Mukti and superliving dr shriniwas kashalikar
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MUKTI AND SUPERLIVING The ways to experience or realize MUKTI can be different. But the beauty of the benevolence (immortal, ecstatic and cosmic oneness) of a MUKTA individual is the same all over the world! The translation of such benevolence in policies, plans and programs for individual and universal blossoming (MUKTI) is SUPERLIVING or HOLISTIC RENAISSANCE!
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Mukti and superliving dr shriniwas kashalikar
Hence it is said; “To prevent VINASHA; avoid the company of those, who forget, deny or denounce God i.e. self; and/or malign their motherland, guru, mother and father! Such avoidance; whether physical, mental or intellectual; is possible; only through the unshakable and steadfast persistence in the practice of NAMASMARAN.
Is it not possible to successfully tread through the four progressive stages of traditional stress management and prevent VINASHA in some other simpler ways and/or through some short cuts? This question is more difficult than; “Is it possible to shorten the period of gestation in womb?”
Heaven astrology and superliving dr shriniwas kashalikar
HEAVEN ASTROLOGY AND SUPERLIVING
Let us realize that; spiritual, astrological or ritualistic endeavors; without the holistic perspective, policies, plans, programs and their implementation for holistic universal renaissance; and any socioeconomic or political theories of revolution; devoid of individual blossoming; are palliative, useless or harmful and hence counterproductive.
Stress and true self dr. shriniwas kashalikar
This document discusses the concepts of individual self and true self. The individual self is defined by physical and mental experiences that are limited by individual physiology. The true self exists beyond these limitations and dimensions. Through the regular practice of NAMASMARAN (remembrance of the divine name), the veils of the individual self are lifted and the universal true self is revealed. When the true self surfaces, one's cognition, emotions, and behaviors transcend individual limits and become aligned with the universal whole. This transition from individual to true self can occur gradually depending on one's openness to surrendering the ego. While the true self is beyond description, it can be realized through practices like NAMASMARAN and living
The pursuit dr shriniwas kashalikar
Thus; both; this pursuit (whether accomplished or not); and the practice of NAMASMARAN, are empowering and rejuvenating even in personal life! They ensure; the moment to moment; victorious Total Stress Management! This is a way; as well as the destination; open to all; irrespective of their race, religion, region and theist or atheist ideologies.
Kundalini and vishva kundalini dr shriniwas kashalikar
Today; is the time of expression of the “cosmic will” into; VISHVA KUNDALINI JAGRUTI; i.e. holistic renaissance, superliving or total stress management and NAMASMARAN is the simplest and universally acceptable means (initially) and end (subsequently) for this. It is the accurate and appropriate answer to all the restlessness arising from altered perceptions of our “true desire that actually concurs with cosmic desire”!
Heaven astrology and superliving dr shriniwas kashalikar
HEAVEN ASTROLOGY AND SUPERLIVING
Let us realize that; spiritual, astrological or ritualistic endeavors; without the holistic perspective, policies, plans, programs and their implementation for holistic universal renaissance; and any socioeconomic or political theories of revolution; devoid of individual blossoming; are palliative, useless or harmful and hence counterproductive.
The buddha philosophy
The document provides an overview of Buddha's life and teachings. It discusses how Buddha sought enlightenment from many teachers but found no satisfaction until looking within. It then summarizes the Four Noble Truths about suffering and the Eightfold Path to end suffering. The document also examines Buddhist philosophy, including dependent origination, karma, impermanence, and the lack of a soul. It outlines the major schools of Buddhist philosophy and how Buddhism spread and evolved, forming the Hinayana and Mahayana traditions with ideals like the Bodhisattva.
Sarvetrah sukhinah santu
This document discusses a Sanskrit prayer wishing for universal happiness, purity, experience of divinity, and freedom from sorrow. It questions whether this is truly possible given human variations and the constant birth of new beings. However, the prayer is meant for individual spiritual transformation towards eternal bliss, not imposing a detailed plan on the universe. The effects of such prayers continue through ages to serve renewing life in all forms.
