Dr. Shriniwas Janardan Kashalikar conducted a new study of the Bhagavad Gita. In his analysis, he summarizes Arjuna's experience in Chapter 11 where Arjuna gains an "objective vision" and sees the cosmic consciousness. This experience was destabilizing but thrilling. In Chapter 12, Arjuna asks Krishna to clarify whether worship of formless cosmic consciousness or a deity form is preferable, and Krishna explains that worshipping a form is more practical for most people. In Chapter 13, Krishna describes concepts like the field (kshetra), the knower of the field (kshetragna), knowledge (jnana), and the object
Gita Study Nov 13 Dr. Shriniwas J. Kashalikardrsolapurkar
This document summarizes and discusses concepts from the Bhagavad Gita. It discusses how consciousness trapped in the body and ego is the enemy, but can become a friend through yoga and namasmarn. It describes Arjuna's experience seeing Krishna's cosmic form in chapter 11, becoming overwhelmed by realizing Krishna's omnipresence. Worship of murtis is explained as making the cosmic consciousness accessible. Chapter 13 discusses kshetra (body), kshetrajna (knower), jnana (knowledge), and jneya (object of knowledge), describing Brahman as beyond attributes and present within all.
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The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him and leading him to request Krishna return to human form. It also discusses idol worship as a way to connect with cosmic consciousness, and the preference in Chapter 12 for devotion to a form over formless meditation.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...mumbaipathcare
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare.
Sahastranetra A Bestseller On Vishnusahasranam Dr. Shriniwas Kashalikarmumbaipathcare
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
L E A R N I N G, T E A C H I N G A N D S U P E R L I V I N G D Rmumbaipathcare
This document discusses teaching and learning. It states that natural learning involved sharing wisdom for the benefit of all, unconsciously or subconsciously. In humans, learning became more conscious but also influenced by biases.
It introduces the concept of "Namasmarn", remembering the name of God, gurus or other symbols to reconnect with one's true self. Namasmarn is described as the ultimate meditation and yoga, unifying individual consciousness with cosmic consciousness. Regular practice of Namasmarn can help rise above worldly concerns and manifest higher actions.
Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is presented as a means to blossom one's full potential.
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Gizmo, the author's Labrador dog, brought immense love and joy to their home. His presence and gestures exuded affection for the family without words. When Gizmo was sent to the kennel, the author felt a deep sense of loss. This led the author to reflect on their relationship with Gizmo and realize how the dog had restored the author's capacity to love unconditionally. The experience motivated the author to remember God's name and advocate for policies to ensure the welfare of all living beings, not just humans.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikardrsolapurkar
This document summarizes and discusses concepts from the Bhagavad Gita. It discusses how consciousness trapped in the body and ego is the enemy, but can become a friend through yoga and namasmarn. It describes Arjuna's experience seeing Krishna's cosmic form in chapter 11, becoming overwhelmed by realizing Krishna's omnipresence. Worship of murtis is explained as making the cosmic consciousness accessible. Chapter 13 discusses kshetra (body), kshetrajna (knower), jnana (knowledge), and jneya (object of knowledge), describing Brahman as beyond attributes and present within all.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikarkashmak
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him and leading him to request Krishna return to human form. It also discusses idol worship as a way to connect with cosmic consciousness, and the preference in Chapter 12 for devotion to a form over formless meditation.
D E M O C R A C Y & S T R E S S M A N A G E M E N T D R S H R I N I W A S...mumbaipathcare
Democracy and Stress Management
The document discusses democracy and how individual spiritual practices like meditation can help transform selfish interests into a universal perspective of welfare. It states that a healthy democracy is based on the noble aspirations of the people, not their petty greed. Regular spiritual practices like meditation can help leaders and policymakers connect to their true selves and make decisions with benevolent intentions for all. To evolve a healthy global democracy, the document argues that individuals must transform selfishness into a motivation for universal welfare.
