The document discusses various linguistic theories regarding the nature of the "Anthon Transcript", which some believe is evidence supporting the authenticity of the Book of Mormon. Theories discussed include:
1) The characters are Egyptian hieroglyphs or a related script like hieratic or Meroitic. However, Egyptologists have said the characters are not Egyptian.
2) The characters could be from a Mesoamerican writing system, though critics note little evidence of extensive writing has been found in the Americas. Some propose parallels between the characters and scripts from Mexico or the "Padilla plates".
3) The characters could be corrupted English letters, as proposed by Charles Sheook, who saw similarities to deformed
This document appears to be a 2D portfolio created by Jonathan Vail from Stephen F Austin High School in Austin, Texas. It contains images and details of 2D artwork created by Jonathan Vail. The portfolio highlights Jonathan's artistic skills and style through a collection of his two-dimensional pieces.
The document summarizes the structure and function of cells. It describes cells as the basic unit of life and notes that humans contain trillions of cells. It then outlines the main parts of the cell, including the nucleus, Golgi apparatus, ribosomes, lysosomes, mitochondria, and endoplasmic reticulum. Finally, it briefly explains the phases of the cell cycle, including prophase, prometaphase, metaphase, anaphase, telophase, and cytokinesis.
The document proposes a mobile application to remind users to apply sunscreen before outdoor activities. It would send text messages to users in the morning and during class breaks. If users confirm they applied sunscreen, their responses would be tracked. The goal is to encourage sunscreen use in active business students through personalized, response-prompting reminders. Pocket-sized sunscreen would be distributed to facilitate on-the-go application. Future enhancements could include additional health habits and more motivating facts about sun protection.
This document appears to be a portfolio cover page for a student named E. Christner from Austin High School in Austin, Texas. It contains their name, school, and location but no other details.
Enrique aynat eknes crematoriums ii and iii of birkenau - a critical study ...RareBooksnRecords
This document provides a summary and analysis of two key documents related to Crematoriums II and III at the Birkenau concentration camp. It discusses the claims made by supporters of the Holocaust narrative and provides alternative interpretations of the documents and technical aspects of the crematoriums. Specifically:
1) It analyzes a 1943 document that mentions a "Vergasungskeller" (cellar for gassing) at Crematorium II and argues this was likely an area for producing the gas mixture for the furnaces, not a gas chamber, as dimensions do not match plans and other crematoriums lacked similar spaces.
2) It examines a document about gas-tight doors at
Leach u the strength to be found in conscription through in .docxcroysierkathey
Leach u the strength to be found in conscription through
in criptio n. Altdoiier translate graph ic J ews into arch it ec-
tural space. T he ir ab ence becomes the fo rm al presence of
"perspeCLiva l"' architeCLure. This tran laLion marks an impor-
1an t sh ift in regi ter from ethnicity to eth nograp hy. Ethnog-
raphy is that writing space where others arc re duced to
onto logical absence. 12 i\ltdorfer's very act of etching architec-
tural space, re nderin g t he synagogue as a n a rchitectura l
tudy, becomes constitutive of a new discou rse, ethnography .
T he a rch itectura l space etched by Akdorfer forecloses litr-
the r e thnic co nflic t over circumcision between Chri stia ns and
J ews. In so d oin g, the etch in g effaces the in scription of
circumcision-viole nt pleasure h as become th e " know ledge"
of space itself. Architectural re ndering as a new category of
repre e ntation coven over the cut foreskin .
The e tching · produce omething new, a c111pt. It i on that
tone urface that the e thnographer Altdorfer inscribe hi
new eth nography. which he signs with his mo nogram. Hi s
e thnography i not about conte ted ethnic co-pre e ncc of
C hristia ns a nd J ews. but the narc iss ism of the Sarne; t he
conAict is resolved.
I have a rgued that bodi ly inscri p tions of Baptism and
circumcision a nd the cascades of gra phic translatio n which
p assed through such d iverse media as po lem ic, torture
chambe rs. a nd engravings a nd etc hin gs ca me to constitute
Christian-Jewish ethnic relations at the level of the printed
graphic itself. By implicati on 1 am say in g th at printing not
only rc prcscmed this contei.t bu t actu a lly came to constitu1 e
it. As such , gra phic in scriptions sig nifying e thnic confli ct
between C hristia n s and J ews linked toge Ll1er cascades or
di scursive nerwo rks. Altd orfcr's a rc hi tectu ra l tran lation
might then be read not o n ly as the new writing s urface or
ethnograp hy bm a l ·o a. the al' p l in which C h1istia n finall y
buried the fore kin , thu fo reclosing the possibility of mourn -
ing the loss o r corporea l inscription whi ch Paul had dis-
avowed so many cemuries earlier. T hi crypt, its grap hic
mateda lity, has erved as a site of European e th nograp hic
a uth ority for ha lf a m ille n n ium. It · staunch res istance LO
brilliant po tcolo nia l critiques should give us pau e and urge
u s to think more attentively about the ae thctics o f disappear-
a nce and the work of mourn ing.
Kath/ern Biddick tPr1rhPs medie11a/ history and genda studies at thP
University of NotrP Dam. fl. Herforthcoming book, Med ieva l ism in
Fragments (Duke), ronsiders political links among di.1cif1linary
rategories, periodiwtio11, and pleasurr in medieval studirs. Cur-
rently she is studyiug the i11lnsectio11s of ethnography and tecl111o/-
ogy in medirva/ Europe and llLPir persistence today [Departmmt of
History, University of Notre Dame, No tre Dame, Ind . 46556 ...
This document appears to be a 2D portfolio created by Jonathan Vail from Stephen F Austin High School in Austin, Texas. It contains images and details of 2D artwork created by Jonathan Vail. The portfolio highlights Jonathan's artistic skills and style through a collection of his two-dimensional pieces.
The document summarizes the structure and function of cells. It describes cells as the basic unit of life and notes that humans contain trillions of cells. It then outlines the main parts of the cell, including the nucleus, Golgi apparatus, ribosomes, lysosomes, mitochondria, and endoplasmic reticulum. Finally, it briefly explains the phases of the cell cycle, including prophase, prometaphase, metaphase, anaphase, telophase, and cytokinesis.
The document proposes a mobile application to remind users to apply sunscreen before outdoor activities. It would send text messages to users in the morning and during class breaks. If users confirm they applied sunscreen, their responses would be tracked. The goal is to encourage sunscreen use in active business students through personalized, response-prompting reminders. Pocket-sized sunscreen would be distributed to facilitate on-the-go application. Future enhancements could include additional health habits and more motivating facts about sun protection.
This document appears to be a portfolio cover page for a student named E. Christner from Austin High School in Austin, Texas. It contains their name, school, and location but no other details.
Enrique aynat eknes crematoriums ii and iii of birkenau - a critical study ...RareBooksnRecords
This document provides a summary and analysis of two key documents related to Crematoriums II and III at the Birkenau concentration camp. It discusses the claims made by supporters of the Holocaust narrative and provides alternative interpretations of the documents and technical aspects of the crematoriums. Specifically:
1) It analyzes a 1943 document that mentions a "Vergasungskeller" (cellar for gassing) at Crematorium II and argues this was likely an area for producing the gas mixture for the furnaces, not a gas chamber, as dimensions do not match plans and other crematoriums lacked similar spaces.
2) It examines a document about gas-tight doors at
Leach u the strength to be found in conscription through in .docxcroysierkathey
Leach u the strength to be found in conscription through
in criptio n. Altdoiier translate graph ic J ews into arch it ec-
tural space. T he ir ab ence becomes the fo rm al presence of
"perspeCLiva l"' architeCLure. This tran laLion marks an impor-
1an t sh ift in regi ter from ethnicity to eth nograp hy. Ethnog-
raphy is that writing space where others arc re duced to
onto logical absence. 12 i\ltdorfer's very act of etching architec-
tural space, re nderin g t he synagogue as a n a rchitectura l
tudy, becomes constitutive of a new discou rse, ethnography .
T he a rch itectura l space etched by Akdorfer forecloses litr-
the r e thnic co nflic t over circumcision between Chri stia ns and
J ews. In so d oin g, the etch in g effaces the in scription of
circumcision-viole nt pleasure h as become th e " know ledge"
of space itself. Architectural re ndering as a new category of
repre e ntation coven over the cut foreskin .
The e tching · produce omething new, a c111pt. It i on that
tone urface that the e thnographer Altdorfer inscribe hi
new eth nography. which he signs with his mo nogram. Hi s
e thnography i not about conte ted ethnic co-pre e ncc of
C hristia ns a nd J ews. but the narc iss ism of the Sarne; t he
conAict is resolved.
I have a rgued that bodi ly inscri p tions of Baptism and
circumcision a nd the cascades of gra phic translatio n which
p assed through such d iverse media as po lem ic, torture
chambe rs. a nd engravings a nd etc hin gs ca me to constitute
Christian-Jewish ethnic relations at the level of the printed
graphic itself. By implicati on 1 am say in g th at printing not
only rc prcscmed this contei.t bu t actu a lly came to constitu1 e
it. As such , gra phic in scriptions sig nifying e thnic confli ct
between C hristia n s and J ews linked toge Ll1er cascades or
di scursive nerwo rks. Altd orfcr's a rc hi tectu ra l tran lation
might then be read not o n ly as the new writing s urface or
ethnograp hy bm a l ·o a. the al' p l in which C h1istia n finall y
buried the fore kin , thu fo reclosing the possibility of mourn -
ing the loss o r corporea l inscription whi ch Paul had dis-
avowed so many cemuries earlier. T hi crypt, its grap hic
mateda lity, has erved as a site of European e th nograp hic
a uth ority for ha lf a m ille n n ium. It · staunch res istance LO
brilliant po tcolo nia l critiques should give us pau e and urge
u s to think more attentively about the ae thctics o f disappear-
a nce and the work of mourn ing.