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Mukti and superliving dr shriniwas kashalikar
Hence it is said; “To prevent VINASHA; avoid the company of those, who forget, deny or denounce God i.e. self; and/or malign their motherland, guru, mother and father! Such avoidance; whether physical, mental or intellectual; is possible; only through the unshakable and steadfast persistence in the practice of NAMASMARAN.
Is it not possible to successfully tread through the four progressive stages of traditional stress management and prevent VINASHA in some other simpler ways and/or through some short cuts? This question is more difficult than; “Is it possible to shorten the period of gestation in womb?”
Heaven astrology and superliving dr shriniwas kashalikar
HEAVEN ASTROLOGY AND SUPERLIVING
Let us realize that; spiritual, astrological or ritualistic endeavors; without the holistic perspective, policies, plans, programs and their implementation for holistic universal renaissance; and any socioeconomic or political theories of revolution; devoid of individual blossoming; are palliative, useless or harmful and hence counterproductive.
Stress and true self dr. shriniwas kashalikar
This document discusses the concepts of individual self and true self. The individual self is defined by physical and mental experiences that are limited by individual physiology. The true self exists beyond these limitations and dimensions. Through the regular practice of NAMASMARAN (remembrance of the divine name), the veils of the individual self are lifted and the universal true self is revealed. When the true self surfaces, one's cognition, emotions, and behaviors transcend individual limits and become aligned with the universal whole. This transition from individual to true self can occur gradually depending on one's openness to surrendering the ego. While the true self is beyond description, it can be realized through practices like NAMASMARAN and living
The pursuit dr shriniwas kashalikar
Thus; both; this pursuit (whether accomplished or not); and the practice of NAMASMARAN, are empowering and rejuvenating even in personal life! They ensure; the moment to moment; victorious Total Stress Management! This is a way; as well as the destination; open to all; irrespective of their race, religion, region and theist or atheist ideologies.
Kundalini and vishva kundalini dr shriniwas kashalikar
Today; is the time of expression of the “cosmic will” into; VISHVA KUNDALINI JAGRUTI; i.e. holistic renaissance, superliving or total stress management and NAMASMARAN is the simplest and universally acceptable means (initially) and end (subsequently) for this. It is the accurate and appropriate answer to all the restlessness arising from altered perceptions of our “true desire that actually concurs with cosmic desire”!
Heaven astrology and superliving dr shriniwas kashalikar
HEAVEN ASTROLOGY AND SUPERLIVING
Let us realize that; spiritual, astrological or ritualistic endeavors; without the holistic perspective, policies, plans, programs and their implementation for holistic universal renaissance; and any socioeconomic or political theories of revolution; devoid of individual blossoming; are palliative, useless or harmful and hence counterproductive.
The buddha philosophy
The document provides an overview of Buddha's life and teachings. It discusses how Buddha sought enlightenment from many teachers but found no satisfaction until looking within. It then summarizes the Four Noble Truths about suffering and the Eightfold Path to end suffering. The document also examines Buddhist philosophy, including dependent origination, karma, impermanence, and the lack of a soul. It outlines the major schools of Buddhist philosophy and how Buddhism spread and evolved, forming the Hinayana and Mahayana traditions with ideals like the Bodhisattva.
Sarvetrah sukhinah santu
This document discusses a Sanskrit prayer wishing for universal happiness, purity, experience of divinity, and freedom from sorrow. It questions whether this is truly possible given human variations and the constant birth of new beings. However, the prayer is meant for individual spiritual transformation towards eternal bliss, not imposing a detailed plan on the universe. The effects of such prayers continue through ages to serve renewing life in all forms.