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Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
L E A R N I N G, T E A C H I N G A N D S U P E R L I V I N G D Rmumbaipathcare
This document discusses teaching and learning. It states that natural learning involved sharing wisdom for the benefit of all, unconsciously or subconsciously. In humans, learning became more conscious but also influenced by biases.
It introduces the concept of "Namasmarn", remembering the name of God, gurus or other symbols to reconnect with one's true self. Namasmarn is described as the ultimate meditation and yoga, unifying individual consciousness with cosmic consciousness. Regular practice of Namasmarn can help rise above worldly concerns and manifest higher actions.
Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is presented as a means to blossom one's full potential.
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Gizmo, the author's Labrador dog, brought immense love and joy to their home. His presence and gestures exuded affection for the family without words. When Gizmo was sent to the kennel, the author felt a deep sense of loss. This led the author to reflect on their relationship with Gizmo and realize how the dog had restored the author's capacity to love unconditionally. The experience motivated the author to remember God's name and advocate for policies to ensure the welfare of all living beings, not just humans.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarbmkandalkar
The document discusses key concepts from the Bhagavad Gita including how one can become their own enemy if consciousness is not properly negotiated and mastered, and how chanting names of God (Namasmarn) can help achieve this. It also summarizes Arjuna's experience seeing Krishna's cosmic form in chapter 11, becoming overwhelmed by the infinite nature of God. The document analyzes different forms of worship and devotion to God, either as formless cosmic consciousness or through idols/images.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarahoskeri
The document discusses key concepts from the Bhagavad Gita. It explains that consciousness trapped in the body, mind, and ego is the enemy, but can become a friend through yoga and namasmarn. It describes Arjuna's vision of Krishna's cosmic form and realization that Krishna is the cosmic consciousness. The document also discusses the concepts of kshetra, kshetrajna, jnana, and jneya from chapter 13 of the Gita.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarabhishekka
Dr. Shriniwas Kashalikar discusses concepts from the Bhagavad Gita related to how one can overcome being one's own enemy through proper negotiation and mastery of consciousness. Arjuna experiences a vision of Krishna's cosmic form, realizing that Krishna pervades all of existence. Lord Krishna explains that worshipping him in both formless and concrete forms through devotion, love and remembrance can help individuals merge with and reach the supreme cosmic consciousness.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarchitreajit
The document discusses key concepts from the Bhagavad Gita. It explains how consciousness trapped in the body, mind and ego is the enemy, but can become a friend through yoga and namasmarn. It describes Arjuna's vision of Krishna's cosmic form and how this overwhelmed him. Lord Krishna explains different paths of worship like focusing on formless cosmic consciousness or worshipping through idols or names to help people connect to the divine.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarbanothkishan
Dr. Shriniwas Kashalikar discusses concepts from the Bhagavad Gita related to how one can become enemy to oneself if consciousness is not properly negotiated and mastered. Arjuna experiences a vision of Krishna's cosmic form in the 11th chapter and realizes Krishna pervades all consciousness. In the 12th chapter, Arjuna asks which type of devotion - to formless cosmic consciousness or a deity form - is preferable for individual and global blossoming. Krishna explains worshipping a form is important for most people to focus on and consistently practice devotion.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarmarathiasmita
The document discusses key concepts from the Bhagavad Gita. It explains how consciousness trapped in the body, mind and ego is the enemy, but can become a friend through yoga. It describes Arjuna's experience seeing Krishna's cosmic form and universal consciousness. Lord Krishna explains different paths of worshipping the formless or through idols/images to remember the divine.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikarneenaka
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him. It discusses idol worship as a way to connect to the formless cosmic consciousness. Lord Krishna explains that unconditional love and devotion through remembrance of him in all activities is the ultimate path of yoga.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikarshivsr5
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him. In Chapter 12, Arjuna asks which devotion is better - to the formless absolute or deities, and Krishna explains worshipping him in any form through remembrance. Later chapters explain additional concepts like the relationship between the soul, body, knowledge and the object of knowledge to further Arjuna's enlightenment.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikaramolsawarkar
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him. In Chapter 12, Arjuna asks which path of devotion is preferable - to the formless absolute or deities with form. Krishna explains worshipping him in any form through constant remembrance leads to enlightenment and union with him.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikaryashodhank
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in chapter 11, overwhelming him. In chapter 12, Arjuna asks which path of devotion is preferable - to the formless absolute or deities. Krishna explains worshipping him in any form through constant remembrance leads to enlightenment and union with him.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikargokhaleajit
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in chapter 11, overwhelming him. In chapter 12, Arjuna asks which path of devotion is preferable - to the formless absolute or deities. Krishna explains worshipping him in any form through constant remembrance leads to enlightenment and union with him.