Kath/ern Biddick tPr1rhPs medie11a/ history and genda studies at thP
University of NotrP Dam. fl. Herforthcoming book, Med ieva l ism in
Fragments (Duke), ronsiders political links among di.1cif1linary
rategories, periodiwtio11, and pleasurr in medieval studirs. Cur-
rently she is studyiug the i11lnsectio11s of ethnography and tecl111o/-
ogy in medirva/ Europe and llLPir persistence today [Departmmt of
History, University of Notre Dame, No tre Dame, Ind . 46556 ...
This document provides insight into Aleister Crowley from Cosmic Awareness. It summarizes that Crowley delved deeply into occult mysteries to discover truths about the mind, and labeled himself "the Beast 666" to preempt criticism from detractors. While he dabbled in both white and black magic, he was ultimately just a curious human being who shared his discoveries. The Book of the Law contains much open to misinterpretation, and "Do what thou wilt" has different meanings for different levels of understanding. Crowley enjoyed providing material for people to interpret based on their own consciousness. He was a genius of the metaphysical, but not a messiah or actual beast. It's uncertain if aspects
Does modern Archaeology lend criticism to the narrative laid out in the Old and New Testament?
Is there any good historical evidence that the Biblical characters even existed?
Watch and decide for yourself...
For more resources or information go to: IntelligentFaith315.com or subscribe to "Intelligent Faith Radio" in the iTunes store.
This document provides context about the origins and development of the seminal essay "Transparency" by Colin Rowe and Robert Slutzky. It discusses how the essay was conceived in 1955 while both authors were teaching at the University of Texas. It details their process of writing multiple parts to the essay from 1955-1956. However, publication was delayed for years as the essay was rejected by journals. It finally appeared in 1964 in Perspecta after being rediscovered. The document establishes the significance of "Transparency" in precisely analyzing modern architecture and extracting theoretical insights from built works. It also introduces the German translation and commentary of the essay published in 1968 to further disseminate the concepts developed by Rowe and Slutzky.
The document provides information about Etruscan and Roman art history. It discusses the Etruscan civilization that flourished in Italy until being assimilated by the expanding Roman culture. The Etruscans buried their dead in elaborate sarcophagi placed in beehive-shaped tombs. It describes an ornate Etruscan sarcophagus showing a husband and wife. It also discusses how the Etruscans decorated tomb interiors with reliefs and paintings depicting daily life and fertility symbols. The document then covers Roman aqueducts, public baths, and structures like the Pont du Gard aqueduct and the Colosseum arena in Rome.
The Etruscans inhabited modern-day Italy prior to Roman rule. They developed an advanced culture with elaborate burial practices, constructing beehive-shaped tombs and decorating sarcophagi. The sarcophagi often depicted husband and wife figures and included fertility symbols. Etruscan tombs contained graphic art and may have been sites for rituals involving dining and sexual activity, as the Etruscans believed this continued family lines in the afterlife. The Roman Empire expanded aqueduct and bathing culture, transporting water through structures like the Pont du Gard aqueduct. Major sites like the Colosseum in Rome entertained thousands with gladiator battles and other spectacles.
Lord John Abercromby was a Scottish antiquary known for his 1904 use of the term "beaker" to describe decorated Bronze Age pottery found across Europe. While his explanation that these represented migrating people groups has been disproven, his typological analysis remained influential. He endowed the Abercromby Chair of Archaeology at the University of Edinburgh. The Abu Simbel temples in Egypt, featuring sculptures of Ramses II and Nefertari, were threatened by rising waters from the Aswan Dam but were saved through an international project to dismantle and reassemble them above the new water line.
217Published by the Harvard -Yenching Institu te HJAS 72.2 (.docxfelicidaddinwoodie
217Published by the Harvard -Yenching Institu te HJAS 72.2 (2012): 217–257
“My Tomb Will Be Opened in
Eight Hundred Years”:
A New Way of Seeing the Afterlife in Six
Dynasties China
J i e S h i
University of Chicago
In a large undisturbed sixth-century tomb at Jiajiazhuang 賈家莊 in Shouyang 壽陽 county, Shanxi province, archaeologists dis-
covered an epitaph declaring a belief about tombs different from what
Chinese held before that time.1 This brick tomb, among the largest of
its period, had a single burial chamber, which measured 5.44 by 5.42
meters in area and had a crushed vaulted ceiling about 4.60 meters
high (figs. 1 and 2). Three square epitaph stones, each with a stone
cover, lay side by side on the floor of the tomb chamber. According to
the inscriptions engraved on these stones, the central and largest was
for the major tomb occupant, Prince Shedi Huiluo 厙狄迴洛 (505–
562).2 The flanking two referred to his two wives buried with him.3
I would like to thank Wu Hung, Robert Harrist Jr., Zheng Yan, and the anonymous reviewer
for HJAS, for their valuable insights and critiques of different versions of this essay.
1 Wang Kelin 王克林, “Bei Qi Shedi Huiluo mu” 北齊厙狄回洛墓, Kaogu xuebao 考
古學報 1979.3: 377–99.
2 For Shedi Huiluo’s official biography, see Li Baiyao 李百藥, Bei Qishu 北齊書 (Bei-
jing: Zhonghua shuju, 1972), 19.254; Li Yanshou 李延壽, Beishi 北史 (Beijing: Zhonghua
shuju, 1974), 53.1908. All dates are Common Era unless otherwise noted.
3 Wang Kelin, “Bei Qi Shedi Huiluo mu,” pp. 396–98. For a transcription of their epi-
taphs, see Zhao Chao 趙超, Han Wei Nanbeichao muzhi huibian 漢魏南北朝墓誌彙編
(Tianjin: Tianjin guji chubanshe, 1992) [hereafter HWNM], pp. 407–8, 414.
218 Jie Shi
A contemporaneous reader of the prince’s well-composed epitaph
(see fig. 3, p. 246, and Appendix 1) would come to a statement that
might astonish him or her near the end of the text: “The tomb will col-
lapse and the pond will be filled up, and they will finally be occupied
by foxes and hares. My tomb will be opened in eight hundred years as
heaven orbits.” The first person pronoun “I” (wu 吾) that begins the
last sentence renders unambiguous the tomb occupant’s expectation
that his own tomb is doomed to ruin followed by excavation.
This passage violates the conventional Chinese belief held until
that time: that the tomb was never supposed to be damaged or opened.
According to a second-century dictionary, the basic idea of a tomb was
to “conceal,” and to prevent the exposure of, the deceased’s body.4 The
4 Wu Hung, The Art of the Yellow Springs: Understanding Chinese Tombs (London:
Reaktion Books, 2009), pp. 9–10.
Fig. 1 Shedi Huiluo’s tomb, 562 C.E. Jiajiazhuang, Shouyang, Shanxi province.
Photograph of the excavation from the north, facing entrance at south. Kaogu
xuebao 1979.3, pl. 2.1.
The Afterlife in Six Dyna sties China 219
tomb, the final resting place of one’s ancestor, generated emotions of
empathy and solicitude and uphel ...
This document provides an overview of the Greek historian Dionysius of Halicarnassus and his work "Roman Antiquities". It discusses his biography, intention in writing the work, methodology, and key sections including his account of Aeneas' wanderings and establishment of settlements in Italy which helped prove the Greek origins of the Romans. Dionysius synthesized information from over 50 sources to compose his own version of early Roman history from its founding to the First Punic War in order to make it accessible to a Greek audience and dispel myths about the Romans' barbarian origins.
Shroud of Turin - Shroud Center of Southern CaliforniaLeeSweeney123
The document discusses evidence that the 1988 carbon-14 dating of the Shroud of Turin, which dated it to the medieval period, used an invalid sample. A Los Alamos scientist proved that the sample was taken from a rewoven area and not the original shroud, invalidating the results. Other evidence from scientific analysis, historical records, and artistic analysis point to the shroud dating from the first century, consistent with it being the burial cloth of Jesus. The document explores the scientific findings, historical references, and proposes that the image was formed by nuclear-style radiant energy.
The new church_repository_and_monthly_re_vol_ii_1849Francis Batt
This document is the introduction to the January 1849 issue of The New Church Repository and Monthly Review. It addresses subscribers to explain a delay in publishing and outlines plans to improve the periodical going forward. These include analyzing doctrinal tenets of other churches, incorporating more scientific and general knowledge, expanding correspondence, and providing more book reviews - all to illustrate and confirm New Church principles. It also announces a series of articles to rebut the "Letters to a Trinitarian" and dedicating one section to translations from Swedenborg's Latin works.
Discovering Tut: The Saga Continues Class - '11th'NehaRohtagi1
Created By: NehaRohtagi1
Class 11 CBSE NCERT
English Hornbill (Core Course)
(Main Course Book)
Chapter 3 - Discovering Tut: The Saga Continues
Author - A. R. Williams
Questions and Answers
Discovering Tut: The Saga Continues.pdf
Do not repost or copy.
National Anti-Slavery Standard, Year 1861, Mar 23S7w5Xb
This document summarizes a meeting held in New York City to discuss slavery. It includes summaries of speeches given by several clergymen, including Dr. Cheever and Dr. Guthrie of Scotland. Dr. Guthrie argued that slavery violates God's commandments and that the pro-slavery arguments of Dr. Hodge of Princeton are wrong and unconvincing. The meeting resolved that slavery is against Christian principles. The document also briefly discusses Virginia proposing terms to settle disputes between the federal government and seceded states over slavery.