Sarvetrah sukhinah santu
This is why Geeta preaches; connecting with TRUTH (i.e. AMRUTANUBHAVA) without any expectation; and also assures that manifestation of this phenomenon of AMRUTANUBHAVA would continue to recur, from time to time. This validates the enlightened wisdom in the apparently simple preaching of NAMASMARAN for the sake of only NAMASMARAN; by Shri Gondavlekar Maharaj from Gondavle in India.
Sarvetrah sukhinah santu
It is said; that as we grow further; NAMASMARAN becomes so intense; that we get connected with the NAMA i.e. ISHWAR and every act of ours; or actually our mere existence as such; becomes the universally blossoming activity; the true NISHKAMA KARMA.
The pursuit dr_shriniwas_kashalikar
Thus; both; this pursuit (whether accomplished or not); and the practice of NAMASMARAN, are empowering and rejuvenating; and ensure; the moment to moment; victorious Total Stress Management! This is a way; as well as a heavenly destination; open to all; irrespective of their race, religion, region and theist or atheist ideologies.
Mandukya Upanishad, brief introduction
The document provides an overview of the Mandukya Upanishad. It discusses that the Upanishad contains 12 verses that describe the four states of consciousness - waking, dreaming, dreamless sleep, and a fourth transcendent state called Turiya. Each state is represented by a letter of the sacred syllable AUM. The waking state corresponds to A, the dreaming state to U, and dreamless sleep to M. Turiya, as the unmanifest absolute reality, corresponds to the whole of AUM. Realizing the oneness of individual consciousness and absolute consciousness in Turiya leads to liberation.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the explanation of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses the ideas of ahimsa, the obstacles to swadharma, and how inner and outer environments influence an individual's blossoming according to the teachings of the Gita.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the explanation of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses the ideas of ahimsa, the obstacles to swadharma, and how inner and outer environments influence an individual's blossoming according to the teachings of the Gita.
N E W S T U D Y O F G I T A N O V 9 D R
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
N E W S T U D Y O F G I T A N O V 9 D R
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, practicing one's dharma, and overcoming obstacles through practices like remembrance of God. The analysis seeks to clarify concepts in the Gita and convey its holistic perspective for transforming individuals and society.
New study of gita nov 9 dr. shriniwas j. kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes several chapters in detail, explaining key concepts around cosmic consciousness, individual blossoming, practicing one's dharma, and overcoming subjectivity. He emphasizes practicing techniques like namasmaran to help transform one's perceptions and connect with the absolute truth described in the Gita.
N E W S T U D Y O F G I T A N O V 9 D R
This document provides a summary and analysis of Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses various chapters and concepts from the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. It also analyzes concepts like ahimsa, the obstacles to swadharma, and Gita's views on arbitrary suppression. The overall analysis seeks to provide new insights and clarify misunderstandings regarding the universal teachings and concepts presented in the Gita.
N E W S T U D Y O F G I T A N O V 9 D R
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the explanation of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses the concept of ahimsa in the Gita and obstacles to practicing swadharma. He emphasizes practicing sadhana such as namasmaran to connect with cosmic consciousness and influence both inner and outer environments.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikar
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and maintaining connection to cosmic consciousness. The analysis seeks to clarify concepts in the Gita and resolve conflicts in interpretation to promote individual and global blossoming.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Gita.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and suppression. Key points include that the Gita advocates blossoming of individual and global consciousness, does not support indiscriminate nonviolence or suppression, and provides a universal path to reaching the absolute truth through practices like remembrance of God.
N E W S T U D Y O F G I T A N O V 9 D R
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and maintaining connection to cosmic consciousness. The analysis seeks to clarify concepts in the Gita and resolve conflicts in interpretation to promote individual and global blossoming.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikar
This document provides a summary and analysis of Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses how the first several chapters depict Arjuna's subjective crisis and Lord Krishna's explanation of cosmic consciousness. It also examines concepts like ahimsa, swadharma, and obstacles to realizing one's true self. The document emphasizes practicing techniques like namasmaran to overcome subjectivity and connect with the absolute truth described in the Gita.
