SlideShare a Scribd company logo
1 of 3
Download to read offline
The Ultimate Love & Care of Life

•
•
•
•
•

End-of-Life Care (3.1)

End-of -Life Care Before Death - A Clinical Perspective (1)
Different Kinds of Death
Changes in the “End-of-Life Care” Concept
Different Causes of “Non-Accidental Deaths”
Cancer Management Model

Foreword

Vajra Master Yeshe Thaye
Acharya Pema Lhadren

Owing to the “Bodhicitta” of these four
disciples, together with their characters of
“being respectful to both the Teachers and
the Teachings”, they have now graduated as
scheduled. In the very near future, they will

How to face “death”, and all the way to the point
of how to receive the best ultimate love and care
at the last moment of one’s life journey, such
that an individual would be able to proceed to
another stage of life with confidence and dignity,
as well as for one’s concerned kith and kin to
let go of sorrows in the process is, indeed, a
big matter for all of us to learn and study about.
This is also the utmost sincere wish for the two
of us in trying to contribute towards the ultimate
well-beings of all illimitable sentient beings.
In order to transform this ideal into reality, the
two of us started to establish the “Dudjom
Buddhist Association (International)” in Hong
Kong ten years ago (January 1998). Then,
three years ago, the “Inaugural Issue” of the
English-Chinese bimonthly magazine – the
“Lake of Lotus” – was published in January
2006, and one year ago in June 2008, we have
sent four of our disciples who possessed either
bachelor’s degrees and/or master’s degrees,
or even with a physician’s qualification, to study
for the program on Postgraduate Diploma
in End-of-Life Care, offered by the Chinese
University of Hong Kong.

31

Lake of Lotus no.26

Back to Content

Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144
:
:
4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong

Youtube

www.youtube.com/user/DudjomBuddhist

Facebook

Website:http://www.dudjomba.com

www.facebook.com/DudjomBuddhist

Email: info@dudjomba.org.hk

土豆
http://www.tudou.com/home/dudjom

优酷
http://i.youku.com/dudjom

Copyright Owner:
Dudjom Buddhist Association
International Limited

56.com

http://i.56.com/Dudjom
be sharing the valuable knowledge with those
people who are interested in this topic. We
would like to express our sincere thankfulness
to them.

On top of lectures, students are required
to attend three rounds of attachments in
hospitals, and to submit three case reports
after that. These four disciples who have
recently graduated from this program will write
articles for the “Lake of Lotus” to introduce
relevant information for the sake of benefiting
all sentient beings. Wish for the Increase of
Wholesome Merits !
_____________________________________

This “End-of-Life Care” program, which was
the first of its kind in Hong Kong, was offered
by the Faculty of Medicine at the Chinese
University of Hong Kong, and was also the first
postgraduate program of this kind among all
the universities in Hong Kong.

End-of -Life Care Before Death----A Clinical Perspective (1)

The targets for its student intake are mainly for
medical personnel, but due to the fact that the
Faculty of Medicine at the Chinese University
of Hong Kong wanted to offer this kind of
service as an integrated holistic service of
love and care to patients of terminal stage and
of chronic diseases, and in order to promote
this kind of service in a holistic manner, nonmedical individuals such as social workers
are also accepted to the course. However, the
applicant must be a recognized degree holder.

By Sangye Namgyal
He is a private medical practitioner for about
20 years, and has the following professional
qualifications: MBChB, DCH, DOM, PgDip
in Com Psych Med, Dip Med, DFM, PgDip in
End-of-Life Care, Cert. of Cont Med Edu, M.Sc.
in Corporate Governance & Directorship, NLP
Practitioner.

The “whole person” means the concerns on the
love and care of the four major dimensions of the
patients, namely: the “physical/physiological,
psychological, social and spiritual” aspects.
Since the areas of coverage are so broad, the
team that work together would have to comprise
of various types of professionals, such as
physicians, nurses, occupational therapists,
physical therapists, clinical psychologists,
psychotherapists, dieticians, social workers,
volunteers, and so on, in order to cater for the
proper services to the patients concerned.

Different Kinds of Death
In order to better understand the near-death
symptoms and their control or alleviation, it is
best to classify “death” into different kinds. It is
because different kinds of “death” have different
symptoms to manage. However, nowadays
there are many ways to classify according to
the reasons of death. The easiest method to
classify it is to see whether death occurs either
accidentally, or non-accidentally, with the latter
case meaning that “death comes gradually”. In
“sudden accidental death”, the patient will only
experience a very short period of time before
death, and hence their symptoms before death
are tremendous but short, and so “death”
often occurs before any medical help could be
given. Whereas in “non-accidental death”, the
physician can have plenty of time to plan and
help the patients, so that they can enjoy better
life-time and the quality of life before death.

As the program covers a broad range of topics,
it has been conducted by experienced medical,
para-medical and other professional personnel
of different specialties. The program consists
of the following five major areas of concern:
1. Principles and perspectives of end-of-life
care
2. Symptom control and medical care in
end-of-life care
3. Psycho-spiritual care in end-of-life care
4. Principles and dilemmas in end-of-life
care
5. Service models and future directions in
end-of-life care

Changes in the “End-of-Life Care”
Concept
In the past ten to twenty years, people seldom
32

Lake of Lotus no.26

Back to Content

Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144
:
:
4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong

Youtube

www.youtube.com/user/DudjomBuddhist

Facebook

Website:http://www.dudjomba.com

www.facebook.com/DudjomBuddhist

Email: info@dudjomba.org.hk

土豆
http://www.tudou.com/home/dudjom

优酷
http://i.youku.com/dudjom

Copyright Owner:
Dudjom Buddhist Association
International Limited

56.com

http://i.56.com/Dudjom
talk about “death”, and will usually consider
“death” as a taboo. This occurs both on the
patient’s side, as well as on the physician’s
side. However, with the development of
“palliative and hospice care”, more resources
are now being put into the “end-of-life care”,
with this situation having changes in the recent
one to two decades. A new kind of specialty
on palliative medicine slowly evolves, and
recently a foundation has given new funds
to establish palliative wards in about 6 major
hospitals in Hong Kong. Thus, the concept of
“end-of-life care” has gradually changed from
both the points of view of the patients and of
the physicians.

documented. On the other hand, those patients
who suffered from “chronic illnesses, frail
elder aging and neuro-degenerations” usually
have undergone prolong and less well-known
courses, with having lesser resources to be put
into their “study, treatment and management”,
and hence their management protocols
are less well-defined when compared with
cancer management. As a result, the cancer
management model is best used to illustrate
on the principles of “palliative care”.
According to the Hong Kong Cancer Registry in
the year 2005, there were about 22,000 cancer
patients added into the statistics per year, and
about 12,000 cancer people die every year.
That is, about 54% of the cancer patients will
face their “deaths” annually. Among those who
die from cancer, about half of them are coming
from the 3 most common types of cancer,
namely: “lung, colo-rectal and liver cancers”.
Therefore, the symptoms and management
of these 3 most common types of cancer are
particularly noted. The average life time risk of
people dying from cancer is: 1/7 in male, and
1/13 in female. As people are getting longer
life expectancy in modern times, due to the
successful combats of infectious diseases, it
seems more likely that modern men have much
higher chances in getting cancer nowadays,
and so it is even more timely for us to have the
services of “palliative care”. The median age of
dying for cancer patients is 71, which is lower
than the life expectancy in average male of 79.4
and in average female of 85.5, as according to
the 2007 statistics of the Hong Kong Census
and Statistics Department [1].

Different Causes of “NonAccidental Deaths”
Furthermore, to better understand the “neardeath” symptoms of “non-accidental death” and
their control or alleviation, it is best to classify
the different causes of “non-accidental death”.
Their symptoms and management are rather
different from each other. “Non-accidental
death” can be commonly sub-divided into
those “caused by cancer, chronic illness, frail
elderly or neuro-degeneration”. These are the
major causes of death that we can well plan
our management of their different cases. As for
“acute deaths”, such as those from “infection,
acute heart failure, acute lung failure”, etc.,
those are not good examples for us to illustrate
on the good “management of end-of-life care”.
However, when we are becoming familiar with
the “end-of-life care”, we can still apply the
principles that we have learnt to these “acute
deaths” or “sudden death” patients.

Reference
[1] Hong Kong Census and Statistics
Department, Hong Kong Monthly Digest
of Statistics (Dec 2009), Page 4.

Cancer Management Model
Among the sub-divisions of “non-accidental
death”, cancer and their management are
well studied, and serve as good examples for
us to illustrate on the principles of “palliative
care”. Cancer patients are also being better
looked after because the “onset, course,
life expectancy” and other information of
their cancer history are well studied in largescale scientific researches, and hence well
33

Lake of Lotus no.26

Back to Content

Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144
:
:
4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong

Youtube

www.youtube.com/user/DudjomBuddhist

Facebook

Website:http://www.dudjomba.com

www.facebook.com/DudjomBuddhist

Email: info@dudjomba.org.hk

土豆
http://www.tudou.com/home/dudjom

优酷
http://i.youku.com/dudjom

Copyright Owner:
Dudjom Buddhist Association
International Limited

56.com

http://i.56.com/Dudjom

More Related Content

What's hot

Introduction to Palliative Care | VITAS Healthcare Webinar
Introduction to Palliative Care | VITAS Healthcare WebinarIntroduction to Palliative Care | VITAS Healthcare Webinar
Introduction to Palliative Care | VITAS Healthcare WebinarVITAS Healthcare
 
Suicide health biz india-4-july2014
Suicide  health biz india-4-july2014Suicide  health biz india-4-july2014
Suicide health biz india-4-july2014Dr.Ashok Khandelwal
 
SGUL ArabSoc Semester 2 PPD Revision Lecture
SGUL ArabSoc Semester 2 PPD Revision LectureSGUL ArabSoc Semester 2 PPD Revision Lecture
SGUL ArabSoc Semester 2 PPD Revision LectureSGULArabSoc
 
Palliative care with cancer patients 1
Palliative care with cancer patients 1Palliative care with cancer patients 1
Palliative care with cancer patients 1Tariq Mohammed
 
SGUL ArabSoc PPD Semester 3/4 Revision Lecture
SGUL ArabSoc PPD Semester 3/4 Revision LectureSGUL ArabSoc PPD Semester 3/4 Revision Lecture
SGUL ArabSoc PPD Semester 3/4 Revision LectureSGULArabSoc
 
Ethical, moral and legal issues in oncology
Ethical, moral and legal issues in oncologyEthical, moral and legal issues in oncology
Ethical, moral and legal issues in oncologyManali Solanki
 
ArabSoc IFP PPD Revision Lecture
ArabSoc IFP PPD Revision LectureArabSoc IFP PPD Revision Lecture
ArabSoc IFP PPD Revision LectureSGULArabSoc
 
Paul Gill: The value of psychiatric liaison services
Paul Gill: The value of psychiatric liaison servicesPaul Gill: The value of psychiatric liaison services
Paul Gill: The value of psychiatric liaison servicesThe King's Fund
 
Deciding When Hospice is Needed
Deciding When Hospice is NeededDeciding When Hospice is Needed
Deciding When Hospice is NeededVITAS Healthcare
 
Hospice Basics and Benefits | VITAS Healthcare
Hospice Basics and Benefits | VITAS HealthcareHospice Basics and Benefits | VITAS Healthcare
Hospice Basics and Benefits | VITAS HealthcareVITAS Healthcare
 
Deciding When Hospice Care is Needed | VITAS Healthcare
Deciding When Hospice Care is Needed | VITAS HealthcareDeciding When Hospice Care is Needed | VITAS Healthcare
Deciding When Hospice Care is Needed | VITAS HealthcareVITAS Healthcare
 

What's hot (20)

Introduction to Palliative Care | VITAS Healthcare Webinar
Introduction to Palliative Care | VITAS Healthcare WebinarIntroduction to Palliative Care | VITAS Healthcare Webinar
Introduction to Palliative Care | VITAS Healthcare Webinar
 