Many believe that ancient Egyptian hieroglyphs were a secret code created to conceal wisdom, as the pictorial nature of hieroglyphs led observers ignorant of the writing system to assume it was picture writing rather than a system communicating through words. However, hieroglyphs were the normal script used in Egypt for over 3000 years and functioned as any other writing system, conveying meaning through phonetic signs representing syllables and words, not just pictures representing concepts.
This document provides a chronology of ancient Egypt from prehistoric times through the New Kingdom period. It lists the major historical events, rulers, and dynasties in ancient Egypt in chronological order. Some key points include: the unification of Egypt under King Narmer around 3100 BC, the Old Kingdom and construction of the pyramids from around 2686-2181 BC, the collapse of central authority and civil war of the First Intermediate Period from 2181-2040 BC, the reunification and stability of the Middle Kingdom from 2040-1795 BC, the rule of the Hyksos and Second Intermediate Period from 1795-1550 BC, and the New Kingdom and Egyptian empire from 1550
Digital Antiquity, Use case: inscribed texts by Charlotte Roueche, King's Col...Europeana
Presentation by Charlotte Roueche at the conference Using digital heritage for research - policy challenges and opportunities _ Understanding the policies and strategies needed to integrate digital heritage into humanities research.
A meeting organised by Europeana and the KB, Royal Library of the Netherlands.
25 & 26 April 2016 in the Hague, the Netherlands.
This document discusses the possibility of alien life and provides arguments both for and against their existence. It notes several pieces of purported evidence that have fueled beliefs in aliens, such as ancient religious texts, archaeological sites, and reported UFO sightings. However, it also points out that there is no conclusive proof and that many supposed alien encounters could have logical explanations or be hoaxes. The vastness of the universe means it may be centuries before humans have the technology to definitively find life elsewhere.
Jenny Randles - The Unexplained - Great Mysteries of the 20th CenturyDirkTheDaring11
The early 20th century saw the rise of Spiritualism as a movement, as many sought comfort in contacting the dead. This offered an alternative to conventional religions being eroded by science. Spiritualist churches proliferated, though charlatans also cashed in by faking supernatural phenomena. Meanwhile, strange events like the vanishing at Hanging Rock in Australia and the time slip experience at Versailles suggested science did not have all the answers.
This document discusses several hypotheses regarding the nature of unidentified flying objects (UFOs) and their implications for human survival. It addresses the possibilities that UFOs are hoaxes, hallucinations, natural phenomena, or secret projects from other nations. For each hypothesis, it outlines arguments for and against and potential survival issues. It emphasizes that the continuing UFO phenomenon poses serious questions for defense systems and calls for more urgent scientific study to understand the threats and develop defenses, given UFOs' implications for human survival and technological superiority.
This document discusses research on Philippine Negritos (indigenous peoples) conducted in the 20th century. It covers early research in the 1900s by the Bureau of Non-Christian Tribes and scholars like David Barrows and William Reed. It then focuses on the extensive field research and manuscripts on Negrito culture produced by anthropologist John Garvan in the 1920s. The document aims to provide context on the history of anthropological studies of Negritos and highlight areas for future research. It also acknowledges contributions made by Catholic missionaries and anthropologists from the Society of the Divine Word, including Father Morice Vanoverbergh.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Unleash your spiritual growth journey as a truth-seeker!
Learn More:
👉https://tkg.tf/4D
Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
Learn More:
👉https://tkg.tf/4D
In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
Watch More:
👉https://tkg.tf/4D
How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
Learn More:
👉https://tkg.tf/4D
More Related Content
Similar to Linguistic Aspects of the Anthon Transcript - David Buerger
This document provides insight into Aleister Crowley from Cosmic Awareness. It summarizes that Crowley delved deeply into occult mysteries to discover truths about the mind, and labeled himself "the Beast 666" to preempt criticism from detractors. While he dabbled in both white and black magic, he was ultimately just a curious human being who shared his discoveries. The Book of the Law contains much open to misinterpretation, and "Do what thou wilt" has different meanings for different levels of understanding. Crowley enjoyed providing material for people to interpret based on their own consciousness. He was a genius of the metaphysical, but not a messiah or actual beast. It's uncertain if aspects
Does modern Archaeology lend criticism to the narrative laid out in the Old and New Testament?
Is there any good historical evidence that the Biblical characters even existed?
Watch and decide for yourself...
For more resources or information go to: IntelligentFaith315.com or subscribe to "Intelligent Faith Radio" in the iTunes store.
This document provides context about the origins and development of the seminal essay "Transparency" by Colin Rowe and Robert Slutzky. It discusses how the essay was conceived in 1955 while both authors were teaching at the University of Texas. It details their process of writing multiple parts to the essay from 1955-1956. However, publication was delayed for years as the essay was rejected by journals. It finally appeared in 1964 in Perspecta after being rediscovered. The document establishes the significance of "Transparency" in precisely analyzing modern architecture and extracting theoretical insights from built works. It also introduces the German translation and commentary of the essay published in 1968 to further disseminate the concepts developed by Rowe and Slutzky.
The document provides information about Etruscan and Roman art history. It discusses the Etruscan civilization that flourished in Italy until being assimilated by the expanding Roman culture. The Etruscans buried their dead in elaborate sarcophagi placed in beehive-shaped tombs. It describes an ornate Etruscan sarcophagus showing a husband and wife. It also discusses how the Etruscans decorated tomb interiors with reliefs and paintings depicting daily life and fertility symbols. The document then covers Roman aqueducts, public baths, and structures like the Pont du Gard aqueduct and the Colosseum arena in Rome.
The Etruscans inhabited modern-day Italy prior to Roman rule. They developed an advanced culture with elaborate burial practices, constructing beehive-shaped tombs and decorating sarcophagi. The sarcophagi often depicted husband and wife figures and included fertility symbols. Etruscan tombs contained graphic art and may have been sites for rituals involving dining and sexual activity, as the Etruscans believed this continued family lines in the afterlife. The Roman Empire expanded aqueduct and bathing culture, transporting water through structures like the Pont du Gard aqueduct. Major sites like the Colosseum in Rome entertained thousands with gladiator battles and other spectacles.
Lord John Abercromby was a Scottish antiquary known for his 1904 use of the term "beaker" to describe decorated Bronze Age pottery found across Europe. While his explanation that these represented migrating people groups has been disproven, his typological analysis remained influential. He endowed the Abercromby Chair of Archaeology at the University of Edinburgh. The Abu Simbel temples in Egypt, featuring sculptures of Ramses II and Nefertari, were threatened by rising waters from the Aswan Dam but were saved through an international project to dismantle and reassemble them above the new water line.
217Published by the Harvard -Yenching Institu te HJAS 72.2 (.docxfelicidaddinwoodie
217Published by the Harvard -Yenching Institu te HJAS 72.2 (2012): 217–257
“My Tomb Will Be Opened in
Eight Hundred Years”:
A New Way of Seeing the Afterlife in Six
Dynasties China
J i e S h i
University of Chicago
In a large undisturbed sixth-century tomb at Jiajiazhuang 賈家莊 in Shouyang 壽陽 county, Shanxi province, archaeologists dis-
covered an epitaph declaring a belief about tombs different from what
Chinese held before that time.1 This brick tomb, among the largest of
its period, had a single burial chamber, which measured 5.44 by 5.42
meters in area and had a crushed vaulted ceiling about 4.60 meters
high (figs. 1 and 2). Three square epitaph stones, each with a stone
cover, lay side by side on the floor of the tomb chamber. According to
the inscriptions engraved on these stones, the central and largest was
for the major tomb occupant, Prince Shedi Huiluo 厙狄迴洛 (505–
562).2 The flanking two referred to his two wives buried with him.3
I would like to thank Wu Hung, Robert Harrist Jr., Zheng Yan, and the anonymous reviewer
for HJAS, for their valuable insights and critiques of different versions of this essay.
1 Wang Kelin 王克林, “Bei Qi Shedi Huiluo mu” 北齊厙狄回洛墓, Kaogu xuebao 考
古學報 1979.3: 377–99.
2 For Shedi Huiluo’s official biography, see Li Baiyao 李百藥, Bei Qishu 北齊書 (Bei-
jing: Zhonghua shuju, 1972), 19.254; Li Yanshou 李延壽, Beishi 北史 (Beijing: Zhonghua
shuju, 1974), 53.1908. All dates are Common Era unless otherwise noted.
3 Wang Kelin, “Bei Qi Shedi Huiluo mu,” pp. 396–98. For a transcription of their epi-
taphs, see Zhao Chao 趙超, Han Wei Nanbeichao muzhi huibian 漢魏南北朝墓誌彙編
(Tianjin: Tianjin guji chubanshe, 1992) [hereafter HWNM], pp. 407–8, 414.
218 Jie Shi
A contemporaneous reader of the prince’s well-composed epitaph
(see fig. 3, p. 246, and Appendix 1) would come to a statement that
might astonish him or her near the end of the text: “The tomb will col-
lapse and the pond will be filled up, and they will finally be occupied
by foxes and hares. My tomb will be opened in eight hundred years as
heaven orbits.” The first person pronoun “I” (wu 吾) that begins the
last sentence renders unambiguous the tomb occupant’s expectation
that his own tomb is doomed to ruin followed by excavation.
This passage violates the conventional Chinese belief held until
that time: that the tomb was never supposed to be damaged or opened.
According to a second-century dictionary, the basic idea of a tomb was
to “conceal,” and to prevent the exposure of, the deceased’s body.4 The
4 Wu Hung, The Art of the Yellow Springs: Understanding Chinese Tombs (London:
Reaktion Books, 2009), pp. 9–10.
Fig. 1 Shedi Huiluo’s tomb, 562 C.E. Jiajiazhuang, Shouyang, Shanxi province.
Photograph of the excavation from the north, facing entrance at south. Kaogu
xuebao 1979.3, pl. 2.1.