N E W S T U D Y O F G I T A N O V 9 D R
This document provides a summary and analysis of Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses various chapters and concepts from the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. It also analyzes concepts like ahimsa, the obstacles to practicing swadharma, and the Gita's perspective on arbitrary suppression. The overall analysis seeks to clarify interpretations and resolve conflicts or inconsistencies in understanding concepts from the Gita.
N E W S T U D Y O F G I T A N O V 9 D R
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and maintaining connection to cosmic consciousness. The analysis seeks to clarify interpretations of concepts like ahimsa and resolve conflicts between upholding nonviolence and practicing violence. It emphasizes practicing swadharma and techniques like namasmaran to overcome distress and realize one's true self.
न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समाजात; आणि विशेषत: सर्व प्रकारच्या सत्ताकेंद्रांत जेवढे नामस्मरण वाढेल, तेवढ्या अधिकाधिक प्रमाणात समाजामधील सर्व स्तरांवरील क्रिया आणि प्रतिक्रिया अधिकाधिक पूर्वग्रहरहित (न्यायपूर्ण) आणि म्हणून कल्याणकारक होतात आणि व्यक्ती आणि समाजाचा सर्वांगीण विकास वेगाने होऊ लागतो.
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
ज्याप्रमाणे चुलीमुळे आग नियंत्रित होते आणि तिची धग भांड्याला नीटपणे लागून अन्न वेळेमध्ये शिजते, त्याचप्रमाणे जीवनातील सर्व भोगांची आणि उपभोगांची धग नामस्मरणरुपी चुलीमुळे अंतरात्म्याकडे पोचते आणि अंतरात्म्यामध्ये समाधानरुपी अन्न शिजू लागते. साहजिकच आपले, आपल्या कुटुंबियांचे आणि समाजाचे समाधान होऊ लागते! ज्याप्रमाणे चुली आणि त्यांच्यातील आग कमी जास्त असते, त्याचप्रमाणे नामसाधकांच्या प्रगतीचे टप्पे देखील वेगवेगळे असतात. पण नामस्मरणाने समाधानाकडे वाटचाल होऊ लागते; हे केवळ सद्गुरू ब्रह्मचैतन्य श्री गोंदवलेकर महाराजांच्याच नव्हे तर सर्वच संत महात्म्यांच्या शिकवणीचे त्रिवार सत्य असे सार आहे.
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Sarvetrah sukhinah santu
This is why Geeta preaches; connecting with TRUTH (i.e. AMRUTANUBHAVA) without any expectation; and also assures that manifestation of this phenomenon of AMRUTANUBHAVA would continue to recur, from time to time. This validates the enlightened wisdom in the apparently simple preaching of NAMASMARAN for the sake of only NAMASMARAN; by Shri Gondavlekar Maharaj from Gondavle in India.
Sarvetrah sukhinah santu
It is said; that as we grow further; NAMASMARAN becomes so intense; that we get connected with the NAMA i.e. ISHWAR and every act of ours; or actually our mere existence as such; becomes the universally blossoming activity; the true NISHKAMA KARMA.
The pursuit dr_shriniwas_kashalikar
Thus; both; this pursuit (whether accomplished or not); and the practice of NAMASMARAN, are empowering and rejuvenating; and ensure; the moment to moment; victorious Total Stress Management! This is a way; as well as a heavenly destination; open to all; irrespective of their race, religion, region and theist or atheist ideologies.
Mandukya Upanishad, brief introduction
The document provides an overview of the Mandukya Upanishad. It discusses that the Upanishad contains 12 verses that describe the four states of consciousness - waking, dreaming, dreamless sleep, and a fourth transcendent state called Turiya. Each state is represented by a letter of the sacred syllable AUM. The waking state corresponds to A, the dreaming state to U, and dreamless sleep to M. Turiya, as the unmanifest absolute reality, corresponds to the whole of AUM. Realizing the oneness of individual consciousness and absolute consciousness in Turiya leads to liberation.