Suicide health biz india-4-july2014
Suicide  health biz india-4-july2014Suicide  health biz india-4-july2014
Suicide health biz india-4-july2014
 
Palliative care beyond cancer
Palliative care beyond cancerPalliative care beyond cancer
Palliative care beyond cancer
 
SGUL ArabSoc Semester 2 PPD Revision Lecture
SGUL ArabSoc Semester 2 PPD Revision LectureSGUL ArabSoc Semester 2 PPD Revision Lecture
SGUL ArabSoc Semester 2 PPD Revision Lecture
 
Palliative care with cancer patients 1
Palliative care with cancer patients 1Palliative care with cancer patients 1
Palliative care with cancer patients 1
 
Consultation and liaison psychiatry me
Consultation and liaison psychiatry meConsultation and liaison psychiatry me
Consultation and liaison psychiatry me
 
Psycho-oncology
Psycho-oncologyPsycho-oncology
Psycho-oncology
 
SGUL ArabSoc PPD Semester 3/4 Revision Lecture
SGUL ArabSoc PPD Semester 3/4 Revision LectureSGUL ArabSoc PPD Semester 3/4 Revision Lecture
SGUL ArabSoc PPD Semester 3/4 Revision Lecture
 
End of Life Care -EoLC in ED
End of Life Care -EoLC in ED End of Life Care -EoLC in ED
End of Life Care -EoLC in ED
 
end of life care for elders
end of life care for eldersend of life care for elders
end of life care for elders
 
Ethical, moral and legal issues in oncology
Ethical, moral and legal issues in oncologyEthical, moral and legal issues in oncology
Ethical, moral and legal issues in oncology
 
ArabSoc IFP PPD Revision Lecture
ArabSoc IFP PPD Revision LectureArabSoc IFP PPD Revision Lecture
ArabSoc IFP PPD Revision Lecture
 
Cancer.rehab
Cancer.rehabCancer.rehab
Cancer.rehab
 
Paul Gill: The value of psychiatric liaison services
Paul Gill: The value of psychiatric liaison servicesPaul Gill: The value of psychiatric liaison services
Paul Gill: The value of psychiatric liaison services
 
Palliative surgery
Palliative surgeryPalliative surgery
Palliative surgery
 
Deciding When Hospice is Needed
Deciding When Hospice is NeededDeciding When Hospice is Needed
Deciding When Hospice is Needed
 
Medical research
Medical researchMedical research
Medical research
 
Hospice Basics and Benefits | VITAS Healthcare
Hospice Basics and Benefits | VITAS HealthcareHospice Basics and Benefits | VITAS Healthcare
Hospice Basics and Benefits | VITAS Healthcare
 
Home Care
Home CareHome Care
Home Care
 
Deciding When Hospice Care is Needed | VITAS Healthcare
Deciding When Hospice Care is Needed | VITAS HealthcareDeciding When Hospice Care is Needed | VITAS Healthcare
Deciding When Hospice Care is Needed | VITAS Healthcare
 

Viewers also liked

《蓮花海》(34) 智慧的運用-智慧的修行方向(34)-持誦音聲的技巧必須隨「習氣特性、業力特性、願力取向、定力程度」而調校及改變-宇宙間四種最不可思議的...
《蓮花海》(34) 智慧的運用-智慧的修行方向(34)-持誦音聲的技巧必須隨「習氣特性、業力特性、願力取向、定力程度」而調校及改變-宇宙間四種最不可思議的...《蓮花海》(34) 智慧的運用-智慧的修行方向(34)-持誦音聲的技巧必須隨「習氣特性、業力特性、願力取向、定力程度」而調校及改變-宇宙間四種最不可思議的...
《蓮花海》(34) 智慧的運用-智慧的修行方向(34)-持誦音聲的技巧必須隨「習氣特性、業力特性、願力取向、定力程度」而調校及改變-宇宙間四種最不可思議的...DudjomBuddhistAssociation
 
《莲花海》(8) 法之精华-空性-非有非空(3)-宇宙观-宇宙的形状-宇宙的起始与终结-宇宙的形成-啤吗哈尊金刚上师(着
《莲花海》(8) 法之精华-空性-非有非空(3)-宇宙观-宇宙的形状-宇宙的起始与终结-宇宙的形成-啤吗哈尊金刚上师(着《莲花海》(8) 法之精华-空性-非有非空(3)-宇宙观-宇宙的形状-宇宙的起始与终结-宇宙的形成-啤吗哈尊金刚上师(着
《莲花海》(8) 法之精华-空性-非有非空(3)-宇宙观-宇宙的形状-宇宙的起始与终结-宇宙的形成-啤吗哈尊金刚上师(着DudjomBuddhistAssociation
 
《蓮花海》(8) 祖師傳記-蓮師八變(七)-「吐蕃王朝」源流的傳說-「蓮師」入西藏之宿世因緣-願力不可思議-「桑耶寺」的
《蓮花海》(8) 祖師傳記-蓮師八變(七)-「吐蕃王朝」源流的傳說-「蓮師」入西藏之宿世因緣-願力不可思議-「桑耶寺」的《蓮花海》(8) 祖師傳記-蓮師八變(七)-「吐蕃王朝」源流的傳說-「蓮師」入西藏之宿世因緣-願力不可思議-「桑耶寺」的
《蓮花海》(8) 祖師傳記-蓮師八變(七)-「吐蕃王朝」源流的傳說-「蓮師」入西藏之宿世因緣-願力不可思議-「桑耶寺」的DudjomBuddhistAssociation
 
《莲花海》(9) 智慧的运用-智慧的修行方向(9)-修行道路上的「时间规划」-修行与不修行的「因」与「果」-啤吗哈尊金刚
《莲花海》(9) 智慧的运用-智慧的修行方向(9)-修行道路上的「时间规划」-修行与不修行的「因」与「果」-啤吗哈尊金刚《莲花海》(9) 智慧的运用-智慧的修行方向(9)-修行道路上的「时间规划」-修行与不修行的「因」与「果」-啤吗哈尊金刚
《莲花海》(9) 智慧的运用-智慧的修行方向(9)-修行道路上的「时间规划」-修行与不修行的「因」与「果」-啤吗哈尊金刚DudjomBuddhistAssociation
 
《莲花海》(37) 修行重点金句-修行重点与偏差(四.五)-「迷信」是指「迷失于信仰之中,毫无觉醒及思考的能力,任人摆布。」的意思-移喜泰贤金刚上师及啤吗...
《莲花海》(37) 修行重点金句-修行重点与偏差(四.五)-「迷信」是指「迷失于信仰之中,毫无觉醒及思考的能力,任人摆布。」的意思-移喜泰贤金刚上师及啤吗...《莲花海》(37) 修行重点金句-修行重点与偏差(四.五)-「迷信」是指「迷失于信仰之中,毫无觉醒及思考的能力,任人摆布。」的意思-移喜泰贤金刚上师及啤吗...
《莲花海》(37) 修行重点金句-修行重点与偏差(四.五)-「迷信」是指「迷失于信仰之中,毫无觉醒及思考的能力,任人摆布。」的意思-移喜泰贤金刚上师及啤吗...DudjomBuddhistAssociation
 
Lake of lotus (3) authentic versus fake gurus (spiritual teachers) (1)-the si...
Lake of lotus (3) authentic versus fake gurus (spiritual teachers) (1)-the si...Lake of lotus (3) authentic versus fake gurus (spiritual teachers) (1)-the si...
Lake of lotus (3) authentic versus fake gurus (spiritual teachers) (1)-the si...DudjomBuddhistAssociation
 
《蓮花海》(26) 法之精華-空性-非有非空(21)-修行的四個層面-移喜泰賢金剛上師(著) -敦珠佛學會
《蓮花海》(26) 法之精華-空性-非有非空(21)-修行的四個層面-移喜泰賢金剛上師(著) -敦珠佛學會《蓮花海》(26) 法之精華-空性-非有非空(21)-修行的四個層面-移喜泰賢金剛上師(著) -敦珠佛學會
《蓮花海》(26) 法之精華-空性-非有非空(21)-修行的四個層面-移喜泰賢金剛上師(著) -敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(26) 生死的奧秘-瀕死體驗的意義(26)- 「臨終一刻的情緒」與「投生畜生道」的相互關係-最易下墮投生「地獄道」的「高危」一族-引發「業力」...
《蓮花海》(26) 生死的奧秘-瀕死體驗的意義(26)- 「臨終一刻的情緒」與「投生畜生道」的相互關係-最易下墮投生「地獄道」的「高危」一族-引發「業力」...《蓮花海》(26) 生死的奧秘-瀕死體驗的意義(26)- 「臨終一刻的情緒」與「投生畜生道」的相互關係-最易下墮投生「地獄道」的「高危」一族-引發「業力」...
《蓮花海》(26) 生死的奧秘-瀕死體驗的意義(26)- 「臨終一刻的情緒」與「投生畜生道」的相互關係-最易下墮投生「地獄道」的「高危」一族-引發「業力」...DudjomBuddhistAssociation
 
《蓮花海》(9) 聖地巡禮-吠舍離(1):佛陀讓女性出家之聖地-吠舍離-「比丘尼」的出現-女性「出家」與「八敬法」的爭議
《蓮花海》(9) 聖地巡禮-吠舍離(1):佛陀讓女性出家之聖地-吠舍離-「比丘尼」的出現-女性「出家」與「八敬法」的爭議《蓮花海》(9) 聖地巡禮-吠舍離(1):佛陀讓女性出家之聖地-吠舍離-「比丘尼」的出現-女性「出家」與「八敬法」的爭議
《蓮花海》(9) 聖地巡禮-吠舍離(1):佛陀讓女性出家之聖地-吠舍離-「比丘尼」的出現-女性「出家」與「八敬法」的爭議DudjomBuddhistAssociation
 
《莲花海》(9) 近代具众多「授记」之大成就者-依怙主 夏札(戚操)法王记实(4)-移喜泰贤金刚上师及啤吗哈尊金刚上师(
《莲花海》(9) 近代具众多「授记」之大成就者-依怙主 夏札(戚操)法王记实(4)-移喜泰贤金刚上师及啤吗哈尊金刚上师(《莲花海》(9) 近代具众多「授记」之大成就者-依怙主 夏札(戚操)法王记实(4)-移喜泰贤金刚上师及啤吗哈尊金刚上师(
《莲花海》(9) 近代具众多「授记」之大成就者-依怙主 夏札(戚操)法王记实(4)-移喜泰贤金刚上师及啤吗哈尊金刚上师(DudjomBuddhistAssociation
 
《蓮花海》(9) 祖師傳記-蓮師八變(七)-啤嗎森巴華 (2)-藏傳佛教之「廣度」與「深度」-「密乘」高度審慎的弘播方式
《蓮花海》(9) 祖師傳記-蓮師八變(七)-啤嗎森巴華 (2)-藏傳佛教之「廣度」與「深度」-「密乘」高度審慎的弘播方式《蓮花海》(9) 祖師傳記-蓮師八變(七)-啤嗎森巴華 (2)-藏傳佛教之「廣度」與「深度」-「密乘」高度審慎的弘播方式
《蓮花海》(9) 祖師傳記-蓮師八變(七)-啤嗎森巴華 (2)-藏傳佛教之「廣度」與「深度」-「密乘」高度審慎的弘播方式DudjomBuddhistAssociation
 
《蓮花海》(9) 藏傳佛教寗瑪巴之傳承系統(2)-短近流傳之「巖傳派」(唾瑪)傳承系統-教法的作用及「加持力」為什麼會消
《蓮花海》(9) 藏傳佛教寗瑪巴之傳承系統(2)-短近流傳之「巖傳派」(唾瑪)傳承系統-教法的作用及「加持力」為什麼會消《蓮花海》(9) 藏傳佛教寗瑪巴之傳承系統(2)-短近流傳之「巖傳派」(唾瑪)傳承系統-教法的作用及「加持力」為什麼會消
《蓮花海》(9) 藏傳佛教寗瑪巴之傳承系統(2)-短近流傳之「巖傳派」(唾瑪)傳承系統-教法的作用及「加持力」為什麼會消DudjomBuddhistAssociation
 
