My Stress Dr Shriniwas Janardan Kashalikar
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1) The document discusses how corruption is ubiquitous and exists in varying degrees based on one's perspective and surroundings. 2) It states that corruption stems from degraded perspectives, thinking, feelings, and existence, and that the corruption of leaders influences individuals. 3) The corruption of international and national laws, traditions, media, and activities without concern for global welfare contributes to an individual's corruption according to their surroundings. 4) To overcome stress and corruption of perspective, the author advocates practicing NAMASMARAN, or remembrance of the divine name.
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C O R R U P T I O N D R
This document discusses the concept of corruption and how it is ubiquitous. It states that corruption refers not just to financial scams but the degradation of one's perspective, thoughts, feelings, and actions, which are influenced by and influence one's surroundings. Corruption exists in political, religious, intellectual, and other leaders and institutions and influences individuals worldwide. To truly address corruption, the document argues that merely addressing its physical manifestations is not enough, but that the root cause lies in faulty perspectives. The document proposes that the universal solution is "Namasmaran," a practice that can rectify perspectives and global conscience at the root level to cure ubiquitous corruption.
Stress & corruption
This document discusses corruption and stress. It argues that corruption exists at all levels of life, from individuals to global leaders, and stems from a degraded perspective that lacks concern for others' wellbeing. This corrupted perspective leads to corrupted thoughts, emotions, and actions, and causes widespread stress. To truly address corruption and stress, the document claims we must rectify the root faulty perspectives through practices like Namasmaran that can blossom a global conscience.
C O R R U P T I O N D R
Corruption is more ubiquitous than just financial scandals, as it exists wherever degradation of perspective and values occurs, influenced by surroundings. Corruption of leaders in various fields influences individuals worldwide. Faulty perspectives that prioritize sectarian interests over global welfare constitute corruption, seen in laws, media and actions. To truly address corruption, the root faulty perspectives and loss of global conscience must be rectified, not just actions or intellectual approaches. The solution lies in universal practice of "Namasmaran", which can regenerate global perspective and conscience from the roots.
Corruption Dr. Shriniwas Kashalikar
The document discusses the concept of corruption. It states that corruption is ubiquitous and relates not just to financial wrongdoings, but to degradation of perspective and actions without concern for global welfare. It asserts that the roots of corruption lie in faulty perspectives that then lead to corrupt thoughts, emotions, and deeds. To truly address corruption, the document argues, one must rectify these root perspectives through the universal solution of Namasmaran, or meditation, which can regenerate global perspective and conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global political and economic systems. It stems from a restricted view of the world that separates people along lines of nationality, religion, class and more.
2) Corrupt thinking and emotions then develop from this restricted perspective, manifesting as discriminatory laws, media, and cultural works that do not consider the welfare of all people.
3) Corrupt actions are the actual practices, policies, and activities that result and further restrict global perspective, perpetuating the cycle of increasing corruption.
The document argues that correcting corruption requires addressing its root cause by expanding restricted perspectives through practices like Namasmaran that cultivate a universal
Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global institutions and is influenced by one's environment and vice versa.
2) A corrupted perspective leads to corrupted thinking, feelings, and actions, separating people from nature, society, and even family.
3) Many laws, policies, and societal norms actually stem from and promote a corrupted perspective rather than having the welfare of all people as their goal.
4) Addressing only the symptoms of corruption like financial crimes is not enough, the root cause of a corrupted global perspective must be rectified to truly solve the problem of ubiquitous corruption.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by addressing the root cause. However, more study is needed to verify this viewpoint.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking and emotions germinate, manifesting as corrupt actions and systems that lack concern for overall welfare.
3) Regularly practicing "Namasmaran", remembering the divine, can help rectify this corruption by regenerating one's perspective and blossoming a global conscience and perspective.
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C O R R U P T I O N D R
This document discusses the concept of corruption and how it is ubiquitous. It states that corruption refers not just to financial scams but the degradation of one's perspective, thoughts, feelings, and actions, which are influenced by and influence one's surroundings. Corruption exists in political, religious, intellectual, and other leaders and institutions and influences individuals worldwide. To truly address corruption, the document argues that merely addressing its physical manifestations is not enough, but that the root cause lies in faulty perspectives. The document proposes that the universal solution is "Namasmaran," a practice that can rectify perspectives and global conscience at the root level to cure ubiquitous corruption.