The Afterlife in Six Dyna sties China 219
tomb, the final resting place of one’s ancestor, generated emotions of
empathy and solicitude and uphel ...
This document provides an overview of the Greek historian Dionysius of Halicarnassus and his work "Roman Antiquities". It discusses his biography, intention in writing the work, methodology, and key sections including his account of Aeneas' wanderings and establishment of settlements in Italy which helped prove the Greek origins of the Romans. Dionysius synthesized information from over 50 sources to compose his own version of early Roman history from its founding to the First Punic War in order to make it accessible to a Greek audience and dispel myths about the Romans' barbarian origins.
Shroud of Turin - Shroud Center of Southern CaliforniaLeeSweeney123
The document discusses evidence that the 1988 carbon-14 dating of the Shroud of Turin, which dated it to the medieval period, used an invalid sample. A Los Alamos scientist proved that the sample was taken from a rewoven area and not the original shroud, invalidating the results. Other evidence from scientific analysis, historical records, and artistic analysis point to the shroud dating from the first century, consistent with it being the burial cloth of Jesus. The document explores the scientific findings, historical references, and proposes that the image was formed by nuclear-style radiant energy.
The new church_repository_and_monthly_re_vol_ii_1849Francis Batt
This document is the introduction to the January 1849 issue of The New Church Repository and Monthly Review. It addresses subscribers to explain a delay in publishing and outlines plans to improve the periodical going forward. These include analyzing doctrinal tenets of other churches, incorporating more scientific and general knowledge, expanding correspondence, and providing more book reviews - all to illustrate and confirm New Church principles. It also announces a series of articles to rebut the "Letters to a Trinitarian" and dedicating one section to translations from Swedenborg's Latin works.
Discovering Tut: The Saga Continues Class - '11th'NehaRohtagi1
Created By: NehaRohtagi1
Class 11 CBSE NCERT
English Hornbill (Core Course)
(Main Course Book)
Chapter 3 - Discovering Tut: The Saga Continues
Author - A. R. Williams
Questions and Answers
Discovering Tut: The Saga Continues.pdf
Do not repost or copy.
National Anti-Slavery Standard, Year 1861, Mar 23S7w5Xb
This document summarizes a meeting held in New York City to discuss slavery. It includes summaries of speeches given by several clergymen, including Dr. Cheever and Dr. Guthrie of Scotland. Dr. Guthrie argued that slavery violates God's commandments and that the pro-slavery arguments of Dr. Hodge of Princeton are wrong and unconvincing. The meeting resolved that slavery is against Christian principles. The document also briefly discusses Virginia proposing terms to settle disputes between the federal government and seceded states over slavery.
Many believe that ancient Egyptian hieroglyphs were a secret code created to conceal wisdom, as the pictorial nature of hieroglyphs led observers ignorant of the writing system to assume it was picture writing rather than a system communicating through words. However, hieroglyphs were the normal script used in Egypt for over 3000 years and functioned as any other writing system, conveying meaning through phonetic signs representing syllables and words, not just pictures representing concepts.
This document provides a chronology of ancient Egypt from prehistoric times through the New Kingdom period. It lists the major historical events, rulers, and dynasties in ancient Egypt in chronological order. Some key points include: the unification of Egypt under King Narmer around 3100 BC, the Old Kingdom and construction of the pyramids from around 2686-2181 BC, the collapse of central authority and civil war of the First Intermediate Period from 2181-2040 BC, the reunification and stability of the Middle Kingdom from 2040-1795 BC, the rule of the Hyksos and Second Intermediate Period from 1795-1550 BC, and the New Kingdom and Egyptian empire from 1550
Digital Antiquity, Use case: inscribed texts by Charlotte Roueche, King's Col...Europeana
Presentation by Charlotte Roueche at the conference Using digital heritage for research - policy challenges and opportunities _ Understanding the policies and strategies needed to integrate digital heritage into humanities research.
A meeting organised by Europeana and the KB, Royal Library of the Netherlands.
25 & 26 April 2016 in the Hague, the Netherlands.
This document discusses the possibility of alien life and provides arguments both for and against their existence. It notes several pieces of purported evidence that have fueled beliefs in aliens, such as ancient religious texts, archaeological sites, and reported UFO sightings. However, it also points out that there is no conclusive proof and that many supposed alien encounters could have logical explanations or be hoaxes. The vastness of the universe means it may be centuries before humans have the technology to definitively find life elsewhere.
Jenny Randles - The Unexplained - Great Mysteries of the 20th CenturyDirkTheDaring11
The early 20th century saw the rise of Spiritualism as a movement, as many sought comfort in contacting the dead. This offered an alternative to conventional religions being eroded by science. Spiritualist churches proliferated, though charlatans also cashed in by faking supernatural phenomena. Meanwhile, strange events like the vanishing at Hanging Rock in Australia and the time slip experience at Versailles suggested science did not have all the answers.
This document discusses several hypotheses regarding the nature of unidentified flying objects (UFOs) and their implications for human survival. It addresses the possibilities that UFOs are hoaxes, hallucinations, natural phenomena, or secret projects from other nations. For each hypothesis, it outlines arguments for and against and potential survival issues. It emphasizes that the continuing UFO phenomenon poses serious questions for defense systems and calls for more urgent scientific study to understand the threats and develop defenses, given UFOs' implications for human survival and technological superiority.
This document discusses research on Philippine Negritos (indigenous peoples) conducted in the 20th century. It covers early research in the 1900s by the Bureau of Non-Christian Tribes and scholars like David Barrows and William Reed. It then focuses on the extensive field research and manuscripts on Negrito culture produced by anthropologist John Garvan in the 1920s. The document aims to provide context on the history of anthropological studies of Negritos and highlight areas for future research. It also acknowledges contributions made by Catholic missionaries and anthropologists from the Society of the Divine Word, including Father Morice Vanoverbergh.
Similar to Linguistic Aspects of the Anthon Transcript - David Buerger (20)
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Unleash your spiritual growth journey as a truth-seeker!
Learn More:
👉https://tkg.tf/4D
Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
Learn More:
👉https://tkg.tf/4D
In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
Watch More:
👉https://tkg.tf/4D
How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
Learn More:
👉https://tkg.tf/4D
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
God calls us to a journey of worshiping Him. In this journey you will encounter different obstacles and derailments that will want to sway you from worshiping God. You got to be intentional in breaking the barriers staged on your way of worship in order to offer God acceptable worship.
"Lift off" by Pastor Mark Behr at North Athens Baptist ChurchJurgenFinch
23 June 2024
Morning Service at North Athens Baptist Church Athens, Michigan
“Lift Off” by Pastor Mark Behr
Scriptures: Luke 24:50-53; Acts 1:6-11.
We are a small country Church in Athens Michigan who loves to reach out to others with the love of God. We worship an Awesome God who loves the whole world and wants everyone to see and understand what He has done for us. (1 Corinthians 15:1-4) We hope you are encouraging by our Sunday Morning sermon videos. If you are ever in the area, please feel free to attend our Sunday Morning Services at North Athens Baptist Church 2020 M Drive South, Athens, Michigan. If you have any question and would like to talk to Pastor Mark, or have prayer request please call the church at (269) 729-553
Sunday School: 9:30 a.m.
Morning Service: 10:45 a.m.
Full Morning Service on Facebook Live at: https://www.facebook.com/groups/nabc2020athensmichigan
Sermon Only Live on YouTube at: https://www.youtube.com/@NABC2020AthensMI
Sermon Only Audio of Morning Sermon at: https://soundcloud.com/user-591083416
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
PHASE-IV
The very deep experience of silence helps to expand from the 3 - dimensional awareness of the body to all pervasive awareness. The bed of silence becomes deeper and more expansive - an ocean of silence with waves on it merge into complete silence called Ajapa state of the mind. This silence is the source of Creativity, Power, Knowledge and Bliss.
PHASE V
From this deep ocean of silence in the heart region, let one OM emerge as an audible sound which diffuses into the entire body and the space all around. Enjoy the beautiful vibrations.
Blink the eyes slowly, gently open the eyes and come out of meditation.
Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
New York City love spells in Dallas, TX.spellshealer8
Get ex back TX (+256) 789- 682- 081 Love spells in Houston, TX Astrologer Psychic near me to remove negative energy. Protection spells by Spell Caster | Love Spells | Black Magic | the witchcraft. Black magic expert and voodoo love spells that work overnight to retrieve that love | Best Psychic in Houston with powerful voodoo to renew your relationship & make your relationship stronger. love spells to bring back the feelings of love for ex-lovers.
https://spellshealer8.wixsite.com/binding-powerful-los
Increase the intimacy, affection & love between you and your lover using voodoo relationship love spells in USA. money spells, easy love spells with just words, think of me spell, powerful love spell, spells of love, spells that work, love potion to attract a man, easy love spells with just words, pink candle prayer, white magic spells, call me spell, manifestation spell, gay love spells, Commitment spells, business spells and, how to bring back lost love in a relationship, Witchcraft love spells that work immediately to increase love & intimacy in your relationship. Attraction love spells to attract someone, stop a divorce, prevent a breakup & get your ex back.
REUNITE WITH AN EX LOVER IN 72 HOURS
If your lover is gone, don't be desperate anymore! You are a few clicks away from a prompt resolution of your problem: We will our spiritual powers to bring him/her back. This service has been the reason of so many happy endings that you should consider it as a serious solution. Let us show you our method with zero chances of rejection. Don't waste your precious time; get your lover back NOW!
MAKE HIM/HER LOVE ME
You love someone but this isn't mutual? Don't wait for the deluge and make him or her love you now. This service will create a great alchemy between this person and you. In just a few weeks, you can make the person you dream of falling in love with you. We recommend you to combine this service with a Marriage ritual if you want this person to commit you.