《莲花海》(37) 放生活动剪影-敦珠佛学会
《莲花海》(37) 放生活动剪影-敦珠佛学会《莲花海》(37) 放生活动剪影-敦珠佛学会
《莲花海》(37) 放生活动剪影-敦珠佛学会DudjomBuddhistAssociation
 
《蓮花海》(26) 佛菩薩的功德-「藥師佛」的奇妙功德(11)- 修持「藥師佛」之方法-修持「藥師佛」法門的功德-敦珠佛學會
《蓮花海》(26) 佛菩薩的功德-「藥師佛」的奇妙功德(11)- 修持「藥師佛」之方法-修持「藥師佛」法門的功德-敦珠佛學會《蓮花海》(26) 佛菩薩的功德-「藥師佛」的奇妙功德(11)- 修持「藥師佛」之方法-修持「藥師佛」法門的功德-敦珠佛學會
《蓮花海》(26) 佛菩薩的功德-「藥師佛」的奇妙功德(11)- 修持「藥師佛」之方法-修持「藥師佛」法門的功德-敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(9) 生死的奧秘-瀕死體驗的意義(9)-七分之一的負面「瀕死體驗」-死後遇見「恐怖境象」的深層意義與「修行的
《蓮花海》(9) 生死的奧秘-瀕死體驗的意義(9)-七分之一的負面「瀕死體驗」-死後遇見「恐怖境象」的深層意義與「修行的《蓮花海》(9) 生死的奧秘-瀕死體驗的意義(9)-七分之一的負面「瀕死體驗」-死後遇見「恐怖境象」的深層意義與「修行的
《蓮花海》(9) 生死的奧秘-瀕死體驗的意義(9)-七分之一的負面「瀕死體驗」-死後遇見「恐怖境象」的深層意義與「修行的DudjomBuddhistAssociation
 
《蓮花海》(4) 真假上師(下) -上師的分類-根本上師-結緣灌頂-四依與四不依-傳承的授予者是誰-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(4) 真假上師(下) -上師的分類-根本上師-結緣灌頂-四依與四不依-傳承的授予者是誰-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(4) 真假上師(下) -上師的分類-根本上師-結緣灌頂-四依與四不依-傳承的授予者是誰-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(4) 真假上師(下) -上師的分類-根本上師-結緣灌頂-四依與四不依-傳承的授予者是誰-移喜泰賢金剛上師(著)-敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(26) 生命的終極關愛-臨終關顧系列 (3.1)- 臨終關顧----醫學的角度(1)-不同的「死亡」-「臨終關顧」概念的改變-不同的「非突然死...
《蓮花海》(26) 生命的終極關愛-臨終關顧系列 (3.1)- 臨終關顧----醫學的角度(1)-不同的「死亡」-「臨終關顧」概念的改變-不同的「非突然死...《蓮花海》(26) 生命的終極關愛-臨終關顧系列 (3.1)- 臨終關顧----醫學的角度(1)-不同的「死亡」-「臨終關顧」概念的改變-不同的「非突然死...
《蓮花海》(26) 生命的終極關愛-臨終關顧系列 (3.1)- 臨終關顧----醫學的角度(1)-不同的「死亡」-「臨終關顧」概念的改變-不同的「非突然死...DudjomBuddhistAssociation
 

Viewers also liked (17)

《蓮花海》(34) 智慧的運用-智慧的修行方向(34)-持誦音聲的技巧必須隨「習氣特性、業力特性、願力取向、定力程度」而調校及改變-宇宙間四種最不可思議的...
《蓮花海》(34) 智慧的運用-智慧的修行方向(34)-持誦音聲的技巧必須隨「習氣特性、業力特性、願力取向、定力程度」而調校及改變-宇宙間四種最不可思議的...《蓮花海》(34) 智慧的運用-智慧的修行方向(34)-持誦音聲的技巧必須隨「習氣特性、業力特性、願力取向、定力程度」而調校及改變-宇宙間四種最不可思議的...
《蓮花海》(34) 智慧的運用-智慧的修行方向(34)-持誦音聲的技巧必須隨「習氣特性、業力特性、願力取向、定力程度」而調校及改變-宇宙間四種最不可思議的...
 
《莲花海》(8) 法之精华-空性-非有非空(3)-宇宙观-宇宙的形状-宇宙的起始与终结-宇宙的形成-啤吗哈尊金刚上师(着
《莲花海》(8) 法之精华-空性-非有非空(3)-宇宙观-宇宙的形状-宇宙的起始与终结-宇宙的形成-啤吗哈尊金刚上师(着《莲花海》(8) 法之精华-空性-非有非空(3)-宇宙观-宇宙的形状-宇宙的起始与终结-宇宙的形成-啤吗哈尊金刚上师(着
《莲花海》(8) 法之精华-空性-非有非空(3)-宇宙观-宇宙的形状-宇宙的起始与终结-宇宙的形成-啤吗哈尊金刚上师(着
 
《蓮花海》(8) 祖師傳記-蓮師八變(七)-「吐蕃王朝」源流的傳說-「蓮師」入西藏之宿世因緣-願力不可思議-「桑耶寺」的
《蓮花海》(8) 祖師傳記-蓮師八變(七)-「吐蕃王朝」源流的傳說-「蓮師」入西藏之宿世因緣-願力不可思議-「桑耶寺」的《蓮花海》(8) 祖師傳記-蓮師八變(七)-「吐蕃王朝」源流的傳說-「蓮師」入西藏之宿世因緣-願力不可思議-「桑耶寺」的
《蓮花海》(8) 祖師傳記-蓮師八變(七)-「吐蕃王朝」源流的傳說-「蓮師」入西藏之宿世因緣-願力不可思議-「桑耶寺」的
 
《莲花海》(9) 智慧的运用-智慧的修行方向(9)-修行道路上的「时间规划」-修行与不修行的「因」与「果」-啤吗哈尊金刚
《莲花海》(9) 智慧的运用-智慧的修行方向(9)-修行道路上的「时间规划」-修行与不修行的「因」与「果」-啤吗哈尊金刚《莲花海》(9) 智慧的运用-智慧的修行方向(9)-修行道路上的「时间规划」-修行与不修行的「因」与「果」-啤吗哈尊金刚
《莲花海》(9) 智慧的运用-智慧的修行方向(9)-修行道路上的「时间规划」-修行与不修行的「因」与「果」-啤吗哈尊金刚
 
《莲花海》(37) 修行重点金句-修行重点与偏差(四.五)-「迷信」是指「迷失于信仰之中,毫无觉醒及思考的能力,任人摆布。」的意思-移喜泰贤金刚上师及啤吗...
《莲花海》(37) 修行重点金句-修行重点与偏差(四.五)-「迷信」是指「迷失于信仰之中,毫无觉醒及思考的能力,任人摆布。」的意思-移喜泰贤金刚上师及啤吗...《莲花海》(37) 修行重点金句-修行重点与偏差(四.五)-「迷信」是指「迷失于信仰之中,毫无觉醒及思考的能力,任人摆布。」的意思-移喜泰贤金刚上师及啤吗...
《莲花海》(37) 修行重点金句-修行重点与偏差(四.五)-「迷信」是指「迷失于信仰之中,毫无觉醒及思考的能力,任人摆布。」的意思-移喜泰贤金刚上师及啤吗...
 
Lake of lotus (3) authentic versus fake gurus (spiritual teachers) (1)-the si...
Lake of lotus (3) authentic versus fake gurus (spiritual teachers) (1)-the si...Lake of lotus (3) authentic versus fake gurus (spiritual teachers) (1)-the si...
Lake of lotus (3) authentic versus fake gurus (spiritual teachers) (1)-the si...
 
《蓮花海》(26) 法之精華-空性-非有非空(21)-修行的四個層面-移喜泰賢金剛上師(著) -敦珠佛學會
《蓮花海》(26) 法之精華-空性-非有非空(21)-修行的四個層面-移喜泰賢金剛上師(著) -敦珠佛學會《蓮花海》(26) 法之精華-空性-非有非空(21)-修行的四個層面-移喜泰賢金剛上師(著) -敦珠佛學會
《蓮花海》(26) 法之精華-空性-非有非空(21)-修行的四個層面-移喜泰賢金剛上師(著) -敦珠佛學會
 
《蓮花海》(26) 生死的奧秘-瀕死體驗的意義(26)- 「臨終一刻的情緒」與「投生畜生道」的相互關係-最易下墮投生「地獄道」的「高危」一族-引發「業力」...
《蓮花海》(26) 生死的奧秘-瀕死體驗的意義(26)- 「臨終一刻的情緒」與「投生畜生道」的相互關係-最易下墮投生「地獄道」的「高危」一族-引發「業力」...《蓮花海》(26) 生死的奧秘-瀕死體驗的意義(26)- 「臨終一刻的情緒」與「投生畜生道」的相互關係-最易下墮投生「地獄道」的「高危」一族-引發「業力」...
《蓮花海》(26) 生死的奧秘-瀕死體驗的意義(26)- 「臨終一刻的情緒」與「投生畜生道」的相互關係-最易下墮投生「地獄道」的「高危」一族-引發「業力」...
 
《蓮花海》(9) 聖地巡禮-吠舍離(1):佛陀讓女性出家之聖地-吠舍離-「比丘尼」的出現-女性「出家」與「八敬法」的爭議
《蓮花海》(9) 聖地巡禮-吠舍離(1):佛陀讓女性出家之聖地-吠舍離-「比丘尼」的出現-女性「出家」與「八敬法」的爭議《蓮花海》(9) 聖地巡禮-吠舍離(1):佛陀讓女性出家之聖地-吠舍離-「比丘尼」的出現-女性「出家」與「八敬法」的爭議
《蓮花海》(9) 聖地巡禮-吠舍離(1):佛陀讓女性出家之聖地-吠舍離-「比丘尼」的出現-女性「出家」與「八敬法」的爭議
 
《莲花海》(9) 近代具众多「授记」之大成就者-依怙主 夏札(戚操)法王记实(4)-移喜泰贤金刚上师及啤吗哈尊金刚上师(
《莲花海》(9) 近代具众多「授记」之大成就者-依怙主 夏札(戚操)法王记实(4)-移喜泰贤金刚上师及啤吗哈尊金刚上师(《莲花海》(9) 近代具众多「授记」之大成就者-依怙主 夏札(戚操)法王记实(4)-移喜泰贤金刚上师及啤吗哈尊金刚上师(
《莲花海》(9) 近代具众多「授记」之大成就者-依怙主 夏札(戚操)法王记实(4)-移喜泰贤金刚上师及啤吗哈尊金刚上师(
 
《蓮花海》(9) 祖師傳記-蓮師八變(七)-啤嗎森巴華 (2)-藏傳佛教之「廣度」與「深度」-「密乘」高度審慎的弘播方式
《蓮花海》(9) 祖師傳記-蓮師八變(七)-啤嗎森巴華 (2)-藏傳佛教之「廣度」與「深度」-「密乘」高度審慎的弘播方式《蓮花海》(9) 祖師傳記-蓮師八變(七)-啤嗎森巴華 (2)-藏傳佛教之「廣度」與「深度」-「密乘」高度審慎的弘播方式
《蓮花海》(9) 祖師傳記-蓮師八變(七)-啤嗎森巴華 (2)-藏傳佛教之「廣度」與「深度」-「密乘」高度審慎的弘播方式
 
《蓮花海》(9) 藏傳佛教寗瑪巴之傳承系統(2)-短近流傳之「巖傳派」(唾瑪)傳承系統-教法的作用及「加持力」為什麼會消
《蓮花海》(9) 藏傳佛教寗瑪巴之傳承系統(2)-短近流傳之「巖傳派」(唾瑪)傳承系統-教法的作用及「加持力」為什麼會消《蓮花海》(9) 藏傳佛教寗瑪巴之傳承系統(2)-短近流傳之「巖傳派」(唾瑪)傳承系統-教法的作用及「加持力」為什麼會消
《蓮花海》(9) 藏傳佛教寗瑪巴之傳承系統(2)-短近流傳之「巖傳派」(唾瑪)傳承系統-教法的作用及「加持力」為什麼會消
 