Stress & corruption
This document discusses corruption and stress. It argues that corruption exists at all levels of life, from individuals to global leaders, and stems from a degraded perspective that lacks concern for others' wellbeing. This corrupted perspective leads to corrupted thoughts, emotions, and actions, and causes widespread stress. To truly address corruption and stress, the document claims we must rectify the root faulty perspectives through practices like Namasmaran that can blossom a global conscience.
C O R R U P T I O N D R
Corruption is more ubiquitous than just financial scandals, as it exists wherever degradation of perspective and values occurs, influenced by surroundings. Corruption of leaders in various fields influences individuals worldwide. Faulty perspectives that prioritize sectarian interests over global welfare constitute corruption, seen in laws, media and actions. To truly address corruption, the root faulty perspectives and loss of global conscience must be rectified, not just actions or intellectual approaches. The solution lies in universal practice of "Namasmaran", which can regenerate global perspective and conscience from the roots.
Corruption Dr. Shriniwas Kashalikar
The document discusses the concept of corruption. It states that corruption is ubiquitous and relates not just to financial wrongdoings, but to degradation of perspective and actions without concern for global welfare. It asserts that the roots of corruption lie in faulty perspectives that then lead to corrupt thoughts, emotions, and deeds. To truly address corruption, the document argues, one must rectify these root perspectives through the universal solution of Namasmaran, or meditation, which can regenerate global perspective and conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global political and economic systems. It stems from a restricted view of the world that separates people along lines of nationality, religion, class and more.
2) Corrupt thinking and emotions then develop from this restricted perspective, manifesting as discriminatory laws, media, and cultural works that do not consider the welfare of all people.
3) Corrupt actions are the actual practices, policies, and activities that result and further restrict global perspective, perpetuating the cycle of increasing corruption.
The document argues that correcting corruption requires addressing its root cause by expanding restricted perspectives through practices like Namasmaran that cultivate a universal
Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global institutions and is influenced by one's environment and vice versa.
2) A corrupted perspective leads to corrupted thinking, feelings, and actions, separating people from nature, society, and even family.
3) Many laws, policies, and societal norms actually stem from and promote a corrupted perspective rather than having the welfare of all people as their goal.
4) Addressing only the symptoms of corruption like financial crimes is not enough, the root cause of a corrupted global perspective must be rectified to truly solve the problem of ubiquitous corruption.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by addressing the root cause. However, more study is needed to verify this viewpoint.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking and emotions germinate, manifesting as corrupt actions and systems that lack concern for overall welfare.
3) Regularly practicing "Namasmaran", remembering the divine, can help rectify this corruption by regenerating one's perspective and blossoming a global conscience and perspective.
Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global institutions and is influenced by one's environment and vice versa.
2) A corrupted perspective leads to corrupted thinking, feelings, and actions, manifesting as things like discriminatory laws, exploitation of certain groups, and activities that do not consider global welfare.
3) Namasmaran, the remembrance of the divine name, is proposed as a universal solution to address corruption by rectifying one's perspective at its root and regenerating a global conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking and emotions germinate, manifesting as corrupt actions and systems that lack concern for overall welfare.
3) Performing Namasmaran, or remembrance of the divine, is proposed to rectify corruption by regenerating a global perspective and consciousness from the roots upwards, in a manner that is non-invasive, non-traumatic, and acceptable to all beliefs.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global political and economic systems. It stems from a restricted view of the world that separates people along lines of nationality, religion, class and more.
2) Corrupt thinking and emotions then develop from this restricted perspective, manifesting as discriminatory laws, media, and cultural works that do not consider the welfare of all people.
3) Corrupt actions are the actual practices, policies, and activities that result and further restrict global perspective, perpetuating the cycle of increasing corruption.
The document argues that addressing only the symptoms of financial and political corruption is not enough, and the root cause of restricted global perspective must be
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Namasmaran, the remembrance of the divine name, is proposed to rectify corruption by regenerating one's perspective and blossoming global conscience from its roots. However, this view requires large-scale verification.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists at all levels of society from an individual's perspective to global institutions and is influenced by one's environment and vice versa.
2) A corrupted perspective leads to corrupted thinking, feelings, and actions, manifesting as things like discriminatory laws, exploitation of certain groups, and activities without concern for overall welfare.
3) Namasmaran, the remembrance of the divine name, is proposed as a universal solution to address corruption by rectifying one's perspective at its root and regenerating a global conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Namasmaran, the remembrance of the divine name, is proposed to rectify corruption by regenerating one's perspective and blossoming global conscience from its roots. However, this view requires large-scale verification.
Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global political and economic systems. It stems from a restricted view of the world that separates people along national, religious and other divisions.
2) Corrupt thinking and emotions develop from this narrow perspective, manifesting as discriminatory laws, economic exploitation, and cultural works that prioritize sectarian interests over global welfare.
3) Corrupt actions in various fields are the outward results of this process, from financial wrongdoing to policies and activities that harm people.
4) The document proposes that regularly practicing "Namasmaran", or remembrance of the divine, could help address the root cause of corruption by expanding consciousness and
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Namasmaran, the remembrance of the divine name, is proposed to rectify corruption by regenerating one's perspective and blossoming global conscience from its roots.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by regenerating a shared global perspective.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking and emotions germinate, manifesting as corrupt actions and systems that lack concern for overall welfare.
3) Performing Namasmaran, or remembrance of the divine, is proposed to rectify corruption by regenerating a global perspective and consciousness from the roots upwards, in a manner that is non-invasive, non-traumatic, and acceptable to all beliefs.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by opening one's consciousness, and in turn help address corruption at its root.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists at all levels of society from an individual's perspective to global political and economic systems. It stems from a restricted view of the world that separates people along national, religious and other divisions.
2) Corrupt thinking and emotions develop from this narrow perspective, manifesting as discriminatory laws, economic exploitation, and cultural works that prioritize sectarian interests over global welfare.
3) Corrupt actions in various fields are a result, including financial scandals and other activities that harm people's well-being.
4) The document proposes that regularly practicing "Namasmaran", which involves contemplation, can help address the root cause by expanding one's consciousness and fostering a more
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by regenerating a shared global perspective.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by addressing the root cause. However, more study is needed to verify this viewpoint.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by addressing the root cause. However, more study is needed to verify this viewpoint.
Stress phala and maya dr. shriniwas janardan kashalikar
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling unworthy or sinful is a major cause of agony. Detachment from the results or fruits
Stress and acting dr. shriniwas kashalikar
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting and deception in films, politics, and everyday life. Regular practice of Namasmarn can help people not be distracted or misled by acting of stars, models, politicians, or even their own adopted behaviors. Global consensus on welfare policies need not threaten regional diversity as long as it does not harm society.
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Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global institutions and is influenced by one's environment and vice versa.
2) A corrupted perspective leads to corrupted thinking, feelings, and actions, manifesting as things like discriminatory laws, exploitation of certain groups, and activities that do not consider global welfare.
3) Namasmaran, the remembrance of the divine name, is proposed as a universal solution to address corruption by rectifying one's perspective at its root and regenerating a global conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking and emotions germinate, manifesting as corrupt actions and systems that lack concern for overall welfare.
3) Performing Namasmaran, or remembrance of the divine, is proposed to rectify corruption by regenerating a global perspective and consciousness from the roots upwards, in a manner that is non-invasive, non-traumatic, and acceptable to all beliefs.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global political and economic systems. It stems from a restricted view of the world that separates people along lines of nationality, religion, class and more.
2) Corrupt thinking and emotions then develop from this restricted perspective, manifesting as discriminatory laws, media, and cultural works that do not consider the welfare of all people.
3) Corrupt actions are the actual practices, policies, and activities that result and further restrict global perspective, perpetuating the cycle of increasing corruption.
The document argues that addressing only the symptoms of financial and political corruption is not enough, and the root cause of restricted global perspective must be
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Namasmaran, the remembrance of the divine name, is proposed to rectify corruption by regenerating one's perspective and blossoming global conscience from its roots. However, this view requires large-scale verification.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists at all levels of society from an individual's perspective to global institutions and is influenced by one's environment and vice versa.
2) A corrupted perspective leads to corrupted thinking, feelings, and actions, manifesting as things like discriminatory laws, exploitation of certain groups, and activities without concern for overall welfare.
3) Namasmaran, the remembrance of the divine name, is proposed as a universal solution to address corruption by rectifying one's perspective at its root and regenerating a global conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Namasmaran, the remembrance of the divine name, is proposed to rectify corruption by regenerating one's perspective and blossoming global conscience from its roots. However, this view requires large-scale verification.
Corruption Shriniwas Kashalikar
1) Corruption exists at all levels of society from an individual's perspective to global political and economic systems. It stems from a restricted view of the world that separates people along national, religious and other divisions.
2) Corrupt thinking and emotions develop from this narrow perspective, manifesting as discriminatory laws, economic exploitation, and cultural works that prioritize sectarian interests over global welfare.