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New Study Of Gita Nov 9 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the explanation of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses the ideas of ahimsa, the obstacles to swadharma, and how inner and outer environments influence an individual's blossoming according to the teachings of the Gita.
N E W S T U D Y O F G I T A N O V 9 D R
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
N E W S T U D Y O F G I T A N O V 9 D R
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New study of gita nov 9 dr. shriniwas j. kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
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Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes several chapters in detail, explaining key concepts around cosmic consciousness, individual blossoming, practicing one's dharma, and overcoming subjectivity. He emphasizes practicing techniques like namasmaran to help transform one's perceptions and connect with the absolute truth described in the Gita.
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N E W S T U D Y O F G I T A N O V 9 D R
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the explanation of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses the concept of ahimsa in the Gita and obstacles to practicing swadharma. He emphasizes practicing sadhana such as namasmaran to connect with cosmic consciousness and influence both inner and outer environments.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikar
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and maintaining connection to cosmic consciousness. The analysis seeks to clarify concepts in the Gita and resolve conflicts in interpretation to promote individual and global blossoming.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Gita.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and suppression. Key points include that the Gita advocates blossoming of individual and global consciousness, does not support indiscriminate nonviolence or suppression, and provides a universal path to reaching the absolute truth through practices like remembrance of God.
N E W S T U D Y O F G I T A N O V 9 D R
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and maintaining connection to cosmic consciousness. The analysis seeks to clarify concepts in the Gita and resolve conflicts in interpretation to promote individual and global blossoming.
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This document provides a summary and analysis of Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses how the first several chapters depict Arjuna's subjective crisis and Lord Krishna's explanation of cosmic consciousness. It also examines concepts like ahimsa, swadharma, and obstacles to realizing one's true self. The document emphasizes practicing techniques like namasmaran to overcome subjectivity and connect with the absolute truth described in the Gita.
N E W S T U D Y O F G I T A N O V 9 D R
This document provides a summary and analysis of Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses various chapters and concepts from the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. It also analyzes concepts like ahimsa, the obstacles to practicing swadharma, and the Gita's perspective on arbitrary suppression. The overall analysis seeks to clarify interpretations and resolve conflicts or inconsistencies in understanding concepts from the Gita.
N E W S T U D Y O F G I T A N O V 9 D R
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and maintaining connection to cosmic consciousness. The analysis seeks to clarify interpretations of concepts like ahimsa and resolve conflicts between upholding nonviolence and practicing violence. It emphasizes practicing swadharma and techniques like namasmaran to overcome distress and realize one's true self.
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New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
New study of gita nov 9 dr. shriniwas j. kashalikar
New study of gita nov 9 dr. shriniwas j. kashalikar
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
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न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समाजात; आणि विशेषत: सर्व प्रकारच्या सत्ताकेंद्रांत जेवढे नामस्मरण वाढेल, तेवढ्या अधिकाधिक प्रमाणात समाजामधील सर्व स्तरांवरील क्रिया आणि प्रतिक्रिया अधिकाधिक पूर्वग्रहरहित (न्यायपूर्ण) आणि म्हणून कल्याणकारक होतात आणि व्यक्ती आणि समाजाचा सर्वांगीण विकास वेगाने होऊ लागतो.
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
ज्याप्रमाणे चुलीमुळे आग नियंत्रित होते आणि तिची धग भांड्याला नीटपणे लागून अन्न वेळेमध्ये शिजते, त्याचप्रमाणे जीवनातील सर्व भोगांची आणि उपभोगांची धग नामस्मरणरुपी चुलीमुळे अंतरात्म्याकडे पोचते आणि अंतरात्म्यामध्ये समाधानरुपी अन्न शिजू लागते. साहजिकच आपले, आपल्या कुटुंबियांचे आणि समाजाचे समाधान होऊ लागते! ज्याप्रमाणे चुली आणि त्यांच्यातील आग कमी जास्त असते, त्याचप्रमाणे नामसाधकांच्या प्रगतीचे टप्पे देखील वेगवेगळे असतात. पण नामस्मरणाने समाधानाकडे वाटचाल होऊ लागते; हे केवळ सद्गुरू ब्रह्मचैतन्य श्री गोंदवलेकर महाराजांच्याच नव्हे तर सर्वच संत महात्म्यांच्या शिकवणीचे त्रिवार सत्य असे सार आहे.