《莲花海》(37) 放生活动剪影-敦珠佛学会
《莲花海》(37) 放生活动剪影-敦珠佛学会《莲花海》(37) 放生活动剪影-敦珠佛学会
《莲花海》(37) 放生活动剪影-敦珠佛学会
 
《蓮花海》(26) 佛菩薩的功德-「藥師佛」的奇妙功德(11)- 修持「藥師佛」之方法-修持「藥師佛」法門的功德-敦珠佛學會
《蓮花海》(26) 佛菩薩的功德-「藥師佛」的奇妙功德(11)- 修持「藥師佛」之方法-修持「藥師佛」法門的功德-敦珠佛學會《蓮花海》(26) 佛菩薩的功德-「藥師佛」的奇妙功德(11)- 修持「藥師佛」之方法-修持「藥師佛」法門的功德-敦珠佛學會
《蓮花海》(26) 佛菩薩的功德-「藥師佛」的奇妙功德(11)- 修持「藥師佛」之方法-修持「藥師佛」法門的功德-敦珠佛學會
 
《蓮花海》(9) 生死的奧秘-瀕死體驗的意義(9)-七分之一的負面「瀕死體驗」-死後遇見「恐怖境象」的深層意義與「修行的
《蓮花海》(9) 生死的奧秘-瀕死體驗的意義(9)-七分之一的負面「瀕死體驗」-死後遇見「恐怖境象」的深層意義與「修行的《蓮花海》(9) 生死的奧秘-瀕死體驗的意義(9)-七分之一的負面「瀕死體驗」-死後遇見「恐怖境象」的深層意義與「修行的
《蓮花海》(9) 生死的奧秘-瀕死體驗的意義(9)-七分之一的負面「瀕死體驗」-死後遇見「恐怖境象」的深層意義與「修行的
 
《蓮花海》(4) 真假上師(下) -上師的分類-根本上師-結緣灌頂-四依與四不依-傳承的授予者是誰-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(4) 真假上師(下) -上師的分類-根本上師-結緣灌頂-四依與四不依-傳承的授予者是誰-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(4) 真假上師(下) -上師的分類-根本上師-結緣灌頂-四依與四不依-傳承的授予者是誰-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(4) 真假上師(下) -上師的分類-根本上師-結緣灌頂-四依與四不依-傳承的授予者是誰-移喜泰賢金剛上師(著)-敦珠佛學會
 
《蓮花海》(26) 生命的終極關愛-臨終關顧系列 (3.1)- 臨終關顧----醫學的角度(1)-不同的「死亡」-「臨終關顧」概念的改變-不同的「非突然死...
《蓮花海》(26) 生命的終極關愛-臨終關顧系列 (3.1)- 臨終關顧----醫學的角度(1)-不同的「死亡」-「臨終關顧」概念的改變-不同的「非突然死...《蓮花海》(26) 生命的終極關愛-臨終關顧系列 (3.1)- 臨終關顧----醫學的角度(1)-不同的「死亡」-「臨終關顧」概念的改變-不同的「非突然死...
《蓮花海》(26) 生命的終極關愛-臨終關顧系列 (3.1)- 臨終關顧----醫學的角度(1)-不同的「死亡」-「臨終關顧」概念的改變-不同的「非突然死...
 

Similar to Lake of lotus (26) the ultimate love & care of life- end-of-life care (3.1)-by vajra master yeshe thaye and vajra master pema lhadren-dudjom buddhist association

Lake of lotus (27) the ultimate love & care of life- end-of-life care (3.2)-b...
Lake of lotus (27) the ultimate love & care of life- end-of-life care (3.2)-b...Lake of lotus (27) the ultimate love & care of life- end-of-life care (3.2)-b...
Lake of lotus (27) the ultimate love & care of life- end-of-life care (3.2)-b...DudjomBuddhistAssociation
 
Lake of lotus (30) the ultimate love & care of life- end-of-life care (6)-by...
Lake of lotus (30)  the ultimate love & care of life- end-of-life care (6)-by...Lake of lotus (30)  the ultimate love & care of life- end-of-life care (6)-by...
Lake of lotus (30) the ultimate love & care of life- end-of-life care (6)-by...DudjomBuddhistAssociation
 
Development of A User-Centered Design Framework for Palliative and Hospice Ca...
Development of A User-Centered Design Framework for Palliative and Hospice Ca...Development of A User-Centered Design Framework for Palliative and Hospice Ca...
Development of A User-Centered Design Framework for Palliative and Hospice Ca...IEREK Press
 
Care towards the end of life for people with dementia
Care towards the end of life for people with dementiaCare towards the end of life for people with dementia
Care towards the end of life for people with dementiaNHS IQ legacy organisations
 
Risk profiling, multiple long term conditions & complex patients, integrated ...
Risk profiling, multiple long term conditions & complex patients, integrated ...Risk profiling, multiple long term conditions & complex patients, integrated ...
Risk profiling, multiple long term conditions & complex patients, integrated ...Dr Bruce Pollington
 
Lake of lotus (29) the ultimate love & care of life- end-of-life care (5)-by...
Lake of lotus (29)  the ultimate love & care of life- end-of-life care (5)-by...Lake of lotus (29)  the ultimate love & care of life- end-of-life care (5)-by...
Lake of lotus (29) the ultimate love & care of life- end-of-life care (5)-by...DudjomBuddhistAssociation
 
2023 End of life care.pptx
2023 End of life care.pptx2023 End of life care.pptx
2023 End of life care.pptxWorkuDaba
 
2023 End of life care.pptx
2023 End of life care.pptx2023 End of life care.pptx
2023 End of life care.pptxWorkuDaba
 
2023 End of life care.pptx
2023 End of life care.pptx2023 End of life care.pptx
2023 End of life care.pptxGeletoHinika
 
Nursing dissertationsample from assignmentsupport.com essay writing services
Nursing dissertationsample from assignmentsupport.com essay writing services Nursing dissertationsample from assignmentsupport.com essay writing services
Nursing dissertationsample from assignmentsupport.com essay writing services https://writeessayuk.com/
 
The psychological impact of living with and beyond cancer - report
The psychological impact of living with and beyond cancer - reportThe psychological impact of living with and beyond cancer - report
The psychological impact of living with and beyond cancer - reportAlex King
 
Improving end of life care in neurological disease
Improving end of life care in neurological diseaseImproving end of life care in neurological disease
Improving end of life care in neurological diseaseNHS IQ legacy organisations
 
The route to success in end of life care - achieving quality for people with ...
The route to success in end of life care - achieving quality for people with ...The route to success in end of life care - achieving quality for people with ...
The route to success in end of life care - achieving quality for people with ...NHS IQ legacy organisations
 
Ethics in Pandemics - Basic Principles and Advanced Planning.pptx
Ethics in Pandemics - Basic Principles and Advanced Planning.pptxEthics in Pandemics - Basic Principles and Advanced Planning.pptx
Ethics in Pandemics - Basic Principles and Advanced Planning.pptxMike Aref
 
"This is how i want to die" DPT Study Day 16th September 2011
"This is how i want to die" DPT Study Day 16th September 2011"This is how i want to die" DPT Study Day 16th September 2011
"This is how i want to die" DPT Study Day 16th September 2011Hospiscare
 
The course of death and dying has changed tremendously in the past.docx
The course of death and dying has changed tremendously in the past.docxThe course of death and dying has changed tremendously in the past.docx
The course of death and dying has changed tremendously in the past.docxarnoldmeredith47041
 
The course of death and dying has changed tremendously in the past.docx
The course of death and dying has changed tremendously in the past.docxThe course of death and dying has changed tremendously in the past.docx
The course of death and dying has changed tremendously in the past.docxrtodd643
 
CP Forum 235 - with my article
CP Forum 235 - with my articleCP Forum 235 - with my article
CP Forum 235 - with my articleCharlie Tyack
 

Similar to Lake of lotus (26) the ultimate love & care of life- end-of-life care (3.1)-by vajra master yeshe thaye and vajra master pema lhadren-dudjom buddhist association (20)

Lake of lotus (27) the ultimate love & care of life- end-of-life care (3.2)-b...
Lake of lotus (27) the ultimate love & care of life- end-of-life care (3.2)-b...Lake of lotus (27) the ultimate love & care of life- end-of-life care (3.2)-b...
Lake of lotus (27) the ultimate love & care of life- end-of-life care (3.2)-b...
 
Lake of lotus (30) the ultimate love & care of life- end-of-life care (6)-by...
Lake of lotus (30)  the ultimate love & care of life- end-of-life care (6)-by...Lake of lotus (30)  the ultimate love & care of life- end-of-life care (6)-by...
Lake of lotus (30) the ultimate love & care of life- end-of-life care (6)-by...
 
Development of A User-Centered Design Framework for Palliative and Hospice Ca...
Development of A User-Centered Design Framework for Palliative and Hospice Ca...Development of A User-Centered Design Framework for Palliative and Hospice Ca...
Development of A User-Centered Design Framework for Palliative and Hospice Ca...
 
Care towards the end of life for people with dementia
Care towards the end of life for people with dementiaCare towards the end of life for people with dementia
Care towards the end of life for people with dementia
 
Risk profiling, multiple long term conditions & complex patients, integrated ...
Risk profiling, multiple long term conditions & complex patients, integrated ...Risk profiling, multiple long term conditions & complex patients, integrated ...
Risk profiling, multiple long term conditions & complex patients, integrated ...
 
Quality of life experiences No.3
Quality of life experiences No.3Quality of life experiences No.3
Quality of life experiences No.3
 
Lake of lotus (29) the ultimate love & care of life- end-of-life care (5)-by...
Lake of lotus (29)  the ultimate love & care of life- end-of-life care (5)-by...Lake of lotus (29)  the ultimate love & care of life- end-of-life care (5)-by...
Lake of lotus (29) the ultimate love & care of life- end-of-life care (5)-by...
 
2023 End of life care.pptx
2023 End of life care.pptx2023 End of life care.pptx
2023 End of life care.pptx
 
2023 End of life care.pptx
2023 End of life care.pptx2023 End of life care.pptx
2023 End of life care.pptx
 
2023 End of life care.pptx
2023 End of life care.pptx2023 End of life care.pptx
2023 End of life care.pptx
 
Nursing dissertationsample from assignmentsupport.com essay writing services
Nursing dissertationsample from assignmentsupport.com essay writing services Nursing dissertationsample from assignmentsupport.com essay writing services
Nursing dissertationsample from assignmentsupport.com essay writing services
 
The psychological impact of living with and beyond cancer - report
The psychological impact of living with and beyond cancer - reportThe psychological impact of living with and beyond cancer - report
The psychological impact of living with and beyond cancer - report
 
Improving end of life care in neurological disease
Improving end of life care in neurological diseaseImproving end of life care in neurological disease
Improving end of life care in neurological disease
 
The route to success in end of life care - achieving quality for people with ...
The route to success in end of life care - achieving quality for people with ...The route to success in end of life care - achieving quality for people with ...
The route to success in end of life care - achieving quality for people with ...
 