3) Corrupt actions in various fields are the outward results of this process, from financial wrongdoing to policies and activities that harm people.
4) The document proposes that regularly practicing "Namasmaran", or remembrance of the divine, could help address the root cause of corruption by expanding consciousness and
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Namasmaran, the remembrance of the divine name, is proposed to rectify corruption by regenerating one's perspective and blossoming global conscience from its roots.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by regenerating a shared global perspective.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking and emotions germinate, manifesting as corrupt actions and systems that lack concern for overall welfare.
3) Performing Namasmaran, or remembrance of the divine, is proposed to rectify corruption by regenerating a global perspective and consciousness from the roots upwards, in a manner that is non-invasive, non-traumatic, and acceptable to all beliefs.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by opening one's consciousness, and in turn help address corruption at its root.
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists at all levels of society from an individual's perspective to global political and economic systems. It stems from a restricted view of the world that separates people along national, religious and other divisions.
2) Corrupt thinking and emotions develop from this narrow perspective, manifesting as discriminatory laws, economic exploitation, and cultural works that prioritize sectarian interests over global welfare.
3) Corrupt actions in various fields are a result, including financial scandals and other activities that harm people's well-being.
4) The document proposes that regularly practicing "Namasmaran", which involves contemplation, can help address the root cause by expanding one's consciousness and fostering a more
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge, manifesting as discriminatory laws and systems that lack concern for overall welfare.
3) The root of corruption lies in one's faulty perspective, so physical actions and intellectual approaches alone cannot fully address it - the solution proposed is regular practice of Namasmaran to restore a global perspective and conscience.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by regenerating a shared global perspective.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by addressing the root cause. However, more study is needed to verify this viewpoint.
Corruption Shriniwas Kashalikar
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by expanding consciousness, and in turn reduce corrupt thinking, feelings and actions on a global scale by addressing the root cause. However, more study is needed to verify this viewpoint.
Similar to My Stress Dr Shriniwas Janardan Kashalikar (20)
C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
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More from Bahubali Doshi
Stress phala and maya dr. shriniwas janardan kashalikar
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling unworthy or sinful is a major cause of agony. Detachment from the results or fruits
Stress and acting dr. shriniwas kashalikar
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting and deception in films, politics, and everyday life. Regular practice of Namasmarn can help people not be distracted or misled by acting of stars, models, politicians, or even their own adopted behaviors. Global consensus on welfare policies need not threaten regional diversity as long as it does not harm society.
Stress and law dr. shriniwas kashalikar
The document discusses stress management and laws. It states that stress is a natural part of life but must be properly managed. It has been managed for millennia through traditions, rules and regulations, but these have limitations. True stress management can be achieved through self-realization and merging with cosmic consciousness. This can be attained through the practice of NAMASMARAN. The document argues that laws governing various areas like education, health, agriculture should promote self-realization and blossoming, and dispel destructive forces.
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment is judgmental and can include legal and non-legal forms, while sins stem from incorrect perception, feelings, and intentions, manifesting as errors, mistakes, misdeeds, and crimes that harm oneself or others. Prayashchitta refers to any action that awakens one to realize the Truth, which is a state of bright, buoyant bliss from feeling universally connected, united, and benevolent. Repeating names of divine beings (Namasmran) can wake one up to realize this Truth.
Stress and politics dr. shriniwas kashalikar
This document discusses the role of philanthropists in politics and how their involvement can help promote individual and global well-being. It argues that philanthropists who participate in policymaking can help address public welfare issues. The document also outlines several proposals for how society could be restructured to promote holistic health, such as incorporating spiritual practices into all aspects of life, replacing examinations with skills assessments, and encouraging eco-friendly transportation. The overall goal is to evolve policies and systems that nurture well-being and cooperation between all people and religions on a global scale.
Stress of a mission dr. shriniwas kashalikar
This document discusses the concept of NAMASMARAN, which is described as the only activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other means like romantic excitement, material success, or realizing ambitions. Practicing NAMASMARAN takes one beyond stress while multiplying zeal and zest. It provides an unexpected non-material fruit of unconditioned solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life.
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses on TV promise emancipation but are individualistic, utopian, and escapist, cutting people off from reality and aggravating rather than relaxing stress. Material efforts take fragmented approaches and offer superficial solutions that do not address root problems or satisfy one's soul. Neither extreme asceticism nor indulgence can offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name as explained in the author's books.