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him. In Chapter 12, Arjuna asks which devotion is better - to the formless absolute or deities, and Krishna explains worshipping him in any form through remembrance. Later chapters explain additional concepts like the relationship between the soul, body, knowledge and the object of knowledge to further Arjuna's enlightenment.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikarppkalghatgi
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him. In Chapter 12, Arjuna asks which path of devotion is preferable - to the formless absolute or deities with form. Krishna explains worshipping him in any form through constant remembrance leads to enlightenment and union with him.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikarumasrinivas
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him. It discusses idol worship as a way to connect to the formless cosmic consciousness. Lord Krishna explains that unconditional love and devotion through remembrance of him can help one merge with the supreme consciousness.
Gita Study Nov 13 Dr. Shriniwas J. Kashalikarameyjosh
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him. In Chapter 12, Arjuna asks which path of devotion is preferable - to the formless absolute or deities with form. Krishna explains worshipping him in any form through constant remembrance leads to enlightenment and union with him.
Gita Study Nov 13 Dr. Shriniwas J. KashalikarSanjay Sane
The document discusses concepts from the Bhagavad Gita related to consciousness and the path to enlightenment. It describes Arjuna's experience seeing Krishna's cosmic form in Chapter 11, overwhelming him. In Chapter 12, Arjuna asks which devotion is better - to the formless absolute or deities, and Krishna explains worshipping him in any form through remembrance. Later chapters explain additional concepts like the relationship between the soul, body, knowledge and the object of knowledge to further Arjuna's enlightenment.
New Study Of Gita Nov 7 Dr. Shriniwas J. Kashalikardilipkdas
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes chapters 2-4, in which Lord Krishna emphasizes the importance of swadharma, or righteous duty according to one's nature. Krishna explains that swadharma leads to union with cosmic consciousness. Those who follow swadharma blossom, while those who do not become obstacles for others. Krishna also reveals his immortal nature and role in manifesting and annihilating forces of darkness throughout the universe.
New Study Of Gita Nov 7 Dr Shriniwas J Kashalikarbanothkishan
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes chapters 2-4, in which Lord Krishna emphasizes the importance of swadharma, or righteous duty according to one's nature. Krishna explains that swadharma leads to union with cosmic consciousness. Those who follow swadharma blossom, while those who do not become obstacles for others. Krishna also reveals his immortal nature and role in manifesting and annihilating forces of darkness throughout the universe. He describes how different personality types emerge from consciousness to perform various functions in the world.
The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis which caused their beliefs to drift. However, the author now sees value in the concept of family deities as an important part of developing cosmic consciousness over time.
W A L K I N G T O W E L L N E S S H O L I S T I C V I E W D R S H R I N...mumbaipathcare
This document outlines possible health benefits of walking according to Dr. Shriniwas Kashalikar. Walking can help cleanse the skin through sweating, activate the cardiovascular and respiratory systems, tone the digestive system to relieve gas and constipation, relieve joint pains and arthritis as well as back aches, and provide vitamin D and reflexology benefits through foot stimulation. Additional benefits include saving resources, practicing silence and avoidance of gossip.
