M A L E A N D F E M A L E D R S H R I N I W A S K A S H A L I K A R
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Male and female exist complementarily in nature, like many other dualities such as light and dark or life and death. They are meant to synergize and blossom each other, not be opposed or enemies. However, arbitrary divisions based on attributes like race, religion, or caste sow hatred and deterioration as they are motivated by self-interest. In contrast, those working for common welfare seem to lack the conviction, unity, and dedication of those promoting divisions, and do not spend or suffer enough for their noble goals.
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2) However, arbitrary divisions based on attributes like religion, caste, or occupation created by sectarian bigotry cause unmanageable stress and work towards disintegration.
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Stress and our_convictions_dr_shriniwas_kashalikar
1) Natural divisions like male and female exist complementarily to synergize and mutually blossom each other, which is key to common welfare.
2) However, arbitrary divisions based on attributes like religion, caste, or occupation created by sectarian bigotry cause unmanageable stress and work towards disintegration.
3) Those promoting these arbitrary divisions through ignorance, hatred and violence exemplify great force of conviction, while those working for welfare seem to lack the same conviction and dedication to overcome sectarian fanaticism.
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Stress and our convictions dr shriniwas kashalikar
But those; working towards the welfare of mankind; seem to lack this force, fervor, frenzy, courage of conviction, unity and dedication. They hesitate to spend even pittance and take even minor most risk! Can NAMASMARAN consolidate, boost, and empower us; to work with force, courage, conviction, unity and dedication; towards; blossoming of one and all; so that we can conquer the STRESS of sectarian bigotry and fanaticism? We have to verify by practice!
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Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMASMARAN refers to remembering one's true universal self, while NAMAVISMARAN means forgetting one's self. As people forget their true selves, they identify with superficial caricatures and divisions form between races, religions, and other groups. This universal process of forgetting one's self manifests as antisocial and destructive behaviors on both individual and global scales, leading to problems. The solution lies in reversing this trend through actively practicing and promoting NAMASMARAN, or remembering one's true self. As more people dedicate themselves to this, individual and universal well-being will begin to blossom.
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2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by opening one's consciousness, and in turn help address corruption at its root.
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T W O P O I N T S D R
The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through experience, and verify answers through sadhana like namasmaran with patience.
T H R E E P O I N T S A N D N A M A S M A R A N D R
The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through one's own experiences, and verify answers through sadhana like namasmaran with patience similar to a scientific experiment.
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Stress and our convictions dr shriniwas kashalikar
1) Natural divisions like male and female exist complementarily to synergize and mutually blossom each other, which is key to common welfare.
2) However, arbitrary divisions based on attributes like religion, caste, or occupation created by sectarian bigotry cause unmanageable stress and work towards disintegration.
3) Those promoting these discriminatory divisions exemplify great force, courage, and conviction in their goals, even being willing to kill themselves or others, while those working for mankind's welfare seem to lack similar fervor.
Stress and our_convictions_dr_shriniwas_kashalikar
1) Natural divisions like male and female exist complementarily to synergize and mutually blossom each other, which is key to common welfare.
2) However, arbitrary divisions based on attributes like religion, caste, or occupation created by sectarian bigotry cause unmanageable stress and work towards disintegration.
3) Those promoting these arbitrary divisions through ignorance, hatred and violence exemplify great force of conviction, while those working for welfare seem to lack the same conviction and dedication to overcome sectarian fanaticism.
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The document discusses different types of divisions in society and their impacts. It notes that some natural divisions exist complementarily, while arbitrary divisions based on attributes like race, religion and caste spread hatred. People who promote these arbitrary divisions are committed to their goals, even if it causes suffering. In contrast, those working towards universal welfare and a "win-win" situation for humanity seem to lack similar conviction and dedication. The document suggests that practicing NAMASMARAN can help develop the qualities needed to achieve universal welfare and a "win-win" outcome.
Stress and our convictions dr shriniwas kashalikar
But those; working towards the welfare of mankind; seem to lack this force, fervor, frenzy, courage of conviction, unity and dedication. They hesitate to spend even pittance and take even minor most risk! Can NAMASMARAN consolidate, boost, and empower us; to work with force, courage, conviction, unity and dedication; towards; blossoming of one and all; so that we can conquer the STRESS of sectarian bigotry and fanaticism? We have to verify by practice!