BREAK UP A RELATIONSHIP
The perfect service to break up a relationship you don't think legitimate. Your lover has gone with someone else? You love someone but this person is already involved in a relationship? Don't hesitate to break them up as this ritual and prayer is very powerful and will give very good results in a few weeks only.
STOP A DIVORCE NOW
Your husband or you wife is thinking about divorce but you don't want this to happen? Order this service now to reinforce the bonds of your relationship and save your marriage. This service will make him/her realize that a divorce would be a mistake and will strengthen love and passion. With permanent results, this service will guarantee a long lasting marriage and will make you happy.
FAITHFULNESS
Your partner cheats on you? This love ritual is definitely the one you need! Your lover will dream about you every night and will realize the pain you have been suffering since he/she
LOVE CHARMS
I DO ALL THE FOLLOWING SPELLS
*Binding Your
Powerful Magic Rings+27604255576 for Money Fame Job Promotions Gambling in So...MalikAliMohamad1
›:› Powerful Magic Rings+27604255576 for Money Fame Job Promotions Gambling in South Africa Botswana, Zimbabwe, Jordan,Kuwait,Turkey,Belgium,Saudi Arabia, Australia, Malaysia Limpopo polokwane nambia Johannesburg,Lebanon, zambia,USA,kenya,california, dallas, England,German,spain, Jamaica,St,Lucia, Brasil,Germany ,Austria, Vancouver, Denmark,Hongkong,China,,pretoria, Durban, Australia, Zimbabwe,Wales,France,Harare,Cairo, philippines,china, Norway,Sweden,Cameroon,Botswana ,Namibia, Tanzania,Northerncape,Newyork,limpopo,london, venezuela,Chile,Sweden, Kenya, Denmark, Rwanda, Oman, Qatar,Dubai,Poland,Lesotho,Canada, United Kingdom…
nambia Botswana
Powerful Magic Rings++27604255576 Money ~Fame~ Job Promotions~ Gambling in South Africa, Botswana, Zimbabwe, Jordan,Kuwait,Turkey,Belgium,Saudi Arabia, Australia, Malaysia , Johannesburg,Lebanon, zambia,USA,kenya,california, dallas, England,German,spain, Jamaica,St,Lucia, Brasil,Germany ,Austria, Vancouver, Denmark,Hongkong,China,,pretoria, Durban, Australia,+27604255576 Zimbabwe,Wales,France,Harare,Cairo, philippines,china, Norway,Sweden,Cameroon,Botswana ,Namibia, Tanzania,Northerncape,Newyork,limpopo,london, venezuela,Chile,Sweden, Kenya, Denmark, Rwanda, Oman, Qatar,Dubai,Poland,Lesotho,Canada, United Kingdom…+27604255576
This Mystic Ring is very strong and powerful and can change the life of the wearer. This Ring is spiritually prepared and there are lots of rituals and ceremonies done on the ring and then it is prepared, Again this ring is very safe and will always give lots of success and happiness to the wearer. It has lots of positive energies in it so that it can destroy any type of Black Magic, Evil Eye, Negative Energy, Hex or Curse that is on you. If can destroy all your enemies and also punish them. Also on wearing the ring it will make your subconscious mind power very strong and powerful so that you will also have financial gains, your money problems will be over and also you will be successful in the fields of Lottery and Gambling. It will protect you from any type of unknown accidents and evil. Also this ring will make your love stars very strong and powerful so that you will attract opposite sex, and also will get any person you desire.
+27604255576
+27604255576 This powerful ring will warn you in your dreams if any thing good or bad is going to happen so that you will always be safe and protected from unknown dangers coming to you. So in all you will have money, fame, love and every thing that you may desire. Again it is difficult to explain the wonders of this ring unless you will try your self.
+27604255576
Call/whatsapp: +27604255576
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Linguistic Aspects of the Anthon Transcript - David Buerger
1. •
•
•
•
•
A PRE) , APProACH 'IO LINGUISTIC ASPEcrs OF
'!HE ANTHOO TRANSCRIPl'
•
•
-
by David John Bl1e1"':;ler
•
,
•
•
1eligion 523 Br igham Young University
Winter Serrester--1978
Sezrester Project fo:: D::. Paul R. Cheeswan
,
•
•
2. I 'IU I,D~t IIC K..FU:
by David John a z
AS I.'ltter-day Saints se'ilrC:h
r la: "19 to
authentic) ty of th Bcok of 1oz)( ~_
, "-l.I int
as the "Anthon lXanSCr l.pttl as etle suc:h vidc-'n<.o. ·,.ih.ile few SOT ou:s
atb.,lpts have been nude to l.i.nk tho "C<'lr ctom" of ....- hI' tl~->n Trans< "I ipt
Ult;.;
' ru.
, ' ,
with sUle ancHmt WZ'1.t 1 ng system, several strong o:ocl""'i ha' _.
" '- ens .Ie lx>'B
voiced by sUle in the Church . Ariel L , Cro.... lc:I , an alhlteur
SIECi a l i zu 19 in the Egyptian theory , wellt so far as to Fay in 19 '2 :
The things ollce deell'ed stran g:! and urged as evident es of the
falsity of the Book of tolOtliOIl are neN! established a's, i n ....
,g ~:t
proo f s 0 f t h e diVllU. ty 0 f " ts =1.gin .," The AnthOI Trar.scr:i pt.
" 1.
in light of" ,archeaological finds " ,attests the accllracy ;;f '
the Book of Monron ao::ount of the brass plates. 1 '
The st rength of CL'-'A'ley I s PX:OClamatiOIl will be (X)J lSidered bel""I , '~"ne
pllIpose of this paper is to . e the var i0115 ) j nguistic claims , b:>t..'1.
apologetic and nat1lralistic, pertajnjng to the nat11re of the Anthon ':x:a.t,
script. No attel[pt wi 11 be rrade here to analyze the Transcript I 5 histor~-
ography.2
To begin, the theories of the sl,lppxtive or apologetic class; f i 03.tiOH
are endo1:Sed by those seeking to underwrite the prophetic-religions nature
of Joseph Smith, Jr. These theories pel I ain to a belief that the Tran-
script held in possession of the RLI:S clmrch is, in fact, the sarre one that
,
Martin Hazris carried to his New York interviews of 1828, or that it ~s
a good fae-simile of the gold plate characters.3
AC<,Qrding to the Book of Mouton, the language which fumon
•
tented as "Reformed Egyptian." Nephi opened his account in saying
yea, I make a record in the langmge of my father, whic.'1 con-
sists of the learni ng of the Jews and the langua.ge of the
Egyptians. (I Nephi 1:2. Emphasis mine)
•
, •
•
•
•
•
•
3. -2-
Nephi I S deGo:ndilnt HOlIIO .. stated that
~ have written this rec..•.,rd according to Olr in
the characters which are caned the refoLltcd Egyptian '001
handed c3cMn and altered by IS, according to our n~ of ng
sr cech • (l'b,IlI0n 9; 32 . Dlphasi.s mine)
'Itlis eJlphasis on Egyptian as a type of the Bcok of Hanton language has
led many to ex>nclLrle that the gold plate charact.ers were Egyptian , and
that a favorable parallel of the AnthOIl "caractors" with Egyptian ruero
glyphics would prove the divine origin of the Beck of I-ie! lIOII .
This was Ariel L . Cn:Jwley's appxoad1 thjrty-five years ago when he
proiflced hjs four part '" 01 the Transcript. 4
,
Cro.vley eJ<hibited 121
parallels between the Anthon "caractors" and variofls dellotic and hie r atic
Egyptian hieroglyphics. Of these parallels, only 65 were striking to tills
author. 'r have illustrated 18 of parallels in Append; x I I of this
paler; Crcwley's conclusion is stated aOOve.
While CrONley's viSHc'l1 evidence seems <"onciusive, several serious
cbject j ons should be raised. Hj rstly, several Egyptologists (note: CLO".. ley
is not an Egyptologist) have declared that the Anthon "onactors" are not
Egyptian in nature. 5 Dr. Will; am F. Albright, a noted Biblical arc:heaolo-
gist, said in reference to "Refou lled Egyptian" that "there was no such
language. ,,6 Albright noted further that CrCM'ley "had to hunt arrong scripts
•
separated from each other by a thousand years and in sore instanoes much
later than the F€I"iod from which the alleged 'Refm Ired Egyptian I is supposed
to date. ,,7 Wesley P. Walters pointed out that "Cl"o,.,rley sought oorrelations
with the Sinai proto-serretic script rendering the enti re attempt a lin-
guist inpossibility, a sort of alphetic srrorgasbord. "8 Let is be consid-
ered too, that no translation of the Anthon Transcript has ever been ac-
<ollplished9 by anyone I either in or out of the TJ IS church. These facts
, •
4. •
-3-
'tute a formidable =l.l;.pa;:.: s:.::s=e which ought to be cOIlSi.lered m res'" ~~
aJllS t i
:J :;;: - ~""
...
.
to Cr Oillley ' s research .
Another int e r es tjng a l te ['uative , sti)] within the Egyptia., <.atego,..y,
,
is a corruption of Egyptian called Ber oi tic. l'leroitic is a se"arare
.t - l"'·~
'WoL'
guage using sore Egyptian synbology for i ts d>a r acters . A sLrr.i.lar lIo"'ern-
diy eJVmple would be the 1lse of shorthand for 10
professor of the Egyptology Deparblent at Bra-m Unive rsity in PhexE Island
felt that the Anthon "cal actors" might be linked with lIeroitic , lO as does
Dr. Daniel Ludlow of Brigham Young University . ll Llrllo.,,'s exa:.:>_e
- 0:: a
Memi tic text parallel may be found in dix II.