S U P E R S U C C E S S & S U P E R L I V I N G D Rmumbaipathcare
Success is defined differently depending on the stage of life and occupation. For a newborn, success is taking their first breath. For a toddler, it is getting a toy from their mother. For an adult, it can mean winning awards or gaining admiration. However, true super success is facilitating the fullest potential of all people by sharing spiritual and material resources to support spiritual growth with billions around the world. This level of success culminates all smaller achievements.
R E S T L E S S N E S S D R S H R I N I W A S K A S H A L I K A Rmumbaipathcare
The document discusses restlessness as one of life's greatest enigmas. It describes restlessness as having an unknown origin and not being related to any particular want, though it can be compounded by things like hunger, thirst, insecurity, and sexual deprivation. The author complains about many things in life and nothing seems to fulfill or alleviate their restlessness, including sports, hobbies, and other creative activities. Their restlessness is exacerbated when confronted with conflicts between ideas of morality and the harsh realities of life. To overcome restlessness, the author must channel it productively through holistic self-development and specific efforts like spiritual practice and fulfilling one's duties, rather than blaming others.
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The document discusses reflections and creations, and how they can provide both pleasure and horror. It notes that people commonly enjoy watching their mirror image and receiving compliments, and performers enjoy audiences' applause. Creations like successful surgeries or films can also boost those who made them. However, sometimes reflections and creations show horrifying failures, which an abstract thinker working to help the world may face in lack of or distorted reflections and creations. The document poses whether namasmāran, or remembrance of the divine name, could help such people, suggesting it is worth trying.
Q U E S T I O N S A N D U N I V E R S A L L E A R N I N G D R S H R I N ...mumbaipathcare
The document discusses the importance and benefits of namasmarn, or remembering the name of God. It states that after over 30 years of teaching, the author has found that asking questions and being objective are most important for learning. The practice of namasmarn has helped the author become more objective by reducing prejudices. Namasmarn is described as reorienting one's physiological being to one's true self through remembering names like God, prophets, or holy objects. It is considered a form of yoga that can be practiced universally and helps unite individual consciousness with objective cosmic consciousness.
P U N I S H M E N T A N D P R A Y A S H C H I T T A D Rmumbaipathcare
Punishment is judgmental and can involve contempt, but not all punishments are legal. Sins come from incorrect perceptions, feelings, and intentions, and can be errors, mistakes, misdeeds or crimes that harm oneself or others, making one unaware of the Truth. Not all sins are illegal. Prayashchitta is any action that leads one to realize the Truth. The Truth is a state of unity, connectivity, and benevolence beyond words. Repeating names of the divine wakes one up to realize the Truth.
Fame can give a temporary sense of pride but also leads to depression when it fades. True happiness comes from within through practices like NAMASMARAN, which is very personal but causes one's personality to blossom and spread positive energy to the universe. NAMASMARAN leads to fulfillment and buoyancy from within as long as basic needs are met.
The document discusses a lack of proper functional connections between various aspects of human existence including metabolism and the nervous system, masculinity and femininity, the individual and the universe, and matter and consciousness. It argues that establishing these functional connections is needed to address problems faced by Dr. Shrinivas Kashalikar related to integrating different parts of human existence on biological, psychological and spiritual levels.
Namasmran is remembering the name of God, one's guru, or great souls through chanting, singing, or silently. It is a way to reconnect one's physiological self with one's true spiritual self. Namasmran is considered the highest form of yoga and meditation as it is a culmination of all spiritual practices and allows an individual to reach cosmic consciousness. Regular practice of namasmran can help one rise above worldly concerns and live a purposeful life of higher meaning. It is an ocean of bliss that is difficult to fully describe in words.
This document contains two Sanskrit prayers. The first prayer honors the goddess Sharada and describes her as enlightening, holding a veena (musical instrument) and book, sitting on a lotus, and destroying ignorance. The second prayer honors the cosmic principle of the guru, saying the guru embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas or qualities of sattva, raja, and tama. It explains the guru takes followers beyond these three gunas from ignorance to knowledge.