Stress and time dr. shriniwas janardan kashalikar
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmaran, or remembrance of the divine, allows us to see individual and global progress towards greater unity and participate in plans and actions that foster further blossoming for all.
Stress and unity dr. shriniwas janardan kashalikar
This document discusses the idea of unity versus forming separate organizations and identities. It argues that while issues in the past led to social and political movements and organizations, the issues are actually quite complicated. Forming organizations based on attributes like school, language or religion can sow seeds of separate identity and disunity. The key is exploring and realizing the underlying unity that already exists in all people. The author's purpose is to share concepts of unity unconditionally without forming new institutions, depending on donations, or working for any government. Their goal is spontaneous participation in individual and global blossoming.
Stress and respect dr. shriniwas janardan kashalikar
Stress and lack of focus on Namasmaran (remembrance of the divine) has led to degeneration and degradation, dragging us towards barbaric values from within and temptation from without. Namasmaran can help open our inner eyes to recognize true wisdom and enlightenment, overcoming pettiness and superficiality to focus on and respect the source of global harmony. Regular practice of Namasmaran is needed to open ourselves to global unity and participate in creating a harmonious global orchestra.
Unconditoned happiness dr. shriniwas k ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It summarizes that this state is not one of depression, surrender, or indifference, but rather a "trans-physical, trans-physiological and trans-psychological" state where one has risen above perceptions and influences of the senses, endocrine and nervous systems. In this state, individuals appear unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. Unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person laments that while the media is meant to provide a factual yet realistic perspective, focusing on a blossoming future amid apparent confusion, it is difficult not to get distracted by glamour, politics, and personal temptations. Media personalities are exposed to these pressures and can lose sight of their vision, instead misguiding others. However, remembering one's true self through namasmarn, or remembrance, can protect media persons from illusions and delusions, and help maintain a realistic hope.
Global stress dr. shriniwas kashalikar
The document discusses the possible role of NAMASMARAN (contemplation of the divine name) in total stress management. It hypothesizes that through regular practice of NAMASMARAN, one can ascend from their "petty self" to their "cosmic self," gaining a holistic perspective. Being entangled in the petty self can lead to inertia, fanaticism, exploitation, and violence ("TAMAS"); intelligent but selfish acts ("RAJAS"); or harmless but insufficient acts ("SATVA"). The document argues that greater practice of NAMASMARAN by more people could help merge more individuals with their cosmic self, rectifying issues related to TAMAS, RAJAS and
Stress and true self dr. shriniwas kashalikar
This document discusses the concepts of individual self and true self. It states that the individual self, defined by physical and mental experiences, veils the true self, which is universal and beyond individual limitations. Through the regular practice of NAMASMARAN (remembrance of the divine name), the veils of the individual self become less dense and the true self, which was already present, begins to surface and manifest. When this occurs, one's cognition, emotions, and behaviors rise above individual physiology and become universal, aligned with the well-being of all people and living things. The surfacing of the true self allows one to take actions that foster global harmony and homeostasis from a holistic perspective.
Stress and brahma dr. shriniwas kashalikar
This document discusses the misconception of thinking "I am Brahma" without also recognizing one's body, mind, and role in society. It argues that very few people have transcended their ego to truly be Brahma, and that for most people the aim should be to gradually transcend illusion through remembrance of the divine (Namasmaran) and fulfilling one's duties (Swadharma), as described in the Bhagavad Gita. By participating in policy making and community programs, one can blossom while also serving mankind, rather than feeling disconnected despite claiming to be Brahma. Through regular spiritual practice and living conscientiously, one will naturally reach a state of being Brahma without needing
Stress god and we dr. shriniwas kashalikar
The document discusses the misinterpretation and misunderstanding of concepts like "I am Brahma" and God. It states that misunderstanding these concepts can lead to inaction, helplessness, and false beliefs. It argues that God is an internal experience of self-realization, not something to be believed in externally. The document says that practicing NAMASMARAN, or remembrance of the divine name, can help people become self-sufficient by finding their true self and developing a holistic perspective. NAMASMARAN also frees people from rigid beliefs by helping them understand that needs and circumstances vary between individuals and societies.