Being given that sorre pre-COlulbian peoples nay have been oJ.nec,pC
in Safe Vf3y with one of the three Book of fumon colonies, another h~l ~::XJ;:.. "psi
> s
has arisen maintaining that sorce cormecl ion may be seen beu...'eeIl tr:e A,thon
"caractors" and Mesoarrerican scripts. Arrong the first to suqgest t h is
theo.ry were Dr. Augustlls I.e Plongeon,12 Ariel L. CrCM'ley,13 and Carl E ::gh
JOlles .14 Jones I work constitutes one of the nost scholarly a Llempts to
-
find such a parallel. He has done ve research with the roller sta;l;'S
-
found at La Venta and Tlatiloo in southern Mexiro, and ronciwes that t..'1ere
is a oofinite parallel between the Anthon "caractors" and the staHps. He
has even made a fascinating atterrpt to locate an alphebet errbedded within
the Anthon Transcript. Sate of his parallels may be found in
No attenpt at translation of the characters was made in Jones I researd l .
Though nany critics of Book of MJwon archeaology poi nt out that vir-
tl1al Jy no evidence of e}.lensive writing loca. ted in either North,
Central, or South AIrerica, stolre evidence of wri ting has in fact l::een
Jo:ated. The question that the critic 1fQ1st is: HeM' much evidence
•
•
5. • -4-
resented be£ore I wi 11 adnit tile cxi.stcn ... of. writing (at t.-
mus t be P
ever)? ,Admittedly, if there were such a literate socia y anciently ex-
tan t ~ n .no,=",
...... "~rica as the Book of l-1or lion indicates , aI1lJlo Qvidcnre of s .
sholl ld be locatable . If there is none , where did it go i f it existed at
all? Fur tlletll'Ore, what con clusions nuy we reach from our present posi-
tion in r e l ation to Nesoanerican l inguistics?
One sdlolarly attempt to prove the existe nce of Mcsoanerican wri:iN;J
was made in 1972 at Brigham Young Universi ty . The r esearcher , Gla::le Lynn
B!H~on, in his doctoral disser lation made an analys i s of Aller ican L..J,. eo
inscriptions and shaved parallels beu..een scripts f ound at Cuenca and
T.aubeyegue , and Ranos , Hichigan , Kinderhook , Bat Creek , WOodst CHm ,
Q:ave Creek , and Classical Mayan , Egyptian , and Aege an codices . Burgan
also placed heavy errphasis upon the seals and stal(ps f ound at Tlatikt),
Ilati l eo , Las M9 r cedes , VeraCl'llZ, and La Venta. He coIlcluded that the
"inter-relationship of signs in South America, , New Pe.xl.CO ,
the Great Lakes area, and easte111 United States would give support to the
theory that writing was known to exist in the New World . "15
An a<xHtional item should be lTentioned before we l eave the t opic of
1>'e soarrerican scripts. In the late 1950' s , in the state of Oa>:aca, t-le.xico,
12 mini ture gold plates were found by Dr . Jesus Padilla Orozco. 'lhes e
plates have since care to be knavn as the Padilla plates, and are eUYrently
the subject of sane controversy arrong Book of ~nron archeao1CX]i sts . 16
One privately published report states that "the arL work of the plates
exhibits both Late l-layan and Aztec d)aracteristics. '!hough this mixture
of cultural hadi : A is strange, at the styles are appropriate t o
•
the date of the other ardmological Post~assie ,
• •
•
•
•
6. •
-5-
•
1000-1200 AD. ,,17 The authors of the above report went on to =iticize
several e1errents of the plates' Ilotifs. In addition, a d1a r acter analysis
to the Anthon Transcript was rrade by Dr. Ray T. Matheny of Brigham YQmg
•
th1ivers ity.18 l':atheny found 66 parallels between the Padilla characters
and the Anthon "ca ractors." This cons tituted his rra.in cri tici SIn of the
padi lla plates: "It is inconceivable to us that genu; nely ancient gold
•
plates could contain 53 percent (of characters) from ancient Mexico and
. ,,19 I have included 39 Padilla parallels in Append; x II.
Central Anenca.
The similarities are rerrarkable, and if the Padilla plates are not forged
(see report above), they would seem to constitute strong evidence in favor
of the Anthon Transcript's authentici t¥ as synbols of sare ancient wri ting
•
system.
Finally, in the apologetic category, we find a spattering of minor
theories s1X::h as the parallels with Gloria Farley's North All'erican inscrip-
tions (petroglyphs) 20 and Le Plongeon's theory of Phoenician affinity.2l
The Phoenician connection is currently being investigated by Ross T.
Christensen of the BYU .Departrrent of Anthropology and Archaeology. 22
The research here is still limited, thus allowing no present conclusions.
The other division of Anthcn linguistic theory deals with three basic
natmalistic interpretations. '!hose sllfporting these theories generally
tend to d?ny the religious mission of Josefh Smith, Jr. as a divinely
called profhet, and claim that the IllS church was based upon extant reli-
gious and occult node.ls in Smith I s tirre pericxi.
The fj rst of these natmalistic theories was suggested originally by
0lar1es A. Shcok ;in 1910. After the opinion of the Srni thsonian
viz-~ vi z the to Egyptian,•
•
•
•
7. -6-
Olaldil1
. c, ,....
~~syrian, and Arabic (of which the reply "as , shco~
that
inS tead of ~fO!ji ed Egyptian rrany of the Ca r~ctors are
I I • I I
defollied English, as any one w~ll cbscrve v.no w~ll """pare
theIII wi ttl English lette r s, figures and signs .... The fact is
that Joseph Smith, in dra-....ing the transC'! ipt , employed dif-
ferent kinds and styles of English letters , dlanging a few
of them to make the iJtlf'osture less observable .... If similarity
proves anything, it proves that the trans. T ipt j s a bold,
bare forgery and one not aJove the abilic.l of a Smith or a
Harris to execute. 23
I have incltlded Shcok s parallel s in Appendix II.
I Others have read'1ed
•
simi lar o::>l1clusions; it is an interestj ng and elerrentary theory . The
validi t}' hCMever , of Shcok' s theory is another gtEStiOIl. At present it
mnst remain a Here opinion of a f€!V1 individuals for want of other viable
historical evidence.
T.aubert, a fODte r dean and professor at Brigham
Young Universi t}', was cnnvinced of yet another origin for the Anthon
Transcript: derivation frem magical talismans and astwlogical syrtbols.24
•
His theory maintajns that Jose!il Smith's source of inspiration for the
Anthon Transcript was principally sare magical bcxJk or becks '-'Olltaining
iIrages of tal j smans and various astrological syrrbols of the zodiac. Dr.
Tauber t's research is emaustive and deeply implicative of occult origins
for Smith's work; his paxallels rontained in Appendix II are striking.
TaUbert's research and that of others 25 fairly well SUPPOLt. S the theory
that Josefh Smith did have sate ronnection with nagic during his early
New York years. Ha-veve.r, this theory is not conclusive nor atni-explana-
tiona] for rrost of i t is deductive and rorres principally from serondary
sources. Srni th 's acti vi ties with the occul t apparently share sorre link
with the last of our naturalistic nodels: that of Freenasonry. •
•
•
"
8. - 7-
With the heavy ptblici ty of the villiam !-'organ scandal , i t is diffi-
cult to iJregine ha..' Jose,P1 Smith could not have heard or read sareUdng
rela ti ng to FreellBsonry . A la rge pero;>ntage of the Palmyra a rea ' s news-
,
oovoted nsny head] i nes , editoria l s , and advertizellents relating to
ru.; , and ptblic opinion was hot cono2'n d ng this 'issue . 26 Even
closer to horre was Joseph 's CMIl1 brothe r, Hyrun, who was a rrerrber o f the
,
l-lasonic frat e rnity at least frem 1823. 27 Those supp:>rti ng this theory
s uggest that the Royal Arch D=:gree of SCl)tti sh Rite Masonry cont a ining the
well l<n~n to1asonic cipher was JoseFh' s rrodel for the Anthon Transcript.
This ciJ±ler is one of the rrost elerentary of all simple p:>sitional cifher s.
Its syrrbology is as follows:
ABC D E F ,
G H I J K L M N 0 P Q R STU V W X y Z
~ULJOClnrv><A~8~~8E~nr-~?<A
Al so inportant to this theory are cer tain key nurbers of Masonry such as
2, 3, 4, 5, 6, 8, and 9. Other Ma s onic synbols to consider are (+ #- X
)0 G J B L V l1V ). Many of these syn:bols
bear sale serrblance to over 90 of the Anthon "caracLors. ,,28 In addition,
other possible parallels could be the (,II J lUll)
, character v.hich one
researd1er speculated to be a secret way to write "9." He al so p::>stulated
the "H" dlaracter to be another
•
li~1l for Hyrum Abif. 29 The p::>ssibili-
ties are inreed nost intriguing.
In considering the Masonic theory, it is interesti ng to note that several
local newspaper articles (Palnrira region) rrentioned researdl in Egyptology
of ancient before the Beu of l-DlIIon was published.