1. Pralhada says that while most saints and sages renounce the world and seek their own liberation, he does not want to do so as he is the only savior for billions of people.
2. Pralhada believes that the people cannot achieve salvation anywhere else, so he does not want to selfishly seek his own liberation without helping others.
3. Stress is a universal phenomenon but not well understood by all, and it is the duty of the fortunate few who understand stress to help others manage it, as individual liberation and stress management are now intricately linked to helping billions of others.
P R A Y E R F O R 21 S T C E N T U R Y D R S H R I N I W A S K A S H A L...mumbaipathcare
This prayer asks God to remind the speaker of their connection to God and help them feel victorious over distractions. It also asks God to teach their mission for the universe and convince the speaker to spend their life serving that mission without faltering. Finally, the prayer requests that God remind the speaker of their duty to God every moment until their last breath and prevent any confusion, so they can accept and live in God's service with gratitude.
P H Y S I O L O G Y O F N A M A S M A R A N D Rmumbaipathcare
1) Meru refers to the brain or vertebral column, which supports consciousness and life.
2) Meru-mani refers to a large bead used in rosaries for counting repetitions of a mantra during namasmaran (remembrance of God's name).
3) It is recommended not to pass over the meru-mani bead when counting repetitions, in order to replicate the flow of impulses between the left and right hemispheres of the brain during meditation and prayer.
This document summarizes Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses how concepts like sanyasa (renunciation), karma (action), and tyaga (sacrifice) that seem contradictory are actually complementary. While chapter 2 provides clarity on dharma, further explanation is given in chapters 3 and 18 because these concepts can be confusing in practice. As one studies the Gita and practices namasmaran (remembering God), the subtle ideas become clearer. Sanyasa means giving up selfish activities and renouncing fruits of action while still participating for the benefit of others through one's dharma.
Nishkama karma refers to work done without expectation of results or reward. One interpretation is that the purpose or "soul" of any action should be to remember God, while subjective perceptions of results are temporary. Remembering God through actions like remembrance (namasmaran) is the most important aspect, and focusing on potential results takes away from the core purpose of remembering the divine. This interpretation can be validated through one's own experiences.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
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1. The Book of Job: God's infinite wisdom is the key to acknowledging his jus...
N E W S T U D Y O F G I T A N O V 13 D R
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NEW STUDY OF BHAGAVAD GITA
DR. SHRINIWAS JANARDAN KASHALIKAR
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STUDY
OF
GITA
Dr.
Shriniwas
Kashalikar
DR. SHRINIWAS JANARDAN KASHALIKAR
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NEW STUDY OF BHAGAVAD GITA
Nov 13, 2009, 10:00 am
In 11th chapter Lord Krishna endows Arjuna with
“objective vision” or extrasensory vision; by lifting him
from his subjective realm and perspective. Arjuna “sees”
or actually experiences the cosmic consciousness. This
“vision” or actual experience of objective reality is
unfathomable in every sense, because of our yet
undissolved subjective existence! For the same reason it
is frightening. It is like moving with supersonic or
superphotic (faster than the speed of light) speed. Arjuna
experienced something similar to (but more complex
than) high speed centrifugation or high speed revolutions
creating destabilizing vertigo upsetting all body and
mind systems.
Arjuna went beyond time and sense of time seemed to
have lost. He actually “saw” the panorama spread over
ages and millennia. He saw generations after generations
getting dissolved in that consciousness. He “saw” the
seekers of truth worshipping that consciousness and the
ignorant oblivious of Him; being afraid and running from
Him!