Ethics in Pandemics - Basic Principles and Advanced Planning.pptx
Ethics in Pandemics - Basic Principles and Advanced Planning.pptxEthics in Pandemics - Basic Principles and Advanced Planning.pptx
Ethics in Pandemics - Basic Principles and Advanced Planning.pptx
 
"This is how i want to die" DPT Study Day 16th September 2011
"This is how i want to die" DPT Study Day 16th September 2011"This is how i want to die" DPT Study Day 16th September 2011
"This is how i want to die" DPT Study Day 16th September 2011
 
Psiquiatria transcultural
Psiquiatria transculturalPsiquiatria transcultural
Psiquiatria transcultural
 
The course of death and dying has changed tremendously in the past.docx
The course of death and dying has changed tremendously in the past.docxThe course of death and dying has changed tremendously in the past.docx
The course of death and dying has changed tremendously in the past.docx
 
The course of death and dying has changed tremendously in the past.docx
The course of death and dying has changed tremendously in the past.docxThe course of death and dying has changed tremendously in the past.docx
The course of death and dying has changed tremendously in the past.docx
 
CP Forum 235 - with my article
CP Forum 235 - with my articleCP Forum 235 - with my article
CP Forum 235 - with my article
 

More from DudjomBuddhistAssociation

《蓮花海》(37) 祖師傳記-蓮師八變(七)-啤嗎森巴華(30)-蓮師對有關《巖藏寶藏》以及“巖取者”等之重要開示(四)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(37) 祖師傳記-蓮師八變(七)-啤嗎森巴華(30)-蓮師對有關《巖藏寶藏》以及“巖取者”等之重要開示(四)-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(37) 祖師傳記-蓮師八變(七)-啤嗎森巴華(30)-蓮師對有關《巖藏寶藏》以及“巖取者”等之重要開示(四)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(37) 祖師傳記-蓮師八變(七)-啤嗎森巴華(30)-蓮師對有關《巖藏寶藏》以及“巖取者”等之重要開示(四)-移喜泰賢金剛上師(著)-敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(50) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(10)-「桑奇」:沒有佛像的佛教聖地及遺跡-敦珠佛學會
《蓮花海》(50) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(10)-「桑奇」:沒有佛像的佛教聖地及遺跡-敦珠佛學會《蓮花海》(50) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(10)-「桑奇」:沒有佛像的佛教聖地及遺跡-敦珠佛學會
《蓮花海》(50) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(10)-「桑奇」:沒有佛像的佛教聖地及遺跡-敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(50) 智慧的運用-智慧的修行方向(50)-修心篇(13)-「觀心」與「修習儀軌」有何分別?-如何方可在俗世裏培育優質的「心性」呢?-「五蘊」...
《蓮花海》(50) 智慧的運用-智慧的修行方向(50)-修心篇(13)-「觀心」與「修習儀軌」有何分別?-如何方可在俗世裏培育優質的「心性」呢?-「五蘊」...《蓮花海》(50) 智慧的運用-智慧的修行方向(50)-修心篇(13)-「觀心」與「修習儀軌」有何分別?-如何方可在俗世裏培育優質的「心性」呢?-「五蘊」...
《蓮花海》(50) 智慧的運用-智慧的修行方向(50)-修心篇(13)-「觀心」與「修習儀軌」有何分別?-如何方可在俗世裏培育優質的「心性」呢?-「五蘊」...DudjomBuddhistAssociation
 
《蓮花海》(50) 祖師傳記-蓮師八變(八)-多傑卓洛(4)-蓮師為利益將來末法時代之眾生而作出之示現(四)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(50) 祖師傳記-蓮師八變(八)-多傑卓洛(4)-蓮師為利益將來末法時代之眾生而作出之示現(四)-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(50) 祖師傳記-蓮師八變(八)-多傑卓洛(4)-蓮師為利益將來末法時代之眾生而作出之示現(四)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(50) 祖師傳記-蓮師八變(八)-多傑卓洛(4)-蓮師為利益將來末法時代之眾生而作出之示現(四)-移喜泰賢金剛上師(著)-敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(50) 修行重點金句-修行重點與偏差(四.十七)-「修法第七要」:蓮師開示云:汝應具離取捨之行為之要點-如豬狗-移喜泰賢金剛上師及啤嗎哈尊金剛...
《蓮花海》(50) 修行重點金句-修行重點與偏差(四.十七)-「修法第七要」:蓮師開示云:汝應具離取捨之行為之要點-如豬狗-移喜泰賢金剛上師及啤嗎哈尊金剛...《蓮花海》(50) 修行重點金句-修行重點與偏差(四.十七)-「修法第七要」:蓮師開示云:汝應具離取捨之行為之要點-如豬狗-移喜泰賢金剛上師及啤嗎哈尊金剛...
《蓮花海》(50) 修行重點金句-修行重點與偏差(四.十七)-「修法第七要」:蓮師開示云:汝應具離取捨之行為之要點-如豬狗-移喜泰賢金剛上師及啤嗎哈尊金剛...DudjomBuddhistAssociation
 
《蓮花海》(50) 佛菩薩的功德-「綠度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名號及其顏色-救魔難聖度母(黑)-敦珠佛學會
《蓮花海》(50) 佛菩薩的功德-「綠度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名號及其顏色-救魔難聖度母(黑)-敦珠佛學會《蓮花海》(50) 佛菩薩的功德-「綠度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名號及其顏色-救魔難聖度母(黑)-敦珠佛學會
《蓮花海》(50) 佛菩薩的功德-「綠度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名號及其顏色-救魔難聖度母(黑)-敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(50) 「問與答」牽出「智慧」(20)-如何對治「二空」以達成「福德」與「智慧」資糧的圓滿-移喜泰賢金剛上師及啤嗎哈尊金剛上師-敦珠佛學會
《蓮花海》(50) 「問與答」牽出「智慧」(20)-如何對治「二空」以達成「福德」與「智慧」資糧的圓滿-移喜泰賢金剛上師及啤嗎哈尊金剛上師-敦珠佛學會《蓮花海》(50) 「問與答」牽出「智慧」(20)-如何對治「二空」以達成「福德」與「智慧」資糧的圓滿-移喜泰賢金剛上師及啤嗎哈尊金剛上師-敦珠佛學會
《蓮花海》(50) 「問與答」牽出「智慧」(20)-如何對治「二空」以達成「福德」與「智慧」資糧的圓滿-移喜泰賢金剛上師及啤嗎哈尊金剛上師-敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(50) 生死的奧秘-瀕死體驗的意義(50)-人死後是否可以避過「再投生」呢?-不用「刻意連結物質」的「自動式漸變投生」-啤嗎哈尊金剛上師(著)...
《蓮花海》(50) 生死的奧秘-瀕死體驗的意義(50)-人死後是否可以避過「再投生」呢?-不用「刻意連結物質」的「自動式漸變投生」-啤嗎哈尊金剛上師(著)...《蓮花海》(50) 生死的奧秘-瀕死體驗的意義(50)-人死後是否可以避過「再投生」呢?-不用「刻意連結物質」的「自動式漸變投生」-啤嗎哈尊金剛上師(著)...
《蓮花海》(50) 生死的奧秘-瀕死體驗的意義(50)-人死後是否可以避過「再投生」呢?-不用「刻意連結物質」的「自動式漸變投生」-啤嗎哈尊金剛上師(著)...DudjomBuddhistAssociation
 
Lake of lotus (50) the application of wisdom-the wisdom in directing one's dh...
Lake of lotus (50) the application of wisdom-the wisdom in directing one's dh...Lake of lotus (50) the application of wisdom-the wisdom in directing one's dh...
Lake of lotus (50) the application of wisdom-the wisdom in directing one's dh...DudjomBuddhistAssociation
 
Lake of lotus (50) the profound abstruseness of life and death-the meaning of...
Lake of lotus (50) the profound abstruseness of life and death-the meaning of...Lake of lotus (50) the profound abstruseness of life and death-the meaning of...
Lake of lotus (50) the profound abstruseness of life and death-the meaning of...DudjomBuddhistAssociation
 
《莲花海》(50) 智慧的运用-智慧的修行方向(50)-修心篇(13)-「观心」与「修习仪轨」有何分别?-如何方可在俗世里培育优质的「心性」呢?-「五蕴」...
《莲花海》(50) 智慧的运用-智慧的修行方向(50)-修心篇(13)-「观心」与「修习仪轨」有何分别?-如何方可在俗世里培育优质的「心性」呢?-「五蕴」...《莲花海》(50) 智慧的运用-智慧的修行方向(50)-修心篇(13)-「观心」与「修习仪轨」有何分别?-如何方可在俗世里培育优质的「心性」呢?-「五蕴」...
《莲花海》(50) 智慧的运用-智慧的修行方向(50)-修心篇(13)-「观心」与「修习仪轨」有何分别?-如何方可在俗世里培育优质的「心性」呢?-「五蕴」...DudjomBuddhistAssociation
 
《莲花海》(50) 修行重点金句-修行重点与偏差(四.十七)-「修法第七要」:莲师开示云:汝应具离取舍之行为之要点-如猪狗-移喜泰贤金刚上师及啤吗哈尊金刚...
《莲花海》(50) 修行重点金句-修行重点与偏差(四.十七)-「修法第七要」:莲师开示云:汝应具离取舍之行为之要点-如猪狗-移喜泰贤金刚上师及啤吗哈尊金刚...《莲花海》(50) 修行重点金句-修行重点与偏差(四.十七)-「修法第七要」:莲师开示云:汝应具离取舍之行为之要点-如猪狗-移喜泰贤金刚上师及啤吗哈尊金刚...
《莲花海》(50) 修行重点金句-修行重点与偏差(四.十七)-「修法第七要」:莲师开示云:汝应具离取舍之行为之要点-如猪狗-移喜泰贤金刚上师及啤吗哈尊金刚...DudjomBuddhistAssociation
 
《莲花海》(50) 佛菩萨的功德-「绿度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名号及其颜色-救魔难圣度母(黑)-敦珠佛学会
《莲花海》(50) 佛菩萨的功德-「绿度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名号及其颜色-救魔难圣度母(黑)-敦珠佛学会《莲花海》(50) 佛菩萨的功德-「绿度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名号及其颜色-救魔难圣度母(黑)-敦珠佛学会
《莲花海》(50) 佛菩萨的功德-「绿度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名号及其颜色-救魔难圣度母(黑)-敦珠佛学会DudjomBuddhistAssociation
 
《莲花海》(50) 生死的奥秘-濒死体验的意义(50)-人死后是否可以避过「再投生」呢?-不用「刻意连结物质」的「自动式渐变投生」-啤吗哈尊金刚上师(着)...
《莲花海》(50) 生死的奥秘-濒死体验的意义(50)-人死后是否可以避过「再投生」呢?-不用「刻意连结物质」的「自动式渐变投生」-啤吗哈尊金刚上师(着)...《莲花海》(50) 生死的奥秘-濒死体验的意义(50)-人死后是否可以避过「再投生」呢?-不用「刻意连结物质」的「自动式渐变投生」-啤吗哈尊金刚上师(着)...
《莲花海》(50) 生死的奥秘-濒死体验的意义(50)-人死后是否可以避过「再投生」呢?-不用「刻意连结物质」的「自动式渐变投生」-啤吗哈尊金刚上师(着)...DudjomBuddhistAssociation
 
《莲花海》(50) 圣地巡礼-世界遗产名录之一:印度中央邦博帕尔之桑奇大佛塔(10)-「桑奇」:没有佛像的佛教圣地及遗迹-敦珠佛学会
《莲花海》(50) 圣地巡礼-世界遗产名录之一:印度中央邦博帕尔之桑奇大佛塔(10)-「桑奇」:没有佛像的佛教圣地及遗迹-敦珠佛学会《莲花海》(50) 圣地巡礼-世界遗产名录之一:印度中央邦博帕尔之桑奇大佛塔(10)-「桑奇」:没有佛像的佛教圣地及遗迹-敦珠佛学会
《莲花海》(50) 圣地巡礼-世界遗产名录之一:印度中央邦博帕尔之桑奇大佛塔(10)-「桑奇」:没有佛像的佛教圣地及遗迹-敦珠佛学会DudjomBuddhistAssociation
 