•
in Jtme of 1827 mg
,
of • " In it author lIenticmed
• •
9. •
•
•
•
-8-
a Mexican JT3.nuscript in hie~'oglyphics, frail which he infers,
that the Mexicans and Egyp~an~ had intercourses with each
other from the renutest antiqul. ty, and that they had the
sarre system of nythology. 30
When the Anthon TransCI;ipt and gold plates were first discussed by Jose];h
Smith and others, the language or syrrbology was tenred as "Feforrred Egypt-
ian." Later, in the "Official Version" of Smith's story written in 1838,
four separate languages were listed: Egyptian, O1aldai c, Assyriac, and
Arabic.31 Adherents of this theory believe that this evolution of the
story was due to Smith's growing involverrent with Masonic rites, syrrbols,
etc. In the Mystical Lecture of the Fi rst O1ai r of "t:h: Royal Arch I£gree
of Srottish Rite Masonry we find :
The word on the triable is that Sacred and Hysterious Narre
you have just solemnly engaged yourself never to pronounce,
unless in the presence and wi th the assistance of UNo or
m:)!"e Royal Arch Corrpanions, or in the body of a lawfully-
o:llstituted Royal Arch d1apter, whilst acting as its First
Principal. It is a <XXllpound word, and the cClubination fonns
the word JAH-BUIrON. It is in four languages, d1aldee, Hebrew,
Syriac, and Egyptian. 32
Accardi ng to this theory, this evolution in the story would be rrore iro-
pressive to 1-1asons' readjng it, thus seeing their oral baditions set
dcM1 in an unroHllpted fashion. Many rrore parallels exist, and of the
naturalistic theories, the Masonic explanation seems to be the nost advanced
•
and well grounded in historical evidence .
In sumation, we have examined nine theories oonsidering different
linguistic aspects of the Anthon Transcript. All of the theories are in-
teresting, and each one has its CM'l1 enthusiastic supporters. HOHever, the
usc of the Anthon Transcript as a P"lysical evidence for the Book of M:::mron
:. :.... .:... II ...
to be negated by vi I"t .,e of the and diverse varience of the
the relating Iwm the here-ro-fore•
•
10. •
•
-9-
•
"orthodox "theory of Egyptian origin has several ser~ous dcficie.nci s. I
CXA ,lci t ;J..J.e ..... ~t
~ u J.Q Crowley's vocife1011s conclusion quoted in my preface is not
•
sl'pport;able. Indeed, if all one wishes to do is prove the verity of th
•
Book of M::wlI::m, one is relegated to the following position described by
,
Dr. J arres L. Barker:
In no ' case is any ] i nguistic diso::>very or any principle of the
• science of language 'daIraging I to the Book of M::)IJron. 'lne id a
of ] inguistic change expressed in the Book of l'bnl'lon was held
by a fe." a very fev scholars in Em"ope at the time the Book of
/1:)ZIlOll was being written. This view is consistent with the
truth. The very fact that in the book is consistent
wi th known fact s is evidence of its divinity. I t is not 'proof.'
Indeed we should not 8}(J?ect such 'proof.' 33
Ba rker went on to cite the well kncM>n d,a) lenge of Ivbroni 10: 4 at the
close of the Book of IvbDlon. Wis , for faithful. Latter-day Saints,
the ultimate test of truth. The Anthon Transcript, according to this
stOOy, must take second place.
,
•
•
•
•
11. •
, FQ> INO'lES
,
, verrent Era, Vol. 45, p. 183 (March 1942) •
1. Inpro
, ,
A Cruwley Improvement Era, Vol. 45 (January, 1942), No.1, p14ff.
2. R' Hulling~r, "The Harris-Anthon Consul tatioll and Morrron Origins,"
. (unpublished paper in possession of the author) .
S Kirrba 11, "rtJe Anthon Transcript: People, Prinary Sources, ard
. Problems," BYU Studies, Vol. X, No.3, p. 325ff. (Spr. 1970)
B H Rri.>el'ts, History of the Church, Vol. I, pp. 19-20 .
. , " , comprehensive History of the Church, Vol. I, pp. 99-109. ,
For information on Professor Charles Anthon, see:
S. Kirrball, "Charles Anthon and the Egyptian 'Ianguage," Improverrent Era,
Vol. 53 (Ocbober, 1960), p. 708ff.
R. Yarrington, "Who Was Professor Anthon?," Saints Herald, July 1, 1966,
pp. 10-11.
3. Evidence indicates that it is not the sarre one. See:
P. Cheesman, "The Anthon Transcript," unpublished pa[>er in FOssession
of this author.
R. Hullinger, ~. cit., pp . 3-8.
, 'In Defense of God: Why Joserh Smith Wrote the Book of
- - - - - - M:lDlon," unptblished ffi3J1uscript (1975) in this author's
possession, pp. 115-125.
s. Kimball , BYU Studies , Vol. X, No. 3, pp. 347-350.
Another presently unanswerable question whim we should oonsider in
respect to the Anthon Transcript is , Was the transcript a reliable
copy of the original characl. ers? 'l11e pursuit of any pa'! I j cular Anthon
ljnguistic theory may well hinge upon the answer to this question .
•
4. A. CrtMley, Improverrent ~ra, Vol. 45, Nos. 1,2, and 3 (January, February,
and Mardl, 1942) i also IE , Vol. 47, No.9 (Decenber, 1944).
5. Saints Herald, CIII, 12, 1956, P l09R.
•
6. W. Walters, "Joseph Smith AIrong the Egyptians," Jotnnal of Evangelical
Theological Society, Vol. I, p. 26.
, personal o:>rrespondance with Walters, February-March, 1978.
-----
7. , ibid. As related by W. Walters; see personal correspondance.
-----
8. , ibid.
9. See Appendjx I for u..o attei(ipLed parUal translations of the Anthon
Transcript.
Many Un researcher 5 prefer to ignore the prcblem of translation as
being presently insurmountable. For example, C. Wilford Griggs, Asst.
pzofessor of Ancient at Young UliveX'sity told this
author in a on March 9, 1978, that he was "willing
to let the Anth:Ul be the nlJl(ent."
•
12. ,
-2-
, was the SOIEMhat c::ontrov:-,'sial Professor Fred Parker. This
10. ThiS t is described J.n a 'pr:-vate ,letter n;om an Irs , researci1er •
to a BYU professor. COpy ~s J.n this author s p::lssess~on.
,
Llldllfo' prepared a handout entitled, "A Cblltparison of The Anthon
ll. ~~~scriPt With a Type of Refonned Egyptian." '!he text of his hand-
out is as folllfo's:
In 661 B.C. the Egyptian 0)111 L fled from the Assyrian invaders far •
into the heart of Africa, to Napata in Nubia. By 560 B.C. the
CO'" L was established at Me~ o=""pletely ~der the cbminatioll' of
the tyrannical and cornpt pr~estly class. 'l'hese people never
again returned to, Egyp~. In thei:- isolation, like Lehi' s J?8<?p~e,
they tumed Egypt~an hieroglyphs J.nto a reformed style of wr~tlng
which is cal led Merotic. It has never been deciFilered. This is a
striking exa1 llple of hlfo' conterrporaries of Lehi, also far isolated
from the cultural spheIe of old Egypt, qui~ly develop:d thei r o.vn
Egyptian style, for which no better designation can be imagined
than "PefoLlled Egyptian. " Note the interest; ng oveIall ressenblance
this writi ng and that of the Anthon Transcript.
12. S. Kimball, Newsletter and Proceedings of the S.E.H.A., 126.0, p.2
(Aug ust, 1971).
J.M. Sjodahl, "Book of Momon (jmractel's," I.!'proverrent Era, Vol. 27
(DeO?lTber,192 3), No. 2, pp. 146-148.
•
Dr. TePlogeon (1826-1908) was a rredical doctor and a personal friend
of Lll3 president Jchn Taylor. In July, 1892, Le Plongeon tried to
•
substantiate a connection between cex-Lai n Anthon "caractors" and several
Mayan (;(Xli ces. In a ddition, he attempted a translation of six Anthon
"caractors" using a Mayan base.
13. A • L • Cr0111ey, "The Anthon Transcript and the Maya Glyphs," Improverrent
Era, Septel(oor, 1952, pp. 644-645.
14. Mr. Jones is curator of anthropology at the Nebraska State Historical
Society. See S.E. H. A. 122 . 0 and 126.0.
15. G. Burgan, An Analysis of Pmporled Ancient Arrerican Linear Inscriptions
(Brigham Young University: 1972), p. 163.
16. This author has leamed from personal conversations at BYU that several
professors in the D:parbrent of Religion believe that the plates are
genuine. Professor Ray T. Matheny of the D:parbtent of Anthropology
and Archeaology finnly believes that the plates are frauds. The research
on the Padilla plates has not been developed at great length so these
CQlclus i (U}s should sti 1] be tentative •
•
,
•
•
-
•
13. • -3-
P Cheesnan, '
R Matheny, and B. Louthan , A ReporL on ---r Gold Plates
. . - the
17. 'Found in Ne.xico, pn.vate1y published, January, 1973 . lIn possession
of this author.)
see also: .
J .GC.Bal'tan, A-
In l'IeXl.CO, "
·
to "A Report on the'GOld Plates Found
published, January , 1973 . (In possess-
ion of this author. ) Mr. Barton is a private researcher
living in Bountiful, Utah. He =renLly possesses 5 of the
original 12 plates . •
See also: PhotOjraphs of the 7 plates sti 1J owned by Padilla , in pos-
•
session of this author .
18. R. Matheny, ~. cit., pp. 20- 24. •
19. R. Matheny, ibid . , pp. 22-24.
,
•
20 • For descriptions of Mrs. Farley's work , see Barl¥ Fell , 1Inerica B. C.,
21. J.M. Sjodahl, gE. cit., p. 147.
22. See S.E.H . A. Newsletters 111.0; 115.2; 118 . 0; and 126.0.
23. C.A. Shook, cumorah Revisited, Cincinatti , 1910 , p . 527.
24. A.C. Lanbel'L, "Private Collection of the Papers of Asael Car lyl e Larrber L,"
Manuscript Collection (Ms. 35) , Special Collections Divis-
ion, University of Utah Libraries .
