
unseen by eyes!!
DR. SHRINIWAS JANARDAN KASHALIKAR
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NEW STUDY OF BHAGAVAD GITA
DR. SHRINIWAS JANARDAN KASHALIKAR