《莲花海》(50) 「问与答」牵出「智慧」(20)-如何对治「二空」以达成「福德」与「智慧」资粮的圆满-移喜泰贤金刚上师及啤吗哈尊金刚上师-敦珠佛学会
《莲花海》(50) 「问与答」牵出「智慧」(20)-如何对治「二空」以达成「福德」与「智慧」资粮的圆满-移喜泰贤金刚上师及啤吗哈尊金刚上师-敦珠佛学会《莲花海》(50) 「问与答」牵出「智慧」(20)-如何对治「二空」以达成「福德」与「智慧」资粮的圆满-移喜泰贤金刚上师及啤吗哈尊金刚上师-敦珠佛学会
《莲花海》(50) 「问与答」牵出「智慧」(20)-如何对治「二空」以达成「福德」与「智慧」资粮的圆满-移喜泰贤金刚上师及啤吗哈尊金刚上师-敦珠佛学会DudjomBuddhistAssociation
 
《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会
《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会
《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会DudjomBuddhistAssociation
 
《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會
《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會
《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會DudjomBuddhistAssociation
 
《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...
《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...
《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...DudjomBuddhistAssociation
 

More from DudjomBuddhistAssociation (20)

《蓮花海》(37) 祖師傳記-蓮師八變(七)-啤嗎森巴華(30)-蓮師對有關《巖藏寶藏》以及“巖取者”等之重要開示(四)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(37) 祖師傳記-蓮師八變(七)-啤嗎森巴華(30)-蓮師對有關《巖藏寶藏》以及“巖取者”等之重要開示(四)-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(37) 祖師傳記-蓮師八變(七)-啤嗎森巴華(30)-蓮師對有關《巖藏寶藏》以及“巖取者”等之重要開示(四)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(37) 祖師傳記-蓮師八變(七)-啤嗎森巴華(30)-蓮師對有關《巖藏寶藏》以及“巖取者”等之重要開示(四)-移喜泰賢金剛上師(著)-敦珠佛學會
 
《蓮花海》(50) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(10)-「桑奇」:沒有佛像的佛教聖地及遺跡-敦珠佛學會
《蓮花海》(50) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(10)-「桑奇」:沒有佛像的佛教聖地及遺跡-敦珠佛學會《蓮花海》(50) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(10)-「桑奇」:沒有佛像的佛教聖地及遺跡-敦珠佛學會
《蓮花海》(50) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(10)-「桑奇」:沒有佛像的佛教聖地及遺跡-敦珠佛學會
 
《蓮花海》(50) 智慧的運用-智慧的修行方向(50)-修心篇(13)-「觀心」與「修習儀軌」有何分別?-如何方可在俗世裏培育優質的「心性」呢?-「五蘊」...
《蓮花海》(50) 智慧的運用-智慧的修行方向(50)-修心篇(13)-「觀心」與「修習儀軌」有何分別?-如何方可在俗世裏培育優質的「心性」呢?-「五蘊」...《蓮花海》(50) 智慧的運用-智慧的修行方向(50)-修心篇(13)-「觀心」與「修習儀軌」有何分別?-如何方可在俗世裏培育優質的「心性」呢?-「五蘊」...
《蓮花海》(50) 智慧的運用-智慧的修行方向(50)-修心篇(13)-「觀心」與「修習儀軌」有何分別?-如何方可在俗世裏培育優質的「心性」呢?-「五蘊」...
 
《蓮花海》(50) 祖師傳記-蓮師八變(八)-多傑卓洛(4)-蓮師為利益將來末法時代之眾生而作出之示現(四)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(50) 祖師傳記-蓮師八變(八)-多傑卓洛(4)-蓮師為利益將來末法時代之眾生而作出之示現(四)-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(50) 祖師傳記-蓮師八變(八)-多傑卓洛(4)-蓮師為利益將來末法時代之眾生而作出之示現(四)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(50) 祖師傳記-蓮師八變(八)-多傑卓洛(4)-蓮師為利益將來末法時代之眾生而作出之示現(四)-移喜泰賢金剛上師(著)-敦珠佛學會
 
《蓮花海》(50) 修行重點金句-修行重點與偏差(四.十七)-「修法第七要」:蓮師開示云:汝應具離取捨之行為之要點-如豬狗-移喜泰賢金剛上師及啤嗎哈尊金剛...
《蓮花海》(50) 修行重點金句-修行重點與偏差(四.十七)-「修法第七要」:蓮師開示云:汝應具離取捨之行為之要點-如豬狗-移喜泰賢金剛上師及啤嗎哈尊金剛...《蓮花海》(50) 修行重點金句-修行重點與偏差(四.十七)-「修法第七要」:蓮師開示云:汝應具離取捨之行為之要點-如豬狗-移喜泰賢金剛上師及啤嗎哈尊金剛...
《蓮花海》(50) 修行重點金句-修行重點與偏差(四.十七)-「修法第七要」:蓮師開示云:汝應具離取捨之行為之要點-如豬狗-移喜泰賢金剛上師及啤嗎哈尊金剛...
 
《蓮花海》(50) 佛菩薩的功德-「綠度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名號及其顏色-救魔難聖度母(黑)-敦珠佛學會
《蓮花海》(50) 佛菩薩的功德-「綠度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名號及其顏色-救魔難聖度母(黑)-敦珠佛學會《蓮花海》(50) 佛菩薩的功德-「綠度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名號及其顏色-救魔難聖度母(黑)-敦珠佛學會
《蓮花海》(50) 佛菩薩的功德-「綠度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名號及其顏色-救魔難聖度母(黑)-敦珠佛學會
 
《蓮花海》(50) 「問與答」牽出「智慧」(20)-如何對治「二空」以達成「福德」與「智慧」資糧的圓滿-移喜泰賢金剛上師及啤嗎哈尊金剛上師-敦珠佛學會
《蓮花海》(50) 「問與答」牽出「智慧」(20)-如何對治「二空」以達成「福德」與「智慧」資糧的圓滿-移喜泰賢金剛上師及啤嗎哈尊金剛上師-敦珠佛學會《蓮花海》(50) 「問與答」牽出「智慧」(20)-如何對治「二空」以達成「福德」與「智慧」資糧的圓滿-移喜泰賢金剛上師及啤嗎哈尊金剛上師-敦珠佛學會
《蓮花海》(50) 「問與答」牽出「智慧」(20)-如何對治「二空」以達成「福德」與「智慧」資糧的圓滿-移喜泰賢金剛上師及啤嗎哈尊金剛上師-敦珠佛學會
 
《蓮花海》(50) 生死的奧秘-瀕死體驗的意義(50)-人死後是否可以避過「再投生」呢?-不用「刻意連結物質」的「自動式漸變投生」-啤嗎哈尊金剛上師(著)...
《蓮花海》(50) 生死的奧秘-瀕死體驗的意義(50)-人死後是否可以避過「再投生」呢?-不用「刻意連結物質」的「自動式漸變投生」-啤嗎哈尊金剛上師(著)...《蓮花海》(50) 生死的奧秘-瀕死體驗的意義(50)-人死後是否可以避過「再投生」呢?-不用「刻意連結物質」的「自動式漸變投生」-啤嗎哈尊金剛上師(著)...
《蓮花海》(50) 生死的奧秘-瀕死體驗的意義(50)-人死後是否可以避過「再投生」呢?-不用「刻意連結物質」的「自動式漸變投生」-啤嗎哈尊金剛上師(著)...
 
Lake of lotus (50) the application of wisdom-the wisdom in directing one's dh...
Lake of lotus (50) the application of wisdom-the wisdom in directing one's dh...Lake of lotus (50) the application of wisdom-the wisdom in directing one's dh...
Lake of lotus (50) the application of wisdom-the wisdom in directing one's dh...
 
Lake of lotus (50) the profound abstruseness of life and death-the meaning of...
Lake of lotus (50) the profound abstruseness of life and death-the meaning of...Lake of lotus (50) the profound abstruseness of life and death-the meaning of...
Lake of lotus (50) the profound abstruseness of life and death-the meaning of...
 
《莲花海》(50) 智慧的运用-智慧的修行方向(50)-修心篇(13)-「观心」与「修习仪轨」有何分别?-如何方可在俗世里培育优质的「心性」呢?-「五蕴」...
《莲花海》(50) 智慧的运用-智慧的修行方向(50)-修心篇(13)-「观心」与「修习仪轨」有何分别?-如何方可在俗世里培育优质的「心性」呢?-「五蕴」...《莲花海》(50) 智慧的运用-智慧的修行方向(50)-修心篇(13)-「观心」与「修习仪轨」有何分别?-如何方可在俗世里培育优质的「心性」呢?-「五蕴」...
《莲花海》(50) 智慧的运用-智慧的修行方向(50)-修心篇(13)-「观心」与「修习仪轨」有何分别?-如何方可在俗世里培育优质的「心性」呢?-「五蕴」...
 
《莲花海》(50) 修行重点金句-修行重点与偏差(四.十七)-「修法第七要」:莲师开示云:汝应具离取舍之行为之要点-如猪狗-移喜泰贤金刚上师及啤吗哈尊金刚...
《莲花海》(50) 修行重点金句-修行重点与偏差(四.十七)-「修法第七要」:莲师开示云:汝应具离取舍之行为之要点-如猪狗-移喜泰贤金刚上师及啤吗哈尊金刚...《莲花海》(50) 修行重点金句-修行重点与偏差(四.十七)-「修法第七要」:莲师开示云:汝应具离取舍之行为之要点-如猪狗-移喜泰贤金刚上师及啤吗哈尊金刚...
《莲花海》(50) 修行重点金句-修行重点与偏差(四.十七)-「修法第七要」:莲师开示云:汝应具离取舍之行为之要点-如猪狗-移喜泰贤金刚上师及啤吗哈尊金刚...
 
《莲花海》(50) 佛菩萨的功德-「绿度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名号及其颜色-救魔难圣度母(黑)-敦珠佛学会
《莲花海》(50) 佛菩萨的功德-「绿度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名号及其颜色-救魔难圣度母(黑)-敦珠佛学会《莲花海》(50) 佛菩萨的功德-「绿度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名号及其颜色-救魔难圣度母(黑)-敦珠佛学会
《莲花海》(50) 佛菩萨的功德-「绿度母」的奇妙功德(17)-「二十一度母」-「二十一度母」之不同名号及其颜色-救魔难圣度母(黑)-敦珠佛学会
 
《莲花海》(50) 生死的奥秘-濒死体验的意义(50)-人死后是否可以避过「再投生」呢?-不用「刻意连结物质」的「自动式渐变投生」-啤吗哈尊金刚上师(着)...
《莲花海》(50) 生死的奥秘-濒死体验的意义(50)-人死后是否可以避过「再投生」呢?-不用「刻意连结物质」的「自动式渐变投生」-啤吗哈尊金刚上师(着)...《莲花海》(50) 生死的奥秘-濒死体验的意义(50)-人死后是否可以避过「再投生」呢?-不用「刻意连结物质」的「自动式渐变投生」-啤吗哈尊金刚上师(着)...
《莲花海》(50) 生死的奥秘-濒死体验的意义(50)-人死后是否可以避过「再投生」呢?-不用「刻意连结物质」的「自动式渐变投生」-啤吗哈尊金刚上师(着)...
 
《莲花海》(50) 圣地巡礼-世界遗产名录之一:印度中央邦博帕尔之桑奇大佛塔(10)-「桑奇」:没有佛像的佛教圣地及遗迹-敦珠佛学会
《莲花海》(50) 圣地巡礼-世界遗产名录之一:印度中央邦博帕尔之桑奇大佛塔(10)-「桑奇」:没有佛像的佛教圣地及遗迹-敦珠佛学会《莲花海》(50) 圣地巡礼-世界遗产名录之一:印度中央邦博帕尔之桑奇大佛塔(10)-「桑奇」:没有佛像的佛教圣地及遗迹-敦珠佛学会
《莲花海》(50) 圣地巡礼-世界遗产名录之一:印度中央邦博帕尔之桑奇大佛塔(10)-「桑奇」:没有佛像的佛教圣地及遗迹-敦珠佛学会
 
《莲花海》(50) 「问与答」牵出「智慧」(20)-如何对治「二空」以达成「福德」与「智慧」资粮的圆满-移喜泰贤金刚上师及啤吗哈尊金刚上师-敦珠佛学会
《莲花海》(50) 「问与答」牵出「智慧」(20)-如何对治「二空」以达成「福德」与「智慧」资粮的圆满-移喜泰贤金刚上师及啤吗哈尊金刚上师-敦珠佛学会《莲花海》(50) 「问与答」牵出「智慧」(20)-如何对治「二空」以达成「福德」与「智慧」资粮的圆满-移喜泰贤金刚上师及啤吗哈尊金刚上师-敦珠佛学会
《莲花海》(50) 「问与答」牵出「智慧」(20)-如何对治「二空」以达成「福德」与「智慧」资粮的圆满-移喜泰贤金刚上师及啤吗哈尊金刚上师-敦珠佛学会
 
《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会
《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会
《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会
 
《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會
《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會
《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會
 
《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會
 
《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...
《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...
《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...
 