•
Individual references in this collect ion to magic and J oseph Smith a !le :
Bx. 16, Bk. 4. "Joseph Smith, Jr., A Magician in the Patte ms of the
Magus"
Bx. 31, Bk. 2. "On the Search for a Magician In Or Around Palmyr a ,
York, in the Tirre of Joseph Smith , J r." (Restricted)
Bx. 50 , Bks. 1, 2, and 3. "The Joseph Smith Talisman" (3 volurre study)
IX. OVERSIZED , fBk. 2 "Book of Monton" (illustra tions of the
"caxactors" paralleled with magical syrrbol ogy)
This author also has other Larrbert notes and letters n ot held b y the
University of Utah pertaining to this subject.
25. A pa ri. ial list of other references to the subj ect of J o seP'l Smith, Jr.
•
and his conneci i on with the occult l.S :
. G. Bergera, "The Narre's the Garre Joseph Smith and Nut bers," priv ately
published paper on JoseP'l Smith explai ned by nurrero l ogy ,
in possession of this author.
• F. Brodie, private letter to Franc i s W. Kir kham , Apr i l 2, 1947, with
attached ar ticle found in the Chena,'1go Union, t-lay 3, 1877,
on the Bainbridge com L trial in 1826, by W.D. P llr ple .
Found in the M. W. P01!lsen Collect ion, Archives & t-lanu-
scripts, Harold B. lee Lihrary, Brigham Young Univers ity,
Ms. 823, Bx. 9, file 14.
F. BroUe, No Man KnCMS ttl.
Histmy, New York:1973, Alfred A. Knopf
Inc., pp. 19, 31, 429-432.
•
..
14. • -4-
•
R. ~ h am , "Is There No He:"p For the WidON' s SOIl?~ privately pub-
f th . .
Ii shed Po.fx-r 0 e PresJ.dential A<1"'lress to the l>1oLltOl •
. History Association, Nauv=, Illinois, April 20, 1974.
See pp. 10-14. Color photografhs of the Jupiter talis-
man are in this author's possession.
O. Kraut, Seers .and Seer Stones, (Kraut: SLC), pp . 45-61.
J. and S. Tanner, MonmnislII : ShadON or Reality?, Modeu. Microfilm,
SLC, 1972, pp. 32-49.
W.P. Walters, "Frorrnn Cult to Occult With JoseJXl Sooth, Jr.," The
J01111lal of Pastoral Practice, Vol. 1, No.2 (Sulllter,
1977, pp. 121-131. •
26 • R Hull inger, "In Defense of God," g:. cit., p. 62. Hullinger notes
• "after William Morgan was al:xlucted in 1826, the Wayne Sentinel has
at least Olle item in nearly every iss11e (on Freerrasonry). By 1828,
when the iss11e had becorre political, thele are usually tw::>, three
or nore coltnlUls on the Masonic rontroversy."
•
For several of these ne<.vspaper excerpls, see Tanner, ~. cit., pp. 69-72.
27. TeleFhone cOllversation betwEX'n this author arrl R<X>e1 l Hull j nger, March
3, 1978 .
•
Many of the early brethren of the Church were Masons. For other narres see:
S.H. Gcodi.,rin, ~brrronisltl and l'Ili3sonry , Grand Lodge R.& A.M. of Utah, SIC:
1972, p. 14.
E.C. McGavin, Ho.tJ[onislIl and ~1asonry, Bookcraft, SLC:1956, p. 13.
J. Widstoe, Evidences and ReCX)!1ciliations , Bookuaft, SLC:1976, p. 357.
For other doetntentation and critical studies on MOLIIOniSlll and Freerrasoney,
see:
J.M. AdamSon, TI1e Treasure of the WidON 's Son, n.d., SLC:U.of U., pub-
lished only in Horrron Hiscel1anrous , Vol. 1, No.1 (OctOOer, 1975),
Nauvoo, Illinois, editor David Martin , The New Nauvoo Neighbor Press.
R. Dll1ilam, SE.. cit.
S.H. Gc:Jcxt..rin, P.G.M., Addjtional Studies in MOTItOniSIn and Masonry, SLC:
19 32. . '.. '
M.B. Hogan, The Cryptic Cable TO-I Beuleen Mo:rnonisItl and Freerrasonry,
~ i - ,
PafeL Nt.l!Tber 22, Anzona Feseardl Lodge t~o. 1 F. & A. M., phoerux, Az.,
February 2 4 , 1970, unpublished. (in author's fOssession)
A. Ivans, fulltOJ ti SIn and Freemsonry, 19 34 , 254 pp. •
A.C. T.anbert, collection ~. cit. See:
Bx. 16, Bk. 7 and 8.
Bx. 27, Bk. l-
Bx. 28, Bks. 1, 2, and 3.
Bx. 29, B~. 1, 2, and 3. •
Ex. 30, Bks. 1 arxi 2.
Ex. 31, Bk. 1 •
Ix. 32, Bks. and 2.
J. S. Tanner, ~. cit., W. 69-72,
•
•
•
15. -5-
See AppenadLix I I for the rest of the parallels .
28.
onal letter of Robert N. Hullinger to Wesley P. Walters,
29. __J~rsl
See,-,-""r , 1975 , in p$session of this author.
Oc t
WayTle Sentinel , Jl..IT}e 1 ~ l S 2 7 . . . .
30. 1 quoted in R. Hulhnger, 9£.. a t., p . 113. Hull J nge r CX:illlents In
~:o£cctnote to this quote that "Joseph Smith would have rea? thi~ .
After he married EHatla Hale.on January IS, 1S2?, he carre.to l~ve Wl.th
his parents and stayed unt~l he returned to h~s fathe r -ln-1aw s harre I
.in Decellber. me, I, 19."
•
R. Hul 1 j nger, ibid., pp. 125-127 and his fcotnotes. '!his seGtLS to be
31.
an inCOllgruoUS e1errent in the Anthon story, for Joseph Smith sllpr:osedly
cla.i.Ired in lS43 that "I translated the Bcok of 1-Drrron from hiercg1yphics,
•
the knowledge of which was lost to the world." (Hullinger references
this to H. caswa11, Arrerica, and the American Church, 2nd em tion, Lon-
don: John and Charles 1-Dzley, Paternoster FoN, 1851, p. 358.) In spite
of this esoteric context for the Bcok of MaDion characters (i.e. the
Anthon "caractors"?), Smith endorsed Halris ' staterrent in the 1838
"Official version" that Anthon identified the characters to be "Egypt-
ian, Chaldaic, Assyriac, and Arabic; and he said that they were tnlP
characters." (see He I, 20; P. of CLP., J.S. 2, 64.)
32. See Hullinger to Walters letter, 3E.. cit., and other Masonic exp::lses
of Joseph Smith's tirre period.
33. J. Barker, "The Language of the Book of 1-Drrron," Improverrent Era June
= '
1960, p. 454. Dr. Barker (nON deceased) was Professor Erreri tus of
Modem Languages at the UtJiversity of Utah jU3t before this art i cle
appeared in the Era.
•
•
•
•
•
- •
•
•
•
•
•
• • •
-
,
17. APPENDIX I
TRANSlATIONS OF TIlE lN'IHCN TRANSCRIPT
<»,ledge , only two attelilpts have been made to tl'anslate the
TOI1!z' kn
These we r e both attempted in 19 73 . The fi r st was by
Anthon Transcrip~.
paul R. Jesclard, a graduate s tudent a t Brigham Young Univer sity a t the
•
The second was by John A. Tvedtne s who was a docto ral candidate at
t' lie.
Hebrew tmiversity in Israel when he attelllpted his· translation . Both as-
sured the Transcript to be Egyptian in nature. Thei r "translations " were
both of the first line of the Anthon Transcript, and seerred to be sorre-
what perfunctory in nature, although both clairred the great di fficulty o f
the task. Of the u..o, Tvedtnes' paper seerred to be thought through better
Ulan Jesclard's. Their translations were as follows:
TVEmNES:
•
•
r rntItu tJi.f sc3 ~w ky "t:frn rn
•
"To MJ.nron his nOl l titude ~ (an) first of narre
(for) ( auty) (was) other ,
hri p3 ¥ri ?
• pr n.sw.t
•
•
masculine supen.or the son palace."
Or: "f.brnon had his at It!}' • Another carre, a man nore •
llOt Or ! ant than the
.
pn.nce ••• "
Or: "To (for) /1)LI(on (and) his at I(!}' caIre another •.. etc ...
•
•
•
18. ..,.
APPENDIX 1 Con b m cd
•
•
•
•
•
•
•
--- .- -- -_._- - -- - -- --- - - -_.
" ( d Zara)hemla (said to him:) thou belongest to the rank. of IXMer
(e:n though) I bel<;:mg to ~e kings and the crown So thou wilt Shine 0
as one mighty of VOl.ceo 0 0 0
,
•
•
Each included a brief ~]anation of the; r translation prOCFSS o
Sollcces:
1. "A Preliminary Survey of the Anthon Transcript" by John Ao Tvedtnes.
2. "A Translation of a Portion of the An thon Transcript" by Paul R. Jesclard.
(Both are unptblished papers in p::lssession of this author.)
•
•
•
•
•
•
•
•
19. •
d ~ thon Characters Righ t/Green=Egyptian Characters
KEY: Ie et:,llle .~
•
• /
96-95. 0 o
17.
28.
•
82.
93.
25. ,
I
166.
2- 90.
36.
: 'j'
76. 13.
•
14.
22 .
•
, •
•
112 •
151.
•
•
The above 18 isons were traced fran Ar.iie1 erONley I s arb cle, "The
I Anthcn Transcript," The Imp:wvernent Era, February, 1942, pp. 79, 80, 124,
and 125. Mr. Cl:t::Wley presented a total of 121 ccnparisons in his article.
The nUllbers used correspond with those used by CrONley, The Improverrent
Era, Septeuber 1944:542.
•
•
•
•
• •
•
•