Arjuna realized that Lord Krishna; the human form in
front of him is actually cosmic consciousness pervading
him and
his consciousness in and out and from all sides. He felt
stunned by this unparallel experience of omniscient,
DR. SHRINIWAS JANARDAN KASHALIKAR
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omnipresent and omnipotent God. He was overwhelmed
by
the experience of what is implied by the terms unborn,
immortal and infinite! He realized what is meant by the
origin of universe and the destination of the universe. He
sensed what consciousness beyond consciousness is; and
origin and culmination of all spiritual, intellectual and
emotional endeavors in literature, art and science;
practiced by human civilizations, knowingly and
unknowingly in the pursuit of the “truth”; are!
Since this experience is similar to that of getting burst or
exploded from within; it is destabilizing and shattering,
even though it is thrilling and exciting in ultimate sense!
Arjuna therefore while getting saturated and suffocated,
urged Lord Krishna to reappear in human form!
This is precisely the point of idol worship; actually this
word idol worship is very superficial and narrow and
does not convey the spirit. It is aptly called
MURTIPOOJA. The cosmic consciousness is brought in
human or other form and then worshipped. This
practical and simple way of connecting with the
cosmic consciousness has been welcomed by billions of
people for millennia.
The saints; as alluded to; earlier; have further made it
simple by practicing NAMASMARAN and preaching it
and thereby made the enlightenment accessible; to
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billions of people for generations gone; and generations
to come!
Lord Krishna reappears in His human form (still as a
murti of a deity with four hands, so as to distinguish Him
as different from ordinary human being) and explains to
Arjuna; that it is not merely possible to, know and reach
Him, but actually merge with Him; through devout love
with absolute fidelity and loyalty. In my view Lord
Krishna implies here; that this unconditioned and devout
love is the culmination and pinnacle of all penance and
efforts (such as PRANAYAM, ASANA and others). This
is YOGA of YOGA or YOGA attained through YOGA
or MAHAYOGA!
At the end of 11th chapter; Lord Krishna asserts that
SWADHARMA i.e. every moment lived in His
consciousness or remembrance; characterized by
inimitable and sublime love for everyone in the universe;
which signifies supreme form of universal unity;
certainly takes an individual and hence billions of
individuals to His supreme abode!
In 12th chapter, Arjuna, like any genius (after
“seeing” “cosmic formless form” and “deity
form” of Lord Krishna); probably realizes the
necessity to confirm (for the benefit of billions)
the Lord’s
DR. SHRINIWAS JANARDAN KASHALIKAR
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opinion about the nature of worship, and hence
requests Lord Krishna to explain the question,
“which type of devout love; amongst the two viz.
that for formless cosmic consciousness; and that
for a specific form (idol, murti or NAMA); is
preferable and conducive to individual and
global blossoming?”
Lord Krishna explains that it is quite difficult to remain
focused on “formless cosmic consciousness”, (though
those who can do this; and have supreme love for
everyone in the universe; reach Him); hence worshipping
Him in some form, (because it is not practicable for a
common man to comprehend, remember and realize
every moment the the self realization or the realization
cosmic consciousness and its application in day to day
life) and also by doing every activity in His
remembrance (and offering Him, because everything
actually belongs to Him) is desirable. He further advises
Arjuna (and every one in the universe) that even if this
also may be found difficult; one should persist on it.
Because, through consistent and persistent efforts, the
individuals reach Him and blossom step by step from
conceptualization and practice; to enlightenment; to
composed or integrated mental state; to detachment for
every result (the fleeting gains and losses); to absolute all
enlivening, all empowering and all enlightening peace!
Lord Krishna briefly describes the great characteristics of
such an individual (and hence the society) and assures
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Arjuna that following this path is like drinking the sap of
immortality and being one with the eternal source of love
that emanates through generations after generations!
What is the relevance of the description of
KSHETRA KSHETRAJNA etc. in 13th chapter?
Lord Krishna probably thought that Arjuna (and many
others like him who are like limbic system, autonomic
nervous system, neuroendocrine system, endocrine
system etc. associated with instinctual and emotional;
and conscious and subconscious behavior and hence) is
not yet tuned to this kind of enlightenment. In other
words the enlightenment did not yet seep down and did
not yet percolate into the bones and into every cell! In
such situation it became necessary to explain the purport
from different angle, in still somewhat different
language, and with different semantics.