Recently uploaded

Famous No1 Amil baba in UK/Australia, Canada, Germany Amil baba Kala jadu
Famous No1 Amil baba in UK/Australia, Canada, Germany Amil baba Kala jaduFamous No1 Amil baba in UK/Australia, Canada, Germany Amil baba Kala jadu
Famous No1 Amil baba in UK/Australia, Canada, Germany Amil baba Kala jaduAmil Baba Naveed Bangali
 
Authentic Black magic, Kala ilam expert in UAE and Kala ilam specialist in S...
Authentic Black magic, Kala ilam expert in UAE  and Kala ilam specialist in S...Authentic Black magic, Kala ilam expert in UAE  and Kala ilam specialist in S...
Authentic Black magic, Kala ilam expert in UAE and Kala ilam specialist in S...baharayali
 
Codex Singularity: Search for the Prisca Sapientia
Codex Singularity: Search for the Prisca SapientiaCodex Singularity: Search for the Prisca Sapientia
Codex Singularity: Search for the Prisca Sapientiajfrenchau
 
(NISHA) Call Girls Sanath Nagar ✔️Just Call 7001035870✔️ HI-Fi Hyderabad Esco...
(NISHA) Call Girls Sanath Nagar ✔️Just Call 7001035870✔️ HI-Fi Hyderabad Esco...(NISHA) Call Girls Sanath Nagar ✔️Just Call 7001035870✔️ HI-Fi Hyderabad Esco...
(NISHA) Call Girls Sanath Nagar ✔️Just Call 7001035870✔️ HI-Fi Hyderabad Esco...Sanjna Singh
 
Elite Class ➥8448380779▻ Call Girls In Naraina Delhi NCR
Elite Class ➥8448380779▻ Call Girls In Naraina Delhi NCRElite Class ➥8448380779▻ Call Girls In Naraina Delhi NCR
Elite Class ➥8448380779▻ Call Girls In Naraina Delhi NCRDelhi Call girls
 
Elite Class ➥8448380779▻ Call Girls In Mehrauli Gurgaon Road Delhi NCR
Elite Class ➥8448380779▻ Call Girls In Mehrauli Gurgaon Road Delhi NCRElite Class ➥8448380779▻ Call Girls In Mehrauli Gurgaon Road Delhi NCR
Elite Class ➥8448380779▻ Call Girls In Mehrauli Gurgaon Road Delhi NCRDelhi Call girls
 
Pradeep Bhanot - Friend, Philosopher Guide And The Brand By Arjun Jani
Pradeep Bhanot - Friend, Philosopher Guide And The Brand By Arjun JaniPradeep Bhanot - Friend, Philosopher Guide And The Brand By Arjun Jani
Pradeep Bhanot - Friend, Philosopher Guide And The Brand By Arjun JaniPradeep Bhanot
 
+92343-7800299 No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Ka...
+92343-7800299 No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Ka...+92343-7800299 No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Ka...
+92343-7800299 No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Ka...Amil Baba Mangal Maseeh
 
Genesis 1:7 || Meditate the Scripture daily verse by verse
Genesis 1:7  ||  Meditate the Scripture daily verse by verseGenesis 1:7  ||  Meditate the Scripture daily verse by verse
Genesis 1:7 || Meditate the Scripture daily verse by versemaricelcanoynuay
 
Flores de Mayo-history and origin we need to understand
Flores de Mayo-history and origin we need to understandFlores de Mayo-history and origin we need to understand
Flores de Mayo-history and origin we need to understandvillamilcecil909
 
St John's Church Parish Diary for May 2024
St John's Church Parish Diary for May 2024St John's Church Parish Diary for May 2024
St John's Church Parish Diary for May 2024Chris Lyne
 
No 1 Amil baba in UK Best Astrologer in UK Famous Vashikaran Specialist in UK
No 1 Amil baba in UK Best Astrologer in UK Famous Vashikaran Specialist in UKNo 1 Amil baba in UK Best Astrologer in UK Famous Vashikaran Specialist in UK
No 1 Amil baba in UK Best Astrologer in UK Famous Vashikaran Specialist in UKAmil Baba Naveed Bangali
 
Real Amil baba in Pakistan Real NO1 Amil baba Kala Jado Amil baba RAwalpindi ...
Real Amil baba in Pakistan Real NO1 Amil baba Kala Jado Amil baba RAwalpindi ...Real Amil baba in Pakistan Real NO1 Amil baba Kala Jado Amil baba RAwalpindi ...
Real Amil baba in Pakistan Real NO1 Amil baba Kala Jado Amil baba RAwalpindi ...Amil Baba Company
 
FULL ENJOY 🔝 8264348440 🔝 Call Girls in Punjabi Bagh | Delhi
FULL ENJOY 🔝 8264348440 🔝 Call Girls in Punjabi Bagh | DelhiFULL ENJOY 🔝 8264348440 🔝 Call Girls in Punjabi Bagh | Delhi
FULL ENJOY 🔝 8264348440 🔝 Call Girls in Punjabi Bagh | Delhisoniya singh
 
Top Astrologer in UK Best Vashikaran Specialist in England Amil baba Contact ...
Top Astrologer in UK Best Vashikaran Specialist in England Amil baba Contact ...Top Astrologer in UK Best Vashikaran Specialist in England Amil baba Contact ...
Top Astrologer in UK Best Vashikaran Specialist in England Amil baba Contact ...Amil Baba Naveed Bangali
 
No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Karachi
No.1 Amil baba in Pakistan amil baba in Lahore amil baba in KarachiNo.1 Amil baba in Pakistan amil baba in Lahore amil baba in Karachi
No.1 Amil baba in Pakistan amil baba in Lahore amil baba in KarachiAmil Baba Mangal Maseeh
 
CALL ON ➥8923113531 🔝Call Girls Indira Nagar Lucknow Lucknow best Night Fun s...
CALL ON ➥8923113531 🔝Call Girls Indira Nagar Lucknow Lucknow best Night Fun s...CALL ON ➥8923113531 🔝Call Girls Indira Nagar Lucknow Lucknow best Night Fun s...
CALL ON ➥8923113531 🔝Call Girls Indira Nagar Lucknow Lucknow best Night Fun s...anilsa9823
 
肄业证书结业证书《德国汉堡大学成绩单修改》Q微信741003700提供德国文凭照片可完整复刻汉堡大学毕业证精仿版本《【德国毕业证书】{汉堡大学文凭购买}》
肄业证书结业证书《德国汉堡大学成绩单修改》Q微信741003700提供德国文凭照片可完整复刻汉堡大学毕业证精仿版本《【德国毕业证书】{汉堡大学文凭购买}》肄业证书结业证书《德国汉堡大学成绩单修改》Q微信741003700提供德国文凭照片可完整复刻汉堡大学毕业证精仿版本《【德国毕业证书】{汉堡大学文凭购买}》
肄业证书结业证书《德国汉堡大学成绩单修改》Q微信741003700提供德国文凭照片可完整复刻汉堡大学毕业证精仿版本《【德国毕业证书】{汉堡大学文凭购买}》2tofliij
 

Recently uploaded (20)

Famous No1 Amil baba in UK/Australia, Canada, Germany Amil baba Kala jadu
Famous No1 Amil baba in UK/Australia, Canada, Germany Amil baba Kala jaduFamous No1 Amil baba in UK/Australia, Canada, Germany Amil baba Kala jadu
Famous No1 Amil baba in UK/Australia, Canada, Germany Amil baba Kala jadu
 
English - The Story of Ahikar, Grand Vizier of Assyria.pdf
English - The Story of Ahikar, Grand Vizier of Assyria.pdfEnglish - The Story of Ahikar, Grand Vizier of Assyria.pdf
English - The Story of Ahikar, Grand Vizier of Assyria.pdf
 
Authentic Black magic, Kala ilam expert in UAE and Kala ilam specialist in S...
Authentic Black magic, Kala ilam expert in UAE  and Kala ilam specialist in S...Authentic Black magic, Kala ilam expert in UAE  and Kala ilam specialist in S...
Authentic Black magic, Kala ilam expert in UAE and Kala ilam specialist in S...
 
Codex Singularity: Search for the Prisca Sapientia
Codex Singularity: Search for the Prisca SapientiaCodex Singularity: Search for the Prisca Sapientia
Codex Singularity: Search for the Prisca Sapientia
 
(NISHA) Call Girls Sanath Nagar ✔️Just Call 7001035870✔️ HI-Fi Hyderabad Esco...
(NISHA) Call Girls Sanath Nagar ✔️Just Call 7001035870✔️ HI-Fi Hyderabad Esco...(NISHA) Call Girls Sanath Nagar ✔️Just Call 7001035870✔️ HI-Fi Hyderabad Esco...
(NISHA) Call Girls Sanath Nagar ✔️Just Call 7001035870✔️ HI-Fi Hyderabad Esco...
 
Elite Class ➥8448380779▻ Call Girls In Naraina Delhi NCR
Elite Class ➥8448380779▻ Call Girls In Naraina Delhi NCRElite Class ➥8448380779▻ Call Girls In Naraina Delhi NCR
Elite Class ➥8448380779▻ Call Girls In Naraina Delhi NCR
 
Elite Class ➥8448380779▻ Call Girls In Mehrauli Gurgaon Road Delhi NCR
Elite Class ➥8448380779▻ Call Girls In Mehrauli Gurgaon Road Delhi NCRElite Class ➥8448380779▻ Call Girls In Mehrauli Gurgaon Road Delhi NCR
Elite Class ➥8448380779▻ Call Girls In Mehrauli Gurgaon Road Delhi NCR
 
Pradeep Bhanot - Friend, Philosopher Guide And The Brand By Arjun Jani
Pradeep Bhanot - Friend, Philosopher Guide And The Brand By Arjun JaniPradeep Bhanot - Friend, Philosopher Guide And The Brand By Arjun Jani
Pradeep Bhanot - Friend, Philosopher Guide And The Brand By Arjun Jani
 
+92343-7800299 No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Ka...
+92343-7800299 No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Ka...+92343-7800299 No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Ka...
+92343-7800299 No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Ka...
 
Genesis 1:7 || Meditate the Scripture daily verse by verse
Genesis 1:7  ||  Meditate the Scripture daily verse by verseGenesis 1:7  ||  Meditate the Scripture daily verse by verse
Genesis 1:7 || Meditate the Scripture daily verse by verse
 
Flores de Mayo-history and origin we need to understand
Flores de Mayo-history and origin we need to understandFlores de Mayo-history and origin we need to understand
Flores de Mayo-history and origin we need to understand
 
St John's Church Parish Diary for May 2024
St John's Church Parish Diary for May 2024St John's Church Parish Diary for May 2024
St John's Church Parish Diary for May 2024
 
No 1 Amil baba in UK Best Astrologer in UK Famous Vashikaran Specialist in UK
No 1 Amil baba in UK Best Astrologer in UK Famous Vashikaran Specialist in UKNo 1 Amil baba in UK Best Astrologer in UK Famous Vashikaran Specialist in UK
No 1 Amil baba in UK Best Astrologer in UK Famous Vashikaran Specialist in UK
 
Real Amil baba in Pakistan Real NO1 Amil baba Kala Jado Amil baba RAwalpindi ...
Real Amil baba in Pakistan Real NO1 Amil baba Kala Jado Amil baba RAwalpindi ...Real Amil baba in Pakistan Real NO1 Amil baba Kala Jado Amil baba RAwalpindi ...
Real Amil baba in Pakistan Real NO1 Amil baba Kala Jado Amil baba RAwalpindi ...
 