Dr. kashalikar shriniwas
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. Along with his brothers, he established a hospital in the remote village of Adeli, where he worked for three years. He then furthered his studies in philosophy and science at GS Medical College in Mumbai, earning an MD in human physiology. While working there, he also helped slum dwellers, mill workers, and visually impaired people. He has written over 40 books and 500 articles on varied subjects, focusing on integrating philosophy, medicine, and social problems. He has received several awards and fellowships for his work. Currently, he continues interdisciplinary research in
The fetters and the freedom dr. shriniwas kashalikar
It argues that when mediocre leaders emerge, their idiosyncrasies can influence masses in detrimental ways, leading to unrest. To overcome this, one should understand the limitations of such leaders through the practice of Namasmaran to free oneself from mediocrity. Namasmaran helps reunify one's true self and physiological being, acting as the ultimate form of meditation and yoga by funneling individual consciousness into cosmic consciousness. It is a bounty that allows one to rise above worldly concerns and
Stress and revolution dr. shriniwas kashalikar
The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. Individual pursuits and social struggles revolve around goals like survival, procreation, establishing supremacy, or defending one's life and values. Methods of revolution include warfare, but also public education, non-cooperation, and other forms of protest. The culmination is a sense of global unity and holistic policies across all fields of life, allowing individuals to transcend to a state of cosmic consciousness.
To pushkar w ith love dr. shriniwas kashalikar
The author has doubts about NAMASMARAN (remembering the name of God) to a diminishing extent. While convinced it is the fundamental solution, the author is not completely satisfied unless it leads to beneficial social and political change. The author believes true personal liberation cannot exist without social revolution. Doubt will remain until signs of global change from NAMASMARAN become reality, not just potential. The author promotes not just NAMASMARAN but beneficial policies and programs developed and followed to achieve individual and universal well-being.
More from Bahubali Doshi (20)
Stress phala and maya dr. shriniwas janardan kashalikar
Stress phala and maya dr. shriniwas janardan kashalikar
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment and prayashchitta dr. shriniwas kashalikar
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
Stress and unity dr. shriniwas janardan kashalikar
Stress and unity dr. shriniwas janardan kashalikar
Stress and respect dr. shriniwas janardan kashalikar
Stress and respect dr. shriniwas janardan kashalikar
Soliloquy of a media person dr shriniwas kashalikar
Soliloquy of a media person dr shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikar
My Stress Dr Shriniwas Janardan Kashalikar
- 1. MY STRESS DR. SHRINIWAS JANARDAN KASHALIKAR
- 2. My stress is my corruption! I have experienced it time and again. The word corruption is used so extensively and in so many contexts that it’s meaning has become obscure! Hence corruption is usually and wrongly equated with mere financial scams, bribing, kick backs etc. Actually the corruption is as ubiquitous as life and the consciousness! The degree of degradation (influenced by the inner and outer surroundings and influencing the surroundings in turn) in my own eyes; either knowingly or unknowingly; determines the degree of my corruption! Thus, first my perspective, then my thinking, feelings, instincts and ultimately whole of my existence get corrupted. This is the root of all agonies and misery in my life. The inner and outer environments and this corruption interact and influence each other continuously.
- 3. The corruption of the leaders in different fields in the world and that of the followers; also influence each other. Thus the corruption of the international political, religious, intellectual, industrial and other leaders can influence the corruption of an individual in any and every part of the world and my surroundings! For example; the paradigms or premises of the sectarian supremacy, racial superiority, financial expansionism, religious bigotry and so on (without concern for the wellbeing of the entire world) constitutes corruption of the perspective of the society in which I live. The rationale behind the international and national laws, conventions, traditions, rules, pacts, in tune with the above perspective; to a greater or lesser extent (without concern for wellbeing of the entire world) constitute the corruption in thoughts of the people amongst whom I live.
- 4. The motivation behind the literature, art, media, movies, dramas, and advertisements and so on (serving the sectarian aims, petty objectives, and vested interests ingrained in the above intellectual themes; without concern for the welfare of people at large or even at the cost of the welfare of people at large) constitute the corruption of emotions and instincts of the social psyche surrounding me. The actual laws, literature, art forms, media campaigns, activism, movements, and such every activity in different fields; either organized or unorganized (without concern for the welfare of the world or at the cost of the welfare of the world) constitute the corruption in actions and inactions around me! Considering the brief discussion above, I am convinced that mere hue and cry and intellectual jargons (even though they may
- 5. constitute an inevitable phase in the groping crusade against corruption) can at best give sterile excitement. If I have to overcome my stress, i.e. to rectify, repair, restore, regenerate, rejuvenate and effectively blossom the ROOTS of global perspective in me; then I have to resort to the universal solution; NAMASMARAN!