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
ह्या अमृताचा अगदी अंशत: अनुभव देखील जीवन झळाळून टाकणारा असतो आणि तो येण्यासाठी चित्तशुद्धी होत राहण्याची आवश्यकता असते. ही चित्तशुद्धी नामस्मरणाद्वारे होत जाते आणि ती चित्तशुद्धी देखील कोणत्याही बाह्य लक्षणाने ओळखता येत नाही आणि दाखविता येत नाही!
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
नामसंकल्पयुक्त नामस्मरणाचे चैतन्याधिष्ठान आणि सद्गुरुंची गोड ओढ; यानी रटाळ क्षण उत्साहवर्धक बनतो, कंटाळवाणा दिवस सण बनतो आणि निरर्थक आयुष्य कृतार्थ बनते! कुणीही हे करून पाहिले तर याचा अनुभव येऊ शकेल.
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
होय! अशी एक पायाभूत सुविधा आहे! पूर्णपणे बिनखर्चाची, कुणाचेही अंत:करण आणि आणि अस्मिता न दुखावणारी आणि सर्वांनाच सहज शक्य अशी ही सुविधा आहे. ह्या सुविधेद्वारे सद्विचार, सद्भावना, सद्वासना, सत्संकल्प आणि विश्वकल्याणकारी आणि सतत विकसित होणारी सत्कार्ये अविरतपणे घडू लागतात. प्रत्येक व्यक्ती समाधानी आणि कृतार्थ होऊ लागते. अशी अत्याधिक अत्यावश्यक पायाभूत सुविधा म्हणजे नामस्मरण
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
“नाम घेणाऱ्याला सत्कर्म टाळू म्हणता टाळता येत नाही” असे जेव्हां सद्गुरू श्री. ब्रह्मचैतन्य महाराज गोंदवलेकर म्हणतात, तेव्हां त्यांमध्ये वरील सर्वकाही अंतर्भूत आहे, म्हणजेच वेळ, पैसा आणि शक्ती यांचे (अर्थात आयुष्याचे) सर्वोत्तम व्यवस्थापन अनुस्यूत आहे!
जगणे डॉ. श्रीनिवास कशाळीकर
परंतु पूर्वजन्मीच्या किंवा ह्या जन्मीच्या नामस्मरणाने; स्वत:च्या आणि इतरांच्या कल्याणाविषयी जी वैचारिक स्पष्टता येते ती स्पष्टता, जी गोड आणि उत्कट आस्था तयार होते ती आस्था, आणि त्या अनुरोधाने जी मन:पूर्वक कृती घडते ती कृती; ह्या तीनही बाबी मात्र हृदयाच्या अगदी जवळ असतात.
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
१. केवळ वाचन आणि चर्चेने नामस्मरणाच्या ह्या विश्वकल्याणकारी सामर्थ्याची संकल्पना काही प्रमाणात येऊ शकेल, पण त्याची प्रचीती येण्यासाठी नामस्मरण करणेच अत्यावश्यक आहे. किंबहुना, नामस्मरणाला पर्याय नाही असे म्हटले तरी ते अतिशयोक्त ठरणार नाही!
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
आपणा सर्वांना निकोप जीवनासाठी आणि जीवनाच्या सार्थकतेसाठी नामस्मरणाची, श्रीक्षेत्र गोंदवल्याची आणि अश्या प्रसाद व महाप्रसादाची अत्यंत तीव्र आणि निकडीची गरज आहे!