Call Girls In Nehru Place 📱 9999965857 🤩 Delhi 🫦 HOT AND SEXY VVIP 🍎 SERVICE
Call Girls In Nehru Place 📱  9999965857  🤩 Delhi 🫦 HOT AND SEXY VVIP 🍎 SERVICECall Girls In Nehru Place 📱  9999965857  🤩 Delhi 🫦 HOT AND SEXY VVIP 🍎 SERVICE
Call Girls In Nehru Place 📱 9999965857 🤩 Delhi 🫦 HOT AND SEXY VVIP 🍎 SERVICE
 
FULL ENJOY 🔝 8264348440 🔝 Call Girls in Punjabi Bagh | Delhi
FULL ENJOY 🔝 8264348440 🔝 Call Girls in Punjabi Bagh | DelhiFULL ENJOY 🔝 8264348440 🔝 Call Girls in Punjabi Bagh | Delhi
FULL ENJOY 🔝 8264348440 🔝 Call Girls in Punjabi Bagh | Delhi
 
Top Astrologer in UK Best Vashikaran Specialist in England Amil baba Contact ...
Top Astrologer in UK Best Vashikaran Specialist in England Amil baba Contact ...Top Astrologer in UK Best Vashikaran Specialist in England Amil baba Contact ...
Top Astrologer in UK Best Vashikaran Specialist in England Amil baba Contact ...
 
No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Karachi
No.1 Amil baba in Pakistan amil baba in Lahore amil baba in KarachiNo.1 Amil baba in Pakistan amil baba in Lahore amil baba in Karachi
No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Karachi
 
CALL ON ➥8923113531 🔝Call Girls Indira Nagar Lucknow Lucknow best Night Fun s...
CALL ON ➥8923113531 🔝Call Girls Indira Nagar Lucknow Lucknow best Night Fun s...CALL ON ➥8923113531 🔝Call Girls Indira Nagar Lucknow Lucknow best Night Fun s...
CALL ON ➥8923113531 🔝Call Girls Indira Nagar Lucknow Lucknow best Night Fun s...
 
肄业证书结业证书《德国汉堡大学成绩单修改》Q微信741003700提供德国文凭照片可完整复刻汉堡大学毕业证精仿版本《【德国毕业证书】{汉堡大学文凭购买}》
肄业证书结业证书《德国汉堡大学成绩单修改》Q微信741003700提供德国文凭照片可完整复刻汉堡大学毕业证精仿版本《【德国毕业证书】{汉堡大学文凭购买}》肄业证书结业证书《德国汉堡大学成绩单修改》Q微信741003700提供德国文凭照片可完整复刻汉堡大学毕业证精仿版本《【德国毕业证书】{汉堡大学文凭购买}》
肄业证书结业证书《德国汉堡大学成绩单修改》Q微信741003700提供德国文凭照片可完整复刻汉堡大学毕业证精仿版本《【德国毕业证书】{汉堡大学文凭购买}》
 

Lake of lotus (26) the ultimate love & care of life- end-of-life care (3.1)-by vajra master yeshe thaye and vajra master pema lhadren-dudjom buddhist association

  • 1. The Ultimate Love & Care of Life • • • • • End-of-Life Care (3.1) End-of -Life Care Before Death - A Clinical Perspective (1) Different Kinds of Death Changes in the “End-of-Life Care” Concept Different Causes of “Non-Accidental Deaths” Cancer Management Model Foreword Vajra Master Yeshe Thaye Acharya Pema Lhadren Owing to the “Bodhicitta” of these four disciples, together with their characters of “being respectful to both the Teachers and the Teachings”, they have now graduated as scheduled. In the very near future, they will How to face “death”, and all the way to the point of how to receive the best ultimate love and care at the last moment of one’s life journey, such that an individual would be able to proceed to another stage of life with confidence and dignity, as well as for one’s concerned kith and kin to let go of sorrows in the process is, indeed, a big matter for all of us to learn and study about. This is also the utmost sincere wish for the two of us in trying to contribute towards the ultimate well-beings of all illimitable sentient beings. In order to transform this ideal into reality, the two of us started to establish the “Dudjom Buddhist Association (International)” in Hong Kong ten years ago (January 1998). Then, three years ago, the “Inaugural Issue” of the English-Chinese bimonthly magazine – the “Lake of Lotus” – was published in January 2006, and one year ago in June 2008, we have sent four of our disciples who possessed either bachelor’s degrees and/or master’s degrees, or even with a physician’s qualification, to study for the program on Postgraduate Diploma in End-of-Life Care, offered by the Chinese University of Hong Kong. 31 Lake of Lotus no.26 Back to Content Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144 : : 4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong Youtube www.youtube.com/user/DudjomBuddhist Facebook Website:http://www.dudjomba.com www.facebook.com/DudjomBuddhist Email: info@dudjomba.org.hk 土豆 http://www.tudou.com/home/dudjom 优酷 http://i.youku.com/dudjom Copyright Owner: Dudjom Buddhist Association International Limited 56.com http://i.56.com/Dudjom
  • 2. be sharing the valuable knowledge with those people who are interested in this topic. We would like to express our sincere thankfulness to them. On top of lectures, students are required to attend three rounds of attachments in hospitals, and to submit three case reports after that. These four disciples who have recently graduated from this program will write articles for the “Lake of Lotus” to introduce relevant information for the sake of benefiting all sentient beings. Wish for the Increase of Wholesome Merits ! _____________________________________ This “End-of-Life Care” program, which was the first of its kind in Hong Kong, was offered by the Faculty of Medicine at the Chinese University of Hong Kong, and was also the first postgraduate program of this kind among all the universities in Hong Kong. End-of -Life Care Before Death----A Clinical Perspective (1) The targets for its student intake are mainly for medical personnel, but due to the fact that the Faculty of Medicine at the Chinese University of Hong Kong wanted to offer this kind of service as an integrated holistic service of love and care to patients of terminal stage and of chronic diseases, and in order to promote this kind of service in a holistic manner, nonmedical individuals such as social workers are also accepted to the course. However, the applicant must be a recognized degree holder. By Sangye Namgyal He is a private medical practitioner for about 20 years, and has the following professional qualifications: MBChB, DCH, DOM, PgDip in Com Psych Med, Dip Med, DFM, PgDip in End-of-Life Care, Cert. of Cont Med Edu, M.Sc. in Corporate Governance & Directorship, NLP Practitioner. The “whole person” means the concerns on the love and care of the four major dimensions of the patients, namely: the “physical/physiological, psychological, social and spiritual” aspects. Since the areas of coverage are so broad, the team that work together would have to comprise of various types of professionals, such as physicians, nurses, occupational therapists, physical therapists, clinical psychologists, psychotherapists, dieticians, social workers, volunteers, and so on, in order to cater for the proper services to the patients concerned. Different Kinds of Death In order to better understand the near-death symptoms and their control or alleviation, it is best to classify “death” into different kinds. It is because different kinds of “death” have different symptoms to manage. However, nowadays there are many ways to classify according to the reasons of death. The easiest method to classify it is to see whether death occurs either accidentally, or non-accidentally, with the latter case meaning that “death comes gradually”. In “sudden accidental death”, the patient will only experience a very short period of time before death, and hence their symptoms before death are tremendous but short, and so “death” often occurs before any medical help could be given. Whereas in “non-accidental death”, the physician can have plenty of time to plan and help the patients, so that they can enjoy better life-time and the quality of life before death. As the program covers a broad range of topics, it has been conducted by experienced medical, para-medical and other professional personnel of different specialties. The program consists of the following five major areas of concern: 1. Principles and perspectives of end-of-life care 2. Symptom control and medical care in end-of-life care 3. Psycho-spiritual care in end-of-life care 4. Principles and dilemmas in end-of-life care 5. Service models and future directions in end-of-life care Changes in the “End-of-Life Care” Concept In the past ten to twenty years, people seldom 32 Lake of Lotus no.26 Back to Content Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144 : : 4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong Youtube www.youtube.com/user/DudjomBuddhist Facebook Website:http://www.dudjomba.com www.facebook.com/DudjomBuddhist Email: info@dudjomba.org.hk 土豆 http://www.tudou.com/home/dudjom 优酷 http://i.youku.com/dudjom Copyright Owner: Dudjom Buddhist Association International Limited 56.com http://i.56.com/Dudjom
  • 3. talk about “death”, and will usually consider “death” as a taboo. This occurs both on the patient’s side, as well as on the physician’s side. However, with the development of “palliative and hospice care”, more resources are now being put into the “end-of-life care”, with this situation having changes in the recent one to two decades. A new kind of specialty on palliative medicine slowly evolves, and recently a foundation has given new funds to establish palliative wards in about 6 major hospitals in Hong Kong. Thus, the concept of “end-of-life care” has gradually changed from both the points of view of the patients and of the physicians. documented. On the other hand, those patients who suffered from “chronic illnesses, frail elder aging and neuro-degenerations” usually have undergone prolong and less well-known courses, with having lesser resources to be put into their “study, treatment and management”, and hence their management protocols are less well-defined when compared with cancer management. As a result, the cancer management model is best used to illustrate on the principles of “palliative care”. According to the Hong Kong Cancer Registry in the year 2005, there were about 22,000 cancer patients added into the statistics per year, and about 12,000 cancer people die every year. That is, about 54% of the cancer patients will face their “deaths” annually. Among those who die from cancer, about half of them are coming from the 3 most common types of cancer, namely: “lung, colo-rectal and liver cancers”. Therefore, the symptoms and management of these 3 most common types of cancer are particularly noted. The average life time risk of people dying from cancer is: 1/7 in male, and 1/13 in female. As people are getting longer life expectancy in modern times, due to the successful combats of infectious diseases, it seems more likely that modern men have much higher chances in getting cancer nowadays, and so it is even more timely for us to have the services of “palliative care”. The median age of dying for cancer patients is 71, which is lower than the life expectancy in average male of 79.4 and in average female of 85.5, as according to the 2007 statistics of the Hong Kong Census and Statistics Department [1]. Different Causes of “NonAccidental Deaths” Furthermore, to better understand the “neardeath” symptoms of “non-accidental death” and their control or alleviation, it is best to classify the different causes of “non-accidental death”. Their symptoms and management are rather different from each other. “Non-accidental death” can be commonly sub-divided into those “caused by cancer, chronic illness, frail elderly or neuro-degeneration”. These are the major causes of death that we can well plan our management of their different cases. As for “acute deaths”, such as those from “infection, acute heart failure, acute lung failure”, etc., those are not good examples for us to illustrate on the good “management of end-of-life care”. However, when we are becoming familiar with the “end-of-life care”, we can still apply the principles that we have learnt to these “acute deaths” or “sudden death” patients. Reference [1] Hong Kong Census and Statistics Department, Hong Kong Monthly Digest of Statistics (Dec 2009), Page 4. Cancer Management Model Among the sub-divisions of “non-accidental death”, cancer and their management are well studied, and serve as good examples for us to illustrate on the principles of “palliative care”. Cancer patients are also being better looked after because the “onset, course, life expectancy” and other information of their cancer history are well studied in largescale scientific researches, and hence well 33 Lake of Lotus no.26 Back to Content Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144 : : 4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong Youtube www.youtube.com/user/DudjomBuddhist Facebook Website:http://www.dudjomba.com www.facebook.com/DudjomBuddhist Email: info@dudjomba.org.hk 土豆 http://www.tudou.com/home/dudjom 优酷 http://i.youku.com/dudjom Copyright Owner: Dudjom Buddhist Association International Limited 56.com http://i.56.com/Dudjom