Thus in 13th chapter Lord Krishna explains the meaning
of KSHETRA, KSHETRAJNA, JNANA and JNEYA,
which mean body with all its systems, knower,
knowledge and object of knowledge; respectively.
All this is explained in scriptures such as
BRAHMASUTRAS elaborated by rishis, which revolve
around, spring from and culminate in Lord Krishna i.e.
cosmic consciousness.
PRUTHVI, which broadly means all particles,
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AAPA, which broadly means all liquids, TEJA, which
broadly means the fire principle, VAAYU, which
broadly means all energy and AAKASHA which broadly
means space are called PANCHA (five)
MAHABHUTAS.
BUDDHI, AVYAKTA and AHANKAR constitute the
subtler aspects of human beings such as intelligence,
unapparent forces and the subjective schema (of one’s
own and the universe) forming conceptual framework.
These eight embodying various instincts and emotions
constitute KSHETRA.
The knower of this KSHETRA is KSHETRAJNA i.e.
cosmic consciousness i.e. LORD KRISHNA.
It has to be conceived that this consciousness when
restricted or limited to KSHETRA i.e. human body and
associated phenomena, constitutes the KSHETRAJNA in
that respect.
JNANA is knowledge; which is not merely information
collected by an individual but enlightenment through
study of ADHYATMA i.e. holistic physiology or study
of intricacies of the dynamics of nature (KSHETRA);
and consequent intellectual, emotional, instinctual and
physical behavior of an individual!
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JNEYA is object of knowledge; which in ultimate
respect is only one; final reality; viz. BRAHMA.
It is without beginning and end. It is neither true nor
false. Here true and false refer to concept of “is” and “is
not”. “Is” and “Is not” are plausible only with reference
to space
and time in view of the three dimensional nature of
everything and its durability! Hence it is beyond “is” and
“is not”! It is conceived as:
It has countless hands, eyes, ears, mouths and so on. It is
said to encompass everything; space, time and all
individual consciousnesses. It incorporates all sensory
perceptions and beyond it all! It is beyond all describable
attributes as it is beyond the language of quality (words)
and quantity (numbers). It is detached as well as attached
and it is beyond all qualities and yet experiences the
qualities! It is present inside and outside of everything
and it is static as well as dynamic. It is extremely subtle
and hence beyond perception and is infinitely away as
well as in vicinity. It is beyond all light and all darkness,
which are functions of visual systems! It is the
knowledge as well as object of knowledge and ever
present in the core heart of every one.
All these qualities are described to reinforce the super
concept; of cosmic consciousness.
The BRAHMA or PURUSHA and PRAKRUTI are said
to be free of beginning and end.
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PURUSHA can be conceived as consciousness and as the
root of every expression or manifestation, which act as
fields and rest all with beginning and end and changes;
constitute contingent aspects viz. the GUNAS.
Understanding these concepts helps an individual to
identify himself/herself as being increasingly closer and
closer or being in common with the cosmic
consciousness and begins to see the happenings in the
universe and
individual life as products of PRAKRUTI and GUNAS.
This is progressive liberation. This liberation becomes
possible because the individual sees that cosmic
consciousness is like immortal, eternal space that is
essential component for everything that happens in
universe but neither participates in the activities nor gets
influenced by them and it is like Sun, which illumines
the universe without actually “going” to the nooks and
corner and without actually “becoming” part of those
places.
What is the importance of the description of
GUNAS etc in the 14th chapter to the blossoming
of mankind?
Lord Krishna then describes the “applied” aspects of the
holistic physiology viz. the implications of the contingent
GUNAS; in human life (with undoubted impact on the
universe) in 14th chapter.
DR. SHRINIWAS JANARDAN KASHALIKAR
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DR. SHRINIWAS JANARDAN KASHALIKAR