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
नामस्मरण करत प्रसाद किंवा महाप्रसाद वाढणारे आणि ग्रहण करणारे सर्वच जण ईश्वराप्रती किंवा आपल्या सद्गुरुप्रती कृतज्ञ असतात आणि कृतार्थ असतात! यातून परस्परांच्या कल्याणाची सद्वासना, सद्भावना, सद्विचार, आणि सत्संकल्प यांचे पोषण होऊन सर्वांचे उत्थान अधिक जोमाने गतिमान होते.
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
विद्यार्थी: सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराज म्हणतात, “नाम खोल गेले पाहिजे, नाम मुरले पाहिजे”! ह्या त्यांच्या सांगण्याचा नेमका अर्थ काय?
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
सद्गुरू श्री. ब्रह्मचैतन्य गोंदवलेकर महाराज म्हणतात, "आंधळ्याने पाणी भरावे तसे नाम घ्यावे. भांडे भरले किती आणि रिकामे किती, हे त्याला समजत नाही. तो भरतच राहतो. तसे नाम सतत घेत राहावे. देहाच्या कणाकणातून नामाचा ध्वनी केव्हाही यावा इतके नाम घ्यावे. सुरुवातीला रामनाम असे मुरले की पुन्हा जास्त लक्ष द्यावे लागत नाही. आपोआप देहाचे सारे कण नामजप करतात."
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
आम्ही सर्वच माध्यमवाल्यांनी नामस्मरणाचा अत्यंत आस्थेने अभ्यास, अगत्यपूर्वक अंगिकार आणि जीव तोडून प्रसार केला पाहिजे ह्याची खोलवर आणि तीव्र जाणीव झाली आणि त्यातच आमचे आणि सर्वांचे भले आहे ह्याबद्दल खात्री झाली!!
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
तुमची परम कृपा मात्र प्राणवायूप्रमाणे चिरंतन, चैतन्यमय, स्फूर्तिदायी आणि शाश्वत समाधान देणारी आहे! नामस्मरणाच्या आणि तज्जन्य सद्बुद्धीच्या, सद्भावनांच्या, सद्वासनांच्या, सत्संकल्पांच्या आणि सत्कर्माच्या रूपाने ती माझ्यासारख्या सर्वांना उपलब्ध झाली आहे!
श्रीराम समर्थ!
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
सतत नामस्मरण घडू लागले, गुरुची सत्ता पदोपदी जाणवू लागली, गुरुचे सानिध्य क्षणोक्षणी जाणवू लागले, जगण्याची उमेद वाढली, आजारपणाची आणि मृत्त्युची भीती गेली; आणि विशेष म्हणजे; ह्यापेक्षा वेगळे ध्येय गाठण्याची व त्यासाठी अधिक काही करण्याची उर्मी गेली तर तोच साक्षात्कार नाही का?
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
ह्यामुळे आहे त्या परिस्थितीत नामस्मरण टिकू लागते आणि वाढू लागते! आश्चर्याची बाब म्हणजे आपल्या लक्षात येऊ लागते की हीच ती खरी शांतता, खरी विश्रांती आणि हीच ती (स्वत:, इतर आणि परिस्थिती यांच्यामधल्या) खऱ्या सुधारणेची ईश्वरी प्रक्रिया!
The geatest service dr. shriniwas kashalikar
Our Sadguru Shri Brahmachaitanya Maharaj Gondavalekar said, “Trust that the practice of NAMASMARAN as prescribed by Guru would emancipate the universe! Lord Rama would bless!”
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
नामाच्या सत्तेनेच आपल्या कळत-नकळत; सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार; म्हणजेच सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराजांना अभिप्रेत असलेली संस्कृती आणि सुधारणा; व्यक्तिगत आणि सामाजिक जीवनात अधिकाधिक प्रमाणात आविष्कृत होत असतात!
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
पण काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
पण; काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
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