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The document discusses stress and how to achieve "win and win" situations. It states that stress is caused by divisions based on prejudices regarding factors like race, religion, and caste. These divisions spread stress in personal and social life. The lack of understanding and practice of total stress management, with the core being remembrance of the divine (Namasmarn), leads to these divisions and stress. Reversing this requires understanding and practicing total stress management and Namasmarn to create situations where everyone can blossom simultaneously instead of "win-lose" or "lose-lose" outcomes.
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMASMARAN refers to remembering one's true universal self, while NAMAVISMARAN means forgetting one's self. As people forget their true selves, they identify with superficial caricatures and divisions form between races, religions, and other groups. This universal process of forgetting one's self manifests as antisocial and destructive behaviors on both individual and global scales, leading to problems. The solution lies in reversing this trend through actively practicing and promoting NAMASMARAN, or remembering one's true self. As more people dedicate themselves to this, individual and universal well-being will begin to blossom.
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Watch: The Girl Effect-the clock is ticking http://www.youtube.com/watch?v=1e8xgF0JtVg&NR=1&feature=endscreen
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Stress and our_convictions_dr_shriniwas_kashalikar
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Namasmaran vs namavismaran dr shriniwas kashalikar
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2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
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The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through experience, and verify answers through sadhana like namasmaran with patience.
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The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through one's own experiences, and verify answers through sadhana like namasmaran with patience similar to a scientific experiment.
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3. Namasmaran is described as a meditation practice that allows one to realize their cosmic consciousness and rise above worldly concerns. Regular practice is recommended to understand its full benefits.
I N T E R N A T I O N A L I S M Dr
Internationalism should not be against the welfare of any nation, region, race, religion, culture, or individual. True global welfare does not compromise the welfare of any of its individual parts. Upheavals based on differences like caste, creed, race, language, region, religion, nation and culture often breed disruptive and violent behavior that undermines global civilization. Regular remembrance of God's name through practices like NAMASMARAN can help bring about a spiritual renaissance that leads to global harmony and unity.
His Experience With Diabetes Dr
The document summarizes Dr. Shriniwas Kashalikar's experience managing his diabetes. His blood sugar levels were not lowering to normal levels despite medication. He overcame his fear of diabetes complications through the practice of "Namasmran", or remembering God. This helped him reduce stress and change his lifestyle, including better sleep, exercise, and diet. As a result, his blood sugar levels lowered significantly with reduced medication, demonstrating the power of lifestyle and mindset changes for managing diabetes.
Helpless Dr
The document discusses whether humans are helplessly controlled by their hormones and neurotransmitters or if they can gain freedom from this influence. It questions if current laws and environments support emancipation from being controlled by bodily chemicals. The author suggests that it is worthwhile to review whether people are truly helpless prisoners of their body's hormones and neurotransmitters or if creating the right intellectual, political, and material conditions could help free people from this perceived helplessness.
Head Massage Dr
Dr. Shriniwas Kashalikar discusses the benefits of daily head massage with coconut oil. He used to dislike oiling the head due to stickiness and stains, but now massages his head daily. Massaging the head provides exercise to arms and reduces dry palms. It can be done while watching TV to save time. After massage, a warm or cold bath is refreshing, especially with meditation. Based on his experience, Dr. Kashalikar believes traditional massage techniques deserve respect in mainstream medicine worldwide.
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M A L E A N D F E M A L E D R S H R I N I W A S K A S H A L I K A R
- 2. There are many natural divisions and they exist complementarily. Sun and Moon, Light and Dark, Life and Death, Fusion and Fission are not contradictory and not mutually contra posed. The arbitrary divisions based on color, region, race, religion, language, caste, occupation, money, social status and such trivia are usually saturated with vested interests and work towards the deterioration of every one; and people working in this direction are committed, united and dedicated. They exemplify enormous courage and conviction and are ready to spend and suffer to any extent if required, for their goals. The hatred and meanness succeeds due to this!
- 3. But duets such as male and female are natural, or rather celestial songs! Males and Females are not opposites or enemies (as projected by some) to hate or kill each other, but to synergize, potentiate and mutually blossom each other. This understanding and appreciation is the hallmark of common welfare! But those working towards the welfare of mankind; seem to lack this conviction, unity and dedication. They seem to lack courage and conviction to spend or suffer even a little bit for their goal! NAMASMARAN solves these conflicts in the course of time and you can verify this for yourself. DR. SHRINIWAS KASHALIKAR